Academic literature on the topic 'Women's rights Feminism Frauenbewegung'

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Journal articles on the topic "Women's rights Feminism Frauenbewegung"

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Okin, Susan Moller. "Feminism, Women's Human Rights, and Cultural Differences." Hypatia: A Journal of Feminist Philosophy 13, no. 2 (April 1998): 32–52. http://dx.doi.org/10.2979/hyp.1998.13.2.32.

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Okin, Susan Moller. "Feminism, Women's Human Rights, and Cultural Differences." Hypatia 13, no. 2 (1998): 32–52. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01224.x.

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The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.
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Molony, Barbara. "Women's Rights, Feminism, and Suffragism in Japan, 1870-1925." Pacific Historical Review 69, no. 4 (November 1, 2000): 639–61. http://dx.doi.org/10.2307/3641228.

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Browning, Don. "Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective." Zygon? 38, no. 2 (June 2003): 317–32. http://dx.doi.org/10.1111/1467-9744.00502.

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Coşar, Simten, and Funda Gençoğlu Onbaşi. "Women's Movement in Turkey at a Crossroads: From Women's Rights Advocacy to Feminism." South European Society and Politics 13, no. 3 (September 2008): 325–44. http://dx.doi.org/10.1080/13608740802346585.

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Batmanghelichi, K. Soraya, and Leila Mouri. "Cyberfeminism, Iranian Style." Feminist Media Histories 3, no. 1 (January 1, 2017): 50–80. http://dx.doi.org/10.1525/fmh.2017.3.1.50.

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The June 2009 uprising following Iran's presidential election sparked the immediate scattering of its women's rights leaders across the globe. Activists living in exile took their activities online to pursue on-the-ground projects, initiating online campaigns and raising feminist awareness. Seven years later, this transition to cyberspace has had innumerable consequences for Iran's feminist movement. This article examines five Iranian rights-based platforms—Bidarzani, Women's Watch, Feminism Everyday, My Stealthy Freedom, and ZananTV—and their use of social media to vocalize and extend women's rights advocacy. Given the flourishing of cyberfeminist projects, it is worth investigating both the methodologies employed and the unforeseen constraints and costs that have emerged. For instance, do these undertakings challenge women's political and economic status in Iran? Is their activism a new and unique form of feminism? This paper explores their move online, tracing the shifts in Iran's women's rights movement, its current challenges, and its potential vulnerabilities.
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Grewal, Inderpal. "‘Women's rights as human rights’: Feminist practices, global feminism, and human rights regimes in transnationality1." Citizenship Studies 3, no. 3 (November 1999): 337–54. http://dx.doi.org/10.1080/13621029908420719.

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ARAT, ZEHRA F. KABASAKAL. "Feminisms, Women's Rights, and the UN: Would Achieving Gender Equality Empower Women?" American Political Science Review 109, no. 4 (November 2015): 674–89. http://dx.doi.org/10.1017/s0003055415000386.

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Although all theories that oppose the subordination of women can be called feminist, beyond this common denominator, feminisms vary in terms of what they see as the cause of women's subordination, alternatives to patriarchal society, and proposed strategies to achieve the desired change. This article offers a critical examination of the interaction of feminist theories and the international human rights discourses as articulated at the UN forums and documents. It contends that although a range of feminisms that elucidate the diversity of women's experiences and complexities of oppression have been incorporated into some UN documents, the overall women's rights approach of the UN is still informed by the demands and expectations of liberal feminism. This is particularly evident in the aggregate indicators that are employed to assess the “empowerment of women.” In addition to explaining why liberal feminism trumps other feminisms, the article addresses the problems with following policies that are informed by liberal feminism. Noting that the integrative approach of liberal feminism may establish gender equality without empowering the majority of women, it criticizes using aggregate indicators of empowerment for conflating sources of power with empowerment and making false assumptions.
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Rudman, Laurie A., and Kimberly Fairchild. "The F Word: Is Feminism Incompatible with Beauty and Romance?" Psychology of Women Quarterly 31, no. 2 (June 2007): 125–36. http://dx.doi.org/10.1111/j.1471-6402.2007.00346.x.

