Relevant bibliographies by topics / Women’s rights in Islam

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women’s rights in Islam'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Women’s rights in Islam.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Women’s rights in Islam"

1

Shaikenova, R. S. "Women’s rights in islam." Eurasian Journal of Religious Studies 14, no. 2 (2018): 29–36. http://dx.doi.org/10.26577/ejrs-2018-2-150.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Parveen, Abida. "Women’s Rights In The Light Of Quran." Pakistan Journal of Gender Studies 10, no. 1 (March 8, 2015): 1–17. http://dx.doi.org/10.46568/pjgs.v10i1.222.

Full text
Abstract:
Islam has given honour and rights to women. Before the advent of Islam, women were a suppressed section of the society. Islam evaluated the status of women which anyone can expect in today’s modern society. Islam provides complete code of life, thus giving all social, economic, political and legal rights to women. A man and woman cannot be same physically so their rights can also not be the same due to their duties but they have equal rights in society. Prophet Muhammad (Peace be upon him) stressed that when some conflict between husband and wife becomes sharpened and there seems no solution, in this situation if wife no more wants to live with husband then she has the right to get divorce. In case husband do not want to give divorce, women has right to go to court for khula.
APA, Harvard, Vancouver, ISO, and other styles
3

Ahmad, Nadzrah, Mohd Haeqal Ishak, and Mohammed Farid Ali al-Fijawi. "Women’s Rights in the Qur’an, Sunnah and Heritage of Islam." Journal of Islam in Asia (E-ISSN 2289-8077) 17, no. 3 (November 4, 2020): 321–31. http://dx.doi.org/10.31436/jia.v17i3.1004.

Full text
Abstract:
Rights are means to spiritual, moral and intellectual wellbeing (insan sejahtera) of individuals be it men or women. Depriving one from the rights will lead to otherwise. Women are deprived from certain rights both by religious and non-religious members of a society. Family which was supposed to be the catalyst to secure and encourage the rights for women, became the biggest obstacle in fortifying the rights for the women. This deprivation is often seen as a religiously sound action. To clarify this misconception, this paper briefly presents a number of rights for women which has its roots in Quran, Sunnah and Islamic Heritage. Using literature study and content analysis, relevant verses of the Qur’an, hadith, and practices from the Islamic heritage is surveyed and analysed. The analysis show that Islam has always paid attention to education rights, special spousal rights, right to motherhood, right to possess own property, right to participate in economy and right to hold position in public office. Keywords: Rights of women, education rights, rights of spouse, rights to ownership, possession rights, public office, family institution.
APA, Harvard, Vancouver, ISO, and other styles
4

Tahir, Masnun. "PEREMPUAN DALAM BINGKAI HAK ASASI MANUSIA DALAM HUKUM KELUARGA ISLAM." Musãwa Jurnal Studi Gender dan Islam 15, no. 1 (January 31, 2016): 59. http://dx.doi.org/10.14421/musawa.2016.151.59-75.

Full text
Abstract:
This article intends to portray the idea that Islam came with the mission of returning for women’s right that have been looted and pillaged by men during the days of ignorance, in addition to showing that Islam elevate the dignity of women and give back rights that have been shattered and trampled by the domination of men and destroyed by the religious traditions and national fanaticism of a narrow group. With the specific terminology of family law concerning women’s right -a noble endeavor in itself- this article explains the relationship between maqasih sharia and human rights, with a special focus on the implementation of human rights. On the other hand this paper also analyses the implementation of women’s rights in Islamic family law.
APA, Harvard, Vancouver, ISO, and other styles
5

Syed, Khalida Tanvir. "Misconceptions About Human Rights and Women’s Rights in Islam." Interchange 39, no. 2 (April 2008): 245–57. http://dx.doi.org/10.1007/s10780-008-9062-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Kirmani, Nida, and Isabel Phillips. "Engaging with Islam to promote women’s rights." Progress in Development Studies 11, no. 2 (April 2011): 87–99. http://dx.doi.org/10.1177/146499341001100201.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Khan, Mohammad Abu Tayyub. "Qazi Nazrul Islam For Women’s Emancipation." Pakistan Journal of Gender Studies 3, no. 1 (March 8, 2010): 45–51. http://dx.doi.org/10.46568/pjgs.v3i1.369.

