Relevant bibliographies by topics / Women's trading rights

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Women's trading rights'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Women's trading rights"

1

Williams, Mariama. "Trading Women's Health and Rights? Trade Liberalization and Reproductive Health in Developing Economies." Feminist Economics 15, no. 1 (January 2009): 139–43. http://dx.doi.org/10.1080/13545700802620583.

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Hossen, Md Akter, Md Arif Uddin Khan, Zakia Sharmin, and Tania Jannatul Kubra. "Internal Migration and the Condition of Female Construction Workers: A Study in Chittagong City." International Letters of Social and Humanistic Sciences 46 (January 2015): 1–13. http://dx.doi.org/10.18052/www.scipress.com/ilshs.46.1.

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Women workers are found in certain activities traditionally falling within the male domain. This is particularly the case for landless women who largely belong to the hardcore poor group. It indicates growing economic pressure and erosion of familial support and traditional beliefs and norms regarding women's outside work. With the Bangladesh economy’s heavy dependence on imports Chittagong has traditionally played a very important role in the trading sectors and industrial centre of the country and also commercial capital of Bangladesh which is going through a massive phase of construction of new structures. The study employed triangulation method as a research strategy. The objective of the study is to know the reasons of internal migrations and conditions of female construction workers of Chittagong city. A good number of rural women are involved at urban construction work in Chittagong city where they faces different harmful condition like as long working hour, less salary, lack of women rights, sexual harassment, food expenditure, low health condition, hard working etc. From this rational discussion this papers examine internal migration and the condition of migrant female construction works in Chittagong city.
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Handayani, Dwi. "Implementasi Peraturan Tentang Merek Di Kelurahan Sambung Jawa Makassar." JIPEMAS: Jurnal Inovasi Hasil Pengabdian Masyarakat 2, no. 2 (September 16, 2019): 139. http://dx.doi.org/10.33474/jipemas.v2i2.4459.

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Makassar community is divided into sub-district, urban village, hamlet, and neighborhood unit with all its issues. One of the problems is in the Sambung Jawa, Mamajang Sub-district where there is still lack of interest and awareness to understand the importance of knowledge about the rights and obligations of a trading business (legal entity). On the other hand, there are some people who have succeeded, but are more concerned with pursuing profits to meet their needs than caring about legal issues. The solution to these problems is providing legal assistance and socialization regarding the establishment of a business entity (formerly home industry) carried out in the communities of RW 6, 7, 8, and 9 who have business activities in clothing, crafts and food industry as UMK (Micro and Small Enterprises) entrepreneurs, procedures and terms of submission of brands, as well as providing information about brand rights.The aim of this activity is to increase legal awareness and provide legal protection by continuous (periodically) mentoring both during service and afterwards. The method that used are direct meeting with servants and local officials / community leaders and discussions with partners as well as with women's organizations which resulted in an agreement that counseling and assistance will be provided by the servant. The results of the implementation of community service provide a positive value for UMK entrepreneurs with very satisfying indicators of success. Public information about brand rights was received enthusiastically by the community and provided a great motivation to increase industrial business skills so that the turnover can increase even more.
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Erauw, Gregg. "Trading Away Women’s Rights: A Feminist Critique of the Canada–Colombia Free Trade Agreement." Canadian Yearbook of international Law/Annuaire canadien de droit international 47 (2010): 161–96. http://dx.doi.org/10.1017/s0069005800009863.

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SummaryThe internal conflict in Colombia has resulted in documented violations of human rights and international humanitarian law. In particular, Colombian women and their human rights have been disproportionately impacted by the conflict. It is within this context that the Canada-Colombia Free Trade Agreement (CCFTA) is being proposed, and there is serious concern that Canadian investors could perpetuate the violence or become complicit beneficiaries of human rights violations in Colombia once the CCFTA is ratified. Against this background, this article takes a feminist approach to international investment law to demonstrate that international investment agreements (IIAs) and free trade agreements with investment provisions (FTAs), such as the CCFTA, maintain and reinforce gender hierarchy to the detriment of women’s socio-economic rights, needs, and interests. By engaging in a feminist critique of the CCFTA’s provisions on non-discrimination, performance, expropriation, corporate social responsibility, reservations, investor-state arbitration, and general exceptions, as well as the labour side agreement, the ramifications of international investment law on Colombian women’s rights and women’s rights generally becomes apparent. In order to remedy these shortcomings, recommendations are made to alleviate the potential strain of international investment law and the CCFTA specifically on women’s rights.
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Naidoo, Muthal. "Maniben Sita: South Africa’s Anti-apartheid Heroine." ANTYAJAA: Indian Journal of Women and Social Change 1, no. 2 (December 2016): 182–90. http://dx.doi.org/10.1177/2455632716685617.