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Three studies examined the predictive utility of heterosexual relationship concerns vis-à-vis support for feminism. Study 1 showed that beauty is perceived to be at odds with feminism, for both genders. The stereotype that feminists are unattractive was robust, but fully accounted for by romance-related attributions. Moreover, more attractive female participants (using self-ratings) showed decreased feminist orientations, compared with less attractive counterparts. Study 2 compared romantic conflict with the lesbian feminist stereotype and found more support for romantic conflict as a negative predictor of support for feminism and women's civil rights. Study 3 showed that beliefs about an incompatibility between feminism and sexual harmony negatively predicted support for feminism and women's civil rights. In concert, the findings indicate that a marriage between research on romantic relationships and the factors underlying sexism is overdue for understanding gender inequities.
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Vergès, Françoise. "On Women and their Wombs: Capitalism, Racialization, Feminism." Critical Times 1, no. 1 (April 1, 2018): 263–67. http://dx.doi.org/10.1215/26410478-1.1.263.

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Abstract This article draws from Françoise Vergès's book, Le ventre des femmes: Capitalisme, racialisation, féminisme,* which traces the history of the colonization of the wombs of Black women by the French state in the 1960s and 1970s through forced abortions and the forced sterilization of women in French foreign territories. Vergès retraces the long history of colonial state intervention in Black women's wombs during the slave trade and post-slavery imperialism, and after World War II, when international institutions and Western states blamed the poverty and underdevelopment of the Third World on women of color. Vergès looks at the feminist and Women's Liberation movements in France in the 1960s and 1970s and asks why, at a time of French consciousness about colonialism brought about by Algerian independence and the social transformations of 1968, these movements chose to ignore the history of the racialization of women's wombs in state politics. In making the liberalization of contraception and abortion their primary aim, she argues, French feminists inevitably ended up defending the rights of white women at the expense of women of color, in a shift from women's liberation to women's rights.
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Dissertations / Theses on the topic "Women's rights Feminism Frauenbewegung"

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Wölte, Sonja. "International - national - lokal : FrauenMenschenrechte und Frauenbewegung in Kenia /." Königstein/Taunus : Helmer, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3045851&prov=M&dok_var=1&dok_ext=htm.

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Dehnavi, Morvarid. "Frauenbewegungen in Deutschland." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-219425.

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Frauenbewegungen in Deutschland stehen für kollektive Bestrebungen von vornehmlich Frauen für die Gleichstellung der Geschlechter auf sozialer, kultureller, rechtlicher, wirtschaftlicher und politischer Ebene unter Berücksichtigung der Differenz der Geschlechter seit der Mitte des 19. Jahrhunderts. Zentrale Themen waren und sind u. a. das Recht auf höhere Bildung, das Recht auf Arbeit, Lohngleichheit, Sexualität, Verhütung, Abtreibung, Homosexualität und das Wahlrecht.
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Allison, Katherine. "The Bush Administration, Women's Rights and Feminism." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508621.

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Scott, Jennifer Lee. "An Islamic feminism? competing understandings of women's rights in Morocco /." Available online, Georgia Institute of Technology, 2004:, 2003. http://etd.gatech.edu/theses/available/etd-04082004-180403/unrestricted/scott%5Fjennifer%5Fl%5F200312%5Fms.pdf.

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Dehnavi, Morvarid. "Frauenbewegungen in Deutschland." Helmut-Schmidt-Universität, 2016. https://ul.qucosa.de/id/qucosa%3A15349.