Full text
Abstract:
Poet Qazi Nazrul Islam, as a poet always commanded a highly privileged position amongst the youth of Bengal in pre-partition India. The emergence of the women’s movement throughout the world, the work of the United Nations on women’s issues has an emancipation of over half of humankind from the oppression in which they have lived for centuries for over two millenniums. Although the United Nations has not succeeded in its goals, the very prospect of effecting such emancipation carries with it the promise of bringing the greatest revolution in human history. The end of World War II, witnessed the global community, recognizing the importance of women’s right. Those attempts of recognition, due in part to the pressures that women had begun to put on their own governments, helped to force issues on women’s concerns for the global agenda. By 1995, four world conferences of the United Nations, on women and their right of equality with men (the 1975 conference in Mexico City. Mexico; the 1980 conference in Copenhagen, Denmark, the 1985 conference in Nairobi, Kenya; and the conference in Beijing, China and in 1979 international convention, the Convention on the Elimination of all forms of Discrimination Against Women). Qazi Nazrul Islam, long before the United Nations was created, talked about the issues that sought promoted equality for women. These issues, unlike those of the United Nations and some in the women’s movement, sought equality for women in the broader context of a total cultural change in the new world. So, one finds him advocating (on behalf of women) the political, economic, and social rights, which are generally associated with human rights regime, we must look beyond such a finding to the cultural focus of his poetic outpourings.
APA, Harvard, Vancouver, ISO, and other styles
8

Syaifullah, Syaifullah, and Sukandi Sukandi. "Gender Dalam Pendidikan Islam: Sebuah Refleksi." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 6, no. 1 (July 27, 2021): 87–93. http://dx.doi.org/10.35316/edupedia.v6i1.1428.

Full text
Abstract:
Gender issues become a very serious issue today. This is identified by a number of discourses on the women’s equal rights and men. Although the actual focus of gender studies is not limited to aspects of women, but also men. But in fact, the figure who is often marginalized is women. On the other hand, men often get more privileges in terms of rights and opportunities. Therefore, this discussion focuses on gender studies of women's aspects by comparing men's rights. Indonesian citizens have the particular rights to receive education, especially Islamic education. This paper designed to describe the problems of gender in education, the theoretical lens of Islamic education on gender equality, as well as the strategy towards gender equality in education.
APA, Harvard, Vancouver, ISO, and other styles
9

Khan, Dr Farah, Shagufta Gul, and Sadia Naz. "ISLAM AND WOMEN’S RIGHTS OF EDUCATION: MANDATORY OR FORBIDDEN." Pakistan Journal of Humanities and Social Sciences Research 3, no. 01 (June 30, 2020): 13–22. http://dx.doi.org/10.37605/pjhssr.3.1.3.

Full text
Abstract:
Women have been subjected to marginalization and various kinds of discrimination since ancient times, including the right of education. It was only in the late 20th century that women were allowed formal education. However, in today’s world, many rights given to women by Islam are still denied, including education. The famous hadith “acquisition of knowledge is binding on all Muslims” makes it clear that education in Islam is equally important, irrespective of the sex. However, in many other religions and cultures, there is this misconception that Islam restricts women education and many other rights. This paper will use the two authentic sources (Quran and Hadith) to review status of women education in particular and women rights in general to shed light on this controversial issue. This study will probe into the reasons behind interpretations of Islamic teachings in this context. It concludes that Islam doesn’t restrict women from getting education. It will also briefly explore the current situation of women education in Pakistan, and presents ways to improve their education standards.
APA, Harvard, Vancouver, ISO, and other styles
10

Afghan, Omid. "Women’s Rights in Afghanistan: From Muslims’ Perspective." American International Journal of Social Science Research 4, no. 2 (July 10, 2019): 69–77. http://dx.doi.org/10.46281/aijssr.v4i2.349.

Full text
Abstract:
Considering the logic of evolution of societies, the calamitous situation of women can be both changed and controlled. With the emergence of Islam, issue of women was more deeply raised in religious and intellectual discussions. At a time when having a daughter considered a shame on Arab families, a religion emerged after which assigned key social, political and even economic rights for women. Holy Quran says there is no superiority of nations over nations, races over races and men over women unless by divine piety and good action. One of the emphatic rules of Islam is that acquiring knowledge is an obligatory act for both men and women. On the issue of education secondary data shows that most people believe Islam and Shari'a not only emphasize that girls and women should acquire Islamic education (98%), but they allow women and girls to study all levels of formal educational system. Unfortunately said, in Afghanistan, more women are scarified by men’s decisions.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Women’s rights in Islam"

1

Sortor, Angela E. "Explanation for the Variation of Women’s Rights Among Moderate Muslim Countries." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc149664/.

