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Relevant bibliographies by topics / Wittgenstein, Ludwig, 1889-1951 – Religion

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Academic literature on the topic 'Wittgenstein, Ludwig, 1889-1951 – Religion'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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Journal articles on the topic "Wittgenstein, Ludwig, 1889-1951 – Religion"

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Anscombe, G. E. M. "Cambridge Philosophers II: Ludwig Wittgenstein." Philosophy 70, no. 273 (1995): 395–407. http://dx.doi.org/10.1017/s003181910006558x.

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Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did not think of themselves as Jews or belong to the Jewish community in Vienna. The children were brought up sort-of Catholic though

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Halpern, Catherine. "Ludwig Wittgenstein (1889-1951)." Sciences Humaines Les Essentiels, HS3 (2018): 51. http://dx.doi.org/10.3917/sh.hs3.0051.

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Halpern, Catherine. "Ludwig Wittgenstein (1889-1951). La voie du langage." Sciences Humaines N° Hors-série, HS20 (2015): 32–33. http://dx.doi.org/10.3917/sh.hs20.0032.

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Westergaard, Peter K. "En indledning - til Wittgensteins forelæsning om etik." Slagmark - Tidsskrift for idéhistorie, no. 20 (February 3, 2018): 129–40. http://dx.doi.org/10.7146/sl.v0i20.103709.

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Efter sin tilbagevenden til Cambridge tidligt på året i 1929 accepterede Ludwig Wittgenstein (1889-1951) en invitation i november fra sprogforskeren, filosoffen og oversætteren af Tractatus Logico-Philosophicus (1922) C.K. Ogden til at holde en forelæsning i foreningen 'The Heretics" (2). Det er den første og eneste gang, Wittgenstein udarbejdede og holdt en "populær" forelæsning (3); den formodes at være holdt i løbet af 1930.

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Dutra, Crysman. "TRATACTUS LOGICO-PHILOSOPHICUS." Sapere Aude 14, no. 28 (2023): 828–33. http://dx.doi.org/10.5752/p.2177-6342.2023v14n28p828-833.

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O Tratactus Logico-Philosophicus se situa entre as obras fundamentais da filosofia analítica. Sem dúvida a sua leitura é indispensável para todos os interessados em filosofia devido ao seu impacto e a amplitude dos problemas abordados. Foi a partir deste texto, publicado em 1921 quando o seu autor contava com 32 anos, que a personalidade de Ludwig Wittgenstein (1889-1951) se tornou consagrada entre a filosofia, sendo talvez o nome de maior destaque da filosofia do século XX. Essa resenha busca apresentar sumariamente essa tão importante obra, pioneira de Wittgenstein.

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Cerqueira, Erivaldo Soares. "SOBRE O DIZER E MOSTRAR DA OBRA TRACTATUS LOGICO-PHILOSOPHICUS DE LUDWIG WITTGENSTEIN." Revista Paranaense de Filosofia 1, no. 1 (2021): 105–14. http://dx.doi.org/10.33871/27639657.2021.1.1.5888.

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Este estudo busca analisar o estatuto discursivo da obra Tractatus Logico-Philosophicus, do filósofo Ludwig Wittgenstein (1889-1951), a partir do problema proveniente da autorrefutação, manifesto no penúltimo aforismo da sua obra. Objetiva-se confirmar a hipótese de que, a há um aspecto autoexplicativo inerente ao discurso Tractatiano. Este aspecto será caracterizado tendo como pano de fundo, a simultânea e contraposta, relação entre dizer e mostrar. Para isso recorreremos a modelos de enunciados autoexplicativos de proposições da gramática, de modo esclarecer o estatuo discursivo da obra de W

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Bade, Luiz Henrique Bechtlufft, and Leandro Couto Carreira Ricon. "JOGOS DE LINGUAGEM E ARTEFATOS CULTURAIS." Revista de Estudos Interdisciplinares 6, no. 4 (2024): 01–22. http://dx.doi.org/10.56579/rei.v6i4.1353.

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Este artigo explora as interseções entre as obras intelectuais de Ludwig Wittgenstein (1889 – 1951) e Michel de Certeau (1925 – 1986), com foco nos conceitos de "jogos de linguagem" e "artefatos culturais". Por meio de uma revisão de literatura, será examinado como esses conceitos se relacionam e como as trajetórias intelectuais de ambos os autores contribuíram para suas formulações. O objetivo é demonstrar que a noção de artefato cultural converge com a de jogos de linguagem, oferecendo novas perspectivas tanto para a filosofia quanto para os estudos culturais.

