Academic literature on the topic 'Women’s memoir'

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Journal articles on the topic "Women’s memoir"

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Bollinger, Heidi Elisabeth. "Navigating Loss in Women’s Contemporary Memoir." Contemporary Women's Writing 10, no. 2 (March 11, 2016): 294–96. http://dx.doi.org/10.1093/cww/vpw006.

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Den Elzen, Katrin. "Navigating Loss in Women’s Contemporary Memoir." Life Writing 14, no. 3 (June 8, 2016): 409–12. http://dx.doi.org/10.1080/14484528.2016.1194797.

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Torres, Lourdes. "Queering Puerto Rican Women’s Narratives." Meridians 19, S1 (December 1, 2020): 279–307. http://dx.doi.org/10.1215/15366936-8566001.

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Abstract While in the last decades there has been a proliferation of writings by Latina lesbians who theorize issues of intersectionality, missing still are the voices and analyses of Puerto Rican lesbians who articulate the specificity of Puerto Rican sexual, racial, national, and class dynamics. It is within this context that the author examines Memoir of a Visionary (2002) by Antonia Pantoja and The Noise of Infinite Longing (2004) by Luisita López Torregrosa; the article considers how these recent memoirs engage with intersecting issues in the lives of Puerto Rican women and suggest how shame implicitly conditions the articulation of Puerto Rican identity.
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Łobodziec, Agnieszka. "Literariness and Racial Consciousness in Paule Marshall’s Memoir Triangular Road and Gloria Naylor’s Fictionalized Memoir 1996." Studia Anglica Posnaniensia 50, no. 2-3 (December 1, 2015): 51–61. http://dx.doi.org/10.1515/stap-2015-0023.

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Abstract Black American women writers were side-lined by the literary canon as recently as the 1980s. Today, as a result of their agency, a distinct literary tradition that bears witness to black women’s particular expressiveness is recognized. Bernard Bell observes that the defining features common to most literary works by black American women are a focus on racist oppression, black female protagonists, the pursuit of demarginalization, women’s bonding, women’s relationship with the community, the power of emotions, and black female language. Although these elements refer predominantly to novels, they are also present in Paule Marshall’s memoir Triangular Road (2009) and Gloria Naylor’s fictionalized memoir 1996 (2005). Moreover, the two works are fitting examples of racial art, the point of departure of which, according to Black Arts Movement advocates, should be the black experience. Actually, since through memoirs the authors offer significant insights into themselves, the genre seems closer to this objective of racial art than novels. At the same time, taking into consideration the intricate plot structures, vivid images, and emotional intensity, their memoirs evidence the quality of literariness i.e., in formalist terms, the set of features that distinguish texts from non-literary ones, for instance, reports, articles, text books, and encyclopaedic biographical entries. Moreover, Marshall and Naylor utilize creative imagination incorporating fabulation, stories within stories, and people or events they have never personally encountered, which dramatizes and intensifies the experiences they relate. In Marshall’s memoir, the fictitious elements are discernable when she imagines the historical past. Naylor demarks imagined narrative passages with separate sections that intertwine with those based upon her actual life experience.
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Pamula, Natalia. "Ordinary Trauma." Aspasia 16, no. 1 (June 1, 2022): 130–48. http://dx.doi.org/10.3167/asp.2022.160109.

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This article analyzes the Polish disability memoirs in Cierpieniem pisane: Pamiętniki kobiet niepełnosprawnych (Written through Suffering: Disabled Women’s Memoirs), published in 1991. Written through Suffering consists of twenty-one short memoirs submitted as a response to a memoir competition organized around the theme “I am a Disabled Woman” in 1990. Published two years after the first democratic elections, which took place in Poland in June 1989, this anthology shows that contrary to the mainstream narrative in Poland, Western Europe, and the US, 1989 did not bring about a revolution or any dramatic change for disabled women. Women’s memoirs included in this collection question the teleological narrative of linear progression from state socialism to democracy and capitalism and point to the uneven distribution of newly acquired rights.
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Guidone, Heather C. "Memoir Examines Medical Misogyny in Endometriosis and Women’s Health." Women's Reproductive Health 5, no. 3 (July 3, 2018): 218–21. http://dx.doi.org/10.1080/23293691.2018.1490538.

