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Journal articles on the topic 'Wives and Daughters'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Peacock, Shelley, Melanie Bayly, Wendy Duggleby, Jenny Ploeg, Lori Pollard, Jennifer Swindle, Heun Jung Lee, Allison Williams, Maureen Markle-Reid, and Carrie McAiney. "Women’s Caregiving Experience of Older Persons Living With Alzheimer Disease and Related Dementias and Multiple Chronic Conditions: Using Wuest’s Theory." SAGE Open Nursing 6 (January 2020): 237796082097481. http://dx.doi.org/10.1177/2377960820974816.

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Introduction Care of persons living with chronic conditions rests heavily on women within the context of the family. Research demonstrates that women experience more caregiving strain compared to men, yet less is known about the differences in experiences between women carers: namely, wives and daughters. Objective The purpose of this study was to examine and compare the experiences of wife and daughter carers of older adults living with Alzheimer disease and related dementias, plus at least two other chronic conditions. Methods Using qualitative description with Wuest’s feminist caring theory of precarious ordering as an analytic framework, interview transcripts of women carer participants who were from the control group of a larger multi-site mixed methods study evaluating the web-based intervention My Tools 4 Care were analyzed. Findings Both wives and daughters experienced daily struggles, altered prospects, and ambivalent feelings around their caring role. Negotiating the role of professional carer was an important part of balancing caring demands and anticipating the future, and women took an active role in trying to harness caring resources. Findings indicated wives and daughters were generally similar in how they described their caregiving, although daughters reported more shared caring and decision-making, and needed to balance paid employment with caregiving. Conclusion Wives and daughters face similar challenges caring for persons with a dementia and multiple chronic conditions, and actively engage in strategies to manage caring demands. The findings illuminate the importance of accessible, appropriate support from professional carers/health care providers, and suggest that assistance navigating such supports would benefit women carers.

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2

Rozario, Philip A., Letha A. Chadiha, Enola K. Proctor, and Nancy Morrow-Howell. "Predicting the Influence of Social Resources on African American Wife and Daughter Caregivers' Depressive Symptoms." Journal of Family Issues 29, no. 3 (November 19, 2007): 317–33. http://dx.doi.org/10.1177/0192513x07306983.

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This study—on 100 African American wife and 258 daughter primary caregivers — uses a contextual approach in its examination of the relationship between social resources and caregiver depressive symptoms. At the bivariate level, significant differences in certain key characteristics of primary caregivers and care receivers underscore the generational differences between the caregiver samples. Using separate ordinary least squares regression models, the authors found that satisfaction with family functioning was a significant predictor for lower depressive symptoms for both wives' and daughters' depressive symptoms. However, social participation and availability of secondary help were negatively associated with depressive symptoms for daughters. Receipt of instrumental support was predictive of higher levels of depressive symptoms among daughters. The findings indicate the importance of accounting for the contextual differences in our understanding of depressive symptoms, specifically the differences in the relationship between social resources and depressive symptoms for wives and daughters. Practice and theoretical implications are also discussed.

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3

Lesch, Elmien, and Adiela Ismail. "Constraining Constructions: Low-Income Fathers’ Perceptions of Fathering their Adolescent Daughters." Open Family Studies Journal 6, no. 1 (December 31, 2014): 39–46. http://dx.doi.org/10.2174/1874922401406010039.

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Fathers have the potential to play an important role in the development of their daughters. Paternal involvement has been shown to significantly affect the emotional well-being of daughters during their adolescent and young adult years. However, internationally and nationally, research is limited in terms of the number of studies on the relationship between fathers and adolescent daughters. It is also mostly based on daughter’s reports and often does not include father’s perspectives. We interviewed low-income fathers who lived in a Cape Winelands community in South Africa about being fathers to daughters. A social constructionist approach to fatherhood informed this explorative and community-specific study. We used a qualitative design with semi-structured interviews and thematic analysis. Similar to other fatherhood studies, our participants’ constructions of fatherhood revolved around the roles of disciplinarian, provider, protector and head of the household. Traditional roles emerged not only for the fathers but also in their constructions of their wives and daughters. Father-daughter relationships are important gender construction sites that influence daughters’ future interactions and relationships with men and it is crucial that the reproduction of such traditional gender roles in homes should be addressed to empower women. Our findings also suggest that fathers tend to minimize physical demonstrations of affection towards their daughters and may need guidelines for appropriate interactions in this regard.

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4

Al-Khatrawi, Mohammad. "Daughters, Mothers and Wives in al-Mufaddaliyyat Poetry." Journal of King Abdulaziz University-Educational Sciences 1, no. 1 (1988): 235–72. http://dx.doi.org/10.4197/edu.1-1.16.