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This is a portrait of the anti-apartheid struggle for freedom in South Africa by Maniben Sita, a follower of Gandhi, who adopted satyagraha to oppose injustice. In 1946–47, Maniben organised a women’s contingent to demonstrate against the restrictive laws that were being promulgated to curb Indians’ access to land and trading rights. As executive member of the Transvaal Indian Congress and later in the Defiance Campaign of the 1950s she continued her advocacy of justice for all. She was sent to prison several times during her long involvement in the anti-apartheid struggle. She is recognised as one of South Africa’s heroines and her portrait hangs in the Apartheid Museum in Johannesburg.
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Istiqomah, Istiqomah. "IMPLIKASI KETENTUAN KUOTA 30% CALON ANGGOTA DPRD PEREMPUAN PADA PEMILU LEGISLATIF 2014 DI KOTA CILEGON." Asy-Syari'ah 20, no. 1 (September 18, 2018): 59–70. http://dx.doi.org/10.15575/as.v20i1.3006.

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AbstrakTulisan ini menguraikan bagaimana mayoritas masyarakat kota Cilegon sangat kental dengan tradisi dan adat istiadat keagamaannya. Tidak sedikit dari mereka membatasi hak perempuan di luar permasalahan rumah tangga, terlebih untuk berkarir di bidang politik. Padahal negara Indonesia sudah menerapkan Hak Asasi Manusia dalam Undang-Undang Dasar 1945 yang mana tidak membeda-bedakan antara perempuan dan laki-laki. Serta di dalam undang-undang nomor 2 tahun 2011 tentang partai politik disinggung dalam pasal 29 bahwa dalam penyelenggaraan pemilihan umum harus menyertakan kuota 30% keterwakilan perempuan dalam pencalonan. Implikasi yang muncul dari ketentuan tersebut, meski dalam pemilihan umum memenuhi kuota yang dimaksud, namun tidak berdampak pada jumlah anggota DPRD perempuan terpilih pada pemilu legislatif 2014 di Kota Cilegon, yang hanya mencapai 14% dari seluruh anggota anggota DPRD.Kata Kunci: Politik, Hak Perempuan, Pemilu AbstractMost of Cilegon people are devoted to religious traditions and customs. Many of them limit women’s rights to the household matters, leave alone political carrier. The Indonesia Constitution of 1945 gives no distinction between men and women. It also stated in article 29 Act No. 2 Year 2011 on Politics Party, that 30% of legislative candidate on general election should be women. Even though this stipulation can promote the women’s representation in the 2014 legislative general election in Cilegon and reach 30% of the quota, the number of women who were elected in the said year is 14% from the total of elected Cilegon legislative members. Keywords: Politics, Women Right,General Election
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Hikmalisa, Hikmalisa. "PERAN KELUARGA DALAM TRADISI SUNAT PEREMPUAN DI DESA KUNTU KABUPATEN KAMPAR PROVINSI RIAU (Analisis Gender sebagai Ketimpangan HAM dalam Praktik Sunat Perempuan)." Musãwa Jurnal Studi Gender dan Islam 15, no. 1 (January 31, 2016): 21. http://dx.doi.org/10.14421/musawa.2016.151.21-37.

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A family are those people who play important parts in our loves. It is however, unfortunate, that due to ignorance or extreme cultures embedded, that harmful acts are imposed, in contravention to human rights and female reproductive rights. Among these practices are female circumcision, usually done at a young age (often toddlers) by cutting off the clitoris, based on religious or tradition, in order to “prevent” women becomingpromiscuous. This practice is still widespread in many areas including Kuntu, Kampar Regency, Riau Province. Carried out under the belief “adat basondi syara’, syra’ basondi kitabullah”, to be a muslim and a woman who is faithful to traditions and religion, they must be circumcised. Even when faced with the fact female circumcision is highly dangerous and is a aberration of women’s rights, many continue to engage in the practice. The family unit is a key part of this practice, as young women are under the control of their parents, which should have been a safe haven, perverted due to extreme taqlid. Consciously or not, this results in the deprivation the rights of women, who are yet to be aware of their very rights.
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SHEHU, FATMIR, and BUKURI ZEJNO. "Gender Equality and the Participation of Muslim Women in Education and Work: A Critical Analysis." IIUM Journal of Educational Studies 3, no. 2 (December 31, 2015): 19–39. http://dx.doi.org/10.31436/ijes.v3i2.79.