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Guthrie, Neil. "Eighteenth-Century Women’s Writing and the “Scandalous Memoir.” by Caroline Breashears." Scriblerian and the Kit-Cats 51, no. 1 (2018): 68–69. http://dx.doi.org/10.1353/scb.2018.0014.

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Hojabri, Afsaneh. "Iranian Women’s Food Writing in Diaspora." Anthropology of the Middle East 15, no. 2 (December 1, 2020): 179–93. http://dx.doi.org/10.3167/ame.2020.150213.

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Abstract: In light of the recent surge of Iranians’ autobiographies and fictions in the West, this article will examine ‘food writing’ as an emerging genre of diasporic narrative dominated by Iranian women. It will explore the multiple avenues through which these cookbooks/food memoirs seek not only to make accessible the highly sophisticated Persian culinary tradition but also to ameliorate the image of Iran. Such attempts are partly in response to the challenges of exilic life, namely, the stereotypical portrayal of Iranians in the Western media. Three books with strong memoir components will be further discussed in order to demonstrate how the experiences of the 1979 revolution, displacement, and nostalgia for prerevolutionary Iran are interwoven with the presentation of Iranian food and home cooking abroad.Résumé : À la lumière de la vague récente d’autobiographies et de fictions d’Iraniens dans l’ouest cet article examinera “l’écriture culinaire” en tant que genre émergent de récit diasporique dominé par les femmes iraniennes. Il explorera les multiples voies pas lesquelles ces livres de cuisine / mémoires culinaires cherchent non seulement à rendre accessible la tradition culinaire persane très sophistiquée, mais aussi à améliorer l’image de l’Iran. Une telle tentative est une réponse aux défis de la vie en exil, à savoir la représentation stéréotypée des Iraniens dans les médias occidentaux. Trois livres avec de fortes composantes de mémoire seront discutés plus en détail afin de démontrer comment les expériences de la révolution de 1979, le déplacement et la nostalgie de l’Iran pré-révolutionnaire sont entrelacés avec la présentation de la cuisine iranienne et de la cuisine maison à l’étranger.
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Crimmins, Gail, Alison L. Black, Janice K. Jones, Sarah Loch, and Julianne Impiccini. "Rupturing the limitations and masculinities of traditional academic discourse through collective memoir." Qualitative Research Journal 19, no. 4 (November 11, 2019): 380–90. http://dx.doi.org/10.1108/qrj-03-2019-0025.

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Purpose The authors, seven women–writers–performers–artists–academics, have been working collectively for a year, storying, de-storying and re-storying the experience of our lives. The authors write to “taste life twice, in the moment and in retrospect” (Nin, 1976), to uncover and learn ourselves through writing (Richardson, 1997), to take the “risky” steps of talking to each other about our inner lives (Palmer, 1998). Cognisant of the limitations and masculinities of traditional academic discourses, in form and content, and heavily confined by neoliberal expectations to count and be counted, we write and express the stories of lives the authors did not choose or imagine – lives we are given and live through. Our expression inhabits aesthetic, contemplative and sensory ways of knowing and employs poetry, image, song and story to create a polyvocal account of women’s lives, voices, struggles and learning. The authors share here part of our collective memoir and its development. The paper aims to discuss these issues. Design/methodology/approach This paper is designed as a collective memoir. Findings The authors write and express the stories of lives we did not choose or imagine – lives we are given and live through. The expression inhabits aesthetic, contemplative and sensory ways of knowing and employs poetry, image, song and story to create a polyvocal account of women’s lives, voices, struggles and learning. The authors share here part of our collective memoir and its development. Research limitations/implications The research focuses on autoethnography and lived experience. Originality/value Auto-ethnography/lived experience offers rich insights into the personal and political actions and actors within higher education.
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Prakash, Sruthy. "Oppression of Women in Nadia Murad’s Memoir The Last Girl." International Journal of English Literature and Social Sciences 7, no. 3 (2022): 164–69. http://dx.doi.org/10.22161/ijels.73.22.