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5

Allen, Josh. "Mothers, Daughters, Sisters, Wives: Ceaselessly into the Past." Dialogue: A Journal of Mormon Thought 49, no. 3 (October 1, 2016): 192–95. http://dx.doi.org/10.5406/dialjmormthou.49.3.0192.

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6

Pollet, Thomas V., Tim W. Fawcett, Abraham P. Buunk, and Daniel Nettle. "Sex-ratio biasing towards daughters among lower-ranking co-wives in Rwanda." Biology Letters 5, no. 6 (July 8, 2009): 765–68. http://dx.doi.org/10.1098/rsbl.2009.0394.

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There is considerable debate as to whether human females bias the sex ratio of their offspring as a function of their own condition. We apply the Trivers–Willard prediction—that mothers in poor condition will overproduce daughters—to a novel measure of condition, namely wife rank within a polygynous marriage. Using a large-scale sample of over 95 000 Rwandan mothers, we show that lower-ranking polygynous wives do indeed have significantly more daughters than higher-ranking polygynous wives and monogamously married women. This effect remains when controlling for potential confounds such as maternal age. We discuss these results in reference to previous work on sex-ratio adjustment in humans.

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7

Cruz-Janzen, Marta I. "Latinegras: Desired Women: Undesirable Mothers, Daughters, Sisters, and Wives." Frontiers: A Journal of Women Studies 22, no. 3 (2001): 168. http://dx.doi.org/10.2307/3347247.

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8

Cruz-Janzen, Marta. "Latinegras: Desired Women--Undesirable Mothers, Daughters, Sisters, and Wives." Frontiers: A Journal of Women Studies 22, no. 3 (2001): 168–83. http://dx.doi.org/10.1353/fro.2001.0035.

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9

Warnicke, Retha M., and Kathy Lynn Emerson. "Wives and Daughters: The Women of Sixteenth Century England." Sixteenth Century Journal 17, no. 2 (1986): 249. http://dx.doi.org/10.2307/2540265.

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10

Saito, M. "634 Attitudes of the caregivers of the dementing elderly - wives, daughters, and daughters in law -." Neurobiology of Aging 17, no. 4 (January 1996): S158. http://dx.doi.org/10.1016/s0197-4580(96)80636-1.

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11

Isomaa, Saija. "Suffering Daughters and Wives. Sentimental Themes in Finnish and Nordic Realism." Nordlit 14, no. 1 (October 1, 2010): 15. http://dx.doi.org/10.7557/13.1048.

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This article examines sentimental themes and scenarios in Nordic nineteenthcentury literature, focusing on Finnish realism. The main claim of the article is that the treatment of the Woman Question in Nordic literature is thematically connected to French sentimentalism that depicted upper-class women caught in the conflict between personal freedom and familial duties. Typical scenarios were family barrier to marriage and love triangle, in which an unhappily married woman fell in love with another man. French sentimental social novels took a stance on the position of women. Similar themes and scenarios can be found in Nordic nineteenth-century novels and plays. The ‘daughter novel’ tradition from Fredrika Bremer’s The President’s Daughters (1834) to Minna Canth’s Hanna (1886) depict the sufferings of upper-class girls in patriarchal family and society. A Doll’s House (1879) by Henrik Ibsen centers on the theme of conflicting duties, depicting the moral awakening of a doll-like wife, and Papin rouva (1893, ‘The Wife of a Clergyman’) by Juhani Aho concentrates on the sufferings and moral considerations of the unhappily married Elli. The article suggests that the sentimentalist legacy informs the Nordic nineteenth-century literature and should be taken into account in the scholarship.

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12

Walker, Alexis J., Clara C. Pratt, and Barbara Wood. "Perceived Frequency of role Conflict and Relationship Quality for Caregiving Daughters." Psychology of Women Quarterly 17, no. 2 (June 1993): 207–21. http://dx.doi.org/10.1111/j.1471-6402.1993.tb00445.x.

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A role-conflict approach was employed to explore the impact of perceived frequency of conflict between caregiving and other obligations on the quality of relationships between daughters and their care-receiving mothers. Frequency of conflict between caregiving and responsibilities as a wife, mother, and paid and unpaid worker was assessed. Daughters reported relatively infrequent conflict between caregiving and other obligations. A multiple regression analysis revealed that daughters who reported frequent conflict between their obligations as caregivers and their obligations as wives had poorer relationships with their mothers. The findings emphasize the importance of a supportive spouse for married caregivers.

