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Journal articles on the topic 'Women's Western Unitarian Conference'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Mitkova, Valentina, Georgios Manios, and Denisa Nečasová. "Exhibit and Conference Reviews." Aspasia 17, no. 1 (2023): 224–36. http://dx.doi.org/10.3167/asp.2023.170112.

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Since the establishment of women's history as an academic research and educational field in the 1960s–1970s in the Western context—a field contesting traditional historical narratives (political, diplomatic, institutional) that located women on the periphery of historical processes—efforts have concentrated on the discovery and analysis of neglected facts of the past, the historical representation of gender interdependence, and the reconstruction of a credible male–female sociohistorical reality. Since the 1990s, in the context of changed political, social, and cultural realities, interest in

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2

Jolly, Margaret. "Women's Rights, Human Rights and Domestic Violence in Vanuatu." Feminist Review 52, no. 1 (1996): 169–90. http://dx.doi.org/10.1057/fr.1996.14.

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There has been much recent debate about women's rights and their relation to human rights. Debates about domestic violence in Vanuatu are situated in this global frame but also in a regional and historical context dominated by the relation between kastom (tradition) and Christianity. This article depicts the dynamics of a conference on Violence and the Family in Vanuatu held in Port Vila in 1994, in terms of the competing claims of universal human rights and cultural relativism. The allegedly western character of human rights which focus on the individual and civil and political rights is ofte

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Nunan, Timothy. "Under A Red Veil: Staging Afghan Emancipation in Moscow." Soviet and Post-Soviet Review 38, no. 1 (2011): 30–62. http://dx.doi.org/10.1163/187633211x564265.

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AbstractThis article explores the Soviet mission to emancipate Afghan women during the Soviet war in Afghanistan through a detailed reading of the stenogram of a 1982 seminar in Moscow designed as an exchange of ideas and experiences between leading members of the Committee for Soviet Women and the Democratic Organization of Women of Afghanistan. Approaching this episode as a moment in the quest to find new forms of modernity – Communist, Islamic, or Western – in Afghanistan, the article shows how Soviet women's representatives repeatedly played up the important of the hujum in 1930s Soviet Ce

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S, Banumathi. "Feminist Development in Kaniyazhi Magazine." International Research Journal of Tamil 4, S-8 (2022): 350–57. http://dx.doi.org/10.34256/irjt22s850.

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In a society where men and women live together, equality for women is often not seen. The condition of women has been like this since time immemorial. While trying to investigate this, this research has been carried out on the topic of Feminist Development through Kaniyazhi magazine from 2000 to 2005. In this study, the origin of Kaniyazhi magazine, the purpose for which the magazine was started, the literary development of Kaniyazhi magazine etc. are mentioned. About feminism rhetoric, the way feminism developed in western countries, the way women's rights were said in Kaniyazhi's works, how

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Bowen, Donna Lee. "Abortion, Islam, and the 1994 Cairo Population Conference." International Journal of Middle East Studies 29, no. 2 (1997): 161–84. http://dx.doi.org/10.1017/s002074380006445x.

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The International Conference on Population and Development held in Cairo in September 1994 focused world attention on the interplay of religion, family-planning methods, and women's status. The most hotly debated topic of the conference was abortion. Before the conference convened, newspapers in the West and in the Middle East reported “a growing religious furor” that spurred an alliance between Muslim nations and the Vatican based on a common belief in the prohibition of abortion and concern for Western sexual mores. At the conference, Muslim delegations abandoned their slogans and moved away

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Beckwith, Karen. "A Comparative Politics of Gender Symposium Introduction: Comparative Politics and the Logics of a Comparative Politics of Gender." Perspectives on Politics 8, no. 1 (2010): 159–68. http://dx.doi.org/10.1017/s1537592709992726.

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This symposium is the culmination of work that began in October 2007, when fourteen scholars from Australia, the United Kingdom, and the United States convened at Case Western Reserve University to participate in the research conference Toward a Comparative Politics of Gender: Advancing the Discipline along Interdisciplinary Boundaries. The conference was funded by a Presidential Initiative Grant from the University and further supported by an ACES grant. Dr. Gregory Eastwood made available the Library of the Inamori Center for Ethnics and Excellence for our conference meetings. Many thanks to

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Bektursyn, Stalifa, Sholpan Abdreyeva, and Imanaly Akbar. "Global Trends of Gender Studies in Tourism: a Bibliometric Analysis Using Scopus Database." Eurasian Journal of Economic and Business Studies 67, no. 4 (2023): 5–22. http://dx.doi.org/10.47703/ejebs.v67i4.316.

