Relevant bibliographies by topics / Wittgenstein. eng

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Academic literature on the topic 'Wittgenstein. eng'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Wittgenstein. eng"

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König, Christoph. "The Unutterable as a Mode of Utterance: Wittgenstein’s Two Remarks on “Count Eberhard’s Hawthorn” by Ludwig Uhland." Wittgenstein-Studien 12, no. 1 (2021): 91–110. http://dx.doi.org/10.1515/witt-2021-0005.

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Abstract Uhland’s poem has found fame as a litmus test in philosophical debates about Wittgenstein’s Tractatus. Like many works of art, the poem is dynamically produced in its effort to resolve a fundamental conflict. The poem’s conflict arises from the difficulty to connect the count’s life and his daydream. In the end, the poem as a whole serves to embody a critique of the capacity of a daydream to recover memories faithfully. Wittgenstein makes two remarks in a 1917 letter to Paul Engelmann that pertain to the poem. They are to be read in keeping with a resolute reading (James Conant, Cora
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Tor, Shaul. "Sextus and Wittgenstein on the End of Justification." International Journal for the Study of Skepticism 4, no. 2 (2014): 81–108. http://dx.doi.org/10.1163/22105700-03041125.

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Following the lead of Duncan Pritchard’s “Wittgensteinian Pyrrhonism,” this paper takes a further, comparative and contrastive look at the problem of justification in Sextus Empiricus and in Wittgenstein’sOn Certainty. I argue both that Pritchard’s stimulating account is problematic in certain important respects and that his insights contain much interpretive potential still to be pursued. Diverging from Pritchard, I argue that it is a significant and self-conscious aspect of Sextus’ sceptical strategies to call into question large segments of our belief systemen masseby exposing as apparently
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Sladecek, Michal. "Before and after the investigations: Wittgenstein on the origin and end of philosophy." Filozofija i drustvo 20, no. 2 (2009): 229–48. http://dx.doi.org/10.2298/fid0902229s.

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This paper points to the relation between Wittgenstein's position and Kant's transcendental dialectics with regard to the nature of philosophical problems and their roots in language, thinking and affinities of humans. Related to this, there is the question of function of philosophy which involves the removal of these problems, according to both authors. The author supports the thesis that, when it comes to Wittgenstein, it cannot be discussed about the end of philosophy if he considers that there is the natural affinity towards philosophical errors, the cause of which is the complexity of lan
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Furlani, Andre. "Beckett after Wittgenstein: The Literature of Exhausted Justification." PMLA/Publications of the Modern Language Association of America 127, no. 1 (2012): 38–57. http://dx.doi.org/10.1632/pmla.2012.127.1.38.

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Ludwig Wittgenstein's closely related critiques of language, Cartesian skepticism, inner criteria, and hermeneutics have instructive parallels in the work of Samuel Beckett, whose avowed interest in Wittgenstein's philosophy elucidates, for example, the treatment of expectation in Waiting for Godot, of solipsism in Company, and of rule following in Endgame and What Where. Wittgenstein's insistence that interpretation is not compulsory but remedial, resting on a primitive rule-following competence that permeates our “forms of life” and thus our language, endorses the antimetaphysical dramaturgy
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Rodríguez Tirado, Álvaro. "Seguir una regla: tres interpretaciones." Crítica (México D. F. En línea) 18, no. 53 (1986): 3–32. http://dx.doi.org/10.22201/iifs.18704905e.1986.605.

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It is my contention that the profundity of Wittgenstein’s discussion of the problem of following a rule has not yet been fully appreciated in our philosophical environment. This is, to say the least, rather surprising, given its multitudinous connections with many other philosophical problems of the first order, especially, in the philosophy of mathematics, the philosophy of mind and philosophical logic. Saul Kripke’s latest contribution to philosophy has been a book whose title, Wittgenstein: On Rules and Private Language, deals precisely with these issues. Kripke’s discussion, brilliant and
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Dufetel, Nicolas. "« Qu’est-ce que l’Art? Nouvel essai esthétique » Liszt et l’essai esthétique inédit de Carolyne zu Sayn-Wittgenstein." Studia Musicologica 54, no. 1 (2013): 49–74. http://dx.doi.org/10.1556/smus.54.2013.1.5.

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Carolyne zu Sayn-Wittgenstein’s unpublished Nouvel essai esthétique was certainly written in the 1860s in Rome. Dedicated to Adélaïde-Louise d’Eckmühl, marquise de Blocqueville, it is composed of 4 chapters presenting both general issues on art and religion, and detailed presentation of nine arts. Among them, the chapter on music contains many ideas strongly connected to Liszt’s writings, e.g. influence of Fétis and Hegel, idea of progress, historicism, harmony, catholic music, symphonic music, opera, writings about music, piano, etc. The present article is a first attempt to establish connect
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Gurgel, Diogo de França. "Wittgenstein on Metaphor." Scripta 20, no. 40 (2016): 156. http://dx.doi.org/10.5752/p.2358-3428.2016v20n40p156.