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13

Octavianna, Yessy, and Nenni Triana Sinaga. "THE POSITION OF DAUGHTERS IN THE DISTRIBUTION OF INHERITANCE IN BATAK TOBA AND MINANGKABAU COMMUNITIES." AICLL: ANNUAL INTERNATIONAL CONFERENCE ON LANGUAGE AND LITERATURE 1, no. 1 (April 17, 2018): 378–86. http://dx.doi.org/10.30743/aicll.v1i1.48.

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The purpose of this research is to know how the distribution of inheritance and the position of daughters in the distribution of inheritance in Batak Toba and Minangkabau communities. This research uses descriptive qualitative research method. The data of this research consist of primary data and secondary data. Primary data was taken from the interview result of researcher with informant from both tribes, while secondary data was taken through literature study from journals, books and literature related to the problem under study. The results of this research show that in the Batak Toba community, daughters do not get a share of inheritance. The kinship system of the Batak Toba community embraces the patrilineal system, in which the lineage is withdrawn from the father's clan so that the inheritance belongs only to the sons. All heritages can only be passed on to the sons. But daughters can get the inheritance that is called holong ate. Holong ate is only given to married girls. The wealth gift is considered a gift of a father to his daughter. While in the Minangkabau community that embraces the matrilineal family system, where the familial system is withdrawn from the mother line, the heritage treasures are only given to daughters. Sons do not have high treasures and the low treasure (search treasure) is given to children and wives.

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14

Pettitt, Clare. "An everyday story: wives, daughters and nineteenth-century natural science." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33, no. 2 (July 2002): 325–35. http://dx.doi.org/10.1016/s0039-3681(02)00015-8.

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15

Panek, Jennifer. "Constructions of Masculinity in Adam Bede and Wives and Daughters." Victorian Review 22, no. 2 (1996): 127–51. http://dx.doi.org/10.1353/vcr.1996.0007.

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16

Cahill, Suzanne M. "Caring in Families: What Motivates Wives, Daughters, and Daughters-in-law to Provide Dementia Care?1." Journal of Family Studies 5, no. 2 (October 1999): 235–47. http://dx.doi.org/10.5172/jfs.5.2.235.

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17

Nuzwaty, Muhammad Ali Pawiro, Liesna Andriany, and Risnawaty. "Language Choice by Bilingual Speech Community of Acehnese in Family Domain in Medan: A Case Study." International Journal of Applied Linguistics and English Literature 8, no. 6 (November 30, 2019): 9. http://dx.doi.org/10.7575/aiac.ijalel.v.8n.6p.9.

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This study is a case study that covers the presentation formats for language choice on the speech community of Acehnese based upon family domains in bilingual Indonesian speech behavior. The sources of variance are between Aceh and Indonesian languages in Medan. The parameters that are being used first through language choice between Indonesian, Indonesian/Acehnese, and Acehnese relating to the role relationship between husband to wife; father, mother and their sons and daughters. The second one is related to speech situation such as arguing, advising, chatting, and persuading. The method approach is quantitative descriptive and was employed by the samples of 200 persons. The result shows that the average persentage of the language choice in every single speech situation among the husbands to the wives was 86% and the wives to the husbands was 82% dominantly Acehnese. The average percentage of the language choice among sons and daughters to their parents or vice versa was 76 % constantly mixing language; Acehnese/Indonesian in all of speech situations. The result of this study showed that mostly the husbands and the wives maintain their tribe language well. The result found that most of the children of Acehnese never totally leave their tribe language, even they live in Medan as a big city.

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18

Blair, Emily. "“THE WRONG SIDE OF THE TAPESTRY”: ELIZABETH GASKELL'S WIVES AND DAUGHTERS." Victorian Literature and Culture 33, no. 2 (August 9, 2005): 585–97. http://dx.doi.org/10.1017/s1060150305050990.

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ELIZABETH GASKELL'S WIVES AND DAUGHTERS, often considered her finest and most psychologically complex novel, tells its story through narrative indirection–what Gaskell's heroine Molly Gibson identifies in a conversation late in the novel as telling a story with a “mental squint; the surest way to spoil a narration” (623; ch. 58). In this conversation, Molly is conscious of her audience–her admiring and encouraging aunts and her less admiring and less encouraging stepmother. Like Gaskell, Molly is conscious of the presence of a “critical listening.” Thus Molly selects which details of her visit to the Towers, the manor of the largest landowners in her town, she will relate. In examining the use of details, of particulars, in Victorian and Modernist poetry, Carol Christ makes clear that what is at stake is “not whether literature should contain detail but what the significance of the detail should be, and consequently what the criteria for its selection are” (4). Gaskell's realist domestic fiction delights in detail. Yet Gaskell has been taken to task by such critics as Virginia Woolf for an incidental and excessive use of detail, detail that for Woolf represents the mid-Victorian novelist's inability to select what is important in rendering reality. The aesthetic problem with detail, Naomi Schor explains, lies in the way that detail subverts internal hierarchic ordering by blurring the lines between the foreground and the background, the principle and the incidental (20–21). Schor's explanation of this internal subversion is useful for opening up Gaskell's use of detail in Wives and Daughters.

