Academic literature on the topic 'Wollo'

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Journal articles on the topic "Wollo"

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Gidey, Muauz, and Abebe Zegeye. "Neither Tolerance nor Forbearance: The Social Dynamics in the Face of the New Religiosity in Wollo Society." Journal of Developing Societies 33, no. 3 (2017): 329–51. http://dx.doi.org/10.1177/0169796x17717002.

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Wollo society has long been traditionally known for its unique case of dignified-symbiotic-religiosity (DSR) that characterized Ethiopia as the model of peaceful religious coexistence. After nearly 40 years of secular experience, the tremor of reformist and revivalist religious groups has begun to introduce new religiosity that pose grave challenge and at times intolerance against the traditional religiosity. Tragically, Wollo has come to bear the blunt of the revivalist intolerance, although it has not been the rare case of DSR in the mixed history of religious coexistence, accommodation, and repression. The new religiosity has appeared as a potent force defining social relations and shared experiences of Wollo society: both the public and the private lives. The shared history of the people too is not spared of revivalist victimization narratives and counter narratives: tolerance and forbearance. The demystification of religious tolerance and accommodation has tarnished the DSR of Wollo society and the 40-year-old secular establishment. The historical, social, and physical spaces have come to be symbolic embattled spaces of religious exclusivity projected to the future of new religiosity threatening to end the era of DSR of Wollo Society and the legitimacy of the secular establishment.
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Starr, Nichole, Sarah Carpenter, Melissa Carvalho, et al. "Diagnosis and management of surgical disease at Ethiopian health centres: cross-sectional survey of resources and barriers to care." BMJ Open 9, no. 10 (2019): e031525. http://dx.doi.org/10.1136/bmjopen-2019-031525.

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ObjectivesThe aim of this study was to characterise the resources and challenges for surgical care and referrals at health centres (HCs) in South Wollo Zone, Ethiopia.SettingEight primary HCs in South Wollo Zone, Ethiopia.ParticipantsEight health officers and nurses staffing eight HCs completed a survey.DesignThe study was a survey-based, cross-sectional assessment of HCs in South Wollo Zone, Ethiopia and data were collected over a 30-day period from November 2014 to January 2015.Primary and secondary outcome measuresSurvey assessed human and material resources, diagnostic capabilities and challenges and patient-reported barriers to care.ResultsEight HCs had an average of 18 providers each, the majority of which were nurses (62.2%) and health officers (20.7%). HCs had intermittent availability of clean water, nasogastric tubes, rectal tubes and suturing materials, none of them had any form of imaging. A total of 168 surgical patients were seen at the 8 HCs; 58% were referred for surgery. Most common diagnoses were trauma/burns (42%) and need for caesarean section (9%). Of those who did not receive surgery, 32 patients reported specific barriers to obtaining care (91.4%). The most common specific barriers were patients not being decision makers to have surgery, lack of family/social support and inability to afford hospital fees.ConclusionsHCs in South Wollo Zone, Ethiopia are well-staffed with nurses and health officers, however they face a number of diagnostic and treatment challenges due to lack of material resources. Many patients requiring surgery receive initial diagnosis and care at HCs; sociocultural and financial factors commonly prohibit these patients from receiving surgery. Further study is needed to determine how such delays may impact patient outcomes. Improving material resources at HCs and exploring community and family perceptions of surgery may enable more streamlined access to surgical care and prevent delays.
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Vestal, Theodore M. "Famine Risk Functions at the Village Level." Politics and the Life Sciences 11, no. 2 (1992): 272–73. http://dx.doi.org/10.1017/s0730938400015318.

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My PLS article, “Risk Factors and Predictability of Famine in Ethiopia” (February, 1991), focused on one nation's experience with the complicated phenomenon of famine, but it suggested that microstudies were needed to investigate more fully those groups of people within a nation who are vulnerable to famine's ravages (Vestal, 1991). Alemneh Dejene's book is such an investigation based on field work that involved interviews with peasant heads of households, survey questionnaires, participant observation, and case studies of villages and families in Wollo Region and in resettlement sites (for settlers from Wollo) in Illubabor and Keffa in 1987-89. His village level data that identify local, place specific processes that fuel environmental degradation are a welcome addition to famine literature.
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Bonnicksen, Andrea L. "Book Reviews: Alemneh - Environment, Famine, and Politics in Ethiopia: A View from the VillageAlemneh Dejene Boulder: Lynne Rienner, 1990, 150 pp. US$25.95 cloth. ISBN 1-55587-240-9. Lynne Rienner Publishers, Inc., 1800 30th St., Suite 314, Boulder, CO 80301, USA." Politics and the Life Sciences 11, no. 2 (1992): 269–70. http://dx.doi.org/10.1017/s073093840001529x.

