Relevant bibliographies by topics / Woman in religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Woman in religion'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Woman in religion"

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M.S, Ezhilarasi. "Women in Devotion and Religions (From the Natural Moral Period to the Religious Period)." International Research Journal of Tamil 4, S-14 (2022): 30–35. http://dx.doi.org/10.34256/irjt224s145.

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The woman was the foremost in the early maternal society. Goddesses were also seen as primary in worship. The elements of natural energy were praised as feminine. They saw them as forces of prosperity. The goddesses found in the worship of nature later entered the religion. The goddess Kali (Kottravai) later became a part of Shiva. Women have been monks in Buddhism and Jainism since the early days of the religion. The female monks performed excellent religious duties. In Saivism and vaishnavism the religion that originated in this Tamil soil, woman was seen as a Part of the God. Historical ref
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Kirkley, Evelyn A. "‘This Work is God's Cause’: Religion in the Southern Woman Suffrage Movement, 1880–1920." Church History 59, no. 4 (1990): 507–22. http://dx.doi.org/10.2307/3169146.

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As I began researching religion and woman suffrage in the South I asked a prominent historian of southern religion if he knew of any sources. I had assumed that religion and woman suffrage had an intimate relationship in the South, since historians have amply documented the close connection between southern religion and culture. After scraching his head for a moment, however, he commented dryly, “There really aren't any sources. That will be a short paper.” He went on to explain that religious arguments were seldom used in the struggle for woman suffrage, that natural rights ideology and the s
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Afroogh, Mohammad reza, and Ali Reza Fahim. "The Status and dignity of Women in Islam and Hinduism." Journal of the Sociology and Theory of Religion 12, Extra-1 (2021): 130–45. http://dx.doi.org/10.24197/jstr.extra-1.2021.130-145.

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The heavenly religions have spoken much about the creation of man and his place in the world of creation. The position of women in these religions, known as the revelation religions, is very high. In the ancient Hindus, woman was not dignified and regarded as much as men, although in the Upanishads the woman was intrinsically valued, and man and woman are half halves that complement each other. There is no legal difference between men and women in India today, and women can engage in political, economic, and cultural activities as men. In Hinduism, woman holds a high position as a mother, from
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Bambawale, Usha. "The Place and Role of Women in Hinduism." Jnanadeepa: Pune Journal of Religious Studies Jan 2004, no. 7/1 (2004): 36–50. https://doi.org/10.5281/zenodo.4266332.

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Hinduism is a way of life. In the true sense one is born a Hindu and cannot be made one by conversion or by an ‘institution.’ The way of life is today called a ‘religion.’ The rules and regulations, norms and structure utilized for peaceful happy living patterns have been adopted into rites and rituals. Today the ossification of cus­- toms into religious explanations has made the way of life into a rigid pattern. Yet Hinduism is one religion that has had several socio­ religious reform movements and there have been drastic changes in life and worship to acc
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Spyridon, Stefos. "Hinduism and Prosthodontic Treatment: A Review and a Clinical Report of a Hindu Menopausal Woman." Journal of Dental Problems and Solutions 9, no. 2 (2022): 045–54. http://dx.doi.org/10.17352/2394-8418.000117.

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Hinduism is one of the world’s most populous religions. A matter in everyday dentistry is the use of products and materials that could limit dental treatment options because of religion. Menopause is a specific and critical period in a woman’s life when dental restorations or other dental procedures are needed. Some menopausal women face difficulty when performing dental care due to restrictions concerning their religion or vomiting symptoms. Religion and a hypersensitive vomit reaction in menopause may prevent the dental provider from choosing extended or complicated dental, mainly prosthodon
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Ishaque, Nausheen. "Violence Ritualized." SAGE Open 7, no. 1 (2017): 215824401770152. http://dx.doi.org/10.1177/2158244017701527.

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This article aims to undertake a study of The Holy Woman by Qaisra Shahraz in terms of how it brings forth the woman question by effectively reflecting on the dangerous chemistry of tradition and religion—a chemistry meant to legitimize ritualization of violence. This naturally entails discussion on the way tradition is made to conspire with religion against women with an exclusive theoretical underpinning of postcolonial feminism. The author has kept the focus of study limited to the issues of female sexuality, celibacy, and hijab. Evidently, the discussion dilates upon how religion is supers
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Nugraheni, Prasasti Dyah. "THE IMPLEMENTATION OF MARRIAGE DIFFERENT RELIGION AND THEIR DUE TO THE LAW OF THE RELIGION OF MARRIAGE STATUS." Law and Justice 4, no. 2 (2019): 68–82. http://dx.doi.org/10.23917/laj.v4i2.8015.