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<p>In this work, I examine Wittgenstein’s possible contributions to an elucidation of the grammatical status of certain metaphors – often found in theoretical and speculative texts – which resist an approach based on the assumption of a clear split between the fields of pragmatics and semantics. I take as examples of works that depart from this assumption Elizabeth Camp’s Contextualism, Metaphor and What is said (which explores the lines suggested by Paul Grice), and John Searle’s Expression and Meaning. Both rely on a distinction between speaker’s meaning (utterance meaning) and sentenc
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Verbin, N. "Wittgenstein and Maimonides on God and the Limits of Language." European Journal for Philosophy of Religion 3, no. 2 (2011): 323–45. http://dx.doi.org/10.24204/ejpr.v3i2.399.

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The purpose of this paper is to bring together two thinkers that are concerned with the limits of what can be said, Wittgenstein and Maimonides, and to explore the sense of the good life and of the mystical to which their therapeutic linguistic work gives rise. I argue that despite the similarities, two different senses of the “mystical” are brought to light and two different “forms of life” are explicated and recommended. The paper has three parts. In the first part, I discuss certain key components in Wittgenstein’s early philosophy and the sense of the mystical to which they give rise. In t
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González-Castán, Òscar L. "Overcoming Positivism: Husserl and Wittgenstein." Phänomenologische Forschungen 2014, no. 1 (2014): 13–58. http://dx.doi.org/10.28937/1000107776.

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In this paper I shall briefly analyze Husserl’s and Wittgenstein’s divergent reactions against the positivist stance on natural science and on the new cultural role that philosophy should play in relation to science. To a great extent, their philosophies can be considered as a departure from positivism, although for quite different reasons. I shall argue that Wittgenstein, in the Tractatus, took positivism as a starting point that he tried to overcome from within. This endeavor led him to defend some theses of a pragmatist flavour as well as a peculiar type of radical agnosticism on ontologica
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CHURCHILL, JOHN. "WITTGENSTEIN AND THE END OF PHILOSOPHY." Metaphilosophy 20, no. 2 (1989): 103–13. http://dx.doi.org/10.1111/j.1467-9973.1989.tb00411.x.

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Dissertations / Theses on the topic "Wittgenstein. eng"

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Lourenço, Denise Moraes. "Educação e linguagem : algumas considerações sob a perspectiva filosófica de Wittgenstein /." Marília : [s.n.], 2008. http://hdl.handle.net/11449/96378.

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Orientador: Pedro Ângelo Pagni<br>Banca: Lúcio Lourenço Prado<br>Banca: Marcus Vinícius da Cunha<br>Resumo: Ao analisar o funcionamento da linguagem, Wittgenstein, nas Investigações Filosóficas, problematizou, por um lado, os sistemas filosóficos modernos, que se apoiaram em um ideal de racionalidade unidimensional, pois consideraram a razão, o único meio de se alcançar o conhecimento verdadeiro e, por outro lado, colocou em dúvida a linguagem como estrutura de representação firmemente estabelecida e seu uso instrumentalizado. Nessa análise, o filósofo descreveu a categoria jogos de linguagem
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Bozatski, Maurício Fernando. "Entre o humano e a linguagem : um estudo sobre a filosofia de Wittgenstein /." Marília : [s.n.], 2008. http://hdl.handle.net/11449/91797.

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Orientador: Clélia Aparecida Martins<br>Banca: José Carlos Bruni<br>Banca: Alberto Marcos Onate<br>Resumo: Procuramos delimitar o âmbito de interação do humano com a realidade a partir da teoria lingüística expressa no Tractatus Logico-Philosophicus e nas Investigações Filosóficas. A partir da identificação deste âmbito ontológico-lingüístico da ação humana, representadas pela tríade agir/sentir/pensar, demonstraremos como a linguagem representa a realidade a partir da afiguração. Através de contextualizações e aproximações das teorias wittgensteinianas com noções filosóficas tradicionais busc
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Norenius, Simon. "Att Vandra i Intets Närhet : Wittgenstein, Heidegger och Vägen Bortom Filosofins Slut." Thesis, Södertörns högskola, Filosofi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-31223.

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What does it mean to occupy the other side of what is - to “be” the nothing that lies beyond being? Or, in other words: Where yonder the End of Philosophy? Thus reads the first and final line of inquiry that we, the philosophers of this age, are impelled to pursue. Such is the case, I contend, in light of the fact that our time quite simply is that of the eschatological aftermath, the “postmodern” era where the purportedly “greatest” thinkers of our immediate past, Martin Heidegger and Ludwig Wittgenstein, have, each in his own way, already declared philosophical moratorium. Yet it seems to me
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Recber, Mehmet Sait. "Necessity, logic and God." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/necessity-logic-and-god(feaf3ab1-95c5-4928-99c3-e374497494da).html.