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PrécisAlthough the author is now with the World Bank, he was a research fellow at the Energy and Environmental Policy Center, John F. Kennedy School of Government, Harvard University, when conducting research for this book. He focuses on the Wollo region of Ethiopia, where, as he describes it, “to Wollo peasants, famine is as familiar as their villages” (p. 69). The book is based on surveys given to peasants in the Wollo region in 1987-88, participant observation, and examination of governmental policies. Appendices contain the texts of two questionnaires. One questionnaire was designed to understand the types of environmental degradation, the peasants' reaction to it, and the peasants' strategies in times of famine. The other was given to peasants affected by the government's resettlement scheme and was designed to determine the conditions under which they lived.Alemneh (the Ethiopian family name) presents a case study documenting the ineffectiveness of governmental policies imposed from above with little consultation with the individuals most affected by the policies. He develops the theme that environmental degradation—and subsequently famine—is shaped by local and national social and political forces. He recommends alternatives throughout the book that, to be effective, must be developed with grassroots peasant participation. The government's role in a long-term solution is “central,” but the peasants must be a part of that decision making. The original survey research is a major strength of the book. Information about the observations and activities of peasants support Alemneh's message that peasant based policies are workable.
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Baulch, Bob. "Entitlements and the Wollo Famine of 1982-1985." Disasters 11, no. 3 (1987): 195–204. http://dx.doi.org/10.1111/j.1467-7717.1987.tb00638.x.

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Devereux, Stephen, and Kay Sharp. "Trends in poverty and destitution in Wollo, Ethiopia 1." Journal of Development Studies 42, no. 4 (2006): 592–610. http://dx.doi.org/10.1080/00220380600681910.

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Rukya, Hassen. "Women empowerment through Abegar in South Wollo: A critical ethnography." African Journal of History and Culture 10, no. 2 (2018): 34–40. http://dx.doi.org/10.5897/ajhc2017.0367.

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Adem, Teferi Abate. "The Local Politics of Ethiopia's Green Revolution in South Wollo." African Studies Review 55, no. 3 (2012): 81–102. http://dx.doi.org/10.1017/s0002020600007216.

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Abstract:This article argues that Ethiopia's agricultural extension program, which received more government funding and donor support than other similar programs in Africa, reinforced the rural presence and authoritarian powers of the ruling party while largely failing to improve smallholder agriculture. The principal reason for this outcome has to do with the systematic entanglement of the Green Revolution package delivery system with the immediate goal of guaranteeing the party's political security. In one Amharic-speaking community that provided ethnographic information for this article, overzealous party leaders rewarded supporters at the expense of imagined opponents. This distortion, coupled with a culturally embedded concept of success (defined as upward mobility), caused pervasive fear, insecurity, suspicion, and rivalry among farmers. Not surprisingly, this insecurity has a deleterious effect on hardworking farmers. The article suggests that any meaningful attempt at improving the program must recognize the centrality of politics, especially at the community and household levels, where parochial interests interface with cultural expectations.
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Rondeau, Benjamin, Emmanuel Fritsch, Francesco Mazzero, et al. "Play-of-Color Opal from Wegel Tena, Wollo Province, Ethiopia." Gems & Gemology 46, no. 2 (2010): 90–105. http://dx.doi.org/10.5741/gems.46.2.90.

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Woldemeskel, Moges, and Gashaw Mersha. "Study on caprine and ovine dermatophilosis in Wollo, Northeast Ethiopia." Tropical Animal Health and Production 42, no. 1 (2009): 41–44. http://dx.doi.org/10.1007/s11250-009-9383-y.

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Dissertations / Theses on the topic "Wollo"

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Ficquet, Éloi. "Du barbare au mystique : anthropologie historique des recompositions identitaires et religieuses dans le Wällo (Ethiopie centrale)." Paris, EHESS, 2002. http://www.theses.fr/2002EHES0123.