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Parsons, Laurel. "Music and Text in Elisabeth Lutyens's Wittgenstein Motet." Canadian University Music Review 20, no. 1 (2013): 71–100. http://dx.doi.org/10.7202/1015648ar.

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Although Elisabeth Lutyens (1906-83) was a pioneer of British twentieth-century music, her work is relatively unknown in North America. This article begins with an introduction to her life and compositions, before going on to a detailed analysis of text-music relations in selected passages of her Motet, op. 27 (1953). The analysis forms the basis for a discussion of the concept of text as representation of music: Lutyens began to compose the music of the Motet first, and chose its text—excerpts from the Tractatus logico-philosophicus (1921) by the Austrian-born English philosopher Ludwig Wittg

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Lindsay, Pete, Tim Pitt, and Owen Thomas. "Bewitched by our words: Wittgenstein, language-games, and the pictures that hold sport psychology captive." Sport & Exercise Psychology Review 10, no. 1 (2014): 41–54. http://dx.doi.org/10.53841/bpssepr.2014.10.1.41.

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Ludwig Wittgenstein (1889–1951) was arguably one of the most important philosophers of the 20th century. Despite previous interest in philosophical approaches (Corlett, 1996), and the value given to philosophy in relation to applied practice (Poczwardowski, Sherman & Ravizza, 2004), almost no attention has been given to Wittgenstein’s works in sport psychology. In this article, we suggest that our discipline frequently suffers with conceptual confusions and misunderstandings driven by our unintentional misguided use of language. Through the philosophical thinking of Wittgenstein, we explor

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Zarkasyi, Hamid Fahmy. "Religion in the Postmodern Thought." Journal of Islamic and Occidental Studies 2, no. 1 (2024): 67–81. http://dx.doi.org/10.21111/jios.v2i1.41.

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As understood, postmodernism is a worldview that borrows its nomenclature from the era after modernism. It became a progressive thought with ideas notable for denouncing absolute truth. This article aims to explain what postmodernism is and how religion is understood by its people, mainly by referring to the thoughts of postmodern philosophers who played an important role in undermining religious traditions through the devaluation of religious values, namely Nietzsche (1884-1900), Wittgenstein (1889-1951) and Heidegger (1889-1976). In the discussion, it is found that postmodernism has a distin

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Dissertations / Theses on the topic "Wittgenstein, Ludwig, 1889-1951 – Religion"

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Fronda, Earl Stanley. "Wittgenstein from a theological point of view." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683343.

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Schmezer, Gerhard. "Entre le non-sens et l'exhortation : le religieux dans la recherche de Ludwig Wittgenstein." Paris 8, 2006. http://www.theses.fr/2006PA082626.

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Ce travail porte sur la dimension religieuse de l’œuvre de Ludwig Wittgenstein (1889 1951). Premièrement, nous démontrons que la notion du religieux chez Wittgenstein ne peut pas être comprise sans tenir compte de sa biographie. Deuxièmement, nous montrons le rapport étroit entre l’histoire de la publication de ses manuscrits et les diverses interprétations de son « point de vue religieux ». Troisièmement, nous esquissons l’itinéraire religieux de Wittgenstein en remettant les textes désormais disponibles dans leur contexte historique, afin de reconstruire son « imagination religieuse ». Nous

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Voizard, Alain. "Logique et langage chez Ludwig Wittgenstein." Paris 1, 1991. http://www.theses.fr/1991PA010501.

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Les arguments de wittgenstein contre une conception du langage comme calcul nousinterdisent d'esperer qu'une theorie systematique de la signification puisse etre developpee. En utilisant les arguments de wittgenstein et sa propre analyse du concept de suivre une regle, nous defendons l'idee que le statut qu'il attribue au langage,interdit la possiblite d'une theorie de la signification semblable a celle que propose dummett. Bien interpretee. La distinction wittgensteinienne entre dire et montrer tend a montrer qu'une position epistemologique doit decouler d'une bonne comprehension du fonctionn

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Perrin, Denis. "Temps et langage chez Ludwig Wittgenstein." Grenoble 2, 2003. http://www.theses.fr/2003GRE29027.