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JOURDAN, CAMILA APARECIDA RODRIGUES. "THE END OF EXPLANATIONS: HOW IS A RULE LINKED WITH ITS APPLICATIONS: THE PROBLEM OF INFINITE DETERMINATION IN THE PHILOSOPHY OF THE SECOND WITTGENSTEIN." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6707@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>A dissertação relaciona as considerações sobre seguir regras com as críticas ao tratamento extensional do infinito como uma totalidade atual no segundo Wittgenstein. No primeiro capítulo, são apresentadas as críticas de Wittgenstein ao padrão mentalista de solução para determinação do significado, elucidando- se a seguir o que considera-se o cerne do Argumento da Linguagem Privada. A partir disso, argumenta-se que a solução comunitarista, formulada em termos da confirmação de um padrão independente, não pode ser coerentemente atribuída
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Books on the topic "Wittgenstein. eng"

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Hutto, Daniel D. Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205.

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Stroud, Barry. Concepts of Colour and Limits of Understanding. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809753.003.0016.

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This chapter examines some puzzling reflections by Ludwig Wittgenstein on the possibility of understanding concepts of the colours of things different from those already familiar to us. It begins with a discussion of Wittgenstein’s statement: ‘Someone who has perfect pitch can learn a language-game that I cannot learn’. In particular, it considers how Wittgenstein draws a connection between perfect pitch and concepts of colours and invites us to imagine people who speak of colours intermediate between red and yellow by means of fractions in a kind of binary notation representing different prop
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Travis, Charles. What Structure Lurks in the Minds of Men? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783916.003.0004.

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An idea of Wittgenstein’s: Given the questions (e.g.) belief ascriptions speak to, there is no reason to expect what they ascribe to correspond in any interesting or significant way with any identifiable intracranial states or happenings. There is a viewpoint from which this seems at best perverse. It is incarnated in something known as the Representational Theory of Mind. After setting out that theory, this chapter works to make Wittgenstein’s idea plausible, or at least reasonable; correspondingly, RTM becomes less plausible, or at least less reasonable. It works in this direction by borrowi
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MacBride, Fraser. On the Genealogy of Universals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811251.001.0001.

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This book provides new insights into the origins and development of analytic philosophy by undertaking a genealogy of universals in the late nineteenth and early twentieth century. Examining neglected texts and figures—the early writings of Moore and Russell, the philosophies of Whitehead and Stout—it describes a forgotten narrative that runs from Moore’s engagement with Kant and culminates in Wittgenstein’s Tractatus and Ramsey’s work influenced by it. Following Hume’s lead on causation, Kant had problematized the particular–universal distinction. Early Moore took Kant’s lesson on board, but
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Sedivy, Sonia. Beauty and the End of Art: Wittgenstein, Plurality and Perception. Bloomsbury Academic, 2018.

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Beauty and the End of Art: Wittgenstein, Plurality and Perception. Bloomsbury Academic, 2016.

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Hutto, D. Wittgenstein and the End of Philosophy: Neither Theory Nor Therapy. Palgrave Macmillan, 2016.

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Hutto, Daniel D. Wittgenstein and the End of Philosophy: Neither Theory nor Therapy. Palgrave Macmillan, 2004.

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Hutto, Daniel D. Wittgenstein and the End of Philosophy: Neither Theory nor Therapy. Palgrave Macmillan, 2006.

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Karczmarczyk, Pedro Diego. El argumento del lenguaje privado a contrapelo. Editorial de la Universidad Nacional de La Plata (EDULP), 2011. http://dx.doi.org/10.35537/10915/26981.

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El presente volumen es la reelaboración de de una investigación doctoral, realizada en nuestra casa de estudios, que propone una lectura de conjunto y una interpretación de una discusión clave en la filosofía contemporánea. El autor busca mostrar que la interpretación de Kripke del argumento del lenguaje privado de Wittgenstein, tenida por paralela al planteo clásico asociado a figuras como Malcolm, Kenny o Tugendhat, está en realidad motivada por dicho planteo, en particular si se atiende a las dificultades y encierros en los que desembocan las lecturas tradicionales. El trabajo de contextual
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Book chapters on the topic "Wittgenstein. eng"

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Biletzki, Anat. "The Fifth Station: Over the Deep end, or the Ethical Reading." In (Over)Interpreting Wittgenstein. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-007-0822-8_7.

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Hanfling, Oswald. "‘Explanations Come to an End’." In Wittgenstein’s Later Philosophy. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19954-9_4.

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Hutto, Daniel D. "Introduction." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_1.

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Hutto, Daniel D. "A Focus on Logic." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_2.

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Hutto, Daniel D. "Just the Facts?" In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_3.

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Hutto, Daniel D. "Seeking Clarity Throughout." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_4.

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Hutto, Daniel D. "Without Explanation." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_5.

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Hutto, Daniel D. "Before Realism and Idealism." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_6.

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Hutto, Daniel D. "Description Alone." In Wittgenstein and the End of Philosophy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503205_7.

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Peters, Michael A. "An End-Paper: Beyond “The Education of Reason”—Dewey, Wittgenstein and Foucault." In Wittgenstein, Education and the Problem of Rationality. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-9972-9_7.

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