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Le Wällo présente une situation originale de coexistence entre musulmans et chrétiens, qui doit être comprise dans une perspective historique profonde. L'Amhara, province-mère du royaume chrétien d'Ethiopie, fut conquis au 16ème siècle par un clan oromo, les Wällo. Ces envahisseurs ont intégré les codes militaires et politiques chrétiens au point de s'immiscer dans les rouages matrimoniaux et stratégiques de cette monarchie. Afin d'échapper à la dissolution complète de leur altérité, les chefferies du Wällo se convertirent à l'islam à la fin du 18 ème siècle. Les rois éthiopiens reconquérirent ce territoire à la fin du 19 ème siècle au nom d'une unité nationale fondée sur la foi chrétienne. Ils échouèrent cependant à réduire la duplicité contestataire de cette frontière intérieure. La tolérance revendiquée aujourd'hui comme ciment de l'identité régionale recouvre les tensions exprimées dans la mémoire collective par un registre pamphlétaire conjurant les discriminations du passé et la peur de l'avenir.
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Melaku, Misganaw Tadesse. "Social and political history of Wollo Province in Ethiopia: 1769-1916." University of the Western Cape, 2020. http://hdl.handle.net/11394/7290.

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Philosophiae Doctor - PhD<br>Wollo, formerly referred to as ―Bete Amhara,‖ refers to a region of Amharic-speaking Christians. It was one of the oldest provinces of Ethiopia; located in the north-eastern part of Ethiopia at the cross- roads of the Red Sea, Gulf of Aden, Sudan, and central and Southern Ethiopia. Its geostrategic central position has made it a historical focal point of historical dynamics in Ethiopia. Due to its geostrategic position, many writers of the medieval period referred to Wollo as the ―center and the heartland of the Abyssinian Empire. On account of these, major historical battles among political, social, and religious forces occurred in this region leaving their own mark on it and the nature of the Ethiopian state. Before the sixteenth century, Wollo had been a center of history, political administration, religion, and religious education. As a result, numerous historical events have taken place in this province. Due to such factors, it was part of the historically dominant regions in Ethiopia. However, after the sixteenth century we see a decline in the position of Wollo. A province which was part of the center, afterwards the sixteenth century, had been downgraded to the periphery following its domination by Islam and Oromo, which were two subjects of marginalization in Ethiopian historiography. Thereafter, the province was relegated from the country‘s political ground and historical narration due to ethnic, religious, and political backgrounds. In the earliest recordings of the historically dominant groups of Ethiopia, Wollo was not properly represented as it was regarded as a Muslim and Oromo province. In much of the recently recorded literature on the subaltern groups in the post-1991 period, the internal events of Wollo have been ignored. Therefore, both in the past and recently, the socio-political history of Wollo province has never been given due regard. Despite the fact that Wollo bears elements of both the historically dominant and historical subaltern of Ethiopia, it has not been provided proper representation by the narrative of the historically dominant groups, as it is not given proper place in the emergent history of the subaltern in Post-1991 Ethiopia. This paradox of Wollo belonging to both but not given due attention and representation is the corridor leading to explore the dark sides of Ethiopian historiography. Thus, this study attempts to examine why, how and in what way Wollo has been neglected from the country‘s political ground and historical narration. It will also try to reconstruct the social and political history of the province in the period under study.
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Loakes, Katie. "Late Quaternary palaeolimnology and environmental change in the South Wollo Highlands, Ethiopia." Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/21488.

