Relevant bibliographies by topics / Women's work in the church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women's work in the church'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Women's work in the church"

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Voas, David. "Ordained but Disdained: Women's Work in the Church of England." Modern Believing 48, no. 4 (October 2007): 4–10. http://dx.doi.org/10.3828/mb.48.4.4.

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Donovan, Mary Ann. "Women's Issues: An Agenda for the Church?" Horizons 14, no. 2 (1987): 283–95. http://dx.doi.org/10.1017/s0360966900037804.

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AbstractWhat does church membership mean for women? Texts like Galatians 3:27-28 imply equality; experience contradicts this. Underlying the controversy are assumptions about women's nature as women. Baptismal practice suggests women's equality but experience denies it. Part I examines experience: in lay ministry, in marriage, and as economically marginalized. Turning from experience to theoretical analysis, there are two answers to the question of women's nature: women are inferior, or women are equal. Part II studies the two models at work in the dialogue held between representatives of the Women's Ordination Conference and the U.S. National Conference of Catholic Bishops as participants addressed the question: “What is woman?” Finally the two models are operative in the testimony given in the national hearings for the bishops' pastoral on women. Part III analyzes the reports of the national hearings, uncovering the correlation between model, methodology, and whether a group's feminism leads it to social or issue critique.
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Alanamu, Temilola. "Church Missionary Society evangelists and women's labour in nineteenth-century Abẹ́òkúta." Africa 88, no. 2 (May 2018): 291–311. http://dx.doi.org/10.1017/s0001972017000924.

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AbstractThis article is about women's labour in nineteenth-century Abẹ́òkúta, in present-day south-west Nigeria. It is based on primary research which explores women's economic independence and its intricate connection to the indigenous institution of polygyny. By examining the institution from the perspective of Anglican Church Missionary Society evangelists, it also demonstrates how indigenous culture conflicted with the newly introduced Christian religion and its corresponding Victorian bourgeois ideals of the male breadwinner and the female homemaker. It investigates the extent to which missionaries understood women's work in the Yorùbá context, their representations of the practice, their attempts to halt female labour and their often unsuccessful efforts to extricate their congregations and their own families from these local practices. It argues that European Christian principles not only coloured missionary perceptions of women's labour, but influenced their opinions of the entire Yorùbá matrimonial arrangement.
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McKechnie, Paul. "‘Women's Religion’ and Second-Century Christianity." Journal of Ecclesiastical History 47, no. 3 (July 1996): 409–31. http://dx.doi.org/10.1017/s002204690007603x.

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Nothing is as problematic in contemporary work on the early Christian Church as Orthodoxy. P. Henry's 1980 conference paper ‘Why is contemporary scholarship so enamoured of ancient heretics?’ outlined the situation, saying, ‘we have moved from historical criticism through historical even-handedness to historical advocacy. The historian is not content to assure the heretics a fair hearing; the historian has become an advocate in their cause. We have done an about-face from Tertullian's De praescriptione haereticorum to De praescriptione patrum’. From ‘ruling-out-of-court of the heretics’ to, in Henry's phrase, ‘ruling-out-of-court of the Fathers’.
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Williamson, Karla Jessen. "Men's and women's spheres among couples from Maniitsoq (Greenland)." Études/Inuit/Studies 30, no. 1 (August 1, 2007): 123–33. http://dx.doi.org/10.7202/016153ar.

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Abstract This paper looks at gender relations and presents original findings of an empirical study among the Kalaallit (Greenland Inuit) of Maniitsoq (southwest Greenland). The focus of the study was to figure out what gender roles look like in Kalaallit eyes. Seven couples were interviewed about what work entails in different contexts. All the women interviewed have a job, and they describe their activities in their own homes. They are involved in social activities (including those related to the Church) much more so than their husbands, and have more control on the values involved in raising their children. Five of the husbands had a job but only four were involved in “recreational” hunting. Husbands are less inclined in Church matters but find spiritual connection while out on the sea and hunting. But these Kalaallit men are becoming more socially isolated. The paper ends with the presentation of three models of couplehood in Maniitsoq: traditional; detached; and reversed.
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McTavish, Fr James. "Devastating Consequences of Sex Trafficking on Women's Health." Linacre Quarterly 84, no. 4 (November 2017): 367–79. http://dx.doi.org/10.1080/00243639.2017.1387471.

