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Relevant bibliographies by topics / Women’s rights in Islam

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Academic literature on the topic 'Women’s rights in Islam'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Women’s rights in Islam"

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Shaikenova, R. S. "Women’s rights in islam." Eurasian Journal of Religious Studies 14, no. 2 (2018): 29–36. http://dx.doi.org/10.26577/ejrs-2018-2-150.

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Parveen, Abida. "Women’s Rights In The Light Of Quran." Pakistan Journal of Gender Studies 10, no. 1 (2015): 1–17. http://dx.doi.org/10.46568/pjgs.v10i1.222.

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Islam has given honour and rights to women. Before the advent of Islam, women were a suppressed section of the society. Islam evaluated the status of women which anyone can expect in today’s modern society. Islam provides complete code of life, thus giving all social, economic, political and legal rights to women. A man and woman cannot be same physically so their rights can also not be the same due to their duties but they have equal rights in society. Prophet Muhammad (Peace be upon him) stressed that when some conflict between husband and wife becomes sharpened and there seems no solution,

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Ahmad, Nadzrah, Mohd Haeqal Ishak, and Mohammed Farid Ali al-Fijawi. "Women’s Rights in the Qur’an, Sunnah and Heritage of Islam." Journal of Islam in Asia (E-ISSN 2289-8077) 17, no. 3 (2020): 321–31. http://dx.doi.org/10.31436/jia.v17i3.1004.

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Rights are means to spiritual, moral and intellectual wellbeing (insan sejahtera) of individuals be it men or women. Depriving one from the rights will lead to otherwise. Women are deprived from certain rights both by religious and non-religious members of a society. Family which was supposed to be the catalyst to secure and encourage the rights for women, became the biggest obstacle in fortifying the rights for the women. This deprivation is often seen as a religiously sound action. To clarify this misconception, this paper briefly presents a number of rights for women which has its roots in

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Tahir, Masnun. "PEREMPUAN DALAM BINGKAI HAK ASASI MANUSIA DALAM HUKUM KELUARGA ISLAM." Musãwa Jurnal Studi Gender dan Islam 15, no. 1 (2016): 59. http://dx.doi.org/10.14421/musawa.2016.151.59-75.

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This article intends to portray the idea that Islam came with the mission of returning for women’s right that have been looted and pillaged by men during the days of ignorance, in addition to showing that Islam elevate the dignity of women and give back rights that have been shattered and trampled by the domination of men and destroyed by the religious traditions and national fanaticism of a narrow group. With the specific terminology of family law concerning women’s right -a noble endeavor in itself- this article explains the relationship between maqasih sharia and human rights, with a specia

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Syed, Khalida Tanvir. "Misconceptions About Human Rights and Women’s Rights in Islam." Interchange 39, no. 2 (2008): 245–57. http://dx.doi.org/10.1007/s10780-008-9062-3.

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Kirmani, Nida, and Isabel Phillips. "Engaging with Islam to promote women’s rights." Progress in Development Studies 11, no. 2 (2011): 87–99. http://dx.doi.org/10.1177/146499341001100201.

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Khan, Mohammad Abu Tayyub. "Qazi Nazrul Islam For Women’s Emancipation." Pakistan Journal of Gender Studies 3, no. 1 (2010): 45–51. http://dx.doi.org/10.46568/pjgs.v3i1.369.

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Poet Qazi Nazrul Islam, as a poet always commanded a highly privileged position amongst the youth of Bengal in pre-partition India. The emergence of the women’s movement throughout the world, the work of the United Nations on women’s issues has an emancipation of over half of humankind from the oppression in which they have lived for centuries for over two millenniums. Although the United Nations has not succeeded in its goals, the very prospect of effecting such emancipation carries with it the promise of bringing the greatest revolution in human history. The end of World War II, witnessed th

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Syaifullah, Syaifullah, and Sukandi Sukandi. "Gender Dalam Pendidikan Islam: Sebuah Refleksi." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 6, no. 1 (2021): 87–93. http://dx.doi.org/10.35316/edupedia.v6i1.1428.

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Gender issues become a very serious issue today. This is identified by a number of discourses on the women’s equal rights and men. Although the actual focus of gender studies is not limited to aspects of women, but also men. But in fact, the figure who is often marginalized is women. On the other hand, men often get more privileges in terms of rights and opportunities. Therefore, this discussion focuses on gender studies of women's aspects by comparing men's rights. Indonesian citizens have the particular rights to receive education, especially Islamic education. This paper designed to describ

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Khan, Dr Farah, Shagufta Gul, and Sadia Naz. "ISLAM AND WOMEN’S RIGHTS OF EDUCATION: MANDATORY OR FORBIDDEN." Pakistan Journal of Humanities and Social Sciences Research 3, no. 01 (2020): 13–22. http://dx.doi.org/10.37605/pjhssr.3.1.3.

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Women have been subjected to marginalization and various kinds of discrimination since ancient times, including the right of education. It was only in the late 20th century that women were allowed formal education. However, in today’s world, many rights given to women by Islam are still denied, including education. The famous hadith “acquisition of knowledge is binding on all Muslims” makes it clear that education in Islam is equally important, irrespective of the sex. However, in many other religions and cultures, there is this misconception that Islam restricts women education and many other

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Afghan, Omid. "Women’s Rights in Afghanistan: From Muslims’ Perspective." American International Journal of Social Science Research 4, no. 2 (2019): 69–77. http://dx.doi.org/10.46281/aijssr.v4i2.349.

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Considering the logic of evolution of societies, the calamitous situation of women can be both changed and controlled. With the emergence of Islam, issue of women was more deeply raised in religious and intellectual discussions. At a time when having a daughter considered a shame on Arab families, a religion emerged after which assigned key social, political and even economic rights for women. Holy Quran says there is no superiority of nations over nations, races over races and men over women unless by divine piety and good action. One of the emphatic rules of Islam is that acquiring knowledge

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Dissertations / Theses on the topic "Women’s rights in Islam"

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Sortor, Angela E. "Explanation for the Variation of Women’s Rights Among Moderate Muslim Countries." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc149664/.

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Due to the actions of radicals and extremists, many in the West have come to view Islam as a religion of gender inequality that perpetuates the severe oppression of women. However, there is actually great variation in women’s rights across Muslim countries. This thesis presents a theoretical framework seeking to explain this variation, by examining differences in family law. The theory supposes that variation can be explained by the strategic actions of political leaders. From this theory, I hypothesize that the variations in women’s rights come from the variation in family law, which in large

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Latif, Nazia. "Women, Islam and human rights." Thesis, University of Newcastle Upon Tyne, 2002. http://hdl.handle.net/10443/444.

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This thesis explores the position of women in contemporary Muslim societies. It examines whether restrictions placed on them are the result of Islamic edicts and how human rights documents address those restrictions. It looks at the position of women in the areas of family law, political and legal participation and veiling with particular reference to Pakistan and Iran. The thesis begins by exploring how Islamic scripture is used tn endorse opposing views of women. On the one hand is a body of literature, generally termed as conservative, that sees women as intellectually weak and in constant

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Scott, Jennifer Lee. "An Islamic feminism? competing understandings of womens rights in Morocco." Thesis, Georgia Institute of Technology, 2003. http://hdl.handle.net/1853/5430.

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Zarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.

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Eshanzada, Riba Khaleda. "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS." CSUSB ScholarWorks, 2018. https://scholarworks.lib.csusb.edu/etd/637.

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Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. Utilizing a post-positive design, a qualitative data was gathered to compare Quranic text, and the Hadith of the Prophet Muhammad to daily practice of Muslim Americans in a Western democratic society. Participants acknowledged that although Islam as a religion has given

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Tehrani, Maryam Moazezi Zadeh. "Women's rights in Islam and current discourse of international human rights law." Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6643.

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The international norm of non-discrimination on the basis of sex as reflected in the UN human rights instrument culminated in 1979 with the adoption of the UN Convention on the Elimination of All Forms of Discrimination Against Women. With the adoption of the Convention, the separate concepts of women's rights were recast in a global perspective, and supervisory machinery with terms of reference similar to those of existing human rights organs was provided for. Although the Convention is considered as the most important binding document for elimination of discrimination against women, it met w

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González, Alessandra L. Froese Paul. "Islam, sex, and sect a quantitative look at women's rights in the Middle East /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5172.

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Mian, N. "Women's human rights in Islam and international human rights regime : the case of Pakistan." Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419450.

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Svensson, Jonas. "Women's human rights and Islam : A Study of Three Attempts at Accommodation." Doctoral thesis, Lunds universitet, Islamologi, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-6036.

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El-gousi, Hiam Sa. "Women's rights in Islam and contemporary Ulama : limitations and constraints : Egypt as case study." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/15221/.

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There is a general notion that Islam, as a religion, looks down upon women and encourages discrimination against them. Thus, the status of Arab and Muslim women has become a controversial issue, drawing significant research attention amongst scholars in different fields such as sociology, social development, theology and feminist studies. This thesis aims to explain and understand both the actual status of Muslim Egyptian women and their rights in Muslim societies and also the influential role played by the ulama. The case of Egypt offers a useful focus for this research since the matter can b

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Books on the topic "Women’s rights in Islam"

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Chaudhry, Muhammad Sharif. Women's rights in Islam. Adam Publishers, 1991.

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Masudi, Masdar Farid. Islam & women's reproductive rights. Sisters in Islam, 2002.

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Masudi, Masdar Farid. Islam & women's reproductive rights. Sisters in Islam, 2002.

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Al-Minawi, Kawther M. Women's rights in Islam. 2nd ed. Ammar Press, 1993.

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Masudi, Masdar Farid. Islam & women's reproductive rights. Sisters in Islam, 2002.

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Latif, Nazia. Women, Islam and human rights. University of Newcastle upon Tyne, 2002.

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Women's rights: The Quran and Islam. BSM Press, 2002.

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Engineer, Ashgar Ali. The rights of women in Islam. C. Hurst and Company, 1992.

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Engineer, Asgharali. The rights of women in Islam. St. Martin's Press, 1992.

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Jawad, Haifaa A. The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311.

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Book chapters on the topic "Women’s rights in Islam"

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Jawad, Haifaa A. "Islam and Women’s Education." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_2.

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Jawad, Haifaa A. "Islam and Women’s Inheritance." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_6.

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Khan, Sayyid Ahmad. "The Rights of Women." In Contemporary Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_15.

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Sadriu, Behar. "Rhetorical Strategies of Kosovo’s Imams in the Fight for ‘Women’s Rights’." In The Revival of Islam in the Balkans. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137517845_10.

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Khan, Sayyid Ahmad. "The Rights of Women." In Modernist and Fundamentalist Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-09848-1_15.

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Jawad, Haifaa A. "Women and Marriage in Islam." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_3.

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Guessous, Nouzha. "Women’s Rights in Muslim Societies: Lessons from the Moroccan Experience." In Toward New Democratic Imaginaries - İstanbul Seminars on Islam, Culture and Politics. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-41821-6_28.

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Jawad, Haifaa A. "The Dissolution of Marriage in Islam." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_7.

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Jawad, Haifaa A. "The Legal Status of Women in Islam." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_1.

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Jawad, Haifaa A. "Women and Political Action." In The Rights of Women in Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_8.

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Conference papers on the topic "Women’s rights in Islam"

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Lepananon, Prutyumon, Yuwaree Choksuansab, and Korakit Choomgrant. "Women’s Rights: Thai Women’s Status in Reality." In International Conference on Economics and Management Innovations (ICEMI). Volkson Press, 2017. http://dx.doi.org/10.26480/icemi.01.2017.220.222.

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Nurjanah, N., A. Fauzan, R. Dewi Lestyorini, et al. "Gender and Women’s Citizens Rights." In 1st Paris Van Java International Seminar on Health, Economics, Social Science and Humanities (PVJ-ISHESSH 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210304.124.

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Hoesein, Zainal. "Rights and Obligations of Human Rights in Islam Perspective." In 1st International Conference on Science and Technology in Administration and Management Information, ICSTIAMI 2019, 17-18 July 2019, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.17-7-2019.2303494.

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Ainiyah, Qurrotul, and Julianne Kamelia Riza. "Khulu’ as Evidence of Women Equality Right in Islam." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.020.

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Abdillah, Masykuri. "Islam and Human Rights: Theoretical And Practical Framework In Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.15.

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Xie, Jinyu, and Chuanji Zhang. "Comparative Analysis of Women’s Rights in the United States and Modern China." In 2021 5th International Seminar on Education, Management and Social Sciences (ISEMSS 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210806.080.

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Muchammadun. "Do Universal Human Rights Equate to Varied Socio-Religious Backgrounds? Some Indigenous Perspectives." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.037.

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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are

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Idami, Zahratul, M. Hum, and Azhari Yahya. "Comparison of Rights and Obligations of Believers in Islam and Regulation in Indonesia." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.215.

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Tishchenko, P. "HYPOTHESIS OF RETRO-ACTIVE MORAL AND LEGAL STATUS OF HUMAN EMBRYOS/FOETUSES AND WOMEN’S RIGHTS." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-101-104.

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Reports on the topic "Women’s rights in Islam"

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Ghebru, Hosaena. Women’s land rights in Africa. International Food Policy Research Institute, 2019. http://dx.doi.org/10.2499/9780896293649_04.

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Ananda, Grace A., Bernard Moseti, and Leah Mughera. Women’s Land Rights Scorecard: The failure of land policy and legal reforms in securing women’s land rights in Africa. Oxfam, 2020. http://dx.doi.org/10.21201/2020.6904.

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Aasen, Berit, Siri Hellevik, and Henrik Wiig. Norwegian Funding to Women’s Rights and Gender Equality. By- og regionforskningsinstituttet NIBR, 2015. http://dx.doi.org/10.7577/nibr/andre-rapporter/2015/1.

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Research Institute (IFPRI), International Food Policy. Property rights, intersectionality, and women’s empowerment in Nepal. International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/1020502310.

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Gámez Fuentes, MJ, E. Gómez Nicolau, and R. Maseda García. Celebrities, gender-based violence and women’s rights: towards the transformation of the framework of recognition? Revista Latina de Comunicación Social, 2016. http://dx.doi.org/10.4185/rlcs-2016-1123en.

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Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.001.

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In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.

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Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.001.

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In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.

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Smyth, Ines. Transformative Leadership for Women's Rights (TLWR): Lessons and recommendations from Oxfam's experiences. Oxfam, 2018. http://dx.doi.org/10.21201/2018.2289.

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The aim of promoting gender equality and women’s rights as integral parts of development efforts is enshrined in the key strategies and plans of many organizations. This is the case for the individual affiliates that comprise Oxfam International (OI), and the Oxfam confederation as a whole. This report sets out to assist Oxfam to better understand and learn from the Confederation’s work in this area to date. The purpose of the report is to provide an initial mapping of work on transformative leadership for women's rights (TLWR) in order to offer suggestions, impetus and a programmatic framewor

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Ceia, Vanessa, Benji Nothwehr, and Liz Wagner. Gender and Technology: A rights-based and intersectional analysis of key trends. Oxfam, 2021. http://dx.doi.org/10.21201/2021.7598.

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This report employs an intersectional feminist framework to identify and analyze key trends related to gender and technology. It aims to provide a holistic picture of how gender and technology are embedded in and influenced by a myriad of intersecting issues and challenges that complicate how ICT for development (ICT4D) initiatives concretely impact women’s lives. Based on synthesized research, the report provides recommendations for relevant stakeholders on how to approach the field of international development using technology as a tool for social good in ways that benefit the most marginali

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Lozano, Alejandra, Sarah Jameson, Sylvain Aubry, and Magdalena Sepúlveda. ESC rights: PUSHING THE FRONTIERS #1 | Women and public services#1 | Women and public services. The Global initiative for Economic, Social and Cultural Rights, 2021. http://dx.doi.org/10.53110/xgvo5950.

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This briefing paper aims to explore the role of public services in the transformation of asymmetrical power relations between women and men. Released on International Women’s Day, the brief argues that public services can play a decisive role in this transformation, by fostering a critical examination of gender roles, redistributing resources and opportunities and strengthening positive social practices that enhance gender equality. It puts forward five key elements for a gender-transformative approach to the management, delivery, funding and ownership of public services

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