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Lake Hayq is a closed, freshwater basin on the eastern margin of the north-central highlands, Ethiopia. Using a sediment core extracted from the northern basin, this thesis aims to provide a high-resolution, detailed palaeolimnological reconstruction of changes to the environment and climate in the region since the late Pleistocene. A multi-proxy approach was applied, utilising diatoms, photosynthetic pigments and X-ray fluorescence (XRF) spectrometry. Lithological and chronological analyses were also performed, as well as the development of a transfer function to model diatom-inferred conductivity, and other quantitative analyses. Between ~ 15.6 15.1 cal kyr BP, Lake Hayq experienced a lowstand, synchronous with the timing of Heinrich Event 1 and an intense drought across East Africa. At ~ 15.1 cal kyr BP a lake began to develop at the core site in response to wetter, more humid conditions, most likely caused by the reactivation of the African-Indian monsoonal circulation. This was abruptly ended however at ~ 14.7 cal kyr BP, as the climate shifted back towards aridity and Lake Hayq shallowed, in contrast to the majority of other East African lakes, which continued to refill. This most likely reflects changes to the Indian Ocean monsoon system caused by variability in the Atlantic Meridional Overturning Circulation at this time, in conjunction with site-specific mechanisms affecting the delivery of precipitation to Lake Hayq. At ~ 12.3 cal kyr BP the African Humid Period resumed over Lake Hayq and the lake refilled, reaching maximum water depth between ~ 12.0 10.0 cal kyr BP. The lake was dominated by planktonic diatom taxa and photosynthetic pigments indicate it was meromictic. Lake level gradually declined throughout the Holocene, culminating in the termination of the African Humid Period. A high-resolution study of the period tentatively suggests that climate flickering , in the form of oscillations between dominant diatom taxa, occurred in the build up to the major climatic shift. The termination spanned ~ 600 cal years between ~ 5.2 4.6 cal kyr BP. A lowstand occurred between ~ 3.9 2.2 cal kyr BP, during which the lake became occasionally subsaline. In the late Holocene, ~ 2.2 1.3 cal kyr BP, Lake Hayq became deep and fresh again, although there is evidence of lake level variability. The palaeo-record from Lake Hayq indicates that it broadly experienced the same high-latitude, glacial-interglacial dynamics and sub-millennial shifts in climate found in other palaeolimnological records from across East Africa. The precise timing and expression of these climatic events is not always synchronous between Lake Hayq and other East African waterbodies however, most likely caused by local, site-specific positive feedback mechanisms and variability in lake morphometry. This highlights the heterogeneous pattern of climate across the region and the significance of regional drivers. This palaeo-record, spanning the late Quaternary, will help bridge gaps in current knowledge and understanding of the underrepresented, climatically sensitive and vulnerable north Ethiopian highlands. This is vital for future climate change modelling and regional downscaling, and may also inform ethnographic-archaeological research in a region considered to be the cradle of humankind.
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Birke, Fanos Mekonnen [Verfasser], and Andrea [Akademischer Betreuer] Knierim. "Public agriculture extension and information and communication technologies : a case study in South Wollo, Ethiopia / Fanos Mekonnen Birke ; Betreuer: Andrea Knierim." Hohenheim : Kommunikations-, Informations- und Medienzentrum der Universität Hohenheim, 2021. http://d-nb.info/123405924X/34.

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Woldegies, Belete Deribie Dr. "Economic Empowerment Through Income Generating Activities and Social Mobilization: The Case of Married Amhara Women of Wadla Woreda, North Wollo Zone, Ethiopia." Antioch University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1414506522.

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Thärigen, Claudia. "Untersuchungen zur Modifizierung der Zellmembranlipide von Wolle durch industrielle Ausrüstungsprozesse." [S.l.] : [s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=964933500.

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Giehl, Andreas. "Färben im Ultraschallfeld sowie aus überkritischem Kohlendioxid als alternativem Färbemedium." [S.l.] : [s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=964992590.

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Daâloul, Nabil. "Einsatz von Hydrolasen und Oxidoreduktasen zur Entfernung der vegetabilen Bestandteile aus der Wolle /." Aachen : Mainz, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013110447&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Hastreiter, Uwe. "„Wie er wolle geküsset seyn“." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2009. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-24509.

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Der große europäische Barockdichter, Reiseschriftsteller und Arzt Paul Fleming (1609 – 1640), geboren in Hartenstein bei Chemnitz, wurde im Oktober dieses Jahres vor 400 Jahren geboren. Neben seiner Dichtung wurde Fleming durch die literarische Auseinandersetzung mit den Kulturen jener Gebiete bekannt, die er auf einer mehrjährigen Gesandtschaftsreise kennen lernte: Russland, die Länder des Baltikums, des Kaukasus und des Kaspischen Meeres und schließlich Persien. Seine Werke wurden unter anderen von Johann Sebastian Bach vertonte. David Pohle, der fürstliche Kapellmeister in den sächsischen Sekundogeniturfürstentümern, vertonte Oden des mit 30 Jahren frühvollendeten Fleming. Er war neben Martin Opitz der bedeutendste deutschsprachige Dichter des 17. Jahrhunderts. Den 400. Geburtstag nimmt die Stadtbibliothek Chemnitz zum Anlass, die Bedeutung Paul Flemings mit einer Ausstellung und Festveranstaltung zu würdigen.
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Wolle, Isabelle [Verfasser]. "Evaluierung von Orthesen bei Hunden / Isabelle Wolle." Hannover : Stiftung Tierärztliche Hochschule Hannover, 2020. http://d-nb.info/1217249427/34.

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Books on the topic "Wollo"

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Kay, Sharp, Yared Amare, and University of Sussex. Institute of Development Studies., eds. Destitution in Wollo, Ethiopia. Institute of Development Studies, 2003.

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Wendy, Davies. Oral testimonies from Wollo, Ethiopia. Edited by Panos Institute. Panos Institute, 2001.

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Melasuo, Tuomo. Peasant association study in Wollo, Ethiopia. Tampere Peace Research Institute, 1990.

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Shitarek, Tenna. Strengthening user-rights over local resources in Wollo, Ethiopia. International Institute for Environment and Development, 2001.

