Relevant bibliographies by topics / Woman's studies

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Woman's studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Woman's studies"

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Ashton, Dianne, and Linda Gordon Kuzmack. "Kuzmack, "Woman's Cause"." Jewish Quarterly Review 83, no. 3/4 (January 1993): 403. http://dx.doi.org/10.2307/1455162.

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Almond, Paris. "Woman's Work." Frontiers: A Journal of Women Studies 17, no. 1 (1996): 136. http://dx.doi.org/10.2307/3346905.

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Babirye, Sarah. "A Ugandan woman's story." Transformation: An International Journal of Holistic Mission Studies 15, no. 4 (October 1998): 2–3. http://dx.doi.org/10.1177/026537889801500402.

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Braude, Marjorie. "A Woman's Experience." Women & Therapy 6, no. 1-2 (September 23, 1987): 139–44. http://dx.doi.org/10.1300/j015v06n01_11.

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Dierks, Konstantin, and Kevin J. Hayes. "A Colonial Woman's Bookshelf." William and Mary Quarterly 54, no. 4 (October 1997): 870. http://dx.doi.org/10.2307/2953895.

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Avakian, Arlene Voski. "Selections from Lion Woman's Legacy: An Armenian-American Woman's Memoir." Frontiers: A Journal of Women Studies 12, no. 1 (1991): 141. http://dx.doi.org/10.2307/3346582.

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Chung, Lee Oo. "ONE WOMAN'S CONFESSION OF FAITH." International Review of Mission 74, no. 294 (April 1985): 212–16. http://dx.doi.org/10.1111/j.1758-6631.1985.tb02577.x.

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Ross, Wendy, and Jenny Blood. "EVANGELISM: A JEWISH WOMAN'S RESPONSE." International Review of Mission 81, no. 322 (April 1992): 299–305. http://dx.doi.org/10.1111/j.1758-6631.1992.tb02309.x.

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Graham, Elaine. "Book Review: A Woman's Work." Theology 93, no. 752 (March 1990): 171. http://dx.doi.org/10.1177/0040571x9009300223.

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McKay, Johnston. "And finally ... A Woman's Place." Expository Times 115, no. 10 (July 2004): 360. http://dx.doi.org/10.1177/001452460411501029.

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Dissertations / Theses on the topic "Woman's studies"

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Somogyi, Jayne. "One Woman's Freedom." Digital Commons at Loyola Marymount University and Loyola Law School, 1986. https://digitalcommons.lmu.edu/etd/590.

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Taylor-Lindheim, Tabitha. "A Mixed-Methods Study Exploring the African American Woman's Experiences of the Strong Black Woman Stereotype." Thesis, The Chicago School of Professional Psychology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10125629.

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The strong black woman (SBW) phenomenon was explored in college-educated African American women in the Los Angeles region. Quantitative measures indicated that these women averaged high levels of stress, depression, and perceived racism. Qualitative data derived from short open-ended questions yielded eight themes describing both the positive aspects of being a SBW (being a role model for family and community, and feeling empowered), as well as its negative aspects (prejudice, internalized bias, stress, masking, self-neglect, and relational strain). Correlational and regression analyses explored the relationships among the quantitative and qualitative variables. Clinical and research implications and recommendations were discussed.

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Dahlen, Sarah Paige. "A woman's work is never done: Changing labor at Grasshopper Pueblo." Thesis, The University of Arizona, 2001. http://hdl.handle.net/10150/291378.

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After being a dominant decorated ware in the northern Southwest for centuries, Cibola White Ware ceased to be produced in the Grasshopper region of Arizona within a single generation, sometime between A.D. 1300--1325. The demise of Cibola White Ware and the increase in locally-produced Roosevelt and Grasshopper red wares coincided with the transition to full dependence on agriculture in this region. This study draws on feminist theory, theories of technological change, and an extremely robust archaeological record to construct an explanatory model of this ceramic transition by exploring one critical feature of the context in which it occurred: the labor of Grasshopper women. The model proposes that Roosevelt and Grasshopper red ware pottery were less labor-intensive than Cibola White Ware pottery to produce and that their adoption was related to women's scheduling constraints associated with the rapid transition to agriculture.
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Wulff, Theodore. "A woman's face: the films and performances of Joan Crawford." Thesis, Boston University, 2012. https://hdl.handle.net/2144/12684.