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The project is entitled Oppression of women in Nadia Murad’s memoir The Last Girl. The work is published in November 2017. In the book, she describes how she was captured and enslaved by Islamic state militants during the Second Iraqi civil war. The project tries to analyze the oppression of Iraqi women, especially Yazidi women in the backdrop of terrorism with feminist theory. The analysis is undertaken in three chapters. The first session is a brief introduction into the work, the author and the situation of Yazidi women portrayed in the work. The second session gives an overview of feminism and to give the indicators of women’s oppression, discrimination and sexual objectification in the work to prove that oppression of women still persists. And the third session is the conclusion.
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Dissertations / Theses on the topic "Women’s memoir"

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Fiore, Nicole. "Reading Muslim women: The cultural significance of Muslim women's memoirs." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=97094.

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This study looks at a growing trend in literature: memoirs written by women from Islamic countries. It will deal specifically with the cultural significance of these books in North American culture with special consideration of how the Muslim religion is depicted and therefore relayed to the North American audience. Finally, this paper will look at how these memoirs, and other texts like them, can be used in the classroom to teach against Islamophobia.
Cette étude porte sur une tendance de plus en plus importante dans la littérature contemporaine, celles des mémoires écrits par les femmes des pays islamiques. Plus précisement, cette étude se penche sur la portée culturelle de ces livres dans la culture nord-américaine. Une attention particulière est porté à la façon dont la religion musulmane est représentée et, par conséquent, relayée au grand public nord-américain. Enfin, ce document examinera comment ces mémoires et d'autres similaires peuvent être utilisés en classe pour sensibiliser les élèves aux dangers de l'islamophobie.
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Percival, Madeleine Victoria. "French women's memoirs, 1789-1815." Thesis, University of Exeter, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426244.

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Giura, Maria. "A memoir, untitled." Diss., Online access via UMI:, 2006.

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Latimer, Shana. "In Their Words: Women's Holocaust Memoirs." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/129.

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Sara Tuvel Bernstein’s The Seamstress and Rena Kornreich Gelissen’s Rena’s Promise: A Story of Sisters in Auschwitz, both Holocaust memoirs, offer insight into the rise of violent anti-Semitism prior to World War II and the authors’ experiences in concentration camps. The purpose of this project is to better understand the unique trauma women experienced during the Holocaust and the impact of that trauma on their literary responses.
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Wells, Jennifer E. "Rough-Hewn: A Memoir." Miami University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=miami1122555509.

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Kolbeins, Melanie Vikki. "Towards a caregiving reading of women's memoirs." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ49509.pdf.

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Cantlie, Elizabeth Anne. "Women's memoirs in early nineteenth century France." Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/5510/.

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Although historians have acknowledged the importance of gender as a factor in the social and political life of post-revolutionary France, and bibliographical studies have revealed that vast quantities of memoirs were composed during the half century after the outbreak of the Revolution, the lives of women between the late 1790s and the 1830s, and the works in which they wrote about their lives and about the age in which they lived, have hitherto attracted relatively little attention from literary critics and historians. Previous research, moreover, has concentrated on women as writers of poetry and fiction, on the portrayal of women in novels, and on their position in society as it was defined by legislators, doctors, philosophers and the authors of manuals on female education and conduct. As a result, the diversity of women's writing and the complexity of their lives as historical subjects during this period have often been obscured. It is this diversity and complexity which are revealed by studying memoirs. This thesis examines women's memoirs from both a literary and a historical perspective, focusing on the relationship between gender, genre and historical circumstances. It argues that women wrote memoirs and wrote them in the way they did because of the political and social conditions of the age in which they lived. A short introduction outlines the reasons why the memoirs written by women in the first decades of the nineteenth century have been neglected: the preoccupation of literary scholars with memoirs of the ancien regime; the memoir's apparent lack of depth compared to 'true' or 'literary' autobiography; the weakness of most women's memoirs as sources of information on political and military affairs for the Revolution and Empire; and the narrow focus of recent women-centred histories. The rest of the thesis is an attempt to fill in some of these gaps.
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Hyder, Evelyn Ann. "Women in the Holocaust: the Memoirs of Ruth Kluger, Cordelia Edvardson, and Judith Magyar Isaacson." Bowling Green State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1241209221.