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19

Clough, Cecil H. "Daughters and wives of the Montefeltro: outstanding bluestockings of the Quattrocento." Renaissance Studies 10, no. 1 (March 1996): 31–55. http://dx.doi.org/10.1111/j.1477-4658.1996.tb00002.x.

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20

Dwyer, Jenny, and Robyn Miller. "Disenfranchised Grief After Incest The experience of victims/daughters, mothers/wives." Australian and New Zealand Journal of Family Therapy 17, no. 3 (September 1996): 137–45. http://dx.doi.org/10.1002/j.1467-8438.1996.tb01089.x.

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21

Clough, Cecil H. "Daughters and Wives of the Montefeltro: Outstanding Bluestockings of the Quattrocento." Renaissance Studies 10, no. 1 (March 1996): 31–55. http://dx.doi.org/10.1111/1477-4658.00195.

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22

Masters, Joellen. ""Nothing more" and "Nothing definite": First Wives in Elizabeth Gaskell's Wives and Daughters (1866)." Journal of Narrative Theory 34, no. 1 (2004): 1–26. http://dx.doi.org/10.1353/jnt.2004.0004.

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23

Banchik, Anna Veronica. "Taking Care and Taking Over: Daughter’s Duty, Self-Employment, and Gendered Inheritance in Zacatecas, Mexico." Gender & Society 33, no. 2 (February 1, 2019): 296–320. http://dx.doi.org/10.1177/0891243218825104.

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Although disproportionate housework and care responsibilities ascribed to mothers and wives have been found to greatly impact women’s self-employment, less is known about how family-level labor structures may shape daughters’ entrepreneurship. Family business scholarship has shed partial light on this question by showing that household hierarchies and gender norms impede daughters’ recognition and inheritance within family firms in the United States. Drawing on interviews with 32 women microenterprise owners in Zacatecas, Mexico, this article builds on previous research by suggesting that gendered mechanisms and labor structures may in fact position daughters to inherit businesses or business-related resources such as skills, financial capital, and property from their parents. Daughters acquire these assets by virtue of contributing to their parents’ enterprises as part of their childhood chores and maintaining a continued attachment to these businesses into adulthood. Daughters’ job prospects aside from inheritance were found to further shape their perceptions of business succession and inform their decision about whether to take over the family enterprise. Such acquisitions can be said to comprise instances of “gendered inheritance,” in which gendered institutions largely understood as disadvantaging women also may position them to attain valuable assets.

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24

Choi, Hyung-Jai, Jutta M. Joesch, and Shelly Lundberg. "Sons, daughters, wives, and the labour market outcomes of West German men." Labour Economics 15, no. 5 (October 2008): 795–811. http://dx.doi.org/10.1016/j.labeco.2007.07.001.

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25

Dedeoglu, Saniye. "Garment Ateliers and Women Workers in Istanbul: Wives, Daughters and Azerbaijani Immigrants." Middle Eastern Studies 47, no. 4 (July 2011): 663–74. http://dx.doi.org/10.1080/00263206.2011.591169.

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26

Eales, Jacqueline. "From Debate to Emulation: Wives and Daughters In Seventeenth-century Clerical Households." Journal of Religious History, Literature and Culture 6, no. 2 (January 1, 2021): 25–46. http://dx.doi.org/10.16922/jrhlc.6.2.2.

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27

Cao, Hongjian, Mark Fine, Xiaoyi Fang, and Nan Zhou. "Chinese adult children’s perceived parents’ satisfaction with adult children’s marriage, in-law relationship quality, and adult children’s marital satisfaction." Journal of Social and Personal Relationships 36, no. 4 (February 7, 2018): 1098–122. http://dx.doi.org/10.1177/0265407518755319.

