Academic literature on the topic 'Woman's Christian Temperance Union of Illinois'

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Journal articles on the topic "Woman's Christian Temperance Union of Illinois"

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Taiz, Lillian, and Ian Tyrrell. "Woman's World--Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Journal of Interdisciplinary History 23, no. 4 (1993): 820. http://dx.doi.org/10.2307/206322.

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Hunter, Jane, and Ian Tyrrell. "Woman's World/Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Journal of American History 79, no. 1 (1992): 290. http://dx.doi.org/10.2307/2078558.

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Hill, Patricia R., and Ian Tyrrell. "Woman's World, Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." American Historical Review 97, no. 5 (1992): 1608. http://dx.doi.org/10.2307/2166109.

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Ross, Frances Mitchell, and Ian Tyrrell. "Woman's World, Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930." Arkansas Historical Quarterly 51, no. 3 (1992): 278. http://dx.doi.org/10.2307/40023105.

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Dinh, Hop Q. "Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period." Asian Studies Review 36, no. 2 (2012): 293–95. http://dx.doi.org/10.1080/10357823.2012.685515.

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Erickson, Judith B. "Making King Alcohol Tremble: The Juvenile Work of the Woman's Christian Temperance Union, 1874–1900." Journal of Drug Education 18, no. 4 (1988): 333–52. http://dx.doi.org/10.2190/kr3k-2vvp-h6e7-e3am.

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From its beginnings in 1874, the Woman's Christian Temperance Union was concerned with the education of young people to the principles of total abstinence. Working through the Sunday schools and later the public schools, they laid the groundwork for the formal drug education programs that remain high on the agendas of today. Building on the earlier “juvenile work” of the temperance movement, they developed the Loyal Temperance Legion, an organization for the nonformal education of youth. Although the popularity of this group was relatively short-lived, their introduction of secular themes and
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Seat, Leroy. "Book Review: Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period." Missiology: An International Review 39, no. 2 (2011): 251. http://dx.doi.org/10.1177/009182961103900217.

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Burkman, Thomas W. "Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period (review)." Journal of Japanese Studies 38, no. 1 (2012): 221–24. http://dx.doi.org/10.1353/jjs.2012.0034.

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Mihalopoulos, Bill. "Mediating the Good Life: Prostitution and the Japanese Woman's Christian Temperance Union, 1880s-1920s." Gender & History 21, no. 1 (2009): 19–38. http://dx.doi.org/10.1111/j.1468-0424.2009.01533.x.

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McCammon, Holly, and Karen Campbell. "Allies On the Road to Victory: Coalition Formation Between The Suffragists and The Woman's Christian Temperance Union." Mobilization: An International Quarterly 7, no. 3 (2002): 231–51. http://dx.doi.org/10.17813/maiq.7.3.p61v81l7914865qv.

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Social movement organizations frequently enter into coalitions with other movement groups. Yet few movement scholars have investigated the circumstances that foster coalition work. This article analyzes both the contextual and organizational factors that spurred coalitions between women's suffrage organizations and Woman's Christian Temperance Unions in the late nineteenth and early twentieth centuries as they worked to win voting rights for women. We find that circumstances that threatened the goals of these organizations led to coalitions, while political opportunities did not produce coalit
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Dissertations / Theses on the topic "Woman's Christian Temperance Union of Illinois"

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Dorn, Elizabeth A. ""For God, home, and country": The Woman's Christian Temperance Union and reform efforts in Meiji Japan." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/3053.

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This dissertation focuses on the organizational development of the Woman's Christian Temperance Union (WCTU) in Meiji Japan and on the activities its middle-class members undertook to achieve moral and social reform. It argues that the women who joined the society felt a great sense of duty as Japanese to promote national progress and that they considered widespread acceptance of their reform agenda and the Christian faith essential to Japan's advancement. These mutually reinforcing motivations informed their activism and led them to assume a dynamic role in trying to define social problems an
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Cook, Sharon Anne Carleton University Dissertation History. "Continued and persevering combat : the Ontario Woman's Christian Temperance Union, evangelicalism and social reform, 1874-1916." Ottawa, 1990.

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Boyle, Sarah. "Creating a union of the union the Woman's Christian Temperance Union and the creation of a politicized female reform culture, 1880-1892 /." Diss., Online access via UMI:, 2005.

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Block, Shelley R. "Nineteenth-century literary women and the temperance tradition temperance rhetoric in the fiction of Lydia Sigourney, Frances Ellen Watkins Harper, Rebecca Harding Davis and Elizabeth Stuart Phelps /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4675.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on January 29, 2007) Vita. Includes bibliographical references.
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Slusar, Mary Beth. "Multi-Framing in Progressive Era Women's Movements: A Comparative Analysis of the Birth Control, Temperance, and Women's Ku Klux Klan Movements." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1269583527.