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Marshall, Elizabeth. "Inventing American girlhood : gendered pedagogies in women's memoirs, 1950-1999 /." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486398528556704.

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余淸華 and Ching-wah Zita Yu. "Memory and identity in modern women's writing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B42576362.

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Books on the topic "Women’s memoir"

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Prodromou, Amy-Katerini. Navigating Loss in Women’s Contemporary Memoir. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921.

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Women's war memoirs. Waco, Tex: Western Heritage Books, 1999.

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Woodruff, Francesca Ambrosina Lydia. Memoir. Los Angeles, Calif. (514 S. Barrington, #305, Los Angeles, 90049): T.O. Woodruff, 1991.

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Intimate reading: The contemporary women's memoir. Syracuse, N.Y: Syracuse University Press, 2001.

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A memoir. London: Bloomsbury, 2014.

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Saʻdāwī, Nawāl. Memoirs from the women's prison. London: Women's Press, 1991.

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Saʻdāwī, Nawāl. Memoirs from the women's prison. London: Women's Press, 1986.

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Saʻdāwī, Nawāl. Memoirs from the women's prison. Berkeley: University of California Press, 1994.

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The shyster's daughter: A memoir. Wilkes-Barre, PA: Etruscan Press, 2012.

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Neunzig, Cahill Susan, ed. Women write: A mosaic of women's voices in fiction, poetry, memoir, and essay. New York: New American Library, 2004.

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Book chapters on the topic "Women’s memoir"

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Layton, Catherine. "Memoir/Life Writing." In The Palgrave Encyclopedia of Victorian Women’s Writing, 1039–48. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_454.

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Prodromou, Amy-Katerini. "Introduction." In Navigating Loss in Women’s Contemporary Memoir, 1–12. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_1.

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Prodromou, Amy-Katerini. "Life Writing and the Literature of Grief." In Navigating Loss in Women’s Contemporary Memoir, 13–33. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_2.

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Prodromou, Amy-Katerini. "Trout Tickling for Truth in Narratives of Loss." In Navigating Loss in Women’s Contemporary Memoir, 34–59. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_3.

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Prodromou, Amy-Katerini. "“Writing the Self into Being”: Narrative Identity in Memoirs of Loss." In Navigating Loss in Women’s Contemporary Memoir, 60–85. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_4.

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Prodromou, Amy-Katerini. "“No Bones Broken”: Embodied Experiences of Loss." In Navigating Loss in Women’s Contemporary Memoir, 86–127. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_5.

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Prodromou, Amy-Katerini. "Conclusion: “Weeping Constellations”." In Navigating Loss in Women’s Contemporary Memoir, 128–45. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137482921_6.

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Anderson, Linda. "Life Lines: Auto/biography and Memoir." In The History of British Women’s Writing, 1970-Present, 182–92. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-137-29481-4_13.

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Culley, Amy. "‘Prying into the Recesses of History’: Women Writers and the Court Memoir." In Women’s Life Writing, 1700–1850, 133–49. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137030771_10.

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Eischeid, Susan. "Addressing the Revisionists Regarding Fania Fénelon’s Holocaust Memoir." In The Truth about Fania Fénelon and the Women’s Orchestra of Auschwitz-Birkenau, 133–36. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31038-1_14.

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Conference papers on the topic "Women’s memoir"

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Vevere, Velga. "FEMINIST AUTOTHANATOGRAPHIES: ALICE JAMES AND SIMONE DE BEAUVOIR." In NORDSCI International Conference Proceedings. Saima Consult Ltd, 2019. http://dx.doi.org/10.32008/nordsci2019/b1/v2/34.