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Based on three annual waves of data obtained from 265 Chinese couples during the early years of marriage and using an actor–partner interdependence mediation model with latent difference scores, this study examined the associations among adult children’s perceived parents’ satisfaction with their (i.e., adult children’s) marriage, in-law relationship quality, and adult children’s marital satisfaction. Results indicated that husbands’ and wives’ perceived parental satisfaction with their (i.e., adult children’s) marriage was indirectly associated with the changes in their (i.e., adult children’s) marital satisfaction via their (i.e., adult children’s) perceived relationship quality with either fathers-in-law (FILs) or mothers-in-law (MILs); however, when husbands’ and wives’ perceived relationship quality with FILs and MILs was considered simultaneously in a single model, only two indirect pathways were still retained: Husbands’ and wives’ perceived parents’ satisfaction (HPS and WPS) with adult children’s marriage was associated with the changes in wives’ marital satisfaction exclusively via wives’ perceived relationship quality with their MILs. Such findings suggest the particularly salient roles of the relationship between daughters-in-law and MILs in shaping Chinese adult children’s marital well-being and also highlight the importance of conceptualizing families as configurations of interdependent relationships across multiple households and examining marital well-being from ecological and social network perspectives.

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28

Allen, Robert. "Is the devil in the details? Jennifer Speake (ed.), 2003, The Oxford Dictionary of Proverbs, Oxford University Press (pp.xiv + 375. hb 0-19-860524-2)." English Today 20, no. 4 (September 24, 2004): 61–64. http://dx.doi.org/10.1017/s0266078404004122.

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‘Proverbs and idioms are never used by people of education,’ Mrs Gaskell makes Molly Gibson's genteel stepmother say towards the end of Wives and Daughters (1866), in shocked response to Molly's description of the Squire's son as ‘the apple of his eye’. Nonetheless, proverbs abound in the pages of 19th-century literature (including Mrs Gaskell herself), providing a convenient way of identifying characters' attitudes and feelings concisely and colourfully.

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29

Du, Yue. "Concubinage and Motherhood in Qing China (1644–1911)." Journal of Family History 42, no. 2 (March 1, 2017): 162–83. http://dx.doi.org/10.1177/0363199017695726.

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This article explores concubinage, a widespread form of quasi-marriage in Qing China (1644–1911), and its relationship with motherhood and social mobility. By examining legal codes and court records, this research challenges the academic paradigm, mainly based on literati writings, that portrays concubines as reproductive tools for their husband-masters and their husband-masters’ wives. It shows that bearing or raising sons or daughters helped concubines achieve upward social mobility recognized and protected by law and that motherhood remained the major source of power and security for concubines in the Qing. After household divisions, concubine-mothers gained lifelong custodial rights of property, which formally consolidated concubine-mothers’ upward mobility from daughters or widows in lower-class families to matriarchs in well-to-do households.

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30

Batkulwar, Gayatri T., and Gaurav C. Mhaske. "Evaluation of Perceived Stress in Family Members of Stroke Patients." International Journal of Health Sciences and Research 11, no. 8 (August 26, 2021): 131–36. http://dx.doi.org/10.52403/ijhsr.20210819.

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Background - Family members play important role in recovery of stroke patient. As stroke is a common, chronic condition with high morbidity, mortality and disability. The aim of study was to estimate stress level in family members of stroke patients. Method - It was an observational study, done on 100 caregivers of stroke patients, by using PSS-10 scale to assess level of stress in family members. Online survey was done by making Google forms. Result - 57% of family members of stroke patient perceived moderate level of stress, this affects the mental health and quality of life of caregivers. Conclusion - This study concludes that the stress was more in wives, sons, daughters in first relation whereas in second relation stress was more in daughter in law. Some interventions should be structured to reduce the level of stress in family members. Key words: Stress, stroke, caregivers, perceived, PSS.

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31

Mohr, Barbara. "Wives and daughters of early Berlin geoscientists and their work behind the scenes." Earth Sciences History 29, no. 2 (December 1, 2010): 291–310. http://dx.doi.org/10.17704/eshi.29.2.41l1rr054114q415.

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The lives and work and accomplishments of three women, Clementine Helm Beyrich, Clara Ehrenberg and Ina von Grumbkow Reck are described. All three were writers who in the late nineteenth and early twentieth centuries significantly contributed to the field of natural history and palaeontology even though they were not academically trained. Their work included the spread of general knowledge of geosciences including technical processes among women (C. Helm), the description and drawings of new microorganisms and curation of a major micro-palaeontological collection with several thousand type specimens (C. Ehrenberg) and the maintenance of logistics for two major expeditions to Iceland and to East Africa, the latter involving large-scale excavations for dinosaurs that are still among the highlights of the Berlin Natural History Museum's exhibition today.

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Baker, Anni P. "Daughters of Mars: Army Officers’ Wives and Military Culture on the American Frontier." Historian 67, no. 1 (March 1, 2005): 20–42. http://dx.doi.org/10.1111/j.1540-6563.2005.00102.x.