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Marriage is a very strong and very deep bond that functions to connect between a man and a woman in a household or a family. Informing a household or a family, the belief in the same religion requires not only confidence in the same commitment. However, in the life of the Indonesian people, there are currently many marriages that are not based on similarities in religious beliefs. The marriage is only based on genuine love between a man and a woman. These different religious marriages cause problems in the legal field such as the validity of the marriage itself according to the marriage law in
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Willya, Evra. "HAK-HAK REPRODUKSI DALAM PANDANGAN ISLAM." Marwah: Jurnal Perempuan, Agama dan Jender 11, no. 1 (2012): 1. http://dx.doi.org/10.24014/marwah.v11i1.497.

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Woman always becomes an interesting topic to be discussed in religion. It is because of religion represents the way of life of mankind. It contains direct interconnected teachings with law and orders about the position and life of woman, both in worship and in particular relationship between man and woman, especially in terms of family relationships. During this, most of “the religious elite" are biased in understanding and interpretation of the religious texts in relation to women's issues, because they understand the religious texts literally, it seem to favor men over women. This paper disc
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Santos, José Augusto Rodrigues dos. "MULHER E RELIGIÃO." Revista Relicário 7, no. 14 (2021): 136–41. http://dx.doi.org/10.46731/relicario-v7n14-2020-176.

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Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas,
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Handayani, Maya Rini. "RESPONS MASYARAKAT TERHADAP TWEET USTADZ FELIX SIAUW: ”LAYAKKAH WANITA BEKERJA MENDAPAT SEBUTAN SEBAGAI IBU?”." Sawwa: Jurnal Studi Gender 11, no. 2 (2017): 147. http://dx.doi.org/10.21580/sa.v11i2.1453.

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<p class="IIABSTRAK333">Islam is a perfect religion. A religion which is always honor a woman. In Islam there is no prohibition of a woman to work for a living, as long as follow the terms and conditions according to Islam. Ustad Felix Siauw once twote some statement which was associated with working mothers in his Twitter on 28 May 2013. The amount of the tweet is 25, but the spotlight later evolved into the conversation is tweet #22. It became viral since a working mother wrote an open letter to comment the tweet #22 . This article discusses the phenomenon of public response from vario
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Dissertations / Theses on the topic "Woman in religion"

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Mao, Fengping. "Jo March—The Unconventional Woman of Little Women & Good Wives." Thesis, Kristianstad University College, Department of Teacher Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4668.

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<p>Little Women and Good Wives is a classic children’s novel published in the late nineteenth century by American writer Louise May Alcott. The book concerns the lives, loves and marriages of four sisters growing up during the American Civil War. Alcott portrays four sisters in the book. They are Meg, Jo, Beth and Amy. In this essay, Jo’s characteristics will be compared and contrasted with those of her three sisters. The purpose of this comparison is to demonstrate how Jo shows her non-femininity and to what extent she diverges from the contemporary expectations of women. Furthermore, base
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Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.
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Kamoshida, Satoko. "A woman and a language : in the case of a Yiddish speaker in Israel." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2281/.

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McGee, Paula L. "The Wal-Martization of African American Religion: T.D. Jakes and Woman Thou Art Loosed." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/70.

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This dissertation is an ideological critique of the New Black Church model of ministry, with T.D. Jakes and Woman Thou Art Loosed (WTAL) as a case study. T.D. Jakes is an African American televangelist who pastors The Potter’s House, a supermegachurch in Dallas, Texas. He is the quintessential example of a New Black Church pastor—a religious entrepreneur with several successful faith brands. WTAL is by far his most successful brand. Unashamed of his capitalist success, with an empire estimated to be worth $100 million dollars, Jakes says that it is occupational discrimination for him not to re
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Raab, Kelley A. "When the priest becomes a woman: A psychoanalytic exploration of the significance of gender for the Catholic Eucharist." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7472.

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James, Manon Ceridwen. "Women, identity and religion in Wales : a conversation in practical theology." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6195/.

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This study within Practical Theology explores the nature of the relationship between women’s identity and religion in Wales, using qualitative and literary methods and in particular poetry as a form of theological reflection. The thesis is structured as a theological ‘critical conversation’. Dialogue partners include Western feminist theologians and their claim that women find it difficult to assert an authentic self and also sociological and historical texts looking at religion, women and identity in Wales. Christianity has played a significant part in Welsh identity construction, particularl
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Flower, Jane. "Divining woman : the waterpourer's lineage." Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/618.