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Elias, Eyasu. Managing fragile soils: A case study from North Wollo, Ethiopia. IIED Drylands Programme, 2000.

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Gebreselassie, Samuel. Food insecurity and poverty in Ethiopia: Evidence and lessons from Wollo. EEA/Ethiopian Economic Policy Research Institute, 2004.

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Nässén, Kristina. Mark är som barn: Genus, fattigdom och försörjning i Södra Wollo, Etiopien. Göteborgs universitet, Inst. för globale studier, 2009.

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Rahmato, Dessalegn. Land and agrarian unrest in Wollo, northeast Ethiopia, pre and post revolution. Institute of Development Research, Addis Ababa University, 1996.

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Hilsum, Lindsey. The terraces of Wollo: A report on the Soil Conservation Programme in the Borkena Catchment, Ethiopia. Panos, 1987.

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Bekele, Selome, ed. Nice children don't eat a lot of food: Strained livelihoods and the role of aid in North Wollo, Ethiopia. Forum for Social Studies, 2009.

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Book chapters on the topic "Wollo"

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Sørensen, Pernille. "The Impact of a Joint NGO Program in North Wollo, Ethiopia: Enhanced Food Security for the Poor?" In Aid Impact and Poverty Reduction. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403984555_8.

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Castro, A. Peter. "Social vulnerability, climatic variability, and uncertainty in rural Ethiopia: a study of South Wollo and Oromiya Zones of eastern Amhara Region." In Climate Change and Threatened Communities. Practical Action Publishing, 2012. http://dx.doi.org/10.3362/9781780447254.003.

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Wortmann, Franz-Josef. "Übergangstemperaturen der Wolle." In Thermo- und hydroplastische Eigenschaften von Wollfasern. VS Verlag für Sozialwissenschaften, 1992. http://dx.doi.org/10.1007/978-3-663-05315-6_4.

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Bernoulli, Peter Ernst. "Wolle statt Wonne." In Jahrbuch für Liturgik und Hymnologie. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666557965.196.

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Meitzler, Matthias. "Hunde, wollt ihr ewig leben?" In Auf den Hund gekommen. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13740-3_11.

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Langer, Kathrin, and Christine Demmer. "Lacoste es was es wolle." In ALLES was Sie schon immer über Kommunikation wissen wollten. Gabler Verlag, 1994. http://dx.doi.org/10.1007/978-3-322-89865-4_8.

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Cowey, James M. S., and Klaus Maresch. "An die Archonten Wegen Wolle." In Urkunden des Politeuma der Juden von Herakleopolis (144/3–133/2 v. Chr.) (P. Polit. Iud.). VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-14281-2_11.

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Peschel, Nicolai. "(Faden-)Würmer – wollt ihr ewig leben?" In Ich bin nicht dick, ich habe nur schwere Gene. Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-59228-1_15.

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Schatull, Nicole, and Martin Rössler. "254 Wir wolln uns gerne wagen." In Liederkunde zum Evangelischen Gesangbuch. Heft 28. Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666503504.8.

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Wiefel-Jenner, Katharina, and Andreas Marti. "280 Es wolle Gott uns gnädig sein." In Liederkunde zum Evangelischen Gesangbuch. Heft 23. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666503467.28.

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Conference papers on the topic "Wollo"

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Udu, Sumiman, Suryanti Suryanti, Anna Nurawalia, Dinna Dayana Malim, Laxmi Laxmi, and Adolina Lewaan. "The Image Of Wolio Women In People’s Folklore: a Sociofeminical Study." In Proceedings of the First International Seminar Social Science, Humanities and Education, ISSHE 2020, 25 November 2020, Kendari, Southeast Sulawesi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.25-11-2020.2306730.

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Passerini, Nicolas, Carlos Lombardi, Javier Fernandes, Pablo Tesone, and Fernando Dodino. "Wollok: Language + IDE for a gentle and industry-aware introduction to OOP." In 2017 Twelfth Latin-American Conference on Learning Technologies (LACLO). IEEE, 2017. http://dx.doi.org/10.1109/laclo.2017.8120933.

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Mansyur, Firman Alamsyah, and Ratna Said. "A Cognitive Semantics Analysis of Wolio Proverbs Related to the Human Body." In 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.053.

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Spigariol, Lucas. "A pedagogical proposal for teaching object-oriented programming: Implementation through the educational software Wollok." In 2016 IEEE Congreso Argentino de Ciencias de la Informática y Desarrollos de Investigación (CACIDI). IEEE, 2016. http://dx.doi.org/10.1109/cacidi.2016.7785976.

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