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Sex trafficking has devastating consequences on the physical and mental well-being of millions of women around the world. These trafficking victims often come in contact with medical personnel, and these encounters with suitably prepared staff can be a step toward healing of the victims. The Catholic Church, especially through Pope Francis, is making strenuous efforts to curb the spread of sex trafficking. Same-sex feelings and behavior may arise post-trafficking in individuals, although this does not appear to be mentioned thus far in the literature. Here, we are most likely dealing with a type of “pseudo-lesbianism” post-trauma. The trafficking survivor can be helped to understand some of the likely roots of her feelings such as anti-male sentiments following abuse. She needs to be patiently, and expertly, accompanied to process the trauma she has experienced, and learn how to meet her genuine needs for female affection and affirmation in healthy, chaste, and non-erotic ways. Summary Around the world, millions of female victims of human trafficking are forced into sex “work,” often resulting in serious physical and mental-health problems. Healthcare staff should be alert to spot victims of sex trafficking and be ready to assist them. The Catholic Church, especially through Pope Francis, has been vocal in denouncing this form of modern slavery. Some female victims of sex trafficking may experience same-sex feelings afterward. Healing for such young women involves helping them to process their traumatic experiences, as well as patiently accompanying them as they seek to develop healthy, chaste friendships with other females and males.
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Campbell-Reed, Eileen R. "Living Testaments: How Catholic and Baptist Women in Ministry Both Judge and Renew the Church." Ecclesial Practices 4, no. 2 (December 7, 2017): 167–98. http://dx.doi.org/10.1163/22144471-00402002.

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In 2014 women constituted 15.8% of u.s. clergy. They led 10% of u.s. congregations. While the numbers have increased dramatically in fifty years, this data invites a deeper question. What does women’s entry into ministry (lay and ordained) mean for ecclesiology, the life and doctrines of the church? Four case studies from two qualitative investigations of ministry illustrate women’s pastoral leadership from the margins of Roman Catholic and Southern Baptist churches, showing how women called to ministry are: living testaments to a renewed vision for church that embraces the fullness of humanity; living judgments on harms and shortcomings of the church; embodied revisions to ecclesial practices. Each case study bears witness to situated possibility of the Spirit’s work; exposes and challenges sins of sexism; shows every day dilemmas over resisting and subverting power; and reframes doctrine and practice from the margins, renewing ecclesial vision for the church.
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Pagan, Darlene. "The Politics of Faith in the Work of Lorna Dee Cervantes, Ana Castillo, and Sandra Cisneros." Ethnic Studies Review 26, no. 1 (January 1, 2003): 121–34. http://dx.doi.org/10.1525/esr.2003.26.1.121.

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If Chicanas are perceived as a communal threat because they are closer to the carnal, according to the Church, they paradoxically are worshipped as the female divine within indigenous practices like Yoruba or Mexica as well. In the works of Sandra Cisneros, Ana Castillo, and Lorna Dee Cervantes women's religious commitment is revealed through their possible responses to cultural multiplicity: 1) the rejection of one tradition over another, 2) syncretism, or 3) the continual migration between practices despite contradictory impulses. Using irony to address the tension and seeming impossibility of maintaining distinct traditions simultaneously, these writers intimate how women derive strength and a stronger sense of self primarily by moving between traditions.
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Graham, Elaine L. "Gender, Personhood and Theology." Scottish Journal of Theology 48, no. 3 (August 1995): 341–58. http://dx.doi.org/10.1017/s0036930600036796.

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One of the most significant phenomena within the Western Church over the past twenty-five years has been the emergence of feminist theology. Fuelled by the second wave of the modern women's movement, drawing upon the theoretical and critical stances of academic feminism, and inspired by Latin American Liberation Theology, feminist theologians have achieved a remarkable body of work in a relatively short time. They have sought to establish the opportunities and validate the methods by which women, long silenced as theological subjects, may articulate their perspectives and contribute towards the reconstruction of a more ‘inclusive’ theological discipline.
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Byaruhanga, Christopher. "Called by God but Ordained by Men: The Work and Ministry of Reverend Florence Spetume Njangali in the Church of the Province of Uganda." Journal of Anglican Studies 8, no. 2 (April 9, 2009): 219–39. http://dx.doi.org/10.1017/s1740355309000011.