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Thesis (M.F.A.)--Boston University
An examination of eight films starring the American actress Joan Crawford, covering the period 1927 to 1962, analyzing performative style, character construction, utilization and subversion of gender norms, cultural context, and importance of costuming
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Larson, Alyssa Snow. "Addressing Mormon Female Communities: Working towards a Woman's Capacity." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4865.

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This thesis project explores the discourse in Mormon culture addressing Mormon female communities. The discussion is sociological rather than theological and examines the functional characteristics of discourse found in the tradition regarding women. It sets out to review a paradox in the discourse addressing Mormon women that has been documented over time. I examine how this paradox in Mormon discourse establishes and limits women's roles; to do so, I use personal examples and the experience provided by thirteen women whom I interviewed.The thesis is divided into three main discussions: Community, Discursive Action and Cooperation. My methodology involves a theoretical discussion of discourse and community and observes how discourse helps to create and shape identities with respect to that community. I then use the theoretical discussion to illuminate poignant moments of social texture through collected interviews. My method of ethnography involved tape-recorded interviews with thirteen women. The thesis reviews the women's discourse as representative samples that demonstrate how the paradox has created resistance and sometimes confusion in their own lives. I then make suggestions for addressing particular discursive practices with an eye toward fostering respect and appreciation for and among Mormon women.
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Eze, Ngozi. "Balancing Career and Family: The Nigerian Woman's Experience." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4055.

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Nigerian women have become more integrated into the workforce, but this integration has led to conflicts between work and family responsibilities. The purpose of this phenomenological study was to explore the lived experiences of Nigerian women regarding challenges and strategies in management and leadership positions in relation to their domestic lives and responsibilities. Liberal and social feminist theory and gendered leadership theory were used as the conceptual framework of the study. The findings of this study came from data obtained from semistructured interviews with 15 Nigerian women in leadership and management positions regarding their perceptions and lived experiences of balancing work and family responsibilities. The data analysis consisted of using a modified Van Kaam process, which resulted in 7 themes including multiple roles make balance difficult, supportive husband as a key to balance, and the role of God in supporting and guiding the women. The findings of this study could contribute to positive social change by providing necessary information regarding how Nigerian women perceive their roles in management and leadership positions as they grapple with the challenges of pursuing a career and maintaining their families, leading to more informed organizations and policymakers. This study includes findings about how women perform and are evaluated as managers, which could eventually influence hiring practices by highlighting the barriers and strategies to overcome them as experienced by Nigerian women in management positions.
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Harwell, Raena Jamila. "This Woman's Work: The Sociopolitical Activism of Bebe Moore Campbell." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/138885.

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African American Studies
Ph.D.
In November 2006, award-winning novelist, Bebe Moore Campbell died at the age of 56 after a short battle with brain cancer. Although the author was widely-known and acclaimed for her first novel, Your Blues Ain't Like Mine (1992) there had been no serious study of her life, nor her literary and activist work. This dissertation examines Campbell's activism in two periods: as a student at the University of Pittsburgh during the 1960s Black Student Movement, and later as a mental health advocate near the end of her life in 2006. It also analyzes Campbell's first and final novels, Your Blues Ain't Like Mine and 72 Hour Hold (2005) and the direct relationship between her novels and her activist work. Oral history interview, primary source document analysis, and textual analysis of the two novels, were employed to examine and reconstruct Campbell's activist activities, approaches, intentions and impact in both her work as a student activist at the University of Pittsburgh and her work as a mental health advocate and spokesperson for the National Alliance for Mental Illness. A key idea considered is the impact of her early activism and consciousness on her later activism, writing, and advocacy. I describe the subject's activism within the Black Action Society from 1967-1971 and her negotiation of the black nationalist ideologies espoused during the 1960s. Campbell's first novel Your Blues Ain't Like Mine and is correlated to her emerging political consciousness (specific to race and gender) and the concern for racial violence during the Black Liberation period. The examination of recurrent themes in Your Blues reveals a direct relationship to Campbell's activism at the University of Pittsburgh. I also document Campbell's later involvement in the National Alliance on Mental Illness (NAMI), her role as a national spokesperson, and the local activism that sparked the birth of the NAMI Urban-Los Angeles chapter, serving black and Latino communities (1999-2006). Campbell's final novel, 72 Hour Hold, is examined closely for its socio-political commentary and emphasis on mental health disparities, coping with mental illness, and advocacy in black communities. Campbell utilized recurring signature themes within each novel to theorize and connect popular audiences with African American historical memory and current sociopolitical issues. Drawing from social movement theories, I contend that Campbell's activism, writing, and intellectual development reflect the process of frame alignment. That is, through writing and other activist practices she effectively amplifies, extends, and transforms sociopolitical concerns specific to African American communities, effectively engaging a broad range of readers and constituents. By elucidating Campbell's formal and informal leadership roles within two social movement organizations and her deliberate use of writing as an activist tool, I conclude that in both activist periods Campbell's effective use of resources, personal charisma, and mobilizing strategies aided in grassroots/local and institutional change. This biographical and critical study of the sociopolitical activism of Bebe Moore Campbell establishes the necessity for scholarly examination of African American women writers marketed to popular audiences and expands the study of African American women's contemporary activism, health activism, and black student activism.
Temple University--Theses
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Simuro, Valerie T. "A Woman's Place in Jazz in the 21st Century." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7363.

