Academic literature on the topic 'Woman's Christian Temperance Union (Ark.)'

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Journal articles on the topic "Woman's Christian Temperance Union (Ark.)"

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Ross, Frances Mitchell, and Ian Tyrrell. "Woman's World, Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Arkansas Historical Quarterly 51, no. 3 (1992): 278. http://dx.doi.org/10.2307/40023105.

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Hill, Patricia R., and Ian Tyrrell. "Woman's World, Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." American Historical Review 97, no. 5 (1992): 1608. http://dx.doi.org/10.2307/2166109.

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Taiz, Lillian, and Ian Tyrrell. "Woman's World--Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Journal of Interdisciplinary History 23, no. 4 (1993): 820. http://dx.doi.org/10.2307/206322.

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Hunter, Jane, and Ian Tyrrell. "Woman's World/Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Journal of American History 79, no. 1 (1992): 290. http://dx.doi.org/10.2307/2078558.

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Lander, Dorothy. "Re-membering Mothers as Lifelong Educators: The Art Work of the Woman's Christian Temperance Union." Canadian Journal for the Study of Adult Education 18, no. 1 (2004): 1–32. http://dx.doi.org/10.56105/cjsae.v18i1.1844.

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"I didn't know the White Ribbon had been used previously to Montreal Massacre Remembrance," a visitor wrote in response to the 1999 exhibit of 19th-century banners of the Canadian Woman's Christian Temperance Union (WCTU). My qualitative research into the art work of the Canadian Woman's Christian Temperance Union (WCTU) re-evaluates (re-members,) mothers as informal educators of lifelong learning. Memory work and art work are both theoretical framework and research method that constitute the counter-memory methodology of feminist genealogy and resistance to dominant discourses around motherwo
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Erickson, Judith B. "Making King Alcohol Tremble: The Juvenile Work of the Woman's Christian Temperance Union, 1874–1900." Journal of Drug Education 18, no. 4 (1988): 333–52. http://dx.doi.org/10.2190/kr3k-2vvp-h6e7-e3am.

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From its beginnings in 1874, the Woman's Christian Temperance Union was concerned with the education of young people to the principles of total abstinence. Working through the Sunday schools and later the public schools, they laid the groundwork for the formal drug education programs that remain high on the agendas of today. Building on the earlier “juvenile work” of the temperance movement, they developed the Loyal Temperance Legion, an organization for the nonformal education of youth. Although the popularity of this group was relatively short-lived, their introduction of secular themes and
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Dinh, Hop Q. "Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period." Asian Studies Review 36, no. 2 (2012): 293–95. http://dx.doi.org/10.1080/10357823.2012.685515.

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Seat, Leroy. "Book Review: Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period." Missiology: An International Review 39, no. 2 (2011): 251. http://dx.doi.org/10.1177/009182961103900217.

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Burkman, Thomas W. "Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period (review)." Journal of Japanese Studies 38, no. 1 (2012): 221–24. http://dx.doi.org/10.1353/jjs.2012.0034.

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Mihalopoulos, Bill. "Mediating the Good Life: Prostitution and the Japanese Woman's Christian Temperance Union, 1880s-1920s." Gender & History 21, no. 1 (2009): 19–38. http://dx.doi.org/10.1111/j.1468-0424.2009.01533.x.

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Dissertations / Theses on the topic "Woman's Christian Temperance Union (Ark.)"

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Dorn, Elizabeth A. ""For God, home, and country": The Woman's Christian Temperance Union and reform efforts in Meiji Japan." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/3053.

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This dissertation focuses on the organizational development of the Woman's Christian Temperance Union (WCTU) in Meiji Japan and on the activities its middle-class members undertook to achieve moral and social reform. It argues that the women who joined the society felt a great sense of duty as Japanese to promote national progress and that they considered widespread acceptance of their reform agenda and the Christian faith essential to Japan's advancement. These mutually reinforcing motivations informed their activism and led them to assume a dynamic role in trying to define social problems an
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Cook, Sharon Anne Carleton University Dissertation History. "Continued and persevering combat : the Ontario Woman's Christian Temperance Union, evangelicalism and social reform, 1874-1916." Ottawa, 1990.

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Boyle, Sarah. "Creating a union of the union the Woman's Christian Temperance Union and the creation of a politicized female reform culture, 1880-1892 /." Diss., Online access via UMI:, 2005.

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Block, Shelley R. "Nineteenth-century literary women and the temperance tradition temperance rhetoric in the fiction of Lydia Sigourney, Frances Ellen Watkins Harper, Rebecca Harding Davis and Elizabeth Stuart Phelps /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4675.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on January 29, 2007) Vita. Includes bibliographical references.
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Slusar, Mary Beth. "Multi-Framing in Progressive Era Women's Movements: A Comparative Analysis of the Birth Control, Temperance, and Women's Ku Klux Klan Movements." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1269583527.

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Jordan, RC. "White-ribboners : the Woman's Christian Temperance Union of Tasmania, 1885-1914." Thesis, 2001. https://eprints.utas.edu.au/17707/1/White_Ribboners_Thesis.pdf.

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The Woman's Christian Temperance Union (WCTU) was active in Tasmania from 1885 till 1914 and beyond. Members included women from all walks of life but generally later middle aged, middle class, Protestant women who believed in alcoholic temperance. The WCTU was an international organisation founded on the belief that alcohol abuse was the cause of major defects and evils in society; it was the ultimate goal of the WCTU to establish prohibition in every country of the globe. The Tasmanian WCTU worked to establish prohibition or local option, which would have allowed partial prohibition, without
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Yasutake, Rumi. "Transnational women's activism the Woman's Christian Temperance Union in Japan and beyond, 1858-1920 /." 1998. http://books.google.com/books?id=wIDaAAAAMAAJ.