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This thesis engages with the feminist argument that women need to create a culture of the female and rediscover female genealogy. The misogynistic, theological and philosophical narratives on Woman are deconstructed. Using the metaphor of divining as a tool for searching for a source the author seeks to discover the source of Woman, one not bound by male definition and control. In removing the stigma of Woman as 'misbegotten male' and cause of 'original sin' Woman's sexuality and spirituality are recognised. Female sex is acknowledged and the difference reframed so that male sex no longer hold
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Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.

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Bibliography: pages 151-157.<br>The intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's a
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Braga, Eliézer Serra. "Santas e sedutoras: as heroínas na Bíblia hebraica - a mulher entre as narrativas bíblicas e a literatura patrística." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-06052008-111605/.

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O objetivo desta dissertação é a análise, por meio de abordagem sócioliterária, da caracterização que a Bíblia Hebraica faz de três mulheres, ou grupos de mulheres, personagens de suas narrativas. Procurar-se-á entender seu comportamento sexual e sua moralidade em contraste com as exigências feitas sobre a mulher em partes desta mesma Bíblia, considerando-se a importância da mulher para as tradições da formação de Israel. Procurar-se-á também estabelecer algum contraste, ainda que superficialmente, entre o julgamento que faz o narrador bíblico quanto ao comportamento pouco ortodoxo destas mulh
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Hartwell, Jeanette May. "Wisdom, strange or somewhere in between : in search of a real woman in the Book of Proverbs." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7593/.

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The focus of this study is the portrayal of the Strange Woman and the unnamed mothers and wives of Proverbs arguing for a realistic portrayal of these women within the book. Informed by a feminist approach it considers the impact of male-oriented reading strategies upon existing interpretation and attends to the way in which poetic parallelism and variant repetition create proverbial clusters which offer an alternative context for the interpretation of proverbs. The findings show, firstly, that current interpretations of women in Proverbs are unduly influenced by the portrayal of Wisdom, the S
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Books on the topic "Woman in religion"

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India) "Women and Religion in India: Status and Quest for Liberation" (Seminar) (2015 Shillong. Woman, religion and liberation. Edited by Kharchandy David Arnold editor and Synod College (Shillong India). Synod College, 2016.

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Arvind, Sharma, ed. Today's woman in world religions. State University of New York Press, 1994.

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Meyer, Joyce. The Confident Woman. FaithWords, 2006.

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Sharīʻatī, ʻAlī. Shariati on Shariati and the Muslim woman: Who was Ali Shariati? for Muslim women: Woman in the heart of Muhammad, The Islamic modest dress, expectations from the Muslim woman, Fatima is Fatima, and Guide to Shariati's collected works. ABC International Group, 1996.

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Teach, Woman! Preach, Woman! Inspirational Books Enterprise, 2023.

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Burke, Gary T. God's Woman Revisited: Women and the Church. Luminare Press, LLC, 2019.

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Oti, Patience. Unmasked Woman. Shekina Press, 2022.

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Johnston, David. Virtuous Woman. HigherLife Development Services, Incorporated, 2023.

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Oti, Apostle Patience. Unmasked Woman. Shekina Press, 2021.

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Woman, religion & spirituality in Asia. Published and exclusively distributed by Anvil and Institute of Women's Studies, 2004.

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Book chapters on the topic "Woman in religion"

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Jeffery, Patricia, and Kaveri Qureshi. "Introduction – ‘Muslim Woman’/Muslim women: Lived Experiences beyond Religion and Gender in South Asia and Its Diasporas." In 'Muslim Woman'/Muslim women. Routledge, 2024. http://dx.doi.org/10.4324/9781003534488-1.

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Sanders, Valerie. "The Anti-Feminist Woman and Religion." In Eve’s Renegades. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24935-0_7.

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Leeming, David A. "White Buffalo Woman and Native American Medicine." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200225.

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Leeming, David. "White Buffalo Woman and Native American Medicine." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200225-1.

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Hurd, James P. "The Amish Gemeinschaft Community: Pro-woman?" In Religion and Men's Violence Against Women. Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_15.

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Ray, Arunima. "Thinking the Body, Figuring (the) Woman." In Religion in South Asian Anglophone Literature. Routledge India, 2021. http://dx.doi.org/10.4324/9781003158424-9.