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Women often harbor ingrained attitudes that restrain them from achieving a successful career. They retain deep-seated attitudes that confine them to a self-defined space based on internalized patriarchal standards. Some women do achieve success in spite of the challenges they face. Esperanza Spalding, a young, African-American woman jazz instrumentalist is one such success story. She defies convention, plays an unconventional musical instrument in a musical genre that is historically deemed a masculine world. My thesis discusses the difficult path she traverses between feminist ideals and commercial success. It discusses what characteristics of femininity she chooses to display. Some intentional, some based on ingrained stereotypical standards set by society. Like wearing a gown to perform at the White House. It seems a normal standard of dress for a female in the West for such an occasion but it is based on a standard of what is appropriate dress for a man and for a woman. It is based on binary gender roles created by a patriarchal system. Esperanza was relatively unknown by the general public before she beat out Justin Bieber to win the 2011 Grammy for Best New Artist, yet she had already released three solo albums and was highly regarded by both critics and her jazz peers. Although extremely talented, it was not until her performance persona was molded by her management company that she became famous. The music industry and her management team are mostly controlled by men. Her mentors were mostly men. The male ideal of femininity is reinforced by the music industry, mass media, and in some cases, women themselves. Frequently, a female instrumentalist who plays the upright bass, a seemingly masculine instrument, is perceived as a novelty, but Spalding transcends that patriarchal ideology. She successfully negotiates the chauvinistic world of jazz. This paper explores Spalding’s performance through the lens of feminine consciousness as described by Sandra Bartky, and discusses the social construction of a female jazz instrumentalist’s identity based on Judith Butler’s theory of performativity. While this paper classifies a musician as female or male, which implies that they are each a separate and distinct category, it does not discount that each gender may possess qualities of the other. Chapter two discusses elements of Esperanza’s physical appearance which embrace feminine ideals and simultaneously fight against them. She uses make-up to enhance her appearance, she wears clothes that adhere to a double standard, yet she defies the white ideal of femininity with her afro hairstyle and callused hands and blunt nails. Spalding is a dedicated professional. Her appearance is important to her livelihood. Feeling good about oneself instills self-confidence to engage with the audience. The patriarchal point of view is so ingrained in a woman’s subconscious, reinforced in the media and in marketing that women often dress with the visualization of the gaze of the ‘Other,’ which reinforces gendered significations. Signifiers of femininity are not only characterized by physical attributes, but also by elements of sound, body movements, occupied space, and appurtenant objects that historically represent a masculine or feminine frame of reference. Chapter Three discusses how Esperanza Spalding’s music tends to resist society’s views of gender roles. Jazz musicians, in particular, construct a distinctive role or persona based on the conventions of the genre, the marketing strategies of the music industry, and the individual talents of the artist. [rock star and jazz]. Spalding, as band leader, occupies center stage. Standing center stage in the spotlight leading the band on an upright bass is a seemingly aggressive, masculine position. Spalding challenges gender appropriate norms and expectations and embodies a strong, confident band leader, yet not with the negative effects of the Double Bind. Two aspects of the jazz musician is their stance and their ability to improvise. Spalding’s stance communicates to the audience her competence and leadership ability without sexual innuendo. Her improvisational style communicates her musical talents. It is traditionally viewed as a masculine skill and a competitive exercise but Spalding’s display is not aggressive and competitive. She uses her creative musical talent to carry on a musical conversation. Improvisation is creation of music in the moment. Spalding exhibits courage and a willingness to take a risk which are perceived historically as masculine traits. Spalding provides an individualized path to femininity. Women tend not to pursue paths that are not already fully occupied by women. Spalding is doing some remarkable things in terms of a woman in a male-dominated field. Spalding challenges socially constructed gender roles and serves as a role model for future generations.
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Heflick, Nathan A. "From Immortal to Mortal: Objectification and Perceptions of a Woman's Soul." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4068.