Full text
Abstract:
Due to the actions of radicals and extremists, many in the West have come to view Islam as a religion of gender inequality that perpetuates the severe oppression of women. However, there is actually great variation in women’s rights across Muslim countries. This thesis presents a theoretical framework seeking to explain this variation, by examining differences in family law. The theory supposes that variation can be explained by the strategic actions of political leaders. From this theory, I hypothesize that the variations in women’s rights come from the variation in family law, which in large, are due to the existence of groups threatening the power of the political leaders, and the leader’s subsequent understanding of this threat. Using a most similar systems research design, I examine 4 moderate Muslim countries, Turkey, Tunisia, Morocco, and Egypt. Through case study research, I find limited support for the above hypothesis.
APA, Harvard, Vancouver, ISO, and other styles
2

Latif, Nazia. "Women, Islam and human rights." Thesis, University of Newcastle Upon Tyne, 2002. http://hdl.handle.net/10443/444.

Full text
Abstract:
This thesis explores the position of women in contemporary Muslim societies. It examines whether restrictions placed on them are the result of Islamic edicts and how human rights documents address those restrictions. It looks at the position of women in the areas of family law, political and legal participation and veiling with particular reference to Pakistan and Iran. The thesis begins by exploring how Islamic scripture is used tn endorse opposing views of women. On the one hand is a body of literature, generally termed as conservative, that sees women as intellectually weak and in constant need of male guidance. I argue that this literature is actually based on an inconsistent approach to Islamic sources and show how Muslim women are using alternative, exegetical works and rulings from orthodox and contemporary scholars with classical training as a source of empowerment. Based on the findings of the case studies it is argued that human rights standards, embodied in the International Bill of Human Rights, overlook many aspects of Muslim women's suffering and in particular how their socio-economic status affects their ability to escape abuse suffered at the hands of private, non-state actors. I then contend that both Muslims and human rights advocates must begin by acknowledging that they have failed the plight of Muslim women. Muslims by acting on conservative arguments and human rights advocates by overlooking the reality of women's lives. I argue that both Islam and human rights can work together to empower women but firstly human rights advocates need to take on board the different criticisms levelled at their theory. Muslims also must endeavour to prove the authenticity of their challenges to conservative understandings of Islamic sources by educating at grassroots level and by taking on the task of Islamic scholarship through established centres of Islamic learning.
APA, Harvard, Vancouver, ISO, and other styles
3

Scott, Jennifer Lee. "An Islamic feminism? competing understandings of womens rights in Morocco." Thesis, Georgia Institute of Technology, 2003. http://hdl.handle.net/1853/5430.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Zarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Eshanzada, Riba Khaleda. "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS." CSUSB ScholarWorks, 2018. https://scholarworks.lib.csusb.edu/etd/637.

Full text
Abstract:
Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. Utilizing a post-positive design, a qualitative data was gathered to compare Quranic text, and the Hadith of the Prophet Muhammad to daily practice of Muslim Americans in a Western democratic society. Participants acknowledged that although Islam as a religion has given women rights more than any other world religion and nation, practicing has not been implemented properly because of the cultural and interpretation barriers. Muslim Americans also acknowledge that the current political atmosphere in the United State has encouraged community members to become more vocal and practicing Muslims.
APA, Harvard, Vancouver, ISO, and other styles
6

Tehrani, Maryam Moazezi Zadeh. "Women's rights in Islam and current discourse of international human rights law." Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6643.