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Cette étude a un objectif exégétique et un objectif de philosophie générale. Le premier est de mettre à jour l'existence d'une méditation continue (de 1929 à 1951) du temps chez L. Wittgenstein par une étude systématique de son Nachlass et de mesurer l'importance de cette méditation au sein de sa pensée. De cette façon, une lecture nouvelle de thèmes majeurs de cet auteur est élaborée ( cf. Les thèmes de la signification, de la règle, du critère de la mémoire et de l'attente). Le second objectif est de montrer que Wittgenstein conduit à bien (au moins en partie) un chantier majeur de la philos

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Cavassane, Ricardo Peraça [UNESP]. "A concepção de filosofia de Wittgenstein." Universidade Estadual Paulista (UNESP), 2013. http://hdl.handle.net/11449/93146.

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Made available in DSpace on 2014-06-11T19:26:19Z (GMT). No. of bitstreams: 0 Previous issue date: 2013-09-27Bitstream added on 2014-06-13T20:15:09Z : No. of bitstreams: 1 cavassane_rp_me_mar.pdf: 723388 bytes, checksum: 24dcf56e4b75c539dccf686fe49d00bb (MD5)<br>Os objetos desta dissertação são a concepção de filosofia de Ludwig Wittgenstein no Tractatus Logico-Philosophicus e nas Investigações Filosóficas, bem como a transformação que a concepção de filosofia de Wittgenstein sofreu do Tractatus às Investigações. Interpretaremos todos os trechos das referidas obras relevantes para os temas a

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Letourneur, Jérôme. "Du paradigme album à la recherche conceptuelle : connaissance, esthétique et synopticité chez Ludwig Wittgenstein." Paris 8, 2013. http://www.theses.fr/2013PA083996.

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Cette thèse éclaire le changement d'aspect de la recherche wittgensteinienne entre les Recherches Philosophiques comme paroxysme de son incompréhension, sa compréhension dans l'album et la recherche conceptuelle sur la cécité à l’aspect et son changement, qui en a résulté. Si celle-ci est inaugurée là où la première édition critique-génétique des Recherches Philosophiques situait en 2001 la fin de de l’œuvre, nous montrons que la question des aspects, leur changement et la cécité à ceux-ci était présente dans des manuscrits antérieurs. Sur cette base, nous décrivons comment l'incompréhension,

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Sekino, Tetsuya. "Peut-on parler de Dieu aujourd'hui ? : De Wittgenstein à simone weil." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3024/document.

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On est consciemment ou inconsciemment influencé par le scientisme et le positivisme logique. Nous posons donc une question : Peut-on parler de Dieu aujourd’hui ? Pour répondre à cette question, nous choisissons deux philosophes : Wittgenstein et Simone Weil. Selon Wittgenstein, « sur ce dont on ne peut parler, il faut garder le silence ». Ce qu’il veut dire par là, ce n’est pas que Dieu n’existe pas ou que Dieu n’est pas intelligible comme le disent le scientisme et le positivisme logique. Ce qu’il veut dire par là, c’est que Dieu existe effectivement, mais que l’on ne peut parler de lui en ra

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Rogue, Évelyne. "Wittgenstein et l'esthétique : mise en perspective des différents points de vue." Paris 1, 1995. http://www.theses.fr/1995PA010568.

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Dans cet essai, intitule wittgenstein et l'esthetique, nous avons voulu montrer qu'il est impossible de definir le concept de beau, sur lequel repose l'esthetique traditionnelle toute entiere - theorie soutenue par wittgenstein. En effet, selon cet auteur, le beau est un conept indefinissable; notamment en raison des multiples usages que nous en faisons. Ainsi, l. Wittgenstein en conclut que l'esthetique est indicible. Mais, nous ne somme pas d'accord avec sa conclusion; et pensons que sa philosophie releve plus d'une philologologie que d'une philosophie du langage pure. De plus, si l'esthetiq

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Achondo, Parra Mayarí. "La terapia filosófica en el Tractatus logico-philosophicus y en las investigaciones filosóficas de Ludwig Wittgenstein." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/143302.

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PASSERIEU, DIT JEAN MARC. "Wittgenstein et l'idee de culture." Paris 1, 1996. http://www.theses.fr/1996PA010563.