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Jay, Nancy. "Sacrifice as Remedy for Having Been Born of Woman." In Women, Gender, Religion: A Reader. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04830-1_11.

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Dasgupta, Shamita Das. "(Un)Holy Connections? Understanding Woman Abuse in Hinduism." In Religion and Men's Violence Against Women. Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_23.

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Sechzer, Jeri Altneu. "Islam and Woman: Where Tradition Meets Modernity: History and Interpretations of Islamic Women’s Status 1." In Sociology of Religion. Routledge, 2019. http://dx.doi.org/10.4324/9781315177458-26.

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Shabadi, Kalyani. "Speaking Our Gendered Selves: Hinduism and the Indian Woman." In Gender and the Language of Religion. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523494_15.

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Conference papers on the topic "Woman in religion"

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Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si
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Ion, Gabriel Florinel, and Andreea Elena Matic. "WOMEN'S INHERITANCE RIGHTS: A COMPARATIVE STUDY BETWEEN BIBLICAL AND EUROPEAN CONTEXTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/23.

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Women�s inheritance rights in biblical and European contexts are complex topics that have been extensively studied by scholars in various fields such as history, theology, and social studies. In both contexts, women�s inheritance rights were influenced by cultural norms, religious beliefs and legal systems. Biblically, women�s inheritance rights are emphasized in the Old Testament, especially in the laws of Moses found in books such as Deuteronomy and Numbers. These laws provide clear guidelines for the distribution of property among family members, including daughters. However, interpretation
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Tomassoni, Rosella, Stefania Liburdi, and Annalisa Marsella. "THE ROLE OF WOMEN IN THE HISTORY OF ROMAN RELIGION: FROM VESTALE TO MADONNA." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs06.07.

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Introduction: Within the concept of women in the archaic Roman era, the present paper will attempt a believable reconstruction of the passage of the vestal woman figure, subjected to the male �potestas� of the �pontfex maximus� in which Eros was sacrificed to the Civitas due to the blackmail of equal rights, to the recovery of the woman as an object of Christian contemplation. Objective and Method: The aim of this article, through the analysis of recognized sources, is to study the axiom according to which the Roman woman was considered equal to the man in society (for roles, reputation, legal
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MEKKI, Hayat. "The Religious Role of the Saqifah in Preserving the Sanctity of Desert Women through the Experience of the Mystic Isabelle Eberhardt." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-15.

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The appearance of the saqifah in the neighborhoods of the Palace's Beavers in Algeria, exactly in Bechar, influenced Religious factors, which appeared in its narrow and dark passages, Which was created to connect the neighborhoods and the ancient mosque, In addition to the fact that it was set up when it entered a retreat of Sheikh Muhammad bin Abi Zayan was alone in it to worship, reading the Quran, and praying the night, Women also used to gather inside the shed to go and perform Tarawih prayers, Preserving the religious system recognized inside the palace, Without prejudice to the sanctity
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Andrade, Ana Beatriz Pereira de, and Giulia Muñoz Gushikem. "The Hijab And The Muslim Woman: a relation between freedom, fashion, and religion." In 9th Conference of the International Committee for Design History and Design Studies. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0124.

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Daufin, E.-K. "Weight stigma and the patriarchy: An intersectional spiritual perspective on race, gender, and weight." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.o17.

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Economic/social dominance, often done in the name of a presumed white, male God, causes most monotheistic and even industrialized polytheistic people to envision and act on the belief that “God” is white, male and either terribly thin, or big only in lean muscle. God also equals all that is aspirationally good, beautiful, and healthy. Whether they consciously own it or not, whether they are immersed in Judeo-Christian religion or not, most people take Genesis 1:27, “God created man in his own image,” as an unexamined proof that God is a thin or lean muscular, white, man in the sky. 2024 bell h
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Kumari, Urwashi. "Delineation of Inner Spaces and Angst: A Comparative Studyof Amrita Pritam’sPinjar and Bapsi Sidhwa’sIce – Candy –Man." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9040.

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The recent women writers from India, Pakistan, SriLanka and Bangla­desh exemplify the issue of gendered self-representation and feminist con­cern. Their works realize not only the diversity of women but the diversity within each woman. They are incorporating their experiences to make new, empowering image for women, instead of limiting the lives of woman to one ideal; they push the ideal towards the full expression of each woman’s poten­tial. Indian land is known for its unity and diversity. It has been a witness to the most horrific as well as terrible atrocities that have ever been committed
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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are
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Porcu, Daniela. "Trust, Mystery, Love and The Search for Wholeness Stories of Transference and Countertransference in The Gospels." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.012.