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AbstractThe controversy over the ordination of women as priests in the Church of the Province of Uganda has been going on for a long time. Today, there are a few women priests in a good number of dioceses in the Church of the Province of Uganda. But this revolution against the conservative order of male domination has not come without a price. Women who feel called by God to the ministry in the Church of the Province of Uganda are usually discriminated against even when they eventually become ordained. One wonders whether women are called by God but ordained by men. This article looks at the work and ministry of one of those women who opened the door to the ordination of women in the Church of the Province of Uganda. In her response to the challenges of the time, Njangali not only refused the old definitions of women’s involvement in church ministry but also guided the whole church to rethink and renew its leadership policy.
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Dissertations / Theses on the topic "Women's work in the church"

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Hollingshead, Glenda. "A holistic approach to women's ministry." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Rapp, Christine M. "Women's ministry development project for Voyagers Bible Church, Irvine, California." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com/search.cfm?p034-0046.

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Rose, Monica Dawn. "Education for women's ministries a rationale for and review of women's ministries for the beginning of the 21st century /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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Hughes, Moreen Patricia. "A proposal for building effective relationships in women's ministries." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Hoe, Mickie Choi. "Women's ministry in Korean churches of America an analysis and proposal /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Toston, Shaunte'. "Work life balance of women leaders in the Church of God in Christ." Thesis, Pepperdine University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3635360.

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The purpose of this study is to isolate how the successful Church of God in Christ women leaders combine work, church and family life. This study explores the experiences that mold the life course of women and how they affect work-family life balance. The goal is to extract these strategies and provide them to other women interested in pursuing leadership roles in the church and in their careers all while balancing family life. Qualitative data was analyzed to find coping strategies, and themes.

Giele (2008) developed the life course theoretical framework used in this study. She discussed the framework in her article entitled “Homemaker of Career Women: Life Course Factors and Racial Influences Among Middle Class Families.” Giele’s (2008) study focused on 48 women. After interviewing these women, Giele categorized these interviews in to 4 categories of questions, which are as follows: childhood, adulthood, current adulthood and future adulthood. Exploring these categories provide an inside look at each woman’s perception of their identity, relationship types, motivations and adaptive styles.

In 2011, Dr. Margaret Weber and her team duplicated Giele’s study but later decided to add an additional set of questions to the semi-structured questionnaire. These additional questions were created to allow women an opportunity to share their coping strategies which can be used to inform others. The additional questions also help to complete the life course process and inform others (Weber, 2011).

This dissertation research is based on Giele’s (2008) study and enhanced by Weber’s (2011) additional set of questions. The life course framework helps to analyze the narratives of women and to isolate data pertaining to work-life balance. This phenomenological study strives to understand all contributors impacting this balance.

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Chang, May. "The roles and perspectives of women's ministries in North American Chinese churches and a case study of Evangelical Formosan Church in North America." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Miller, Catherine Elaine. "Woman to woman a Bible study for overcoming obstacles in mentoring relationships /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Edwards, Sue. "The urgent need for biblically, theologically trained women's ministers in American churches today." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Gonzalez, Luis A. "Women's dreams form the half of the world." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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Books on the topic "Women's work in the church"

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Women's work for Jesus. New York: Garland Pub., 1987.

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Resource guide for women's ministries. Nashville, Tenn: Broadman Press, 1990.

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Resource guide for women's ministry. Nashville, Tenn: Broadman & Holman Publishers, 2005.

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C, Buckner Wilma, ed. Come to the feast: A handbook for Christian women's groups. Joplin, Mo: College Press Pub. Co., 1992.

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Adams, Chris. Women Reaching Women: Beginning and Building a Growing Women's Ministry. Nashville, TN: Lifeway Press, 2005.

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1960-, Duncan J. Ligon, ed. Women's ministry in the local church. Wheaton, Ill: Crossway Books, 2006.

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44 ways to revitalize the women's organization. Nashville: Abingdon Press, 1990.

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Davis, Diana. Fresh ideas for women's ministry. Nashville, Tenn: B&H, 2008.

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Blevins, Carolyn DeArmond. Women's place in Baptist life. Brentwood, Tenn: Baptist History and Heritage Society, 2003.

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Davis, Diana. Fresh ideas for women's ministry. Nashville, Tenn: B&H, 2008.

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Book chapters on the topic "Women's work in the church"

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Muir, Elizabeth Gillan, and Marilyn Fardig Whiteley. "Introduction: Putting Together the Puzzle of Canadian Women's Christian Work." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 3–16. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-004.