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1) visees problematiques : ce travail repond a une double exigence philo sophique a) demontrer la fonction interne de l'idee de culture dans la conceptualite de wittgenstein ("w") - en chacune de ses "epoques" presu mees -, son incidence regulatrice dans l'usage des concepts de sprache, grammatik, sprachspiel, lbensform. . . B) clarifier plus generalement les conditions d'une hermeneutique culturelle et d'une axiologie possibles a partir de l'examen par w des notions de kultur et zivilisation. 2) methodologie : apres une etude critique de la figure de w dans notre pay sage culturel, la 1ere pa

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Books on the topic "Wittgenstein, Ludwig, 1889-1951 – Religion"

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1970-, Pandey K. C., ed. Ludwig Wittgenstein, ethics and religion. Rawat Publications, 2008.

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1970-, Pandey K. C., ed. Ludwig Wittgenstein: Ethics and religion. Rawat Publications, 2008.

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Kross, Matthias. Klarheit als Selbstzweck: Wittgenstein über Philosophie, Religion, Ethik und Gewissheit. Akademie Verlag, 1993.

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Z, Phillips D. Wittgenstein and religion. Macmillan, 1993.

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Z, Phillips D. Wittgenstein and religion. St. Martin's Press, 1993.

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Labron, Tim. Wittgenstein's religious point of view. Bloomsbury Academia, 2013.

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1938-, Arrington Robert L., and Addis Mark, eds. Wittgenstein and philosophy of religion. Routledge, 2001.

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Malcolm, Norman. Wittgenstein: A religious point of view? Cornell University Press, 1994.

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Wittgenstein, Ludwig. Wittgenstein. Diederichs, 1996.

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Z, Phillips D., Rhees Rush, and Von der Ruhr Mario, eds. Religion and Wittgenstein's legacy. Ashgate, 2005.

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Book chapters on the topic "Wittgenstein, Ludwig, 1889-1951 – Religion"

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Howard, Alex. "Ludwig Wittgenstein (1889–1951)." In Philosophy for Counselling and Psychotherapy. Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_30.

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Wollheim, Richard. "Wittgenstein on Art (1966)." In Uncollected Writings, edited by Gary Kemp and Elisabetta Toreno. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191995767.003.0022.

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Abstract Ludwig Wittgenstein (1889–1951) held that there is no essence to language, that it is held together by a complicated network of criss-crossing ‘family resemblances’. Wittgenstein did not say outright that art is similar, but Wollheim says it—and Morris Weitz (1916–1981) famously said something consonant with the idea some years earlier. It is structured by institutions, traditions, and conventions, and is intrinsically reflexive. The uniqueness of this marriage defies the logic of analytic philosophy, at last that which puts the judgement ‘x is beautiful’ at the top of its list. Aesth

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von Savigny, Eike. "Wittgenstein, Ludwig (1889–1951)." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.61137-6.

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Kompridis, Nikolas. "Ludwig Wittgenstein (1889–1951)." In The Cambridge Habermas Lexicon. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316771303.206.

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Casser, Joan. "Ludwig Wittgenstein (1889–1951)." In Structures of Language: Notes Towards a Systematic Investigation. BRILL, 2022. http://dx.doi.org/10.1163/9789004520783_011.

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Hacker, Peter. "Ludwig wittgenstein (1889–1951)." In The Philosophers Introducing Great Western Thinkers. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198238614.003.0027.

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Abstract The leading analytical philosopher of the twentieth century, whose two major works altered the course of the subject. Whether by agreement or by disagreement, whether through understanding or misunderstanding, his influence has moulded the evolution of philosophy from the 1920s.

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von Savigny, E. "Wittgenstein, Ludwig (1889–1951)." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00350-8.

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BURBULES, NICHOLAS C., and MICHAEL PETERS. "LUDWIG WITTGENSTEIN 1889–1951." In Fifty Modern Thinkers on Education. Routledge, 2002. http://dx.doi.org/10.4324/9780203464694-4.

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"Ludwig Wittgenstein (1889–1951)." In Sprachphilosophie / Philosophy of Language / La philosophie du langage, edited by Marcelo Dascal, Dietfried Gerhardus, Kuno Lorenz, and Georg Meggle. Walter de Gruyter, 1992. http://dx.doi.org/10.1515/9783110095838.1.2.563.

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Flesch, William. "Ludwig Wittgenstein (1889-1951)." In Edinburgh Encyclopaedia of Modern Criticism and Theory. Edinburgh University Press, 2022. http://dx.doi.org/10.1515/9780748672554-016.

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Conference papers on the topic "Wittgenstein, Ludwig, 1889-1951 – Religion"

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Lozev, Kamen. "Tolstoy’s religious inﬂuence on young Wittgenstein". У 130 years Ludwig Wittgenstein (1889-2019). Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-book.001.12.

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