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Frauenbewegungen in Deutschland stehen für kollektive Bestrebungen von vornehmlich Frauen für die Gleichstellung der Geschlechter auf sozialer, kultureller, rechtlicher, wirtschaftlicher und politischer Ebene unter Berücksichtigung der Differenz der Geschlechter seit der Mitte des 19. Jahrhunderts. Zentrale Themen waren und sind u. a. das Recht auf höhere Bildung, das Recht auf Arbeit, Lohngleichheit, Sexualität, Verhütung, Abtreibung, Homosexualität und das Wahlrecht.
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Lehmann, Jens. "Die Ehefrau und ihr Vermögen : Reformforderungen der bürgerlichen Frauenbewegung zum Ehegüterrecht um 1900 /." Köln, Germany : Böhlau, 2006. http://bvbm1.bib-bvb.de/webclient/DeliveryManager?pid=215195&custom_att_2=simple_viewer.

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Lindvert, Jessica. "Feminism som politik : Sverige och Australien 1960-1990 /." Umeå : Boréa, 2002. http://books.google.com/books?id=ZZE_AAAAMAAJ.

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Farnsworth, May Summer Salgado María Antonía. "Staging feminism theatre and women's rights in Argentina (1914-1950) /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,62.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.
Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Languages (Spanish American)." Discipline: Romance Languages; Department/School: Romance Languages.
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Schwartz, Laura. "Infidel feminism : religion, secularism and women's rights in England 1803-1889." Thesis, University of East London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532894.

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This thesis is a study of the feminist dimension of Freethought in nineteenth-century Britain, and the part played by freethinking critiques of Christianity in the Victorian women's movement. `Infidel feminists' saw religion, specifically Christianity, as the root of women's oppression and equated female emancipation with liberation from the bonds of superstition. This distinctive brand of feminism was advocated by the Freethought movement as part of its wider agenda to rid society of false and repressive belief-systems through the critique of orthodox religion. Organised Freethought was home to a small number of prominent female activists who developed and promoted this `Freethinking feminism'. For these women the rejection of religion encouraged and shaped support for women's rights. Freethinkers' commitment to moral autonomy, free speech and the democratic dissemination of knowledge, their rejection of God-given notions of sexual difference and their critique of the Christian institution of marriage, provided powerful intellectual tools with which to challenge dominant and oppressive attitudes to womanhood. Infidel feminists criticised, engaged with and contributed to the wider women's movement. It is therefore argued that although nineteenth-century feminism was predominantly Christian, it was built around religious controversy and contestation rather than a unified adherence to a particular set of religious values. The argument presented has important implications for existing scholarship on both feminism and secularisation. It is the first in-depth study of Freethinking feminism, which has been almost entirely neglected in histories of First Wave feminism. A fuller understanding of the important role played by the `infidel feminists' enables us to identify a more continuous feminist tradition throughout the century, connecting the more `radical' Owenite feminists of the 1830s and 40s with the more `respectable' post-1850 women's movement. By showing how Freethinking feminism developed not only in opposition to, but also in dialogue with, Christian debates on women, the thesis contributes to current rethinking of the `religious'/`secular', distinction, demonstrating that these categories should be viewed as interdependent rather than merely oppositional. As the thesis shows, the Christian faith, against which infidel feminists campaigned so vigorously, fundamentally structured their Secularist commitments.
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Skog, Erica Lynn. "Equal rights for equal action women's mobilization for suffrage in Venezuela /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p1453671.

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Thesis (M.A.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed July 25, 2008). Available via ProQuest Digital Dissertations. Includes bibliographical references (p. 86-88).
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Books on the topic "Women's rights Feminism Frauenbewegung"

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Frauenemanzipation und Bildungsbürgertum: Sozialgeschichte der Frauenbewegung in der Reichsgründungszeit. Weinheim: Beltz, 1985.

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Weberling, Anja. Zwischen Räten und Parteien: Frauenbewegung in Deutschland 1918/1919. Pfaffenweiler: Centaurus-Verlagsgesellschaft, 1994.

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Clemens, Bärbel. Menschenrechte haben kein Geschlecht!: Zum Politikverständnis der bürgerlichen Frauenbewegung. Pfaffenweiler: Centaurus, 1988.

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Arbeiten für eine bessere Welt: Frauenbewegung und Sozialreform 1890-1914. Frankfurt: Campus, 2001.

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Schäfer, Christine. Die neue Frauenbewegung in München 1968-1985: Eine Dokumentation. München: Buchendorfer, 2000.

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Gündüz, Zuhal Yeşilyurt. Die Demokratisierung ist weiblich--: Die türkische Frauenbewegung und ihr Beitrag zur Demokratisierung der Türkei. Osnabrück: Der Andere Verlag, 2002.

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Bender, Ursula. Organisierter Weiberkram: Die organisierte Frauenbewegung in Düsseldorf 1900 bis 1933. Düsseldorf: Verlag der Goethe-Buchhandlung, 1992.

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Alice im Niemandsland: Wie die deutsche Frauenbewegung die Frauen verlor. München: Deutsche Verlagsanstalt, 2012.

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Gerhard, Ute. Unerhört: Die Geschichte der deutschen Frauenbewegung. Reinbek bei Hamburg: Rowohlt, 1990.

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Von Differenz zu Gleichheit: Frauenbewegung und Inklusionspolitiken im 19. und 20. Jahrhundert. Bielefeld: Transcript, 2009.

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Book chapters on the topic "Women's rights Feminism Frauenbewegung"

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White, Deborah Gray. "Nationalism and Feminism in the Black Atlantic." In Women's Rights and Human Rights, 231–42. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977644_15.

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Offen, Karen. "Women’s Rights or Human Rights? International Feminism between the Wars." In Women's Rights and Human Rights, 243–53. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977644_16.

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Connolly, Linda. "Second-Wave Feminism and Equal Rights: Collective Action through Established Means." In The Irish Women's Movement, 89–110. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230509122_3.

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Marino, Katherine M. "Marta Vergara, Popular-Front Pan-American Feminism and the Transnational Struggle for Working Women's Rights in the 1930s." In Gender, Imperialism and Global Exchanges, 259–79. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119052173.ch11.

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McLaren, Margaret A. "Women’s Rights as Human Rights." In Women's Activism, Feminism, and Social Justice, 57–99. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947705.003.0003.

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This chapter assesses the human rights framework as a paradigm for global gender justice. First, it examines the gains made by the “women’s rights as human rights” movement; this movement brought issues of sexual and gender violence under the purview of human rights. Next, the chapter argues for the importance of economic and social rights, and supports the indivisibility of legal, political, social, and economic rights. However, some postcolonial feminists challenge the rights framework’s claim to universality, and care ethicists criticize its strong individualism. The chapter proposes that a feminist social justice approach provides a more comprehensive framework for negotiating the complex relationships among gender, class, religious, and racial and ethnic identities and oppression than a human rights framework.
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"Chapter One. Women's Rights before the Civil War." In Feminism and Suffrage, 21–52. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501711817-005.

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Tobias, Sheila. "The Emergence of Women's Rights as a Political Issue." In Faces of Feminism, 11–27. Routledge, 2018. http://dx.doi.org/10.4324/9780429500596-2.

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"The Early Woman's Movemet: From Equal Rights to Suffrage." In Feminism and the Women's Movement, 23–34. Routledge, 2013. http://dx.doi.org/10.4324/9781315811628-9.

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"‘Spectacular Feminism’: The International History of Women, World Citizenship and Human Rights." In Women's Activism, 56–70. Routledge, 2012. http://dx.doi.org/10.4324/9780203081143-9.

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"Chapter 3. Sisterhood Is Global: Transnational Feminism and Islam." In U.S. Foreign Policy and Muslim Women's Human Rights, 57–78. University of Pennsylvania Press, 2018. http://dx.doi.org/10.9783/9780812294538-005.

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