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Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-10157-3_8.

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Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24197-2_8.

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Redmond, Jennifer. "Safeguarding Irish Girls: Welfare Work, Female Emigrants, and the Catholic Church, 1920s–1940s." In Women, Reform, and Resistance in Ireland, 1850–1950, 55–76. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1007/978-1-137-49494-8_4.

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Stowell-Kaplan, Isabel. "‘Women's work’." In Staging Detection, 41–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003118558-2.

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Etaugh, Claire A., and Judith S. Bridges. "Balancing Family and Work." In Women's Lives, 231–50. 4th edition. | New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315449401-11.

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Lauve-Moon, Katie. "Women’s Work." In Preacher Woman, 137–64. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197527542.003.0007.

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Chapter 6 surveys the historical relationship between feminization and devaluation, particularly as it relates to work and compensation. This chapter illustrates how more feminized church positions like children’s pastors and office managers are often constrained by assumptions associated with their position; those occupying these positions are typically understood in relation to femininity and, therefore, overworked, underpaid, and underresourced. This chapter also shows how more masculinized positions like associate pastors are perceived as more feminine when occupied by a woman and, therefore, subsequently carry less monetary status and overall value. Finally, this chapter presents connections between feminized work and the persistence of the gender wage gap within pastoral positions.
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Taylor, Joan E. "Gendered Space." In Patterns of Women's Leadership in Early Christianity, 290–302. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867067.003.0015.

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This chapter considers the meeting place of the Therapeutae, described in Philo of Alexandria’s De Vita Contemplativa, as represented by Eusebius of Caesarea. Since Eusebius read Philo’s treatise as indicating an early Christian community, he sees a church here, with gendered space, affirming this is Christian practice. The ministries of Christian women overall then need then to be considered within a gendered construct of space and movement. While the appropriate ‘place’ for women in the earliest congregations depends on how meeting spaces are configured (for meals, charity, teaching, healing, and prayer), the recent work of Edward Adams has contested the ubiquitous house-church model and allowed for more cognitive templates for how gendered space was constructed. The third-century ‘Megiddo church’ seems to suggest a divided dining hall for women and men, in line with gendered dining as a Hellenistic norm, with centralized ritual space.
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"Spinning out capital: women’s work in the early m odern economy." In Gender, Church and State in Early Modern Germany, 141–72. Routledge, 2014. http://dx.doi.org/10.4324/9781315841779-21.

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"Guilds, male bonding and women’s work in early m odern Germany." In Gender, Church and State in Early Modern Germany, 173–87. Routledge, 2014. http://dx.doi.org/10.4324/9781315841779-22.

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Conference papers on the topic "Women's work in the church"

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Kumar, Neha, Daniel A. Epstein, Catherine D'Ignazio, Amanda Lazar, Andrea Parker, Muge Haseki, and Anupriya Tuli. "Women's Health, Wellbeing, & Empowerment." In CSCW '19: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3311957.3358606.

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Takeuchi, Mamiko. "Effects of WLB Policies on the Work of Female Employees." In World Conference on Women's Studies. The International Institute of Knowledge Management (TIIKM), 2017. http://dx.doi.org/10.17501/wcws.2017.2103.

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Wang, Zi-Xuan, and Zheng Wang. "Research on the Training Work of Tianjin Women's Federation "New Agricultural School"." In Proceedings of the 5th Annual International Conference on Management, Economics and Social Development (ICMESD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icmesd-19.2019.64.

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Vitak, Jessica, Kalyani Chadha, Linda Steiner, and Zahra Ashktorab. "Identifying Women's Experiences With and Strategies for Mitigating Negative Effects of Online Harassment." In CSCW '17: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/2998181.2998337.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.
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Hori, M., and M. Ohashi. "Teleworking and mental health - collaborative work to maintain and manage the mental health for women's teleworkers." In 37th Annual Hawaii International Conference on System Sciences, 2004. Proceedings of the. IEEE, 2004. http://dx.doi.org/10.1109/hicss.2004.1265386.

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Georgopoulos, Dionisis. "The Military Model in I.T. and Computer Studies: A Violation against Women's Rights in Work and Education." In 2011 15th Panhellenic Conference on Informatics (PCI). IEEE, 2011. http://dx.doi.org/10.1109/pci.2011.7.