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Feminist autobiography is a genre with long-standing literary and philosophical tradition, still some aspects, like, autobiography as “death writing” have come to scholarly attention as of relatively recent. The conceptual framework hinged on the concepts of “tanatography” (defined as an account of a person’s death) and “autotanatography” (defined as an account of one’s own death) makes it possible to take a fresh look into feminist writings from 19th and 20th centuries (Alice James and Simone de Beauvoir). Among the questions for the critical reflection we can mention the following ones: issues of memory and forgetting, of death of the significant other, of aging, of suicide, of literary death (ending the writing career path). Autothanatography is self-death-writing, instead of self-life-writing, even if death is an experience that cannot be had for oneself. The current article takes a look into the auto-death-writing of two women writers: Alice James (1848-1892) – a sister of William and Henry James and Simone de Beauvoir (1908-1986). Although both women’s lives are set almost a century apart and none of them define herself as a feminist writer, their memoirs are written from the vantage point of imminent death. In the first case (James’s) we can speak of her posthumously published diaries, especially their second part written after she was diagnosed with breast cancer. Whereas in the latter (Beauvoir’s) case the autothanatological vibe is felt throughout the whole series of her memoirs (“Memoirs of a dutiful daughter”, “The prime of life”, “Force of circumstance”, “A very easy death”), but especially in the oeuvre “All is said and done” – the writing in anticipation of one’s death. The aspect that is common to both writers is that their memoirs exhibit the strategy of recollection, of re-reading their life events anew in the wake of the end (physical and/or authorial).
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DeWitt, Dionnie. "Adaption and Memory: The Reckless Leader and the Effects of the First Family." In Global Conference on Women’s Studies. Acavent, 2020. http://dx.doi.org/10.33422/womensconf.2020.12.124.

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Maknickienė, Nijolė, and Lina Rapkevičiūtė. "A STUDY ON SOCIAL MEDIA OPINION ABOUT WOMEN INVESTORS." In International Scientific Conference „Contemporary Issues in Business, Management and Economics Engineering". Vilnius Gediminas Technical University, 2021. http://dx.doi.org/10.3846/cibmee.2021.625.

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Purpose – to investigate opinions on social networks about women’s investment and its determinants. Social network sentiment research aims to find out why investing remains a very masculine area of life. Research methodology – Twitter social network analysis tools will be used for data mining. Word clouds and sentiment index will be obtained using neural network classification algorithm based on Long Short-Term Memory (LSTM). Findings – the paper obtained the dynamics of three-week opinions on the social network Twitter, considering the main factors that influence women’s choice to invest. Research limitations – only the main factors were investigated and only based on a survey of other authors. Data were extracted from the social network for a limited time. Practical implications – traditionally, investing has remained an area dominated by men. However, women are be-coming increasingly financially independent and increasingly involved in the investment process. Therefore, it is very important to analyze the factors that hinder the achievement of investment results. Originality/Value – there are many scientific papers that examine the factors that determine women’s investment choices. However, opinions and sentiments on social networks have not been explored.
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Dzisi, Smile, Mildred Simiyu, Franklin Dodzi Odoom, Pamela Chirwa, Elaine Nyakako, and Nnamdi Onuigbo. "Transition into STEM-TVET Related Jobs and Opportunities for Girls and Women in Africa." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.5379.

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The African continent has always been ravaged by the underrepresentation of women in Science Technology Engineering and Mathematics (STEM-TVET)-Technical and Vocational Education Training (TVET) related jobs. This trend keeps widening even with the sustained efforts by stakeholders to increase girls’ and women’s enrollment in STEM-TVET. A recent baseline study carried out by COL- ATUPA in the CAWS-WITED Project indicates that most institutions do not have support for girls and women in education and transition into STEM-TVET-related jobs. This paper focuses on why and how to get more women involved in STEM-TVET-related jobs. To achieve this goal, data were collected from 40 respondents from a population of thirty (30) selected institutions from ATUPA member countries and ten (10) STEM-TVET organizations. The population was selected based on the home countries of the research team. The preliminary result shows that there is a low transition of girls and women into STEM-TVET-related jobs. The finding further suggests that the availability of female role models and mentors for girls and women is a key factor to increase the transition of girls and women into STEM-TVET-related jobs.
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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are differences between the countries, the Arab region in general is noted for the low participation of women in politics. Universal suffrage has become common in most countries, but there are still some Arab women who are denied such rights. There have been many highly respected female leaders in Arab history, such as Shajar al-Durr (13th century) in Egypt, Queen Orpha (d. 1090) in Yemen. In the modern era there have also been examples of female leadership in Arab countries. However, in Arabic-speaking countries no woman has ever been head of state, although many Arabs remarked on the presence of women such as Jehan Al Sadat, the wife of Anwar El Sadat in Egypt, and Wassila Bourguiba, the wife of Habib Bourguiba in Tunisia, who have strongly influenced their husbands in their dealings with matters of state. Many Arab countries allow women to vote in national elections. The first female Member of Parliament in the Arab world was Rawya Ateya, who was elected in Egypt in 1957. Some countries granted the female franchise in their constitutions following independence, while some extended the franchise to women in later constitutional amendments.
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Lidón de Miguel, María, Camilla Mileto, Fernando Vegas, and Alicia Hueto Escobar. "Inhabiting and Building la cour: Introduction to the Study of Mossi Verna-cular Architecture from a Gender Perspective." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14851.