Full text
Abstract:
The international norm of non-discrimination on the basis of sex as reflected in the UN human rights instrument culminated in 1979 with the adoption of the UN Convention on the Elimination of All Forms of Discrimination Against Women. With the adoption of the Convention, the separate concepts of women's rights were recast in a global perspective, and supervisory machinery with terms of reference similar to those of existing human rights organs was provided for. Although the Convention is considered as the most important binding document for elimination of discrimination against women, it met with a large number of reservations by member states. The number of far reaching reservations entered to the Women's Convention has been the subject of a global debate and the Convention is seen as the most 'political' of all the human rights instruments. Muslim member states to the Convention have entered reservations to its substantive provisions based on Islamic Law and emphasise that the formulation and interpretation of these rights in Sharia is very different from the concept of human rights in international human rights instruments. Reservations of Muslim state parties to the substantive provisions of the Women's Convention and present gender discriminatory laws in Muslim states based on some jurists' interpretation of a few verses in the Quran and the existence of a few ahadith, including qawwamun (the superiority of male over female in marriage), divorce, guardianship and custody, women's testimony which is worth half that of a man in financial transactions; inheritance rights of women where women are entitled to half the share of a man in a comparable situation; polygamy and some issues in Islamic penal law which are undesirable from the perspective of women's human rights in international law have led to the belief that women in Islamic societies are second citizen and Islamic principles are an obstacle to eliminating discrimination against women. They also reinforce the view in the West that the concept of women's human rights in Islam is entirely irreconcilable with international human rights norms on the subject, such as those expressed in the Women's Convention. By studying the origin of the religion and Islamic sources, the present author, however, seriously doubts the validity of the Western view and Muslim parties' reservations to substantive provisions of the Convention, based solely on their interpretation of the Sharia. Contrary to the common perception, the principles of Islamic law do not consist of an immutable, unchanging set of norms, but have an inbuilt dynamism that is sensitive and flexible so that Islamic law can remain up-to-date and respond to the questions and demands of people at different times and places. This project, in the light of Islamic sources and interpretations of Islamic jurisprudence from both schools of thought, Sunni and Shi'a, is designed in four parts to discuss and explore the place of women's rights in Islam and the current discourse of women's human rights in modem international law in order to determine whether Islamic law is reconcilable with international women's human rights such as those expressed in the Women's Convention.
APA, Harvard, Vancouver, ISO, and other styles
7

González, Alessandra L. Froese Paul. "Islam, sex, and sect a quantitative look at women's rights in the Middle East /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5172.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Mian, N. "Women's human rights in Islam and international human rights regime : the case of Pakistan." Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419450.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Svensson, Jonas. "Women's human rights and Islam : A Study of Three Attempts at Accommodation." Doctoral thesis, Lunds universitet, Islamologi, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-6036.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

El-gousi, Hiam Sa. "Women's rights in Islam and contemporary Ulama : limitations and constraints : Egypt as case study." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/15221/.

Full text
Abstract:
There is a general notion that Islam, as a religion, looks down upon women and encourages discrimination against them. Thus, the status of Arab and Muslim women has become a controversial issue, drawing significant research attention amongst scholars in different fields such as sociology, social development, theology and feminist studies. This thesis aims to explain and understand both the actual status of Muslim Egyptian women and their rights in Muslim societies and also the influential role played by the ulama. The case of Egypt offers a useful focus for this research since the matter can be studied from multiple angles; political, and cultural. The emphasis given to introducing Muslim women's views, especially at the grassroots level on the subject under examination, are based on their current status and personal experiences. Field research was conducted in two main governorates in Egypt; Cairo and Qena. A total of 233 Informants participated in this study, representing different social, economic, educational, geographical, and cultural backgrounds. The findings of the study suggest that women hold a good level of awareness and knowledge of the rights granted to them by Islam, despite the discrepancy in the percentages obtained in both governorates. There is also a strong link between the content of Television drama and raising awareness about current legislations, given that the Media represent the main source of education for women about their rights in both locations. Finally recommendations are made at both macro and micro levels with the aim of creating sustainable improvement in women's rights in Egypt.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Women’s rights in Islam"

1

Chaudhry, Muhammad Sharif. Women's rights in Islam. Delhi: Adam Publishers, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Masudi, Masdar Farid. Islam & women's reproductive rights. Petaling Jaya, Selangor, Malaysia: Sisters in Islam, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Masudi, Masdar Farid. Islam & women's reproductive rights. Petaling Jaya, Selangor, Malaysia: Sisters in Islam, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Al-Minawi, Kawther M. Women's rights in Islam. 2nd ed. Riyadh: Ammar Press, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Masudi, Masdar Farid. Islam & women's reproductive rights. Petaling Jaya, Selangor, Malaysia: Sisters in Islam, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Latif, Nazia. Women, Islam and human rights. Newcastle upon Tyne: University of Newcastle upon Tyne, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Women's rights: The Quran and Islam. Tucson, AZ: BSM Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Engineer, Ashgar Ali. The rights of women in Islam. London: C. Hurst and Company, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Engineer, Asgharali. The rights of women in Islam. New York: St. Martin's Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Jawad, Haifaa A. The Rights of Women in Islam. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Women’s rights in Islam"