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Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

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<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stability of the church for horizontal actions is verified by means of limit analysis. The results are evaluated in terms of capacity curves, deformation, structural damage patterns and collapse mechanisms. The present study allowed to obtain detailed and reliable knowledge of the conservation state and structural safety of the historical church.</p>
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Vacaru, Nadia-Elena. "SEVERAL INTERVENTIONS TO SOLVE THE PROBLEM OF WORKERS: THE STATE CONTRIBUTION AND THE SOCIAL WORK OF THE CHURCH." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.014.

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Sorbo, Emanuela, and Gianluca Spironelli. "INFORMATIVE MODELS OF CULTURAL HERITAGE. THE “UNFINISHED” CHURCH OF BRENDOLA." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12097.

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The paper is an initial form of dissemination of the research activities carried out by the IUAV University of Venice working group which, on behalf of the Municipal administration of Brendola, seeks to delineate the application of a methodology for the study and analysis of the architectural and landscape heritage of significant cultural interest that is in a state of abandonment. The case study application is the church of San Michele Arcangelo in Brendola (Vicenza), known as the “Incompiuta” (“Unfinished”). The case study proposed is an interesting exemplar of ecclesiastical architecture, designed by engineer-architect Fausto Franco, in which its characteristics of being unfinished and in a state of ruin contribute to redefining the image of a work that fits in a historical context of architectural and technical experimentation, where the reference to historical architecture is mediated by contemporary forms and by the use of modern building materials, among which, the use of reinforced bricks is noteworthy. The research activity, which is taking place in the context of the COVID-19 health emergency, aims at putting a series of strategies and operational practices based on the digitisation of data to the test, so as to allow increased interoperability and sharing through the building of an online open data repository addressed to the actors involved in the conservation process and to the community. In the processes of conservation and valorisation, in-depth knowledge and documentation of the materials and construction techniques involves multidisciplinary areas; effectively organising them in a system that regulates their collection, cataloguing, processing and archiving according to shared procedures, therefore becomes a fundamental prerequisite for the development of operational planning of the valorisation strategies. All the instruments that make it possible to collect data and reach a true knowledge of the object therefore become indispensable. From this point of view, the push towards the digitisation of the data that emerged during the pandemic phase plays a fundamental role in the range of application possibilities, from the survey to the mechanisms for the conservation and management of the cultural heritage.
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Reports on the topic "Women's work in the church"

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Kleykamp, Meredith A. Women's Work after War. W.E. Upjohn Institute, September 2010. http://dx.doi.org/10.17848/wp10-169.

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Blau, Francine, and Marianne Ferber. Women's Work, Women's Lives: A Comparative Economic Perspective. Cambridge, MA: National Bureau of Economic Research, September 1990. http://dx.doi.org/10.3386/w3447.

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Black, Sandra, and Alexandra Spitz-Oener. Explaining Women's Success: Technological Change and the Skill Content of Women's Work. Cambridge, MA: National Bureau of Economic Research, May 2007. http://dx.doi.org/10.3386/w13116.

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Myers, Gloria. Lola G. Baldwin and the Professionalization of Women's Police Work, 1905-1922. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6571.

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Goldin, Claudia. The Role of World War II in the Rise of Women's Work. Cambridge, MA: National Bureau of Economic Research, December 1989. http://dx.doi.org/10.3386/w3203.

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Goldin, Claudia. From the Valley to the Summit: The Quiet Revolution that Transformed Women's Work. Cambridge, MA: National Bureau of Economic Research, March 2004. http://dx.doi.org/10.3386/w10335.

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de Jong, Philip, Robert Haveman, and Barbara Wolfe. Labor and Transfer Income and Older Women's Work: Estimates From the United States. Cambridge, MA: National Bureau of Economic Research, October 1988. http://dx.doi.org/10.3386/w2728.

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8

Blau, Francine, Lawrence Kahn, Albert Yung-Hsu Liu, and Kerry Papps. The Transmission of Women's Fertility, Human Capital and Work Orientation Across Immigrant Generations. Cambridge, MA: National Bureau of Economic Research, October 2008. http://dx.doi.org/10.3386/w14388.

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9

Murphy, Johanna. Social Saints in the City: Race, Space, and Religion in Chicago Women's Settlement Work, 1890-1935. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7433.

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10

Tubbeh, Taghrid. The Determinants of Women's Work: A Case Study from Three Urban Low-income Communities in Amman, Jordan. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1207.

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