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The study of vernacular architecture allows to know a culture through its domestic constructions. It also permits learning from its values to apply them in new architecture. In order to achieve both objectives, it seems pertinent to gain an in-depth knowledge of the reality, something which involves questioning what this traditional habitat means for each member of the community. Gender, as a category of analysis, is applied in a research on the vernacular architecture of the Mossi culture and its transformation, as an initial approach to the study of the role which women have played in relation to this traditional habitat. This analysis was based on a literature review which was subsequently contrasted with data collected during two stays in the village of Baasneere (Burkina Faso) in 2018. The study, which considers the role women have played in the configuration, construction and use of dwellings, shows two opposing aspects of the house: its essence as a setting for tradition-based power relations and a flexible nature capable of easily accommodating change. Finally, the research raises the possibility of investigating how women's relationship with inhabiting and building the house varies with the modernisation of architecture.
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Tucak, Ivana, and Anita Blagojević. "COVID- 19 PANDEMIC AND THE PROTECTION OF THE RIGHT TO ABORTION." In EU 2021 – The future of the EU in and after the pandemic. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2021. http://dx.doi.org/10.25234/eclic/18355.

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The COVID - 19 pandemic that swept the world in 2020 and the reactions of state authorities to it are unparalleled events in modern history. In order to protect public health, states have limited a number of fundamental human rights that individuals have in accordance with national constitutions and international conventions. The focus of this paper is the right of access to abortion in the Member States of the European Union. In Europe, the situation with regard to the recognition of women's right to abortion is quite clear. All member states of the European Union, with the exception of Poland and Malta, recognize the rather liberal right of a woman to have an abortion in a certain period of time after conception. However, Malta and Poland, as members of the European Union, since abortion is seen as a service, must not hinder the travel of women abroad to have an abortion, nor restrict information on the provision of abortion services in other countries. In 2020, a pandemic highlighted all the weaknesses of this regime by preventing women from traveling to more liberal countries to perform abortions, thus calling into question their right to choose and protect their sexual and reproductive rights. This is not only the case in Poland and Malta, but also in countries that recognize the right to abortion but make it conditional on certain non-medical conditions, such as compulsory counselling; and the mandatory time period between applying for and performing an abortion; in situations present in certain countries where the problem of a woman exercising the right to abortion is a large number of doctors who do not provide this service based on their right to conscience. The paper is divided into three parts. The aim of the first part of the paper is to consider all the legal difficulties that women face in accessing abortion during the COVID -19 pandemic, restrictions that affect the protection of their dignity, right to life, privacy and right to equality. In the second part of the paper particular attention will be paid to the illiberal tendencies present in this period in some countries of Central and Eastern Europe, especially Poland. In the third part of the paper, emphasis will be put on the situation in Malta where there is a complete ban on abortion even in the case when the life of a pregnant woman is in danger.
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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.
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Pašuld, Sanda. "THE EUROPEAN CHARTER FOR EQUALITY OF WOMEN AND MEN IN LOCAL LIFE AS A TOOL FOR INCREASING THE REPRESENTATION OF WOMEN IN THE REPRESENTATIVE BODIES OF LOCAL AND REGIONAL SELF-GOVERNMENT." In EU AND MEMBER STATES – LEGAL AND ECONOMIC ISSUES. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2019. http://dx.doi.org/10.25234/eclic/9010.

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Sundari, Wiwik, and Suyanto Suyanto. "Soekarno’s View of Indonesian Women The Memoir of Sarinah: A Critical Feminist Discourse Analysis." In Proceedings of the First International Conference on Culture, Literature, Language Maintenance and Shift, CL-LAMAS 2019, 13 August 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-8-2019.2290213.

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Reports on the topic "Women’s memoir"

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Pfeifer, Claudia. Women in Multilateral Peace Operations in 2022: What is the State of Play? Stockholm International Peace Research Institute, October 2022. http://dx.doi.org/10.55163/kijm3695.

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In the year 2000, United Nations Security Council Resolution 1325 on Women, Peace and Security stressed the importance of the full and equal participation of women in all efforts towards the maintenance and promotion of peace and security, including UN peace operations. Following the resolution, organizations and member states involved in multilateral peace operations affirmed their commitment to increase women’s participation in these activities. More than 20 years after the adoption of the resolution, some progress has been achieved in enhancing women’s representation in multilateral peace operations, but much remains to be done. This booklet provides data on aggregate personnel trends, annual snapshots of data on women’s representation in leadership, and annual averages of women personnel in peace operations and in member state contributions. It looks at UN peace operations, European Union Common Security and Defence Policy (CSDP) missions and operations, and Organization for Security and Co-operation in Europe (OSCE) field operations. The objective is to support the efforts of multilateral organizations and their member states to increase the representation of women in multilateral peace operations. The statistics presented in the booklet aim to inform and foster the debate on the future of the women and peace and security agenda within the context of multilateral peace operations. They illustrate to what extent the organizations deploying multilateral peace operations and their member states are making progress towards increasing women’s representation in multilateral peace operations. This overview also enhances the transparency of multilateral peace operations and provides insights into recent trends and developments.
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Smit, Timo. Delivering the Compact: Towards a More Capable and Gender-balanced EU Civilian CSDP. Stockholm International Peace Research Institute, November 2022. http://dx.doi.org/10.55163/jipm5735.

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European Union (EU) member states established a political compact in 2018 to strengthen the civilian dimension of the Common Security and Defence Policy (CSDP). Among other things, they committed to raise the number and share of seconded personnel in civilian CSDP missions to at least 70 per cent and to promote a better representation of women at all levels. The compact has been regarded positively despite mixed results. Personnel secondments have not substantially increased and there remains significant variation in burden sharing between EU member states. The share of seconded personnel actually decreased overall—from 66 per cent in 2018 to 60 per cent in 2022—and in almost every mission. Women’s representation has increased modestly in recent years and reached 24 per cent in 2022. Civilian CSDP is at a critical juncture. EU member states will adopt a new Civilian CSDP Compact by mid 2023. Several trends that were not conducive to raising the share of seconded personnel continued during the implementation of the current compact, but some of these may be reversing. This paper makes recommendations on how EU member states can renew and complement their commitments on increasing secondments and women’s representation, based on the ongoing need to strengthen civilian CSDP missions and on lessons learned from the current compact.
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Kelly, Luke. Emerging Trends Within the Women, Peace and Security (WPS) Agenda. Institute of Development Studies (IDS), January 2022. http://dx.doi.org/10.19088/k4d.2022.019.