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Abstract Objectification most literally refers to perceiving a person as an object. Research shows that when people focus on a woman's appearance, compared to her personality, she is perceived of as more of an object (e.g., lower in human nature traits). These objectification effects, however, rarely occur for male targets. Moreover, humans, unlike objects, are typically believed to have a soul, that is, some part of the self that outlasts the death of the physical body and extends into a post-mortem existence (e.g., Heaven). In turn, I hypothesized that women, but not men, would be perceived as having less soul when focus is on their physical appearance, and that this will be mediated by human nature traits. Partially supporting these hypotheses, in Study 1, males and females were perceived as having (marginally) less of a soul when focus was on their appearance; however, there was no effect of appearance focus on human nature ratings for male or female targets. In Study 2, using a different manipulation of appearance focus and measure of soul ratings, the same findings emerged. In Study 3, focusing on a woman's appearance elicited heightened psychological need for structure and worldview defense when evidence was provided that she had a soul, compared to when evidence was provided that she did not have a soul. This indicates that a woman having a soul is less coherent and meaningful than a woman not having soul when focus is on her appearance. The discussion centers on possible mechanisms for these findings, as well as why the effects were found for male in addition to female targets. Limitations, future directions, and implications are also addressed.
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Xu, Linghua. "Rethinking woman's place in Chinese society from 1919 to 1937: a brief study inspired by the film New woman." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1807.

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New woman, a new word and concept put forth during the New Culture Movement beginning from 1919, when China was in the process of political, economic and cultural transformation which strongly influenced almost every aspect of society, was loaded with nationalistic connotations from the beginning and soon became a public venue to venture various discourses. Much research has been done on this topic, from the historical perspective of women’s emancipation, by studying it in the context of China’s modernization, from the angle of gender norms and sexuality, and so on. What sets my research apart is that I use New Woman--a 1934 film made in Shanghai which is especially dedicated to the image of new woman-- as my primary text and single out major themes in the film, such as “new woman” and nationalism, new woman’s struggles. In my research, I combine fictionalized narratives about new woman in literary works and films with historical discourses on new woman, and real life experiences of new woman such as Qiu Jin and Ruan Lingyu. My particular interest is to grasp the major sentiments expressed in the film and to investigate of the social and cultural context that had given rise to these sentiments. With no intention to be complete or exhaustive, this paper would consider its goal fulfilled by being able to grasp the main sentiments surrounding new woman and her place in Chinese society in the 1920s and 30s.
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Books on the topic "Woman's studies"

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Sisk, Laura. Laura: One woman's story--every woman's fear. Washington, DC: Review and Herald Pub. Association, 1990.

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Chesler, Phyllis. Woman's Inhumanity to Woman. Chicago: Chicago Review Press, 2009.

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Woman's inhumanity to woman. New York: Plume, 2003.

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Woman's inhumanity to woman. New York: Thunder's Mouth Press/Nation Books, 2001.

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Triere, Lynette. Learning to leave: A woman's guide. New York, N.Y: Warner Books, 1993.

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Rule, Ann. Bitter harvest: A woman's fury, a mother's sacrifice. Thorndike, Me: G.K. Hall, 1998.

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Sheila, Kimmel, ed. Empower yourself: Every woman's guide to self-esteem. New York: Avon Books, 1997.

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Rule, Ann. Bitter harvest: A woman's fury, a mother's sacrifice. New York: Simon & Schuster, 1997.

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Rule, Ann. Bitter harvest: A woman's fury, a mother's sacrifice. Thorndike, Me: G.K. Hall, 1998.

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Pamela, Hunt, ed. Brick by brick: A woman's journey. New Bedford, Mass: Spinner Publications, 2000.

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Book chapters on the topic "Woman's studies"

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Oniosun, Temidayo, Ndéye Marie Aida Ndieguene, Mwenya Mwamba, Sharon Kendi Amugongo, Oluwafunmilayo Oluwayomi Olateju, Charlette N’Guessan Désirée, Gift Jedida Ndede, et al. "African Woman Competition." In Southern Space Studies, 253–71. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-32930-3_18.

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Njambi, Wairimu Ngaruiya, and William E. O’Brien. "Revisiting “Woman-Woman Marriage”: Notes on Gikuyu Women." In African Gender Studies A Reader, 145–65. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09009-6_9.

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Povinelli, Elizabeth A. "The Woman on the Other Side of the Wall." In Postcolonial Studies, 652–69. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781119118589.ch38.

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Lee, Ellie. "Policing Pregnancy: The Pregnant Woman Who Drinks." In Parenting Culture Studies, 129–46. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137304612_6.

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Thomas, George. "Wonder Woman’s complicated relationship with feminism." In The Routledge Companion to Gender and Sexuality in Comic Book Studies, 274–84. Abingdon, Oxon; New York, NY, 2020. | Series: Routledge companions to gender: Routledge, 2020. http://dx.doi.org/10.4324/9780429264276-24.

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McIvor, Charlotte. "Ghosting Bridgie Cleary: Tom Mac Intyre and Staging This Woman’s Death." In Crossroads: Performance Studies and Irish Culture, 169–79. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244788_14.

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Attané, Isabelle. "Being a Woman in China Today: A Demography of Gender." In INED Population Studies, 95–110. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8987-5_6.

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Parker, Patricia. "Fatti Maschii, Parole Femine: Manly Deeds, Womanly Words." In Late Medieval and Early Modern Studies, 291–316. Turnhout: Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.lmems-eb.3.1797.

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Valentin, Carol. "A lost, depressed woman." In Psychoanalytic Case Studies from an Interpersonal-Relational Perspective, 191–208. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9780203709832-9.

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Mendenhall, Tai J., Mary T. Kelleher, Macaran A. Baird, and William J. Doherty. "Overcoming Depression in a Strange Land: A Hmong Woman’s Journey in the World of Western Medicine." In Collaborative Medicine Case Studies, 327–40. New York, NY: Springer New York, 2008. http://dx.doi.org/10.1007/978-0-387-76894-6_27.

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Conference papers on the topic "Woman's studies"

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Chen, Daoling, and Pengpeng Cheng. "An Analysis of the Modeling Art of Modern Woman's Clothing." In 2017 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-17.2018.56.

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Uniawati, Uniawati. "Massurek: An Interpretation of Woman’s Power." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311253.

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Popova, D. P. "CONCEPT OF FISH IN DISCOURSE OF THE SIBERIAN WOMAN." In ACTUAL PROBLEMS OF LINGUISTICS AND LITERARY STUDIES. Publishing House of Tomsk State University, 2020. http://dx.doi.org/10.17223/978-5-94621-901-3-2020-48.

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Nurannafi, FSM, Elita Rd. Funny, Edwin Rizal, and Slamet Miulyana. "The Identity Construction of Woman Politician on Facebook." In International Conference on Media and Communication Studies(ICOMACS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icomacs-18.2018.59.

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Uğurlu, Duru Başak. "Being a Woman in Masculine Places: Nargile Cafe Experiences of Women." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/108-124/07.

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Yang, Xinyu. "Study on Black Woman Spirituality in Alice Walker’s Everyday Use." In 2020 International Conference on Language, Communication and Culture Studies (ICLCCS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210313.069.

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Andrade, Ana Beatriz Pereira de, and Giulia Muñoz Gushikem. "The Hijab And The Muslim Woman: a relation between freedom, fashion, and religion." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0124.

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Pachkova, Petya. "Feminization of emigration." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.16183p.

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The subject of study is the Bulgarian women, who for different, mainly economic, reasons emigrate to other countries and how this affects their social and psychological status. During the transition, immigration processes in Bulgaria accelerated. A special feature is the feminization of emigration. With this peculiarity, we get into the general flow of feminization of emigration around the world. Similar are some consequences of this feminization - breaking down families; keeping the children in the hands of spouses and parents who too often fail to cope with the challenge; bribery of children with dry money, which accustom them to laziness and to unacceptable and criminal activities; staying with the status of a non-married woman; loneliness etc.
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Pachkova, Petya. "Feminization of emigration." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.16183p.

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The subject of study is the Bulgarian women, who for different, mainly economic, reasons emigrate to other countries and how this affects their social and psychological status. During the transition, immigration processes in Bulgaria accelerated. A special feature is the feminization of emigration. With this peculiarity, we get into the general flow of feminization of emigration around the world. Similar are some consequences of this feminization - breaking down families; keeping the children in the hands of spouses and parents who too often fail to cope with the challenge; bribery of children with dry money, which accustom them to laziness and to unacceptable and criminal activities; staying with the status of a non-married woman; loneliness etc.
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Letsoin, Sri Murniani Angelina, Yuliana Kolyaan, and Dedy Cahyadi. "The information system of pregnant womans’ health nutritious based on android (Case study: Puskesmas Mopah Merauke)." In THE 1ST INTERNATIONAL CONFERENCE ON MATHEMATICS, SCIENCE, AND COMPUTER SCIENCE (ICMSC) 2016: Sustainability and Eco Green Innovation in Tropical Studies for Global Future. Author(s), 2017. http://dx.doi.org/10.1063/1.4975971.

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Reports on the topic "Woman's studies"

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Chornodon, Myroslava. FEAUTURES OF GENDER IN MODERN MASS MEDIA. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11064.

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The article clarifies of gender identity stereotypes in modern media. The main gender stereotypes covered in modern mass media are analyzed and refuted. The model of gender relations in the media is reflected mainly in the stereotypical images of men and woman. The features of the use of gender concepts in modern periodicals for women and men were determined. The most frequently used derivatives of these macroconcepts were identified and analyzed in detail. It has been found that publications for women and men are full of various gender concepts that are used in different contexts. Ingeneral, theanalysisofthe concept-maximums and concept-minimum gender and their characteristics is carried out in the context of gender stereotypes that have been forme dand function in the society, system atizing the a ctual presentations. The study of the gender concept is relevant because it reveals new trends and features of modern gender images. Taking into account the special features of gender-labeled periodicals in general and the practical absence of comprehensive scientific studies of the gender concept in particular, there is a need to supplement Ukrainian science with this topic. Gender psychology, which is served by methods of various sciences, primarily sociological, pedagogical, linguistic, psychological, socio-psychological. Let us pay attention to linguistic and psycholinguistic methods in gender studies. Linguistic methods complement intelligence research tasks, associated with speech, word and text. Psycholinguistic methods used in gender psychology (semantic differential, semantic integral, semantic analysis of words and texts), aimed at studying speech messages, specific mechanisms of origin and perception, functions of speech activity in society, studying the relationship between speech messages and gender properties participants in the communication, to analyze the linguistic development in connection with the general development of the individual. Nowhere in gender practice there is the whole arsenal of psychological methods that allow you to explore psychological peculiarities of a person like observation, experiments, questionnaires, interviews, testing, modeling, etc. The methods of psychological self-diagnostics include: the gender aspect of the own socio-psychological portrait, a gender biography as a variant of the biographical method, aimed at the reconstruction of individual social experience. In the process of writing a gender autobiography, a person can understand the characteristics of his gender identity, as well as ways and means of their formation. Socio-psychological methods of studying gender include the study of socially constructed women’s and men’s roles, relationships and identities, sexual characteristics, psychological characteristics, etc. The use of gender indicators and gender approaches as a means of socio-psychological and sociological analysis broadens the subject boundaries of these disciplines and makes them the subject of study within these disciplines. And also, in the article a combination of concrete-historical, structural-typological, system-functional methods is implemented. Descriptive and comparative methods, method of typology, modeling are used. Also used is a method of content analysis for the study of gender content of modern gender-stamped journals. It was he who allowed quantitatively to identify and explore the features of the gender concept in the pages of periodicals for women and men. A combination of historical, structural-typological, system-functional methods is also implemented in the article. Descriptive and comparative methods, method of typology, modeling are used. A method of content analysis for the study of gender content of modern gender-labeled journals is also used. It allowed to identify and explore the features of the gender concept quantitatively in the periodicals for women and men. The conceptual perception and interpretation of the gender concept «woman», which is highlighted in the modern gender-labeled press in Ukraine, requires the elaboration of the polyfunctionality of gender interpretations, the comprehension of the metaphorical perception of this image and its role and purpose in society. A gendered approach to researching the gender content of contemporary periodicals for women and men. Conceptual analysis of contemporary gender-stamped publications within the gender conceptual sphere allows to identify and correlate the meta-gender and gender concepts that appear in society.
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