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Yasutake, Rumi. "Transnational women's activism the Woman's Christian Temperance Union in Japan and beyond, 1858-1920 /." 1998. http://books.google.com/books?id=wIDaAAAAMAAJ.

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Ogawa, Manako. "American women's destiny, Asian women's dignity : trans-Pacific activism of the Woman's Christian Temperance Union, 1886-1945." Thesis, 2004. http://hdl.handle.net/10125/12047.

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Rollins, Cristin Eleanor. ""Have you heard the tramping of the New Crusade?" organizational survival and the Woman's Christian Temperance Union /." 2005. http://purl.galileo.usg.edu/uga%5Fetd/rollins%5Fcristin%5Fe%5F200505%5Fphd.

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Gelser, Sara Anne Acres. "Beyond the ballot : the Women's Christian Temperance Union and the politics of Oregon Women, 1880-1900." Thesis, 1998. http://hdl.handle.net/1957/33451.

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Between 1880 and 1900, the Oregon Women's Christian Temperance Union (WCTU) significantly impacted the lives of Oregon women. Not simply an organization of middle class white women, the Oregon WCTU enlisted Native American and African American women, and persistently advocated for improved conditions for working women. The WCTU aspired to be more than a simple temperance union, taking on a broad social agenda which had as its goal the social emancipation of women. It successfully secured positive changes for women in the areas of sexuality, labor, personal safety, education, and prison life in
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Parker, Alison M. "Purifying America the women's moral reform movement and pro-censorship activism, 1883-1933 /." 1993. http://books.google.com/books?id=sYDaAAAAMAAJ.

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Thesis (Ph. D.)--Johns Hopkins University, 1993.<br>Includes vita and abstract. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Books on the topic "Woman's Christian Temperance Union of Illinois"

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Woman's world/Woman's empire: The Woman's Christian Temperance Union in international perspective, 1880-1930. University of North Carolina Press, 1991.

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Reforming Japan: The Woman's Christian Temperance Union in the Meiji period. UBC Press, 2010.

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3

Lublin, Elizabeth Dorn. Reforming Japan: The Woman's Christian Temperance Union in the Meiji period. University of Hawaiʻi Press, 2010.

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The white ribbon story: 125 years of service to humanity. Signal Press, 1999.

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Pargeter, Judith. For God, home and humanity: National Woman's Christian Temperance Union of Australia, centenary history, 1891-1991. National Woman's Christian Temperance Union of Australia, 1995.

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Cook, Sharon A. "Through sunshine and shadow"bthe Woman's Christian Temperance Union, evangelicalism, and reform in Ontario, 1874-1930. McGill-Queen's University Press, 1995.

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Cook, Sharon A. Through sunshine and shadow: The Woman's Christian Temperance Union, evangelicalism, and reform in Ontario, 1874-1930. McGill-Queen's University Press, 1995.

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"Give to the winds thy fears": The women's temperance crusade, 1873-1874. Greenwood, 1985.

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Harry, Millicent. A century of service: The history of the Woman's Christian Temperance Union of South Australia Inc. WCTU of South Australia, 1986.

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Leeman, Richard W. "Do everything" reform: The oratory of Frances E. Willard. Greenwood Press, 1992.

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Book chapters on the topic "Woman's Christian Temperance Union of Illinois"

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Filipovitch, Anthony, Samiul Hasan, Damien Rousseliere, et al. "World's Woman's Christian Temperance Union." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_781.

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Cook, Sharon Anne. "15. The Ontario Young Woman's Christian Temperance Union: A Study in Female Evangelicalism, 1874-1930." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-019.

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Dumenil, Lynn. "Channeling Womanpower." In The Second Line of Defense. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631219.003.0003.

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This chapter examines women's voluntary associations' role in mobilization. It examining the Women's Committee of the Council of National Defense, the Young Women's Christian Association, the Woman's Christian Temperance Union, the National Association of Colored Women, and the American Red Cross, it analyzes the way in which women activists conjoined the war emergency to their own goals of staking their claim to full citizenship, and continuing their reform agendas begun in the Progressive reform era. As they did so, white women invoked “maternalism” and emphasized the instrumental role that women played in protecting the family. African American activists similarly focused on the centrality of women citizens, but did so in the specific context of racial uplift. Their engagement in meaningful war work encouraged them to view the war – over optimistically as it turned out – as an opportunity to achieve both long-standing reform goals and an enhanced role for women in public life.
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