1

Jawad, Haifaa A. "Islam and Women’s Education." In The Rights of Women in Islam, 16–29. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Jawad, Haifaa A. "Islam and Women’s Inheritance." In The Rights of Women in Islam, 61–70. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Khan, Sayyid Ahmad. "The Rights of Women." In Contemporary Debates in Islam, 159–61. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sadriu, Behar. "Rhetorical Strategies of Kosovo’s Imams in the Fight for ‘Women’s Rights’." In The Revival of Islam in the Balkans, 185–203. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137517845_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Khan, Sayyid Ahmad. "The Rights of Women." In Modernist and Fundamentalist Debates in Islam, 159–61. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-09848-1_15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Jawad, Haifaa A. "Women and Marriage in Islam." In The Rights of Women in Islam, 30–40. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Guessous, Nouzha. "Women’s Rights in Muslim Societies: Lessons from the Moroccan Experience." In Toward New Democratic Imaginaries - İstanbul Seminars on Islam, Culture and Politics, 291–300. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-41821-6_28.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Jawad, Haifaa A. "The Dissolution of Marriage in Islam." In The Rights of Women in Islam, 71–82. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Jawad, Haifaa A. "The Legal Status of Women in Islam." In The Rights of Women in Islam, 1–15. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Jawad, Haifaa A. "Women and Political Action." In The Rights of Women in Islam, 83–96. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230503311_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Women’s rights in Islam"

1

Lepananon, Prutyumon, Yuwaree Choksuansab, and Korakit Choomgrant. "Women’s Rights: Thai Women’s Status in Reality." In International Conference on Economics and Management Innovations (ICEMI). Volkson Press, 2017. http://dx.doi.org/10.26480/icemi.01.2017.220.222.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Nurjanah, N., A. Fauzan, R. Dewi Lestyorini, I. Ammanaturrakhmah, Rogibah, T. Noviyanto, and Farihiyah. "Gender and Women’s Citizens Rights." In 1st Paris Van Java International Seminar on Health, Economics, Social Science and Humanities (PVJ-ISHESSH 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210304.124.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hoesein, Zainal. "Rights and Obligations of Human Rights in Islam Perspective." In 1st International Conference on Science and Technology in Administration and Management Information, ICSTIAMI 2019, 17-18 July 2019, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.17-7-2019.2303494.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Ainiyah, Qurrotul, and Julianne Kamelia Riza. "Khulu’ as Evidence of Women Equality Right in Islam." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.020.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Abdillah, Masykuri. "Islam and Human Rights: Theoretical And Practical Framework In Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Xie, Jinyu, and Chuanji Zhang. "Comparative Analysis of Women’s Rights in the United States and Modern China." In 2021 5th International Seminar on Education, Management and Social Sciences (ISEMSS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210806.080.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Muchammadun. "Do Universal Human Rights Equate to Varied Socio-Religious Backgrounds? Some Indigenous Perspectives." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.037.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

Full text
Abstract:
The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are differences between the countries, the Arab region in general is noted for the low participation of women in politics. Universal suffrage has become common in most countries, but there are still some Arab women who are denied such rights. There have been many highly respected female leaders in Arab history, such as Shajar al-Durr (13th century) in Egypt, Queen Orpha (d. 1090) in Yemen. In the modern era there have also been examples of female leadership in Arab countries. However, in Arabic-speaking countries no woman has ever been head of state, although many Arabs remarked on the presence of women such as Jehan Al Sadat, the wife of Anwar El Sadat in Egypt, and Wassila Bourguiba, the wife of Habib Bourguiba in Tunisia, who have strongly influenced their husbands in their dealings with matters of state. Many Arab countries allow women to vote in national elections. The first female Member of Parliament in the Arab world was Rawya Ateya, who was elected in Egypt in 1957. Some countries granted the female franchise in their constitutions following independence, while some extended the franchise to women in later constitutional amendments.
APA, Harvard, Vancouver, ISO, and other styles
9

Idami, Zahratul, M. Hum, and Azhari Yahya. "Comparison of Rights and Obligations of Believers in Islam and Regulation in Indonesia." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.215.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Tishchenko, P. "HYPOTHESIS OF RETRO-ACTIVE MORAL AND LEGAL STATUS OF HUMAN EMBRYOS/FOETUSES AND WOMEN’S RIGHTS." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-101-104.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Women’s rights in Islam"