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33

Litvack, L. "Outposts of Empire: Scientific Discovery and Colonial Displacement in Gaskell's Wives and Daughters." Review of English Studies 55, no. 222 (November 1, 2004): 727–58. http://dx.doi.org/10.1093/res/55.222.727.

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34

Howell, Martha, and Mavis E. Mate. "Daughters, Wives and Widows after the Black Death: Women in Sussex, 1350-1535." American Historical Review 105, no. 1 (February 2000): 266. http://dx.doi.org/10.2307/2652556.

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35

Harris, Barbara J., and Mavis E. Mate. "Daughters, Wives and Widows after the Black Death: Women in Sussex, 1350-1535." Albion: A Quarterly Journal Concerned with British Studies 32, no. 1 (2000): 95. http://dx.doi.org/10.2307/4053995.

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36

Cora Alexa Døving. "The Way They Treat their Daughters and Wives: Racialisation of Muslims in Norway." Islamophobia Studies Journal 3, no. 1 (2015): 62. http://dx.doi.org/10.13169/islastudj.3.1.0062.

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37

Cinpoeş, Nicoleta. "Defrauding Daughters Turning Deviant Wives? Reading Female Agency in The Merchant of Venice." Sederi, no. 21 (2011): 133–46. http://dx.doi.org/10.34136/sederi.2011.7.

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Brabantio’s words “Look to her, Moor, if thou hast eyes to see:| She has deceived her father, and may thee” (Othello, 1.3.292–293) warn Othello about the changing nature of female loyalty and women’s potential for deviancy. Closely examining daughters caught in the conflict between anxious fathers and husbands-to-be, this article departs from such paranoid male fantasy and instead sets out to explore female deviancy in its legal and dramatic implications with reference to Shakespeare’s The Merchant of Venice. I will argue that Portia’s and Jessica’s struggle to evade male subsidiarity results in their conscious positioning themselves on the verge of illegality. Besides occasioning productive exploration of marriage, law and justice within what Morss (2007:183) terms “the dynamics of human desire and of social institutions,” I argue that female agency, seen as temporary deviancy and/or self-exclusion, reconfigures the male domain by affording the inclusion of previous outsiders (Antonio, Bassanio and Lorenzo).

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38

Bátoriné Misák, Marianna. "„…ki találhat bölcs asszonyt?” Némi betekintés a 16–17. századi papnék műveltségébe." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (December 20, 2021): 227–53. http://dx.doi.org/10.24193/subbtref.66.2.12.

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Abstract. “Who Can Find a Wise Woman?” Some Insights into the Education of the Wives of 16th-17th-Century Calvinist Priests. The paper examines the literacy of pastors’ wives during the 16th-17th centuries. For a long time, the opportunity for women to acquire literacy was only the privilege of the upper social strata, but literacy was not widespread among them either. This trend came to an end in the 17th century, for which period we also found examples of the literacy of urban citizens. The daughters of the lower social strata were prepared primarily to be good wives, housewives, and good mothers in the family, especially next to their mothers. Examining the preachers’ wives as a well-defined social group is a problem due to the scarcity of resources. In most cases, we know nothing but the name of the preacher’s wife, and we do not have information about their origins and families; if we do, however, then their social situation and the occupation of their parents provide a basis for research into their education. The conclusion of the research is that even if they did not receive a formal education, the 16th-17th-century Calvinist pastors’ wives were educated women. In many cases, this knowledge – primarily wisdom, life experience, and piety – and the virtues necessary for the roles of housewife, mother, and wife were the main aspects of choice for their husband. Keywords: pastor’s wife, Protestantism, literacy, 16th-17th century

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39

Salem, Rania. "Matrimonial Expenditures and Egyptian Women’s Power Within Marriage." Journal of Family Issues 39, no. 9 (February 24, 2018): 2615–38. http://dx.doi.org/10.1177/0192513x18755197.

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Married women’s material resources are widely regarded as determinants of gendered power relations between husbands and wives. Although a growing literature describes the material transactions that accompany marriage, few empirical studies investigate their association with women’s postmarital outcomes. Using nationally representative survey data from Egypt ( n = 6,987), I test the assumption that matrimonial outlays are associated with women’s power (as measured by respondents’ reported influence in making household decisions). I find that absolute matrimonial outlays mostly bear a weak positive association with Egyptian wives’ decision-making power. My results further show that proportional spending on marriage bears a much stronger association with women’s decision-making power. A higher percentage of marriage costs covered by the bride’s side carries a net advantage for women, suggesting that parental investments in daughters’ marriages signal familial support for the bride, thus enhancing her power.