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Most of the today's writings on women tend to fit them within the frame of discrimination, where they are presented as victims of a male dominated society. Voices of women's rights proponents are raised to promote gender equality in every aspect of life. But, is that what our society should aim for and to what extent should it carry out this quest? Taking a theoretical approach, this paper will look at women at both educational and work environments. An Islamic perspective is employed to evaluate the general issues throughout the paper, and specifically the concept of gender equality. Special reference has been made to selected Qur’anic verses and the Prophetic sayings (Ahadith) dealing with women’s issues. The descriptive and analytical methods have been utilized through the entire discussion of this paper. This paper has reached at the conclusion that problems faced by contemporary women can be solved by referring to the Divine Word of Allah (s.w.t.), the Qur’an and the Prophetic Sunnah, as well as the Divine-Oriented traditions. Abstrak: Kebanyakan karya tulisan mengenai wanita hari ini cenderung untuk meletakkan mereka dalam kerangka diskriminasi, di mana mereka telah dipaparkan sebagai mangsa lelaki yang mendominasi masyarakat. Suara penyokong hak-hak wanita akan dibangkitkan untuk mempromosi kesaksamaan gender dalam setiap aspek kehidupan. Walau bagaimanapun, adakah itu yang masyarakat kita harus perjuangkan dan sampai ke tahap manakah harus usaha ini diperjuangkan? Mengambil pendekatan teoretikal, kertas kerja ini melihat wanita di dalam dua persekitaran iaitu pendidikan dan kerjaya. Perspektif Islam digunakan untuk menilai isu-isu umum seluruh kertas ini, khususnya konsep kesaksamaan gender. Rujukan khas telah dibuat kepada ayat Al-Quran yang terpilih dan hadith Nabi Muhammad SAW berkaitan dengan isu-isu wanita. Kaedah deskriptif dan analisis telah digunakan dalam seluruh perbincangan. Kajian ini menyimpulkan bahawa masalah yang dihadapi oleh wanita kontemporari boleh diselesaikan dengan merujuk kepada perkataan Allah (s.w.t.) dalam Al-Quran dan Sunnah Nabi Muhammad SAW, serta tradisi berasaskan ilahi.
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Adawiyah, Robiatul, and Muakibatul Hasanah. "MELAWAN STIGMA INFERIORITAS PEREMPUAN: KAJIAN NOVEL MIDAH (SI MANIS BERGIGI EMAS) KARYA PRAMOEDYA ANANTA TOER DAN NOVEL DI BALIK KERLING SAATIRAH KARYA NINIK M. KUNTARTO." LITERA 19, no. 3 (November 26, 2020): 414–36. http://dx.doi.org/10.21831/ltr.v19i3.35662.

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Seiring berkembangnya zaman, tradisi yang mengengkang kebebasan kaum perempuan mulai diperjuangkan untuk dihapuskan melalui gerakan feminisme. Penyuaraan hak-hak perempuan tidak hanya dilakukan melalui gerakan-gerakan secara nyata, namun juga dilakukan secara halus dengan memasukkan ideologi-ideologi feminsime melalui karya sastra. Penelitian ini bertujuan mendeskripsikan bentuk ketidakadilan gender dan bentuk perlawanan perempuan terhadap stigma inferioritas yang selama ini melekat pada diri perempuan. Penelitian ini menggunakan pendekatan kritik sastra feminis. Sumber data penelitian adalah novel Midah (Si Manis Bergigi Emas) karya Pramoedya Ananta Toer dan novel Di Balik Kerling Saatirah karya Ninik M. Kuntarto. Teknik yang digunakan untuk mengumpulkan data-data bentuk feminisme yang ada di dalam kedua novel tersebut adalah dengan membaca kritis dan membaca berkesinambungan. Analisis dilakukan dengan cara (1) kodifikasi data, (2) pengelompokan data, (3) interpretasi makna teks, (4) deskripsi bentuk ketidakadilan gender dan bentuk perlawanan gender, serta (5) penyimpulan hasil analsisis. Hasil penelitian sebagai berikut. Pertama, ketidakadilan gender dialami oleh dua sosok perempuan dalam dua novel berbeda, yaitu Midah dan Saatirah. Midah mendapatkan perlakuan tidak adil dari perjodohan yang dilakukan oleh orangtuanya dan dia juga mendapatkan ketidakadilan dari sosok pria yang menjadikannya budak pemuas nafsu. Saatirah mendapatkan perlakuan tidak adil dalam hubungan rumah tangganya. Kedua, bentuk perlawanan yang dilakukan oleh Midah dan Saatirah adalah dengan berusaha bangkit dari keterpurukan untuk membuktikan eksistensinya dan berusaha memperoleh kebahagian dengan cara yang mereka kehendaki tanpa ada campur tangan dari orang lain. Kata Kunci: stigma, inferioritas, marginal, feminismAGAINST THE STIGMA OF WOMEN’S INFERIORITY IN MIDAH (SI MANIS BERGIGI EMAS) A NOVEL BY PRAMOEDYA ANANTA TOER AND DI BALIK KERLING SAATIRAH A NOVEL BY NINIK M. KUNTARTO AbstractAlong with the development of the times, struggles for traditions that curb the freedom of women began to be eliminated through the feminism movement. Voicing women's rights is not only done through real movements, but also subtly by incorporating feminine ideologies through literary works. This study aims to describe the form of gender injustice and the form of women's resistance to the inferiority stigma that has been attached to women. This study uses a feminist literary criticism approach. Sources of research data are the novel Midah (Si Manis Bergigi Emas) by Pramoedya Ananta Toer and the novel Di Balik Kerling Saatirah by Ninik M. Kuntarto. The technique used to collect data on the forms of feminism in both novels is critical reading and continuous reading. The analysis was carried out by (1) data codification, (2) data grouping, (3) interpretation of the meaning of the text, (4) descriptions of forms of gender injustice and forms of gender resistance, and (5) concluding the results of the analysis. The research results are as follows. First, gender injustice is experienced by two female figures in two different novels, namely Midah and Saatirah. Midah received unfair treatment from an arranged marriage by her parents and he also received injustice from a male figure who made her a slave to the satisfaction of lust. Saatirah received unfair treatment in her household relationship. Second, the form of resistance carried out by Midah and Saatirah is to try to rise from adversity to prove their existence and try to get happiness in the way they want without interference from others. Keywords: stigma, inferiority, marginal, feminine
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Ara, Aniba Israt, and Arshad Islam. "East India Company Strategies in the Development of Singapore." Social Science, Humanities and Sustainability Research 2, no. 3 (September 6, 2021): p37. http://dx.doi.org/10.22158/sshsr.v2n3p37.

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Singapore in the Malay Peninsula was targeted by the British East India Company (EIC) to be the epicentre of their direct rule in Southeast Asia. Seeking new sources of revenue at the end of the 18th century, after attaining domination in India, the Company sought to extend its reach into China, and Malaya was the natural region to do this, extending outposts to Penang and Singapore. The latter was first identified as a key site by Stamford Raffles. The EIC Governor General Marquess Hastings (r. 1813-1823) planned to facilitate Raffle’s attention on the Malay Peninsula from Sumatra. Raffles’ plan for Singapore was approved by the EIC’s Bengal Government. The modern system of administration came into the Straits Settlements under the EIC’s Bengal Presidency. In 1819 in Singapore, Raffles established an Anglo-Oriental College (AOC) for the study of Eastern languages, literature, history, and science. The AOC was intended firstly to be the centre of local research and secondly to increase inter-cultural knowledge of the East and West. Besides Raffles’ efforts, the EIC developed political and socio-economic systems for Singapore. The most important aspects of the social development of Singapore were proper accommodation for migrants, poverty eradication, health care, a new system of education, and women’s rights. The free trade introduced by Francis Light (and later Stamford Raffles) in Penang and Singapore respectively gave enormous opportunities for approved merchants to expand their commerce from Burma to Australia and from Java to China. Before the termination of the China trade in 1833 Singapore developed tremendously, and cemented the role of the European trading paradigm in the East.
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Dissertations / Theses on the topic "Women's trading rights"

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Hinnemo, Elin. "Inför högsta instans : Samspelet mellan kvinnors handlingsutrymme och rättslig reglering i Justitierevisionen 1760–1860." Doctoral thesis, Uppsala universitet, Historiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-281877.