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Rollins, Cristin Eleanor. ""Have you heard the tramping of the New Crusade?" organizational survival and the Woman's Christian Temperance Union /." 2005. http://purl.galileo.usg.edu/uga%5Fetd/rollins%5Fcristin%5Fe%5F200505%5Fphd.

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Ogawa, Manako. "American women's destiny, Asian women's dignity : trans-Pacific activism of the Woman's Christian Temperance Union, 1886-1945." Thesis, 2004. http://hdl.handle.net/10125/12047.

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Gelser, Sara Anne Acres. "Beyond the ballot : the Women's Christian Temperance Union and the politics of Oregon Women, 1880-1900." Thesis, 1998. http://hdl.handle.net/1957/33451.

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Between 1880 and 1900, the Oregon Women's Christian Temperance Union (WCTU) significantly impacted the lives of Oregon women. Not simply an organization of middle class white women, the Oregon WCTU enlisted Native American and African American women, and persistently advocated for improved conditions for working women. The WCTU aspired to be more than a simple temperance union, taking on a broad social agenda which had as its goal the social emancipation of women. It successfully secured positive changes for women in the areas of sexuality, labor, personal safety, education, and prison life in
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Books on the topic "Woman's Christian Temperance Union (Ark.)"

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Lublin, Elizabeth Dorn. Reforming Japan: The Woman's Christian Temperance Union in the Meiji period. University of Hawaiʻi Press, 2010.

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Pargeter, Judith. For God, home and humanity: National Woman's Christian Temperance Union of Australia, centenary history, 1891-1991. National Woman's Christian Temperance Union of Australia, 1995.

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Cook, Sharon A. "Through sunshine and shadow"bthe Woman's Christian Temperance Union, evangelicalism, and reform in Ontario, 1874-1930. McGill-Queen's University Press, 1995.

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Cook, Sharon A. Through sunshine and shadow: The Woman's Christian Temperance Union, evangelicalism, and reform in Ontario, 1874-1930. McGill-Queen's University Press, 1995.

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A, Cook Sharon, ed. "Through sunshine and shadow": The Woman's Christian Temperance Union, evangelicalism, and reform in Ontario, 1874-1930. McGill-Queen's University Press, 1995.

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Harry, Millicent. A century of service: The history of the Woman's Christian Temperance Union of South Australia Inc. WCTU of South Australia, 1986.

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7

Buskirk, Kelli Ann Van. " There is one of my sisters-a woman who belongs": The Ontario Woman's Christian Temperance Union, 1874-1916. Laurentian University, Department of History, 1994.

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Library, Musselman. Now we see through a glass darkly--but we see: The papers of J.H.W. and Mary G. Stuckenberg. Musselman Library, Gettysburg College, 1987.

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Leeman, Richard W. "Do everything" reform: The oratory of Frances E. Willard. Greenwood Press, 1992.

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Willard, Frances Elizabeth. Writing out my heart: Selections from the journal of Frances E. Willard, 1855-96. University of Illinois Press, 1995.

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Book chapters on the topic "Woman's Christian Temperance Union (Ark.)"

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Filipovitch, Anthony, Samiul Hasan, Damien Rousseliere, et al. "World's Woman's Christian Temperance Union." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_781.

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Johnson, Joan Marie. "The Woman's Christian Temperance Union, the Home Protection Ballot, and Women's Clubs." In The Woman Suffrage Movement in the United States. Routledge, 2022. http://dx.doi.org/10.4324/9781003042808-8.

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Cook, Sharon Anne. "15. The Ontario Young Woman's Christian Temperance Union: A Study in Female Evangelicalism, 1874-1930." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-019.

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Evans, Christopher H. "“My Cares Are Too Heavy”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0022.

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Abstract This chapter continues the discussion of Frances Willard’s time in England with Isabel Somerset from 1893 to 1894. As she struggled to regain her health, Willard learned to ride a bicycle. These efforts led her to write a popular book, A Wheel within a Wheel, that contributed to the growing popularity of women’s bicycle riding in the late nineteenth century. The chapter discusses a variety of internal conflicts within the Woman’s Christian Temperance Union (WCTU), including tension caused over journalist William Stead’s reports of the organization’s fascination with spiritualism. It a
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Evans, Christopher H. "“Agitate, Educate, Organize”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0010.

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Abstract This chapter explores Frances Willard’s rising popularity in the early 1880s, focusing upon her public speaking and her role in building the institutional culture of the Woman’s Christian Temperance Union (WCTU). Through traveling thousands of miles and speaking in hundreds of locations across the United States, Willard became one of the country’s most popular orators. The chapter discusses Willard’s role as a charismatic leader and her effectiveness in recruiting women to join the WCTU. It also examines ways that Willard and her secretary Anna Gordon weaved together a community of wo
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Dumenil, Lynn. "Channeling Womanpower." In The Second Line of Defense. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631219.003.0003.

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This chapter examines women's voluntary associations' role in mobilization. It examining the Women's Committee of the Council of National Defense, the Young Women's Christian Association, the Woman's Christian Temperance Union, the National Association of Colored Women, and the American Red Cross, it analyzes the way in which women activists conjoined the war emergency to their own goals of staking their claim to full citizenship, and continuing their reform agendas begun in the Progressive reform era. As they did so, white women invoked “maternalism” and emphasized the instrumental role that
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