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Journal articles on the topic 'Woman's studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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1

Ashton, Dianne, and Linda Gordon Kuzmack. "Kuzmack, "Woman's Cause"." Jewish Quarterly Review 83, no. 3/4 (January 1993): 403. http://dx.doi.org/10.2307/1455162.

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2

Almond, Paris. "Woman's Work." Frontiers: A Journal of Women Studies 17, no. 1 (1996): 136. http://dx.doi.org/10.2307/3346905.

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3

Babirye, Sarah. "A Ugandan woman's story." Transformation: An International Journal of Holistic Mission Studies 15, no. 4 (October 1998): 2–3. http://dx.doi.org/10.1177/026537889801500402.

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4

Braude, Marjorie. "A Woman's Experience." Women & Therapy 6, no. 1-2 (September 23, 1987): 139–44. http://dx.doi.org/10.1300/j015v06n01_11.

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5

Dierks, Konstantin, and Kevin J. Hayes. "A Colonial Woman's Bookshelf." William and Mary Quarterly 54, no. 4 (October 1997): 870. http://dx.doi.org/10.2307/2953895.

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6

Avakian, Arlene Voski. "Selections from Lion Woman's Legacy: An Armenian-American Woman's Memoir." Frontiers: A Journal of Women Studies 12, no. 1 (1991): 141. http://dx.doi.org/10.2307/3346582.

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7

Chung, Lee Oo. "ONE WOMAN'S CONFESSION OF FAITH." International Review of Mission 74, no. 294 (April 1985): 212–16. http://dx.doi.org/10.1111/j.1758-6631.1985.tb02577.x.

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8

Ross, Wendy, and Jenny Blood. "EVANGELISM: A JEWISH WOMAN'S RESPONSE." International Review of Mission 81, no. 322 (April 1992): 299–305. http://dx.doi.org/10.1111/j.1758-6631.1992.tb02309.x.

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9

Graham, Elaine. "Book Review: A Woman's Work." Theology 93, no. 752 (March 1990): 171. http://dx.doi.org/10.1177/0040571x9009300223.

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10

McKay, Johnston. "And finally ... A Woman's Place." Expository Times 115, no. 10 (July 2004): 360. http://dx.doi.org/10.1177/001452460411501029.

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11

Birchmore, Sue. "Book Reviews : A Woman's Work." Expository Times 101, no. 5 (February 1990): 157. http://dx.doi.org/10.1177/001452469010100519.

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12

Silber, N. ""A Woman's War:" Gender and Civil War Studies." OAH Magazine of History 8, no. 1 (September 1, 1993): 11–13. http://dx.doi.org/10.1093/maghis/8.1.11.

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13

Sommer, Vicki L. "AMSA at Twenty—A Woman's Journey." Journal of Men's Studies 21, no. 1 (January 1, 2013): 34–46. http://dx.doi.org/10.3149/jms.2101.34.

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14

Webb, Gisela, and Amina Wadud. "Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective." Journal of Law and Religion 15, no. 1/2 (2000): 519. http://dx.doi.org/10.2307/1051560.

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15

Platt, Susan. "Petland: A Woman's Life." Frontiers: A Journal of Women Studies 19, no. 2 (1998): 83. http://dx.doi.org/10.2307/3347159.

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16

Walker, Brett L., Honda Katsuichi, and Kyoko Selden. "Harukor: An Ainu Woman's Tale." Monumenta Nipponica 55, no. 4 (2000): 625. http://dx.doi.org/10.2307/2668267.

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17

Olsen, Dale A., Holly Wissler, and Gabriela Martinez Escobar. "Qoyllur Rit'i: A Woman's Journey." Ethnomusicology 45, no. 3 (2001): 532. http://dx.doi.org/10.2307/852873.

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18

Pawlocki, Martin B. "Index of Machine-Readable Data Files for Woman's Studies." IASSIST Quarterly 12, no. 1 (July 31, 1988): 28. http://dx.doi.org/10.29173/iq535.

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19

Novakov, Anna, Catharine E. Beecher, Harriet Beecher Stowe, and Nicole Tonkovich. "The American Woman's Home." Woman's Art Journal 25, no. 1 (2004): 44. http://dx.doi.org/10.2307/3566498.

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20

Murphy, Kate. "Woman's hour at the women's library." Women's History Review 11, no. 2 (June 1, 2002): 169–74. http://dx.doi.org/10.1080/09612020200200316.

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21

Salmon, Marilyn, and Judith Hauptman. "Rereading the Rabbis: A Woman's Voice." Journal of Law and Religion 17, no. 1/2 (2002): 283. http://dx.doi.org/10.2307/1051434.

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22

Margalit, Ohr, and Chariklia Tziraki-Segal. "CIRCUMCISION: MAN'S OBLIGATION AND WOMAN'S PRAXIS." Nashim: A Journal of Jewish Women's Studies & Gender Issues 12 (October 2006): 10–38. http://dx.doi.org/10.2979/nas.2006.-.12.10.