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The aim of this dissertation is to illuminate the interplay between female agency and legal regulation in Sweden during the period 1760-1860. The material chosen for the study relates to matters concerning women that were brought before the Judiciary Inspection, the highest legal authority in Sweden. From its central position in the state hierarchy, this court was an arena in which the central power could identify and find solutions to problems important for the stability and development of society. The study identifies issues that encouraged women to bring proceedings before the court, or prompted other parties to bring women to court. The dissertation has analysed the actions taken and arguments made in these cases by women, their counterparts, and court representatives, in relation to the regulations or the absence of regulations in each particular situation. This has shown the room for manoeuvre that could be achieved, and how the women could achieve it – in terms of right to manage property, economic agency and debt responsibility, finding ways to support themselves and their families, or affirming their positions as mothers and mistresses of households. In this way, the dissertation illuminates the freedom of agency in practice that has often been seen as contradictory in a strictly patriarchal society like early modern Sweden. The dissertation also traces some important changes over time, including the increasingly diverse class background of litigants over the period in question, shifts in understandings of property, work, family, and the meaning of legal majority. The central diachronic claims are firstly that the legal system shifted over time from one primarily based upon status, circumstance, and local opinion to one based on formalized understanding of the law founded upon contract and clear legal definitions, and that this had important implications for women’s room for manoeuvre in the courts and in society. Secondly, that the negotiation process contributed to historical change by forcing solutions to contradictions and specifying terms of property ownership and legal majority.
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Books on the topic "Women's trading rights"

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Anna, Coryndon, ed. Trading away our rights: Women working in global supply chains. Oxford: Oxfam International, 2004.

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(Editor), Caren Grown, Elissa Braunstein (Editor), and Anju Malhotra (Editor), eds. Trading Women's Health and Rights?: Trade Liberalization and Reproductive Health in Developing Economies. Zed Books, 2006.

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(Editor), Caren Grown, Elissa Braunstein (Editor), and Anju Malhotra (Editor), eds. Trading Women's Health and Rights?: Trade Liberalization and Reproductive Health in Developing Economies. Zed Books, 2006.

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Trading women's health and rights?: Trade liberalization and reproductive health in developing economies. London: Zed Books, 2006.

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Woloch, Nancy. Trading Places: The 1960s and 1970s. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691002590.003.0008.

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This chapter focuses on the rise of feminism in the 1960s and the downfall of single-sex protective laws. Protection's downfall rested not on the Equal Employment Opportunities Commission (EEOC), but rather on the courts—on women employees who sued for equal rights in federal courts under Title VII and the lawyers who represented them; on pressure from feminist organizations, notably the National Organization for Women (NOW), that supported the plaintiffs; on a series of court decisions that upset protective laws; and on a mounting consensus among judges in favor of equal rights. Also important was feminist resurgence, which swayed conviction; shifts in public opinion culminated in the passage in Congress of an ERA in 1972. Single-sex protective laws were thus the first casualties of the new feminism. Once central to the women's movement, they became obstacles on the path to equal rights.
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Book chapters on the topic "Women's trading rights"

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Lipson, Debra J. "Implications of the General Agreement on Trade in Services for Reproductive Health Services." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-002.

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Braunstein, Elissa, and Caren Grown. "Introduction." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.0006.

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Tan, Lin, Zhenzhen Zheng, and Yueping Song. "Trade Liberalization, Women’s Migration and Reproductive Health in China." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-005.

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Amin, Sajeda. "Implications of Trade Liberalization for Working Women’s Marriage: Case Studies of Bangladesh, Egypt and Vietnam." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-004.

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Grown, Caren. "Trade Liberalization and Reproductive Health: A Framework for Understanding the Linkages." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-001.

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Hewamanne, Sandya. "Runaway Knowledge: Trade Liberalization and Reproductive Practices among Sri Lanka’s Garment Factory Workers." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-007.

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Basu, Alaka Malwade. "Reproductive Health Advocacy." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-012.

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"About the Contributors." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.0007.

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Braunstein, Elissa. "Women’s Work, Autonomy and Reproductive Health: The Role of Trade and Investment Liberalization." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-003.

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Maharaj, Pranitha, and Benjamin Roberts. "Tripping Up: AIDS, Pharmaceuticals and Intellectual Property in South Africa." In Trading Women’s Health and Rights? Zed Books Ltd, 2006. http://dx.doi.org/10.5040/9781350223684.ch-009.

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