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Rosy, Sabiha Yeasmin, and Fatemeh Nejati. "Bargaining over Remittances in Tajik Extended Families." Central Asian Affairs 8, no. 3 (December 22, 2021): 229–50. http://dx.doi.org/10.30965/22142290-12340003.

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Abstract This study investigates the impact of male labor migration upon wives living among their husbands’ extended families in Tajikistan. It studies the risks and choices available to such wives in bargaining for remittances, with a particular focus on the risks that daughters-in-law (kelin in Tajik) undertake when negotiating remittances with their mothers-in-law. This paper explores age and gender-specific norms in Tajik transnational families and their minimal opportunities for kelins to bargain and negotiate the risks associated with making “claims” on remittances by using Deniz Kandiyoti’s “patriarchal bargain” and Bina Agarwal’s household bargain framework, as well as extensive fieldwork conducted in Tajikistan. The study concludes that international migration and remittances have had a complex impact on gender norms in Tajikistan, with emerging new forms of passive negotiation by kelins unlikely to undermine patriarchal gender norms in their favor.

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Pouncy, Carolyn J. "Preserving the Balance of Power in Muscovy." Russian History 42, no. 2 (May 20, 2015): 243–47. http://dx.doi.org/10.1163/18763316-04202006.

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In the late fifteenth and early sixteenth centuries, the successful reunification of Russia’s appanage principalities drained the pool of Orthodox princesses available to marry the grand princes (later tsars) of Muscovy. Foreign rulers often resisted Russian demands that brides convert to Orthodoxy, and the fiscal and cultural costs of finding wives abroad seemed to outweigh the benefits. But choosing a bride from one of the ruling boyar clans threatened to destabilize the balance of power at court. The Muscovite government’s solution to the problem of finding suitable wives for its rulers without undermining the existing political order was the bride-show. Martin argues that from 1505, when Grand Prince Vasilii III (1505–33) first sent messengers throughout his realm demanding that the middle service gentry produce its unmarried daughters for inspection, until Peter the Great (1682/89–1725) abandoned the practice in 1698 every Muscovite ruler and most male members of the dynasty in power chose their wives through a bride-show. In this way, the elite avoided having to deal with foreign cultural influences and largely prevented political conflict within the boyar clans, both outcomes considered potentially harmful to the state.

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Sedlenieks, Klāvs. "‘Daughters Too Are Our Children.’ Gender Relations and Inheritance in Njeguši." Comparative Southeast European Studies 69, no. 1 (April 16, 2021): 89–107. http://dx.doi.org/10.1515/soeu-2021-2004.

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Abstract The stereotypes of Montenegrin gender relations depict men doing war and women constrained to lead extremely hard lives consisting of reproduction and domestic work. In this study with a focus on Njeguši, the author instead demonstrates how gender relations are characterised by a dynamic process which defies attempts to present a one-dimensional picture. For example, the widespread tradition that sons inherit, to the exclusion of daughters, proves to be linked to the much less problematised principle of virilocal marriages, with the consequence that women are strongly encouraged to leave family property, while men are morally bound to stay on it. The reverse condition is that women are able to enjoy freedom of movement while men have difficulty finding spouses, and once married many of them live apart from their wives. The author also addresses the business of ‘importing’ brides as well as the phenomenon of brother-and-sister households.

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Rawlins, Joan M., and Michele Spencer. "Daughters and Wives as Informal Care Givers of the Chronically Ill Elderly in Trinidad." Journal of Comparative Family Studies 33, no. 1 (March 1, 2002): 125–37. http://dx.doi.org/10.3138/jcfs.33.1.125.

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THAI, HUNG CAM. "The dual roles of transnational daughters and transnational wives: monetary intentions, expectations and dilemmas." Global Networks 12, no. 2 (March 9, 2012): 216–32. http://dx.doi.org/10.1111/j.1471-0374.2012.00348.x.

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Segalen, Martine. "Gender and inheritance patterns in rural Europe: Women as wives, widows, daughters and sisters." History and Anthropology 32, no. 2 (March 15, 2021): 171–87. http://dx.doi.org/10.1080/02757206.2021.1905239.

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Osborne, Katherine Dunagan. "Wives, Daughters, and Worsted-Work: Elizabeth Gaskell and the Trouble with Victorian Handiwork Culture." Victorians Institute Journal 46, no. 1 (December 1, 2018): 33–66. http://dx.doi.org/10.5325/victinstj.46.2018.0033.