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This report has identified emerging issues within the women, peace and security (WPS) agenda. Climate change has long been identified as a key cross-cutting issue and several potential avenues for WPS policy are identified. Other issues such as artificial intelligence (AI) have been highlighted as potentially relevant, but relatively little discussed with respect to WPS. The WPS agenda focuses on addressing the gendered impact of conflict and seeking to prevent conflict through increased women’s participation. In this report, WPS is understood as a body of UN Security Council resolutions (UNSCRs) and state national action plans (NAPs) labelled as WPS; as well as other UN and state policies using the language and ideas of WPS; and actions and ideas produced by civil society and academics inspired by the United Nations (UN) agenda or sharing ideas with it. The report focuses on new and emerging issues identified by academics and policymakers as relevant to the WPS agenda. Emerging trends and issues are broadly understood as: • Parts of the WPS agenda that are increasingly part of policies formulated by the UN, member states or civil society actors. • Parts of the WPS agenda that scholars or policymakers think have been neglected or not implemented sufficiently. • Re-interpretations of the framing of the WPS agenda. • New areas to which it is argued WPS should be applied. • Parallel international policy agendas with conceptual or legislative overlap with WPS. Emerging trends and issues are discussed with reference to their status in policy and implementation; normative debates about their place in the WPS agenda; and evidence on their implications for and applicability to certain contexts. The report does not seek to predict or assess the future trends or their relative importance, beyond highlighted existing interpretations of their status, implementation and potential implications. The report discusses a variety of emerging issues. These include issues where the WPS agenda has already been applied, but where its implementation –or lack thereof – has been criticised, such as in counterterrorism and arms control, or the conceptualisation of gender. The ability of WPS instruments to address changing forms of conflict has also been criticised. Issues to which it is argued that WPS should, and could, be applied more thoroughly, such as gang violence and trafficking, are discussed. The report includes new fields such as cybersecurity and AI, about which there is relatively little literature linked to WPS, but agreement that it may be relevant.
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Chauhan, Dharmistha, and Swapna Bist Joshi. The World Bank in Asia: An assessment of COVID-19-related investments through a care lens. Care-responsive investments and development finance. Oxfam, December 2021. http://dx.doi.org/10.21201/2021.8182.

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International financial institutions (IFIs) and multilateral development banks have been playing a vital role in the response, recovery and ‘build back anew’ agenda from the COVID-19 pandemic. This is especially true of the World Bank Group (WBG), given its high volumes of committed investments across sectors, especially in low-income and vulnerable countries. This report presents, through case studies, how care-responsive the World Bank’s COVID-19-related investments have been in four member countries: Bangladesh, Cambodia, Nepal and the Philippines. It does so by using the Care Principles and Care-Responsive Barometer for IFIs to assess the nature of the WBG’s post-COVID recovery investments in these select countries, and by building evidence through a gender- and care-responsive budget review. The foundation for care inclusion has already been laid in WBG policy. The report uses this as an entry point to urge it to bring women’s unpaid, underpaid and paid work to the centre of the IFI agenda in order to move towards rebuilding a more gender-just and equal future.
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Giles Álvarez, Laura, and Jeetendra Khadan. Mind the Gender Gap: A Picture of the Socioeconomic Trends Surrounding COVID-19 in the Caribbean with a Gender Lens. Inter-American Development Bank, December 2020. http://dx.doi.org/10.18235/0002961.

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This paper provides an insight on the gender impact of the COVID-19 pandemic in the Caribbean. The analysis makes use of the April 2020 online COVID-19 survey that the Inter-American Development conducted in all six Caribbean Country Department member countries. We find that the pandemic is having different effects on men and women. For example, job losses have been more prevalent amongst single-females, whilst business closures have been more prevalent amongst single-males. Quality of life also seems to have worsened more for single-females than for single-males and partners (married or common law partnership) and domestic violence against women has been on the rise. Although the coverage of social assistance programs has increased substantially during the pandemic, we find that more targeting of households with single females could be beneficial, particularly as they show lower levels of financial resilience. Going forward, we recommend further gender targeting in social assistance programs and the collection of gender-disaggregated data that will allow for more thorough investigation of the gender effects of these types of shocks.
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Citywide Inclusive Sanitation Guidance Note: Addressing Gender Equality and Social Inclusion in Urban Sanitation Projects. Asian Development Bank, November 2021. http://dx.doi.org/10.22617/tim210393-2.

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This guidance note underscores why addressing gender equality and social inclusion (GESI) is fundamental to the success of citywide inclusive sanitation (CWIS) project success. Equity and inclusion is one of the four elements of CWIS. As such, CWIS projects need activities to target specific unserved and underserved groups, including women and children, ethnic minorities, the urban poor, and persons with disabilities. This guidance note is part of a series that aims to share essential knowledge to embed CWIS principles in planning and delivering sanitation services to ADB developing member countries. These learning materials were prepared by ADB’s Water Sector Group and structured along the ADB project processing cycle.
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