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Different articles on gender studies in tourism were retrieved using Scopus, one of the most popular databases. The research articles are considered between 2003 and 2022. Scopus analyzer is used to get analysis results such as documents by year, source, country, etc. VOSviewer Version 1.6.17 is used to analyse different units such as co-authorship, co-occurrences, citation analysis, etc. Statistical analysis and network analysis show the maximum number of articles published in 2020 and 2022, with the United States contributing the most significant number of documents. The results also show th

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8

Kokosh, Artem. "Disputes on women’s deaconate in the Church of England." St. Tikhons' University Review 106 (April 28, 2023): 25–43. http://dx.doi.org/10.15382/sturi2023106.25-43.

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In the history of the Anglican Church the top-ranked issue of the second half of the 20th century and the beginning of the 21st century was disputes on women’s priesthood. As a result of these debates, the Anglican Church began to ordain women as deacons, then as priests, and finally as bishops. In Orthodox view, it was the radical change of the doctrine and the deviation from the apostolic tradition, though at the beginning of the 20th century the Anglican Church was considered as one of the closest churches to Orthodoxy. The first critical step in the direction of women’s priesthood was the

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9

Hartmann, Betsy. "Population Control I: Birth of an Ideology." International Journal of Health Services 27, no. 3 (1997): 523–40. http://dx.doi.org/10.2190/bl3n-xajx-0yqb-vqbx.

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Population control, as a major international development strategy, is a relatively recent phenomenon. However, its origins reach back to social currents in the 19th and early 20th centuries, culminating in an organized birth control movement in Europe and the United States. The conflicts and contradictions in that movement's history presage many of today's debates over population policy and women's rights. Eugenics had a deep influence on the U.S. birth control movement in the first half of the 20th century. After World War II private agencies and foundations played an important role in legiti

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10

White, Svend W. "Third Annual Conference of the Center for the Study of Islam and Democracy." American Journal of Islam and Society 19, no. 2 (2002): 139–42. http://dx.doi.org/10.35632/ajis.v19i2.1953.

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On April 6-7, 2002, the Center for the Study of Islam and Democracy(CSID) held its Third Annual Conference on the theme "Democratizationand Political Violence in Muslim Societies" just outside Washington, DC,at the Sheraton Crystal City Hotel in Arlington, Virginia. The conferencewas cosponsored by the Institute for Global Cultural Studies, StateUniversity of New York, Binghamton, NY, and the International Institute ofIslamic Thought (IIIT), VA.The conference got off to a lively start on Saturday morning with PanelOne: "Islam and Political Participation: Ideals, Actors, and Processes"which was

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Maryniv, I. I., and K. R. Malik. "Human rights in Muslim law: current issues." Legal horizons, no. 26 (2021): 12–16. http://dx.doi.org/10.21272/legalhorizons.2021.i26.p12.

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The article is devoted to the study of the peculiarities of the legal system of Muslim countries. The author analyzes the essence of the concept of human rights and freedoms in Muslim law, as well as comparative characteristics with the Western legal system. The general principles of law in the Muslim system, due to the peculiarities of its historical formation, establish the criteria of conformity of positive law to the values of a particular society, limiting the action of a law to generally accepted moral criteria. It is noted that certain aspects of Sharia have different meanings for follo

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12

Rehan Haider. "Mapping the Expertise and Understanding of Menarche, Menstrual Hygiene, and Menstrual Health among Adolescent Ladies in Low- and Center-Profit Nations." International Journal of Integrative Sciences 2, no. 7 (2023): 995–1014. http://dx.doi.org/10.55927/ijis.v2i7.4395.

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Khanna A, Goyal RS, Bhawsar R. Menstrual practices and reproductive problems Study of adolescent girls in Rajasthan. J Health Manag. 2005;7(1):91–107. Ersoy B, et al. Effects of different socioeconomic conditions on Menarche in Female Turkish Students. Early Hum Dev. 2004;76(2):115–25. Dongre AR, Deshmukh PR, Garg BS. The effect of community-based health education interventions on menstrual hygiene management among rural Indian adolescent girls. World Health Popul. 2007;9(3):48–54. Tang CS, Yeung DY, Lee AM. Psychosocial correlates of emotional Responses to menarche among Chinese adolescent gi

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13

Das, Devaleena. "What’s in a Term: Can Feminism Look beyond the Global North/Global South Geopolitical Paradigm?" M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1283.

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Introduction The genealogy of Feminist Standpoint Theory in the 1970s prioritised “locationality”, particularly the recognition of social and historical locations as valuable contribution to knowledge production. Pioneering figures such as Sandra Harding, Dorothy Smith, Patricia Hill Collins, Alison Jaggar, and Donna Haraway have argued that the oppressed must have some means (such as language, cultural practices) to enter the world of the oppressor in order to access some understanding of how the world works from the privileged perspective. In the essay “Meeting at the Edge of Fear: Theory on

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14

Gallegos, Danielle, and Felicity Newman. "What about the Women?" M/C Journal 2, no. 7 (1999). http://dx.doi.org/10.5204/mcj.1798.

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Contemporary culinary discourse in Australia has been dominated by the notion that migration and the increased mobility of Australians is responsible for filling a culinary void, as though, because we have had no peasantry we have no affinity with either the land or its produce. This argument serves to alienate Australians of British descent and its validity is open to questioning. It's an argument in urgent need of debate because cuisine stands out as the signifier of a 'multicultural' nation. Despite all the political posturing, food has 'long been the acceptable face of multiculturalism' (G

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Abbas, Herawaty, and Brooke Collins-Gearing. "Dancing with an Illegitimate Feminism: A Female Buginese Scholar’s Voice in Australian Academia." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.871.

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Sharing this article, the act of writing and then having it read, legitimises the point of it – that is, we (and we speak on behalf of each other here) managed to negotiate western academic expectations and norms from a just-as-legitimate-but-not-always-heard female Buginese perspective written in Standard Australian English (not my first choice-of-language and I speak on behalf of myself). At times we transgressed roles, guiding and following each other through different academic, cultural, social, and linguistic domains until we stumbled upon ways of legitimating our entanglement of experien

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16

Ellis-Newman, Jennifer. "Women and Work." M/C Journal 4, no. 5 (2001). http://dx.doi.org/10.5204/mcj.1932.

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Women in Universities Women have been fighting for the right to participate in universities since 1873, when Sophia Jex Blake went to court with her fight to enrol at Edinburgh University. In rejecting her application, one of the judges stated: It is a belief, widely entertained, that there is a great difference in the mental constitution of the two sexes, just as there is in their physical conformation. The powers and susceptibilities of women are as noble as those of men; but they are thought to be different, and, in particular, it is considered that they have not the same power of intense l

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Hummel, Kathryn. "Before and after A Night Out: The Impact of Revelation in Bangladesh." M/C Journal 14, no. 6 (2011). http://dx.doi.org/10.5204/mcj.435.

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I spent more than two years in Bangladesh and lived through several incarnations—as a volunteer for aid organisations, an expatriate socialite, a bidesi (foreigner) trying to live sodesi (locally)—before becoming an ethnographer and, simultaneously, a lover and fighter of my adopted country. During the winter of my second lifetime I was sexually assaulted and at the beginning of my third lifetime, I recounted the experience at an academic conference in Dhaka. Smitten by the possibility that personal revelation could overcome cross-cultural barriers, I read A Night Out to compel others to sympa

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18

Lofgren, Jennifer. "Food Blogging and Food-related Media Convergence." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.638.

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Introduction Sharing food is central to culture. Indeed, according to Montanari, “food is culture” (xii). Ways of sharing knowledge about food, such as the exchange of recipes, give longevity to food sharing. Recipes, an important cultural technology, expand the practice of sharing food beyond specific times and places. The means through which recipes, and information about food, is shared has historically been communicated through whatever medium is available at the time. Cookbooks were among the first printed books, with the first known cookbook published in 1485 at Nuremberg, which set a tr

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Humphry, Justine. "Making an Impact: Cultural Studies, Media and Contemporary Work." M/C Journal 14, no. 6 (2011). http://dx.doi.org/10.5204/mcj.440.

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Cultural Studies has tended to prioritise the domain of leisure and consumption over work as an area for meaning making, in many ways defining everyday life in opposition to work. Greg Noble, a cultural researcher who examined work in the context of the early computerisation of Australian universities made the point that "discussions of everyday life often make the mistake of assuming that everyday life equates with home and family life, or leisure" (87). This article argues for the need within Cultural Studies to focus on work and media as a research area of everyday life. With the growth of

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Siddiqi, Haaris. "Protecting Autonomy of Rohingya Women in Sexual and Reproductive Health Interventions." Voices in Bioethics 7 (September 27, 2021). http://dx.doi.org/10.52214/vib.v7i.8615.

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Photo by Sébastien Goldberg on Unsplash ABSTRACT Rohingya women face challenges that ought to be acknowledged and addressed to ensure that when they seek health care, they can act autonomously and decide freely among available options. Self-determination theory offers valuable insight into supporting these women within their unique situations. INTRODUCTION In August of 2017, military and paramilitary forces in Myanmar began purging the Rohingya Muslim population from the country, motivated by anti-Muslim prejudice of the Buddhist political and social majority. Mass murder, property destruction

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Leurs, Koen, and Sandra Ponzanesi. "Mediated Crossroads: Youthful Digital Diasporas." M/C Journal 14, no. 2 (2010). http://dx.doi.org/10.5204/mcj.324.

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What strikes me about the habits of the people who spend so much time on the Net—well, it’s so new that we don't know what will come next—is in fact precisely how niche in character it is. You ask people what nets they are on, and they’re all so specialised! The Argentines on the Argentine Net and so forth. And it’s particularly the Argentines who are not in Argentina. (Anderson, in Gower, par. 5) The preceding quotation, taken from his 1996 interview with Eric Gower, sees Benedict Anderson reflecting on the formation of imagined, transnational communities on the Internet. Anderson is, of cour

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