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23

Efrat Bloom. "A Woman's Word: Sholem Aleichem's “Genz”." Prooftexts 35, no. 2-3 (2015): 163. http://dx.doi.org/10.2979/prooftexts.35.2-3.02.

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24

Tomm, Winnie. "Otherness in self-disclosure: A woman's perspective." Studies in Religion/Sciences Religieuses 22, no. 4 (December 1993): 487–502. http://dx.doi.org/10.1177/000842989402200406.

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25

Emery,, Kent. "Medieval Woman's Visionary Literature. Elizabeth Alvilda Petroff." Journal of Religion 68, no. 1 (January 1988): 103–4. http://dx.doi.org/10.1086/487728.

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26

Frost, Ruth. "Graced, Gifted and Gay: One Woman's Story." Dialog: A Journal of Theology 40, no. 1 (March 2001): 33–39. http://dx.doi.org/10.1111/0012-2033.00053.

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27

Böwering, Gerhard. "Woman's Body, Woman's Word: Gender and Discourse in Arabo-Islamic Writing.Fedwa Malti-Douglas." Speculum 68, no. 4 (October 1993): 1169–70. http://dx.doi.org/10.2307/2865562.

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28

Jarrett‐Macauley, Delia. "A woman's little madness." Journal of Gender Studies 5, no. 3 (November 1996): 353–62. http://dx.doi.org/10.1080/09589236.1996.9960658.

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29

Rust, Amy C. "A Woman's Way of Simplifying." Frontiers: A Journal of Women Studies 17, no. 1 (1996): 148. http://dx.doi.org/10.2307/3346908.

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30

Ginzberg, Lori D. "Men and Woman's Rights." Revue Française d Etudes Américaines 114, no. 4 (2007): 109. http://dx.doi.org/10.3917/rfea.114.0109.

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31

Ya-Jie, Zhang. "A Chinese Woman's Response to Maxine Hong Kingston's The Woman Warrior." MELUS 13, no. 3/4 (1986): 103. http://dx.doi.org/10.2307/467186.

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32

Greenberg, Harvey Roy. "Pretty Woman's Co-opted Feminism." Journal of Popular Film and Television 19, no. 1 (January 1991): 9–13. http://dx.doi.org/10.1080/01956051.1991.9944103.

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33

Mulhern, Chieko Irie. "Japanese Harlequin Romances as Transcultural Woman's Fiction." Journal of Asian Studies 48, no. 1 (February 1989): 50–70. http://dx.doi.org/10.2307/2057664.

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My country “is now wholly given over to a d—d mob of scribbling women,” goes one of the most frequently quoted gender-related adages. Japanologists might be tempted to attribute this uncourtly utterance to a learned nobleman of Heian Japan (794–1185) embittered by the outpouring of vernacular narratives from women's writing brushes that were eclipsing male endeavors to emulate Chinese classics, or to an exasperated modern Japanese novelist in reference to the neo-Heian phenomenon, namely, the renaissance of women's literature in postwar Japan. Actually it was Nathaniel Hawthorne (1855:141) who made the now infamous sexist remark in chagrin at American women who were churning out best-sellers in force. Thereafter, this phenomenon abated for a full century, but since the 1960s, Western women writers have made a glorious resurgence, marked by unprecedented degrees of output and worldwide market domination in a genre known as the romance fiction. The title of the first romance series and the name of its publisher, Harlequin, has become something like a generic term with multiple signification.
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34

Setzer. "A Jewish Reading of The Woman's Bible." Journal of Feminist Studies in Religion 27, no. 2 (2011): 71. http://dx.doi.org/10.2979/jfemistudreli.27.2.71.

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35

Moore, Anne. "A Woman's Place: House Churches in Earliest Christianity." Biblical Interpretation 16, no. 1 (2008): 94–95. http://dx.doi.org/10.1163/156851507x172877.

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36

Holt, Lillian. "One aboriginal woman's identity: Walking in both worlds." Australian Feminist Studies 8, no. 18 (December 1993): 175–79. http://dx.doi.org/10.1080/08164649.1993.9994703.

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37

Garrett, Ruth Irene, and Rick Farrant. "Crossing Over: One Woman's Escape from Amish Life." Nova Religio 9, no. 3 (February 1, 2006): 128–29. http://dx.doi.org/10.1525/nr.2006.9.3.128.

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38

Everts, Janet Meyer. "Brokenness as the Center of a Woman's Ministry." Pneuma 17, no. 1 (1995): 237–43. http://dx.doi.org/10.1163/157007495x00228.

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39

Lefebvre, Danielle. "The challenge of defining a woman's Tantric history." Studies in Religion/Sciences Religieuses 38, no. 2 (June 2009): 247–62. http://dx.doi.org/10.1177/000842980903800203.

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In this paper I reflect on methodological problems that arise in the construction of women's religious history. I look to Miranda Shaw's Passionate Enlightenment, one of the first investigations into the lives of women in the early history of Tantric Buddhism, to initiate this discussion. Shaw introduces, in some instances for the first time, texts written by and about women in early Tantric communities in order to offer an authentic Tantric Buddhism where women occupied a high status as founders, teachers and practitioners. I suggest that such a history accepts the idealized constructions of gender, particularly as expressed through the category of experience, as evidence for the social reality of women. This reflects a larger trend in some feminist histories and I am interested in problematizing the search for authentic or "true". forms of religion.
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40

Barbaccia, Holly. "Remembrance in an Early Modern Woman's Seduction Lyric." Early Modern Women: An Interdisciplinary Journal 6 (September 1, 2011): 217–21. http://dx.doi.org/10.1086/emw23617339.

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41

Stabile, Susan, and Kevin J. Hayes. "A Colonial Woman's Bookshelf." South Central Review 15, no. 2 (1998): 61. http://dx.doi.org/10.2307/3190332.

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42

Peter, Christine St. ""Woman's Truth" and the Native Tradition: Anne Cameron's "Daughters of Copper Woman"." Feminist Studies 15, no. 3 (1989): 499. http://dx.doi.org/10.2307/3177942.

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43

Hutton, John. "Picking Fruit: Mary Cassatt's "Modern Woman" and the Woman's Building of 1893." Feminist Studies 20, no. 2 (1994): 318. http://dx.doi.org/10.2307/3178155.

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44

Penn, Denise. "Ground-Breaking Film Explores Bisexuality Through a Transgender Woman's Eyes." Journal of Bisexuality 15, no. 1 (January 2, 2015): 142–44. http://dx.doi.org/10.1080/15299716.2014.935204.

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45

Mayer, Lorraine. "From the Outside Looking In: One Woman's Acimowin." Hypatia 35, no. 1 (2020): 214–19. http://dx.doi.org/10.1017/hyp.2019.16.

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I struggle mamereTo bringYour wordsInto nokum'sCabinBut the wordsAre in battleCompetingfor my mindI am a mixed-blood woman raised in Canada where my two ancestries have competing worldviews, from social, political, and religious ideology to ancient philosophies. These mixed ancestries also come with different social expectations. In the social-political world of Native Studies where I walk daily, my French grandmother, mamere, is argued as coming from a world of privilege because she was white-skinned, and my Cree grandmother, nokum is thought to come from a world of oppression because she was dark-skinned. Yet both my grandmothers experienced abuse and prejudice. How and where the abuses originated may be different, but they did occur. I have a lot to learn from my grandmothers, but it has taken me many years of inner conflict, self-righteousness, and pain to get to this understanding. To acknowledge both grandmothers having been oppressed means I cannot continue to think of the world in simplistic, binary terms of colonizer/colonized. I must legitimize the equality of suffering in both cultures. Indeed, my worldviews had been turned upside down as I began to identify with the feminist movement, nonetheless it is nokum's world that was shattered, demeaned, and distorted, so it is her world I bring to you today with this story. Another day I may talk about my mamere's patriarchal world, but today is for nokum.
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46

D'Costa, Gavin. "Book Reviews : All Religions Equal and a Woman's Voice." Expository Times 103, no. 2 (November 1991): 61–62. http://dx.doi.org/10.1177/001452469110300232.

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47

Harding, Kathryn. "'I sought him but I did not find him': The Elusive Lover in the Song of Songs." Biblical Interpretation 16, no. 1 (2008): 43–59. http://dx.doi.org/10.1163/156851507x216517.

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AbstractDespite the tendency in much Song of Songs scholarship to view the relationship of the lovers in the poem as harmonious, egalitarian and unproblematic, the repeated absence of the male protagonist in parts of the woman's speeches (most notably in chapters 3 and 5 of the Song) might be seen as a challenge to such interpretations. This article foregrounds the theme of absence in the woman's speeches in the Song of Songs, exploring the implications of this theme for the characterization of the female protagonist, and for the relationship of the lovers in the poem.
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48

Guéguen, Nicolas. "THE EFFECT OF A WOMAN'S SMILE ON MEN'S COURTSHIP BEHAVIOR." Social Behavior and Personality: an international journal 36, no. 9 (January 1, 2008): 1233–36. http://dx.doi.org/10.2224/sbp.2008.36.9.1233.

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Previous studies have found that various nonverbal behaviors performed by women are associated with men approaching. A female confederate was instructed either to smile or to not smile at a man when entering a bar. It was found that those men who were smiled at approached the woman and considered her more favorably. This effect is explained in accordance with studies that found smiling enhanced attractiveness and that a smile is interpreted to be a signal of a woman's interest towards a man.
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49

Mills, Wilmer. "The Tent Delivery Woman's Ride." Hudson Review 51, no. 3 (1998): 541. http://dx.doi.org/10.2307/3852717.

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50

Chan, Zenobia C. Y. "My Doctoral Journey: A Chinese Woman's Struggles." Affilia 18, no. 4 (November 2003): 479–84. http://dx.doi.org/10.1177/0886109903257549.

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