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Leighton, Mary Elizabeth, and Lisa Surridge. "EVOLUTIONARY DISCOURSE AND THE CREDIT ECONOMY IN ELIZABETH GASKELL'SWIVES AND DAUGHTERS." Victorian Literature and Culture 41, no. 3 (September 2013): 487–501. http://dx.doi.org/10.1017/s1060150313000065.

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When Elizabeth Gaskell died inNovember 1865, she left unfinished her final novel,Wives and Daughters(1864–66). TheCornhill Magazine's editor, Frederick Greenwood, published a tribute to Gaskell with the novel's final installment. Her fiction, he wrote, pulls you from “an abominable wicked world, crawling with selfishness and reeking with base passions into one where there is much weakness, many mistakes, sufferings long and bitter, but where it is possible for people to live calm and wholesome lives . . .” (Gaskell 685–86; ch. 60). As Linda K. Hughes and Michael Lund observe, Greenwood shaped Gaskell's reputation for a hundred years “as an author whose work captured . . . the idyllic charm of a lost era” and took “readers away from unpleasant realities” (158). Notably, Greenwood's list of “unpleasant realities” (wickedness, selfishness, and base passions) implicitly refers to capitalism — that is, to the economic world of the 1860s from which Gaskell ostensibly encouraged her readers to retreat.

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Martinez Jimenez, Rocio. "Research on Women in Family Firms." Family Business Review 22, no. 1 (March 2009): 53–64. http://dx.doi.org/10.1177/0894486508328813.

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Based on a review of 48 articles and other research works published since 1985, the current work examines both obstacles to and positive aspects of women's involvement in family firms. The most important findings of this work concern the important role that wives play for the continuity and growth of the family firm and the factors that can help or hinder daughters to progress professionally and achieve leadership positions in this type of firm. Research questions and methods and implications for future research and practice are also presented.

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KIM, JEEHUN. "Remitting ‘filial co-habitation’: ‘actual’ and ‘virtual’ co-residence between Korean professional migrant adult children couples in Singapore and their elderly parents." Ageing and Society 32, no. 8 (November 23, 2011): 1337–59. http://dx.doi.org/10.1017/s0144686x11001000.

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ABSTRACTBased on in-depth interviews with middle-class Korean professional sojourner migrant married couples in Singapore and their elderly parents, this paper examines how the cultural meaning and social practice of filial co-habitation and support have been transformed in an international migration context. Transnational co-residence and visiting among these families are examined and a differentiated and patterned organisation of support by sons versus daughters for their own elderly parents is demonstrated. Although the immigration regulations and co-ethnic community environments for older Koreans in Singapore pose a challenge to elderly parents, the family remains the most important nexus of care and support. By adopting ‘virtual’ and ‘actual’ co-residence strategies and deploying multi-purpose long-term visits by wives and children in Singapore to their elderly parents in Korea, and by remitting regular financial contributions, these families are able to maintain the cultural ideal of filial co-residence and support. However, the gendered traditional co-habitation ideal differentiates between actual and virtual co-residence. The actual co-residence pattern was mainly adopted by first sons/daughters-in-law couples and the elderly parents of the first sons, whereas the virtual co-residence pattern was mainly adopted by sons-in-law/daughters couples and the elderly parents of daughters. These results show that patterned two-way transnational mobility for providing care and support is shaped by cultural norms and the practical negotiation of family obligations.

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McDermid, Jane. "Home and Away: A Schoolmistress in Lowland Scotland and Colonial Australia in the Second Half of the Nineteenth Century." History of Education Quarterly 51, no. 1 (February 2011): 28–48. http://dx.doi.org/10.1111/j.1748-5959.2010.00309.x.

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Writing in this journal in 1993, Marjorie Theobald examined the history of middle-class women's education in late-eighteenth-century Britain and its transference and adaptation to colonial Australia in the nineteenth century. She questioned both the British historical perception that before the middle of the nineteenth century middle-class parents showed little, if any, interest in their daughters' education, and the Australian assumption that the transplantation of the private female academy (or seminary) was simply a reflection of the scramble for respectability by a small middle class scattered among a convict society. Theobald found that, as in Britain by the early 1800s, these schools—all private and run for profit by the wives and daughters of clergy and other professional men—shared a remarkably similar curriculum, generally advertised as “An English education with the usual accomplishments.” This was not, she argued, an elementary education, but rather was rooted in the liberal arts tradition and had been influenced by the search for stability within a rapidly industrializing Britain. The daughters of the British middle classes were to be taught how to deploy their learning discreedy, to ensure that it was at the service of their domestic role and civilizing influence.

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