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Abstract The purpose of this presentation is to contribute to the archetypal aspects of the transference and the countertransference through an exploration of the Christian imagery, strengthening the relationship between religion and analytical psychology. C.G. Jung thought that the transference had a key role in the healing process, allowing the doctor to take over the patient’s suffering, so it can be shared, explored creatively, and integrated into consciousness. He believed that this type of relationship could also have archetypal aspects beside personal ones, triggering projections such a
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Kumari, Urwashi. "Delineation of Inner Spaces and Angst: A Comparative Study of Amrita Pritam’s Pinjar and Bapsi Sidhwa’s Ice – Candy – Man." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8203.

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The recent women writers from India, Pakistan, SriLanka and Bangladesh exemplify the issue of gendered self-representation and feminist concern. Their works realize not only the diversity of wo-men but the diversity within each woman. They are incorporating their experiences to make a new, empowering image for women, instead of limiting the lives of women to one ideal; they push the ideal towards the full expression of each woman’s potential. Indian land is known for its unity and diversity. It has been a witness to the most horrific as well as terrible atrocities that have ever been committed
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Reports on the topic "Woman in religion"

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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the co
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Iffat, Idris. Use of Online Space in Pakistan Targeting Women, Religious Minorities, Activists and Voices of Dissent. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.071.

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There is ample evidence that online hate speech in Pakistan is directed against women, religious minorities, journalists, voices of dissent and activists. The targeting of many of these groups is an expansion online of the traditional hostility and abuse they face offline. However, the internet has made such abuse easier and online hate speech is growing as internet use rises in the country. Those responsible vary somewhat: women and religious minorities are typically targeted by religio-political parties and their followers, while journalists and activists are often targeted by government/the
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Suleman, Naumana. Experiences of Intersecting Inequalities for Christian Women and Girls in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.013.

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In Pakistan, where gender-based discrimination is already rampant, women and girls belonging to religious minority or belief communities face multiple and intersecting forms of discrimination over and above those faced by an average Pakistani woman and girl. This policy briefing shares findings from a study on the situation of socioeconomically excluded Christian women and girls in Pakistan. During the research, they discussed their experiences of different forms of discrimination, which predominantly took place within their workplace (largely sanitary, domestic and factory work) and education
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself
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Tadros, Mariz. Violence and Discrimination against Women of Religious Minority Backgrounds in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.003.

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The theme of this special collection of papers, the lived experiences of women who belong to religious minorities, has been a blind spot both in international development policy engagement and in much of the international scholarship on women, security and peace. Women who belong to religious minorities, who are socioeconomically excluded and are vulnerable to multiple sources of gender-based violence in Pakistan seem to have fallen through the cracks of the ‘leave no one behind’ agenda. The aim of this volume is to shed light on the day-to-day experiences of women and their families who belon
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Shammo, Turkiya, Diana Amin Saleh, and Nassima Khalaf. Displaced Yazidi Women in Iraq: Persecution and Discrimination Based on Gender, Religion, Ethnic Identity and Displacement. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.010.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by displaced Yazidi women in Iraq. Throughout the history of their presence in Iraq, the Yazidis have experienced harassment, persecution, killing and displacement. Most recently, they have been exposed to genocide from the Islamic State (ISIS) group after they took control of Sinjar district and the cities of Bahzani and Bashiqa in the Nineveh Plain in 2014, destroying Yazidi homes, schools, businesses and places of worship. Yazidi people were killed or forced to convert to I
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Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.013.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.
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Sarhan, Faiza Diab. Sabean-Mandaean Women and Religious and Ideological Conflict in Iraqi Society. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.019.

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Sultan, Sadiqa, Maryam Kanwer, and Jaffer Mirza. A Multi-layered Minority: Hazara Shia Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.011.

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Shia account for approximately 10–15 per cent of the Muslim population in Pakistan, which has a largely Sunni Muslim population. Anti-Shia violence, led by extremist militant groups, dates to 1979 and has resulted in thousands killed and injured in terrorist attacks over the years. Hazara Shia, who are both an ethnic and a religious minority, make an easy target for extremist groups as they are physically distinctive. The majority live in Quetta, the provincial capital of Balochistan in central Pakistan, where they have become largely ghettoised into two areas as result of ongoing attacks. Stu
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