1

Ghebru, Hosaena. Women’s land rights in Africa. Washington, DC: International Food Policy Research Institute, 2019. http://dx.doi.org/10.2499/9780896293649_04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Ananda, Grace A., Bernard Moseti, and Leah Mughera. Women’s Land Rights Scorecard: The failure of land policy and legal reforms in securing women’s land rights in Africa. Oxfam, November 2020. http://dx.doi.org/10.21201/2020.6904.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Aasen, Berit, Siri Hellevik, and Henrik Wiig. Norwegian Funding to Women’s Rights and Gender Equality. Oslo: By- og regionforskningsinstituttet NIBR, 2015. http://dx.doi.org/10.7577/nibr/andre-rapporter/2015/1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Research Institute (IFPRI), International Food Policy. Property rights, intersectionality, and women’s empowerment in Nepal. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/1020502310.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gámez Fuentes, MJ, E. Gómez Nicolau, and R. Maseda García. Celebrities, gender-based violence and women’s rights: towards the transformation of the framework of recognition? Revista Latina de Comunicación Social, September 2016. http://dx.doi.org/10.4185/rlcs-2016-1123en.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/ids.2021.001.

Full text
Abstract:
In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.
APA, Harvard, Vancouver, ISO, and other styles
7

Khan, Ayesha. Supporting Women’s Empowerment in Pakistan: Lessons for Donors. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/ids.2021.001.

Full text
Abstract:
In a context where democratic culture and civil society space are under threat, rights-based organisations face increased restrictions on their activities, and donors are finding it harder to engage with them. However, findings show that donor support is crucial for successful women’s empowerment initiatives. Our research on women’s activism in Pakistan suggests donors should strategically support women’s social and political action for empowerment and accountability by continuing to support advocacy organisations, which develop women’s skills to engage with participatory political processes.
APA, Harvard, Vancouver, ISO, and other styles
8

Smyth, Ines. Transformative Leadership for Women's Rights (TLWR): Lessons and recommendations from Oxfam's experiences. Oxfam, April 2018. http://dx.doi.org/10.21201/2018.2289.

Full text
Abstract:
The aim of promoting gender equality and women’s rights as integral parts of development efforts is enshrined in the key strategies and plans of many organizations. This is the case for the individual affiliates that comprise Oxfam International (OI), and the Oxfam confederation as a whole. This report sets out to assist Oxfam to better understand and learn from the Confederation’s work in this area to date. The purpose of the report is to provide an initial mapping of work on transformative leadership for women's rights (TLWR) in order to offer suggestions, impetus and a programmatic framework for the development of an ambitious global program on TLWR. It is intended to complement and drive Oxfam’s efforts to bring about the transformation of the pervasive gender inequality that limits women’s wellbeing, confidence and potential, reproduces negative masculinity traits, and contributes to the inequity dominant in contemporary societies.
APA, Harvard, Vancouver, ISO, and other styles
9

Ceia, Vanessa, Benji Nothwehr, and Liz Wagner. Gender and Technology: A rights-based and intersectional analysis of key trends. Oxfam, May 2021. http://dx.doi.org/10.21201/2021.7598.

Full text
Abstract:
This report employs an intersectional feminist framework to identify and analyze key trends related to gender and technology. It aims to provide a holistic picture of how gender and technology are embedded in and influenced by a myriad of intersecting issues and challenges that complicate how ICT for development (ICT4D) initiatives concretely impact women’s lives. Based on synthesized research, the report provides recommendations for relevant stakeholders on how to approach the field of international development using technology as a tool for social good in ways that benefit the most marginalized members of our global community.
APA, Harvard, Vancouver, ISO, and other styles
10

Lozano, Alejandra, Sarah Jameson, Sylvain Aubry, and Magdalena Sepúlveda. ESC rights: PUSHING THE FRONTIERS #1 | Women and public services#1 | Women and public services. The Global initiative for Economic, Social and Cultural Rights, March 2021. http://dx.doi.org/10.53110/xgvo5950.

Full text
Abstract:
This briefing paper aims to explore the role of public services in the transformation of asymmetrical power relations between women and men. Released on International Women’s Day, the brief argues that public services can play a decisive role in this transformation, by fostering a critical examination of gender roles, redistributing resources and opportunities and strengthening positive social practices that enhance gender equality. It puts forward five key elements for a gender-transformative approach to the management, delivery, funding and ownership of public services
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Women’s rights in Islam' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography