Relevant bibliographies by topics / Women and literature Feminism and literature

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Women and literature Feminism and literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Women and literature Feminism and literature"

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Wejbert-Wąsiewicz, Ewelina Izabela. "Feminizm w polskiej literaturze kobiet." Annales Universitatis Mariae Curie-Sklodowska, sectio L – Artes 15, no. 2 (September 19, 2018): 97. http://dx.doi.org/10.17951/l.2017.15.2.97.

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<p>Przedmiotem rozważań dla niniejszego szkicu są przede wszystkim wątki feministyczne obecne w polskiej literaturze kobiet. Tekst podejmuje refleksję dotyczącą następujących kwestii: czy istnieje zjawisko literatury feministycznej w Polsce; czy wątki feministyczne są charakterystyczne tylko dla sztuki kobiet; jakie feminizmy obecne są w literaturze kobiet? Socjologiczna badania pokazują, iż w Polsce feminizm nie zyskuje aprobaty społecznej nawet wśród kobiet doświadczającyh nierówności płciowych. Ciagle pokutuje negowanie pozytywnej roli feminizmu, zakorzeniiła sie silnie postawa antyfeministyczna mająca żróło w braku wiedzy, streotypach odnośnie do ruchu kobiet. Ewa Malinowska wiele lat temu argumentowała, że ruch feministyczny w Polsce jest działaniem jednostek a nie kolektywnej pracy aktorów społecznych. Rodzimych korzeni literatury związanej z femiznimem upartuje się <em>Entuzjstkach</em> Narcyzy Żmichowskiej. Skupione wokół tego ruchu pisarki angażowały się w polityczną i edukacyjną działalność. Po okresie I wojny światowej, wraz z zyskaniem praw do głosowania i edukacji rodzima literatura kobiet zaatakowała zerwaniem wielu społecznych, obyczajowych tabu, w tym seksulanych, np. ciąża, macierzyństwo, aborcja, małżeństwo (G. Zapolska, Z. Nalkowska, M. Kuncewiczowa, P. Gojawiczyńska, I. Krzywicka, A. Gruszecka, H. Boguszewska and many others).Druga wojna światowa i póżniejszy PRL przysłoniły idee feministyczne, ważne tematy i problemy dla kobiet. Sytuacja uległa zmiane po 1989 roku wraz z debiutami pisarek nie tylko opisujących doświadczenia kobiece ale także otwarcie declarującycmi sympatię do feminizmu w wywiadach (np. Manuela Gretkowska, Izabela Filipiak, Olga Tokarczuk, Natasza Goerke). Współczesne literatura nie jest ofensywna, pisarki nie walczą i nie deklarują otwarcie femistycznej postawy, wartości.</p><p><strong>Feminism in Polish Women’s Literature</strong></p>SUMMARY<p>The subject of discussion in this sketch is first of all feminist themes present in Polish women’s literature. The text considers the following questions: whether the phenomenon of feminist literature exists in Poland; whether feminist themes are characteristic only of women’s art; what feminisms are present in women’s literature? Sociological studies show that feminism is not socially approved even among women who experience gender inequalities. The denial of the positive role of feminism still persists, and there is a deeprooted antifeminist attitude stemming from ignorance and stereotypes. Many years ago Ewa Malinowska argued that the feminist movement in Poland consisted in the activity of individuals rather than the collective work of social activists. The native roots of literature associated with feminism are sought in Narcyza Żmichowska’s Enthusiasts (Entuzjastki) group. The women writers participating in this movement were involved in political and educational activities. After World War One, after women were granted voting rights and right to education, women’s literature in Poland touched on many social and moral taboos, including sexual, such as pregnancy, maternity, abortion, or marriage (G. Zapolska, Z. Nałkowska, M. Kuncewiczowa, P. Gojawiczyńska, I. Krzywicka, A. Gruszecka, H. Boguszewska, and others). World War Two and the period of People’s Poland pushed feminist ideas and women’s important problems and subjects into the deep background. The situation changed after 1989 with the debuts of women writers who not only described female experiences but also openly declared their sympathies towards feminism in interviews (e.g. Manuela Gretkowska, Izabela Filipiak, Olga Tokarczuk, and Natasza Goerke). Contemporary literature is not aggressive, however: women writers do not fi ght and do not openly espouse feminist attitudes and values.</p>
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Deshmukh, Dr Nivedita. "Feminism in Selected Women Saint Literature in Maharashtra." Indian Journal of Applied Research 4, no. 7 (October 1, 2011): 152–54. http://dx.doi.org/10.15373/2249555x/july2014/46.

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Widati, Sri. "Feminisme dalam Sastra Jawa Sebuah Gambaran Dinamika Sosial." ATAVISME 12, no. 1 (June 30, 2009): 83–96. http://dx.doi.org/10.24257/atavisme.v12i1.160.83-96.

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Artikel ini bertujuan membahas feminisme dalam sastra Jawa, salah satu sastra etnis di Indonesia yang masih eksis sampai saat ini. Sebelum kemunculan pengarang perempuan, perempuan dalam sastra Jawa ditulis oleh pengarang laki-laki sehingga mereka dideskripsikan sebagai makhluk tak berdaya dan setia pada pria, bukan sebagai sosok atau figur yang kuat. Baru tahun 1917-an, dengan munculnya pengarang perempuan muda dari Yogya dan Surabaya, persepsi feminisme dalam sastra Jawa berubah. Dalam karya-karyanya, mereka mendemonstrasikan solidaritas terhadap perempuan yang menjadi korban ketidaksetaraan gender. Saat ini, sastra Jawa feminis ditulis baik oleh pengarang perempuan maupun laki-laki. Pengarang perempuan menyuguhkan sebuah konsep feminisme yang mengarah pada kesetaraan gender, sementara pengarang laki- laki berusaha untuk membela perempuan tertindas dengan cara laki-laki Abstract: This article is aimed to discuss feminism in Javanese literature, one of the ethnical literatures in Indonesia which still exist up till now. Prior to the emergence of female authors, women in the Javanese literature had been written by male authors so that they had been described as being submissive and loyal to men instead of an image or figure of strong ones. Not until 1917s, by the emergence of young female authors from Yogya and Surabaya, did the perception of feminism in Javanese literature change. In the works, they have demonstrated solidarity to women who became the victims of gender inequality. At the present time, feminist Javanese literatures are written by either female or male author. Female authors present a feminism concept which leads to gender equality, whereas male authors make an effort to defend oppressed women by manly methods. Keywords: feminist, Javanese literature, gender equality, female authors
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Shuddhodhan P. Kamble. "Repression and Resistance in Dalit Feminist Literature." Creative Launcher 6, no. 3 (August 30, 2021): 79–82. http://dx.doi.org/10.53032/tcl.2021.6.3.16.

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Feminist movements and Dalit feminist movement in India are mainly based on the experience of Repression and gender discrimination. Patriarchy, gender disparity and sexual violence are the basic reasons for these movements and they also find place prominently in the writings of Dalit women as they have come forward to write their experiences from women's point of view around 1980s. Baby Kamble, Urmila Pawar in Marathi, Geeta Nagabhushan in Kannada, P. Shivakami, Bama in Tamil have got national level consideration. Dalit women were raped; insulted and abused by the upper caste people. They are insecure in the society as they have been exploited on the various levels. This feeling of insecurity of the Dalit women is the central theme of their writings. These women writers have come forward to express their ideas, their experiences in social violence as well as in domestic violence and thus they protest their traditional existence with anger and anguish. Geeta Nagabhushan’s dalit novels, Barna’s Sangati (2005), P. Shivakani's Grip of Change (2006) are initial important writings of dalit feminism; Datit feminism writing is different from the conventional way of Feminist writing. Their experiences, expression, method of narration are extremely different from the upper caste women writers. It is found that every woman in the world has been degraded to second grade citizenship. The Dalit women in India suffer more due to their Dalit identity.
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Trevisan, Gabriela Simonetti. "A mulher e a arte: a criação feminina nas palavras de Júlia Lopes de Almeida." Revista PHILIA | Filosofia, Literatura & Arte 2, no. 2 (November 10, 2020): 189–215. http://dx.doi.org/10.22456/2596-0911.103861.

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Este artigo tem como foco uma análise do texto “A mulher e a arte” (sem data), da escritora carioca Júlia Lopes de Almeida (1862-1934). Este escrito, recém-publicado na íntegra pela primeira vez, em revista acadêmica, constitui uma conferência da autora na qual ela expõe suas opiniões sobre o tema da arte de autoria feminina, tecendo uma série de críticas de cunho feminista à desigualdade entre os gêneros no espaço da criação artística. Em seu texto, a literata cita diversos nomes de artistas e intelectuais mulheres, de modo a sustentar seu argumento em defesa da potência criativa feminina e assinalar a importância da transformação da cultura patriarcal. Assim, a partir do olhar historiográfico e embasados pela epistemologia feminista, buscamos ressaltar a conferência como fundamental para o estudo da escrita de autoria feminina e feminista no Brasil entre os séculos XIX e XX.Palavras-chave: Júlia Lopes de Almeida. Literatura. Feminismo. AbstractThis article focuses on an analysis of the text “The woman and the art” (undated), by the writer Júlia Lopes de Almeida (1862-1934), from Rio de Janeiro. This writing, recently published in full for the first time, constitutes a conference in which the author exposes her opinions on the theme of art of female authorship, weaving a series of feminist criticisms of the inequality between genders in the space of artistic creation. In her text, Júlia lists several names of artists and women intellectuals, in order to support her argument in defense of the feminine creative power and point out the importance of the transformation of patriarchal culture. Thus, from the historiographic perspective and based on feminist epistemology, we seek to emphasize the conference as fundamental for the study of female and feminist writing feminists in Brazil between the 19th and 20th centuries.Keywords: Júlia Lopes de Almeida. Literature. Feminism.
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Retno M, Laura Andri, and Khotibul Umam. "Dukuhseti Pati in Literature and Social Reality: A Perception About Women." E3S Web of Conferences 202 (2020): 07027. http://dx.doi.org/10.1051/e3sconf/202020207027.

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Prostitution is a phenomenon in people's lives and is considered a "social problem". The condition of women as objects also appears in literary works, as a reflection of the perception of their society. Therefore, studies are needed in the perspective of feminism, especially radical feminists to explore the issue of prostitution that occurs in women. Feminist Literary Critical Approach is carried out in this study with the type of qualitative research. Data were collected from female sex worker informants and formal figures with in-depth interview techniques and field data observations.
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T, Kavitha. "Feminine construction in Yatchi Short Story." International Research Journal of Tamil 3, S-1 (April 24, 2021): 1–8. http://dx.doi.org/10.34256/irjt21s11.

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‘Feminism’ has emerged in the Western Countries as a political concept concerned with the welfare of women. Over time the literature evolved into a theory of understanding the depictions of women that women create. Some approaches are needed to understand a theory. Thus, to access literature in a feminist perspective, Vijayalakshmi.T in her article identified nine types of Feminist attitudes. This article aims to explore how the first of these approaches “Feminine Construction” is found in Jeyamohan`s Short story “Yatchi”.
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Bazin, Nancy Topping. "Feminism in the Literature of African Women." Black Scholar 20, no. 3-4 (January 1989): 8–17. http://dx.doi.org/10.1080/00064246.1989.11412933.

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Tjong, Cendrawaty. "Feminism and the Literature of Pramoedya Ananta Toer." Lingua Cultura 7, no. 1 (May 31, 2013): 24. http://dx.doi.org/10.21512/lc.v7i1.414.

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Feminism refers to the social ideological trends that women ask for equal rights as well as the results of ideology when women know the world, the ego, and the sexual relationship in their process of seeking self-liberation. This paper starts with describing the periods in which Indonesian women acknowledged and was associated with western feminism as well as analyzing its period of development. This paper aims at researching the feminism idelology of Pramoedya Ananta Toer, a leading Indonesian writer, including the factors which affect his opinion on women and the expression of his feminism, which is richly displayed throughout his works. The finding of this research shows that in Pramoedya Ananta Toer’s perspective, equality between men and women is manifested in the partnership between men and women, that this partnership is applied in every aspect of lives, which is advanced-throught in Indonesian’s patriarchal society.
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Du Plessis, J. W., and D. H. Steenberg. "Uit die oogpunt van ’n vrou? Perspektief op feministiese literêre kritiek in die kader van die Airikaanse prosa." Literator 12, no. 3 (May 6, 1991): 71–88. http://dx.doi.org/10.4102/lit.v12i3.781.

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Feminists feel that in literary criticism not enough consideration is given to feminism as an ideology in the production of texts. According to them, existing literary criticism is strongly man-centred. This is especially true of the practice of South African literary criticism. Although feminism does not have at its disposal a formulated feminist literary criticism, a great deal of research has been done in this direction abroad. This is especially the case in Europe and America. Feminist literary critics apply themselves to the representation of the woman in works by male authors and an analysis of feminine experience in the production of texts by women. This article is an exploration of the Anglo-American and French approaches in feminist literary criticism. An attempt is made to formulate the aims of a possible South African feminist literary criticism in order that not only the general norms, but also the feminist codes in the production of a text, speak towards the final interpretation of a work.
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Dissertations / Theses on the topic "Women and literature Feminism and literature"

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Fish, Tamara Lynn. "Feminist traces : women and feminism in college composition and communication, 1963-1992 /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Tai, Yu-Chen. "(W)holistic Feminism: Decolonial Healing in Women of Color Literature." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1459357822.

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Bosch, Marta (Bosch Vilarrubias). "Post-9/11 Representations of Arab Men by Arab American Women Writers: Affirmation and Resistance." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/392705.

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This dissertation provides an analysis of the representation of Arab American men in post-9/11 writings by Arab American women. This thesis contributes a new inquiry regarding Arab American literature in joining the subject of literature written by women and the study of Arab American masculinities. It delves into the construction (from both outsider and insider perspectives) of Arab American masculinities, at the same time as it expounds on the history of Arab (American) feminisms, placing Arab American women writers in a privileged space of contestation and critique in their fight against both sexism and racism. This dissertation wants to visibilize the nuanced depiction of Arab and Arab American men provided by Arab American women writers after 9/11, who have been informed by feminism since the 1990s. In their attempt to fight both sexism and racism, Arab American women provide ambivalent representations of Arab men that counter stereotypical discourses historically entrenched in the American psyche and also recurrent after 9/11. Furthermore, this thesis also intends to provide an analysis of fiction as a representation of reality, while also understanding literature as a potential conductor of change in cultural discourses. To do so, the dissertation is structured in four main parts which examine the context, reasons, and potential consequences of the specific portrayals of Arab American masculinities published by Arab American women after 9/11. The first chapter covers the historical vilification and racialization of Arab men in the United States, by taking on theories on biopolitics (Foucault), necropolitics (Mbembe, Puar), and monster-terrorist (Puar and Rai) in relation to the traumatic experience of September 11. The second deals with the discourses that aid in the social construction of Arab American identities and masculinities, with a special emphasis given to the theories of neopatriarchy (Sharabi), heterotopia (Foucault) and thirdspace (Soja, Bhaba). The construction of Arab American identities is also analyzed (David), as well as Arab American masculinities (Harpel). The third chapter examines the development and characteristics of Arab American feminisms (Hatem), as well as their influence to Arab American women writers. Finally, the fourth part takes on the theories from previous chapters and provides a literary analysis of the male characters in a group of selected novels published after 9/11. Those are: Diana Abu-Jaber's Crescent (2003), Laila Halaby's West of the Jordan (2003), Alicia Erian's Towelhead (2005), Laila Halaby's Once in A Promised Land (2007), Frances Kirallah Noble's The New Belly Dancer of the Galaxy (2007), Susan Muaddi Darraj's The Inheritance of Exile: Stories from South Philly (2007), Randa Jarrar's A Map of Home (2008), and Alia Yunis's The Night Counter (2009).
Esta tesis proporciona un análisis de la representación de los hombres árabo-americanos en novelas escritas por mujeres después del 11 de septiembre. Este estudio contribuye una novedosa investigación en relación a la literatura árabo-americana al juntar el estudio de la literatura escrita por mujeres y el análisis de las masculinidades árabo-americanas. La tesis explora la construcción de las masculinidades árabo-americanas, al mismo tiempo que explica la historia de los feminismos árabo-americanos, situando a las mujeres árabo-americanas en un espacio privilegiado de contestación y crítica en su lucha contra el sexismo y contra el racismo. Esta tesis quiere visibilizar la compleja representación de los hombres árabes y árabo-americanos ofrecida por mujeres árabo-americanas después del 11 de septiembre, mujeres influenciadas por el feminismo desde los años noventa. En su lucha contra el sexismo y el racismo, estas mujeres proporcionan representaciones ambivalentes de hombres árabes que contrarrestan los discursos estereotípicos recurrentes después del 11 de septiembre y arraigados en la psique norteamericana. Además, proporciona un análisis de la ficción como representación de la realidad, entendiendo la literatura como conductor potencial de cambio en los discursos culturales. Para ello, el estudio se estructura en cuatro partes que examinan los contextos, razones y potenciales consecuencias de las representaciones específicas de las masculinidades árabo-americanas publicadas por mujeres después del 11 de septiembre. El primer capítulo cubre la vilificación y racialización históricas del hombre árabe en los Estados Unidos, tomando las teorías de “biopolitics” (Foucault), “necropolitics” (Mbembe, Puar), y “monster-terrorist” (Puar y Rai) para entender la experiencia traumática del 11 de septiembre. El segundo trata sobre los discursos que ayudan a la construcción social de las identidades y masculinidades árabo-americanas, dando especial énfasis a las teorías de “neopatriarchy” (Sharabi), “heterotopia” (Foucault) y “thirdspace” (Soja, Bhaba). La construcción de identidades árabo-americanas también es analizada, así como las masculinidades árabo-americanas. El tercer capítulo examina el desarrollo y características de los feminismos árabo-americanos, así como su influencia para las escritoras árabo-americanas. Finalmente, el cuarto capítulo recoge las teorías expuestas en los capítulos previos y proporciona un análisis literario de los personajes masculinos en un grupo de novelas publicadas después del 11 de septiembre: Crescent (2003) de Diana Abu-Jaber, West of the Jordan (2003) de Laila Halaby, Towelhead (2005) de Alicia Erian, Once in A Promised Land (2007) de Laila Halaby, The New Belly Dancer of the Galaxy (2007) de Frances Kirallah Noble, The Inheritance of Exile: Stories from South Philly (2007) de Susan Muaddi Darraj, A Map of Home (2008) de Randa Jarrar, y The Night Counter (2009) de Alia Yunis.
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Kastelein, Barbara. "Popular/post-feminism and popular literature." Thesis, University of Warwick, 1994. http://wrap.warwick.ac.uk/36104/.

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This thesis is concerned with the ambivalence expressed towards feminism by many women in the last decade and identifies post-feminism as a problematic through which to explore this in contemporary women's writing. It focuses on selected fictional and non-fictional texts of the 1980s and 1990s and examines the ways in which they engage with feminist concerns. Until now, post-feminism has not been studied through its articulations in popular literature. To do justice to the wide range of views held by women and avoid a defensive and pessimistic reading of commercialised mainstream culture, I have made use of intertextual readings. The methodology is derived from feminist critical theory and cultural studies in order to address the relation between feminist and non-feminist literary texts and the dynamic interchange between what have been labelled as feminist politics and mainstream or consumer women' s interests. The significance of the research lies in the identification of ways in which such works of fiction and nonfiction provide an outlet for women's voices which could serve as a basis for developing feminist criticism and politics. The thesis is divided into three chapters, the different themes of which illustrate post-feminist concerns. In the first, I address the literature of popular therapy by women. The second chapter focuses on contemporary fictional and non-fictional writings by women on sex. The final chapter examines women' s relationship to transgression through genres of crime writing. I have found that popular literary forms used by women may offer a progressive and complex reading of post-feminism. I conclude that post-feminism has drawn on popular elements of feminism and that, at the beginning of the 1990s, one may identify a reincorporation of feminism into postfeminism.
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Ioannou, Maria. "Beautiful stranger : the function of the coquette in Victorian literature." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/72193.

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Theories of beauty normally engage with beauty in the abstract, or with reactions to beauty - beauty’s effect on others. This thesis considers how coquettish female beauty has been embodied in Victorian literature by the Brontës, Dickens, George Eliot, Christina Rossetti, and to a lesser extent women’s periodical literature. It argues that the figure of the coquette addresses antithetical discourses on the Victorian woman and assimilates them in such a way as to express a subversive beauty discourse, in which beauty consolidates differing female experiences and formulates the search for identity as a collective female effort. The coquette is linked with controversial women’s issues such as marriage failure, domestic abuse and female eroticism; the ambivalence of her relationship with the text’s heroine shows the scope and limits of female autonomy. The dialectic between rejection and acceptance in which the coquette participates in specific narrative strategies shows women engaged with women’s problems, their erotic potential, and their relationship(s) to each other. The thesis also reflects on feminist literary theory, especially current ideas on female writing, broadly defined as a search for female belonging. Recent criticism holds that the Victorian coquette operates either to show that eroticism was part of the Victorian woman’s identity, or as a passive surface upon which certain aspects of the protagonist are illuminated. This thesis argues that this is only part of the story; additionally, the issue of eroticism is installed within a framework of women’s social, political, and legal concerns, and the coquette can be read as an active site in which aspects of both the coquette and the protagonist are combined to form an innovative way of seeing the Victorian woman.
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Hare, Nicola Tracy. "The goddess, the witch and the bitch : three studies in the perception of women." Thesis, University of Port Elizabeth, 2001. http://hdl.handle.net/10948/278.

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In the minds of many people all over the world, women are ‘second class citizens’, standing accused of the downfall of mankind ever since Eve allegedly ate the apple. Even amongst those who do not openly denigrate women, there are many who do so in other, more subtle ways even if they are unaware of it. This study proposes to challenge such a view of women by exposing the ways in which perceptions of women are constructed by society, which frequently wants to maintain the status quo of male dominance. This study employs a feminist approach in examining this gynocentric theme, along with cultural studies which, with its focus on power relations and ways of decentring power structures, is also clearly of use. In addition, this multidisciplinary approach of cultural studies offers the possibility of studying literary texts as well as popular culture. Three specific time periods are examined, with a view to uncovering negative perceptions of women and ways that women can resist such attempts to control them. In chapter one, the focus turns to contemporary perceptions of prehistoric women and the ways that so-called ‘objective’ science has failed to represent women accurately. Similarly, ‘objective’ accounts of Goddess-worship – which frequently fail to examine this phenomenon adequately – are revisited. Alice Walker’s The Temple of My Familiar (1989) is discussed as a text which acts as a site of resistance to societally-informed perceptions. Chapter two continues this investigation by turning to the concept of the witch and its maligned association with women. Woman and witchcraft, having been associated for centuries, are investigated as a pairing which frequently results because iii of attempts to control women by androcentric society. In such situations, the practising of witchcraft can actually become a form of resistance to patriarchy. The pernicious effect of society’s need to purge itself – by witch hunts – of witches is also investigated. The Devil’s Chimney (1997) by Anne Landsman and “The prophetess” (1994) by Njabulo S. Ndebele are discussed as texts which examine fictionalised South African versions of this phenomenon. Sinead O’Connor, the Irish singer, is the ‘bitch’ discussed in chapter three. She is examined as a woman who offers strong and on-going resistance to patriarchal ways of thinking which would ‘box’ women in. This singer refuses to accept societal roles which are offered to women and so offers means of resistance to patriarchy, many of which are discussed in this chapter. This study concludes that it is the responsibility of women to resist patriarchy and to define roles for themselves. The three chapters examine various means of resistance and offer women insight into the forms of opposition they themselves can take.
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Ip, Sui-lin Stella, and 葉瑞蓮. "Novels of chivalrous women in the magazine Saturday." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B44569683.

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Trainor, Kim. "Feminist poetics from écriture féminine to The pink guitar." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84683.

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This dissertation offers the first full-length study of five feminist writing practices developed between May 1968 and the publication of Rachel Blau DuPlessis's The Pink Guitar in 1990: ecriture feminine (Helene Cixous), ecriture au feminin/writing in the feminine (Nicole Brossard, Daphne Marlatt, Lola Lemire Tostevin), lesbian/political writing (Monique Wittig), innecriture (Trinh T. Minh-ha), and writing as feminist practice (DuPlessis). These share what I call a feminist poetics; I develop the concept of "sympathy" (the transmission of symptoms from one body to the next) to explain how they nourish one another. I recount their poststructuralist context, and outline key historical influences, such as the student protests of 1968, the nascent women's movements in France and North America, and feminist cultural production in the 1970s. I then describe their poetics---the textual, grammatical, and semantic strategies used to undermine the patriarchal symbolic. I focus on the status and function of the female body in this feminist poetics, and suggest the body provides it with a non-essentialist theoretical foundation. I conclude by evaluating two models that best describe these writing practices: the palimpsest and the matrix. While the palimpsest, with its textual allusions, is an attractive model, I suggest that the matrix offers two advantages: its corporeal connotations and its emphasis on writing as process.
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Chui, Siu Shan Remy. "Reading 'Third World' women's autobiography /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22763491.

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Dunn, Angela Frances. "The continental drift : Anglo-American and French theories of tradition and feminism." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63972.

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Books on the topic "Women and literature Feminism and literature"

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Literature after feminism. Chicago: University of Chicago Press, 2003.

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Cooke, Miriam. Women claim Islam: Creating Islamic feminism through literature. New York: Routledge, 2001.

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World, class, women: Global literature, education, and feminism. New York: RoutledgeFalmer, 2004.

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The dynamics of African feminism: Defining and classifying African-feminist literatures. Trenton: Africa World Press, 2002.

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Arndt, Susan. The dynamics of African feminism: Defining and classifying African-feminist literatures. Trenton, NJ: Africa World Press, 2003.

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Encyclopedia of feminist literature. Westport, Conn: Greenwood Press, 2004.

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Meyers, Kari. Women and/in literature: Unique voices, shared visions. San José, Costa Rica: Editorial UCR, 2011.

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Feminist ecocriticism: Environment, women, and literature. Lanham, Md: Lexington Books, 2012.

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Women, gender, and literature. Dhaka: Academic Press and Publishers, 2003.

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Encyclopedia of feminist literature. New York: Facts On File, 2006.

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Book chapters on the topic "Women and literature Feminism and literature"

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DelRosso, Jeana. "Introduction: Catholic Literature, Academia, and Feminism." In Writing Catholic Women, 1–9. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04654-3_1.

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Sharifi, Sima. "Translation of women-centred literature in Iran." In The Routledge Handbook of Translation, Feminism and Gender, 32–47. 1. | New York : Taylor and Francis, 2020. | Series: Routledge handbooks in translation and interpreting studies: Routledge, 2020. http://dx.doi.org/10.4324/9781315158938-5.

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DelRosso, Jeana. "What’s So Funny? Feminism, Catholicism, and Humor in Contemporary Women’s Literature." In Writing Catholic Women, 147–67. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04654-3_7.

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Kiberd, Declan. "New Woman, New Man." In Men and Feminism in Modern Literature, 1–33. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17940-4_1.

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Kiberd, Declan. "Strindberg’s Villains: The New Woman as Predator." In Men and Feminism in Modern Literature, 34–60. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17940-4_2.

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Kiberd, Declan. "Ibsen’s Heroines: The New Woman As Rebel." In Men and Feminism in Modern Literature, 61–84. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17940-4_3.

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Kiberd, Declan. "Hardy’s Sue: The New Woman as Neurotic." In Men and Feminism in Modern Literature, 85–102. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-17940-4_4.

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Dulfano, Isabel. "Canonical Representations of Indigenous Women in Latin American Literature." In Indigenous Feminist Narratives, 14–29. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137531315_2.

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Veve, A. Clark. "14. Talking Shop: A Comparative Feminist Approach to Caribbean Literature by Women." In Borderwork, edited by Margaret R. Higonnet, 267–79. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501723025-016.

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Czermińska, Małgorzata. "Women Writers in Polish Literature, 1945–95: From ‘Equal Rights for Women’ to Feminist Self-Awareness." In A History of Central European Women’s Writing, 220–39. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333985151_14.

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Conference papers on the topic "Women and literature Feminism and literature"

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Sundari, Wiwik, and Suyanto Suyanto. "Soekarno’s View of Indonesian Women The Memoir of Sarinah: A Critical Feminist Discourse Analysis." In Proceedings of the First International Conference on Culture, Literature, Language Maintenance and Shift, CL-LAMAS 2019, 13 August 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-8-2019.2290213.

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Rahman, Shahriyar. "Feminism amid Capitalist Conspiracy." In Annual International Conference on Language, Literature & Linguistics. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2251-3566_l312109.

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Ismawati, E., Warsito Warsito, and KA Anindita. "Javanese Women in Old Literature Text: Literature Ethnography Study." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296756.

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Fan, Ji. "The Embodiment and Development of Feminism in English and American Literature." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.371.

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Nazri, Nor, Azizan Zainuddin, and Suhaimi Samad. "Where Am I? The Literature On Women And Household Poverty Using Systematic Literature Review." In The Proceedings of the 4th International Conference of Social Science and Education, ICSSED 2020, August 4-5 2020, Yogyakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.4-8-2020.2302924.

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Nunes, Thayanna Klysnney Moreira, Aleteia Patricia Araujo, and Maristela Holanda. "Mulheres na Pós-graduação nas Áreas de Exatas: Um Estudo de Caso na Universidade de Brasília." In Women in Information Technology. Sociedade Brasileira de Computação - SBC, 2020. http://dx.doi.org/10.5753/wit.2020.11303.

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As áreas relacionadas às Ciências Exatas têm uma baixa representatividade de mulheres. No nível de mestrado e doutorado, a literatura apresenta que existe uma lacuna de diversidade de gênero. Esta é a realidade da área da Computação, que integra a grande área das Ciências Exatas. Desta forma, este artigo aborda a questão de pesquisa: Como está a representatividade feminina nas áreas de Ciências Exatas e da Terra na Universidade de Brasília (UnB)? Para responder esta pergunta foram utilizados os dados abertos e a definição de área Ciências Extasa e da Terra (CET) da CAPES. Como resultado foi possível constatar que Computação é a área das CET com o menor número de mulheres proporcionalmente nos cursos de mestrado e doutorado da UnB.
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Puspitasari, Andhika Dyah, and Else Liliani. "Feminism Analysis on Dewi Ria Utari’s “Topeng Nalar” Short Story." In Proceedings of the International Conference on Interdisciplinary Language, Literature and Education (ICILLE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icille-18.2019.3.

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"THE IMAGE OF NEW WOMEN IN SHOBHA DE’S NOVEL SOCIALITE EVENINGS." In National Conference on Translation, Language & Literature. ELK Asia Pacific Journals, 2015. http://dx.doi.org/10.16962/elkapj/si.nctll-2015.32.

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Sen, Soumya, Ashish Raman, and Mamta Khosla. "A Literature Survey on Tunnel Field Effect Transistors." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.65.

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TFET or Tunnel Field Effect Transistor in recent times has been the center of attraction of vast number of researcher’s despite of having minute subthreshold slope and excessive Ion/Ioff ratio. It is known that TFETs are much more immune to short-channel effects and fluctuations of random dopants in comparison to their MOSFET counterparts. TFETs are actually gated p-i-n diodes having tunneling current flowing between source and channel bands. In this paper deep rooted literature review has been done scanning each and every aspects of TFET including the variations of performance with different parameters. The paper finally gives a picture on the recent progress of TFET in different aspects such as from subthreshold swing to a significantly lower leakage current and high on current .For the simulation curves Nanohub.org was used as a tool. Lastly different types of TFET in respect of doping to symmetry and also gates are compared.
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Longe, Omowunmi Mary, and Khmaies Ouahada. "A Literature Review on Challenges and Opportunities for Women in Engineering." In 2019 IEEE AFRICON. IEEE, 2019. http://dx.doi.org/10.1109/africon46755.2019.9133955.

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Reports on the topic "Women and literature Feminism and literature"

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Magee, Caroline E. The Characterization of the African-American Male in Literature by African-American Women. Fort Belvoir, VA: Defense Technical Information Center, May 1995. http://dx.doi.org/10.21236/ada299399.

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Leotti, Sandra. Interrogating the Construction and Representations of Criminalized Women in the Academic Social Work Literature: A Critical Discourse Analysis. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6996.

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Sharp, Marilyn A. Physical Fitness, Physical Training and Occupational Performance of Men and Women in the U.S. Army: A Review of Literature. Fort Belvoir, VA: Defense Technical Information Center, June 1993. http://dx.doi.org/10.21236/ada266297.

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Barker, Gary, Jorge Lyra, and Benedito Medrado. The roles, responsibilities, and realities of married adolescent males and adolescent fathers: A brief literature review. Population Council, 2004. http://dx.doi.org/10.31899/pgy22.1004.

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From the perspective of developing countries, we know relatively little about married adolescent males and adolescent fathers, and much of what we know is inferred from research with young women or comes from a few specific regions in the world. However, there has been a growing interest in the issue on the part of researchers, policy-makers, and program staff. This interest has coincided with increasing attention in general to men, with gender studies, and with sexual and reproductive health initiatives. Early marriage and early childbearing are much more prevalent among young women than young men, and the negative consequences are more significant among young women. Nonetheless, it is the behavior and attitudes of men, within social contexts where gender hierarchies favor men over women, that often create young women’s vulnerability. Much of the research and literature on adolescent fathers comes from Latin America, the Caribbean, North America, and Europe. This paper reviews some of the literature on young married men and young fathers, concluding with suggestions for engaging young men to promote better reproductive and sexual health and more favorable life outcomes for married adolescent women and young men.
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Roberts, Tony, and Kevin Hernandez. Open Data for Agriculture and Nutrition: A Literature Review and Proposed Conceptual Framework. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/ids.2021.018.

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This paper begins by locating the Global Open Data for Agriculture and Nutrition project (GODAN) in the context of wider debates in the open data movement by first reviewing the literature on open data and open data for agriculture and nutrition (ODAN). The review identifies a number of important gaps and limitations in the existing literature. There has been no independent evaluation of who most benefits or who is being left behind regarding ODAN. There has been no independent evaluation of gender or diversity in ODAN or of the development outcomes or impacts of ODAN. The existing research on ODAN is over-reliant on key open data organisations and open data insiders who produce most of the research. This creates bias in the data and analysis. The authors recommend that these gaps are addressed in future research. The paper contributes a novel conceptual ‘SCOTA’ framework for analysing the barriers to and drivers of open data adoption, which could be readily applied in other domains. Using this framework to review the existing literature highlights the fact that ODAN research and practice has been predominantly supply-side focused on the production of open data. The authors argue that if open data is to ‘leave no one behind’, greater attention now needs to be paid to understanding the demand-side of the equation and the role of intermediaries. The paper argues that there is a compelling need to improve the participation of women, people living with disabilities, and other marginalised groups in all aspects of open data for agriculture and nutrition. The authors see a need for further research and action to enhance the capabilities of marginalised people to make effective use of open data. The paper concludes with the recommendation that an independent strategic review of open data in agriculture and nutrition is overdue. Such a review should encompass the structural factors shaping the process of ODAN; include a focus on the intermediary and demand-side processes; and identify who benefits and who is being left behind.
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Viswanathan, Meera, Jennifer Cook Middleton, Alison Stuebe, Nancy Berkman, Alison N. Goulding, Skyler McLaurin-Jiang, Andrea B. Dotson, et al. Maternal, Fetal, and Child Outcomes of Mental Health Treatments in Women: A Systematic Review of Perinatal Pharmacologic Interventions. Agency for Healthcare Research and Quality (AHRQ), April 2021. http://dx.doi.org/10.23970/ahrqepccer236.

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Background. Untreated maternal mental health disorders can have devastating sequelae for the mother and child. For women who are currently or planning to become pregnant or are breastfeeding, a critical question is whether the benefits of treating psychiatric illness with pharmacologic interventions outweigh the harms for mother and child. Methods. We conducted a systematic review to assess the benefits and harms of pharmacologic interventions compared with placebo, no treatment, or other pharmacologic interventions for pregnant and postpartum women with mental health disorders. We searched four databases and other sources for evidence available from inception through June 5, 2020 and surveilled the literature through March 2, 2021; dually screened the results; and analyzed eligible studies. We included studies of pregnant, postpartum, or reproductive-age women with a new or preexisting diagnosis of a mental health disorder treated with pharmacotherapy; we excluded psychotherapy. Eligible comparators included women with the disorder but no pharmacotherapy or women who discontinued the pharmacotherapy before pregnancy. Results. A total of 164 studies (168 articles) met eligibility criteria. Brexanolone for depression onset in the third trimester or in the postpartum period probably improves depressive symptoms at 30 days (least square mean difference in the Hamilton Rating Scale for Depression, -2.6; p=0.02; N=209) when compared with placebo. Sertraline for postpartum depression may improve response (calculated relative risk [RR], 2.24; 95% confidence interval [CI], 0.95 to 5.24; N=36), remission (calculated RR, 2.51; 95% CI, 0.94 to 6.70; N=36), and depressive symptoms (p-values ranging from 0.01 to 0.05) when compared with placebo. Discontinuing use of mood stabilizers during pregnancy may increase recurrence (adjusted hazard ratio [AHR], 2.2; 95% CI, 1.2 to 4.2; N=89) and reduce time to recurrence of mood disorders (2 vs. 28 weeks, AHR, 12.1; 95% CI, 1.6 to 91; N=26) for bipolar disorder when compared with continued use. Brexanolone for depression onset in the third trimester or in the postpartum period may increase the risk of sedation or somnolence, leading to dose interruption or reduction when compared with placebo (5% vs. 0%). More than 95 percent of studies reporting on harms were observational in design and unable to fully account for confounding. These studies suggested some associations between benzodiazepine exposure before conception and ectopic pregnancy; between specific antidepressants during pregnancy and adverse maternal outcomes such as postpartum hemorrhage, preeclampsia, and spontaneous abortion, and child outcomes such as respiratory issues, low Apgar scores, persistent pulmonary hypertension of the newborn, depression in children, and autism spectrum disorder; between quetiapine or olanzapine and gestational diabetes; and between benzodiazepine and neonatal intensive care admissions. Causality cannot be inferred from these studies. We found insufficient evidence on benefits and harms from comparative effectiveness studies, with one exception: one study suggested a higher risk of overall congenital anomalies (adjusted RR [ARR], 1.85; 95% CI, 1.23 to 2.78; N=2,608) and cardiac anomalies (ARR, 2.25; 95% CI, 1.17 to 4.34; N=2,608) for lithium compared with lamotrigine during first- trimester exposure. Conclusions. Few studies have been conducted in pregnant and postpartum women on the benefits of pharmacotherapy; many studies report on harms but are of low quality. The limited evidence available is consistent with some benefit, and some studies suggested increased adverse events. However, because these studies could not rule out underlying disease severity as the cause of the association, the causal link between the exposure and adverse events is unclear. Patients and clinicians need to make an informed, collaborative decision on treatment choices.
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Idris, Iffat. Increasing Birth Registration for Children of Marginalised Groups in Pakistan. Institute of Development Studies (IDS), July 2021. http://dx.doi.org/10.19088/k4d.2021.102.

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This review looks at approaches to promote birth registration among marginalised groups, in order to inform programming in Pakistan. It draws on a mixture of academic and grey literature, in particular reports by international development organizations. While there is extensive literature on rates of birth registration and the barriers to this, and consensus on approaches to promote registration, the review found less evidence of measures specifically aimed at marginalised groups. Gender issues are addressed to some extent, particularly in understanding barriers to registration, but the literature was largely disability-blind. The literature notes that birth registration is considered as a fundamental human right, allowing access to services such as healthcare and education; it is the basis for obtaining other identity documents, e.g. driving licenses and passports; it protects children, e.g. from child marriage; and it enables production of vital statistics to support government planning and resource allocation. Registration rates are generally lower than average for vulnerable children, e.g. from minority groups, migrants, refugees, children with disabilities. Discriminatory policies against minorities, restrictions on movement, lack of resources, and lack of trust in government are among the ‘additional’ barriers affecting the most marginalised. Women, especially unmarried women, also face greater challenges in getting births registered. General approaches to promoting birth registration include legal and policy reform, awareness-raising activities, capacity building of registration offices, integration of birth registration with health services/education/social safety nets, and the use of digital technology to increase efficiency and accessibility.
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-government entities), and through constructive engagement with both government and non-government actors. The literature gives recommendations for how each of these approaches can be effectively applied. This review is largely based on grey (and some academic) literature as well as recent media reports. The evidence base was limited by the fact that so few countries have shown FoRB improvements, but there was wider literature on the role that external actors can play. The available literature was often gender blind (typically only referring to women and girls in relation to FoRB violations) and made negligible reference to persons with disabilities.
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Mosha, Devotha B., John Jeckoniah, Aida Isinika, and Gideon Boniface. The Influence of Sunflower Commercialisation and Diversity on Women's Empowerment: The Case of Iramba and Mkalama Districts, Singida Region. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/apra.2021.014.

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There is a growing body of literature that argues that normally women derive little benefit from cash crops. Some of the barriers leading to women having less benefit from cash crop value chains include cultural norms and power differences in access to, and control over, resources among actors in value chains. It is also argued that women’s participation in different forms of collective action help women to increase benefits to them through their increased agency, hence enabling them to utilise existing and diverse options for their empowerment. This paper explores how women have benefited from their engagement in sunflower commercialisation and how culture has influenced changes in access to, and control over, resources, including land, for their empowerment.
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de Leede, Seran. Tackling Women’s Support of Far-Right Extremism: Experiences from Germany. RESOLVE Network, February 2021. http://dx.doi.org/10.37805/pn2021.13.remve.

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Persistent gendered assumptions about women and violence predominately depict women as non-violent and peaceful. Due to this gender blindness and simplistic frames used to understand the attraction of women toward far-right extremist groups, women tend to get overlooked as active participants, and their roles ignored or downplayed. This not only hinders the overall understanding of far-right extremist groups but also impedes the development of effective counterprograms that specifically address the experiences and paths of these women. Drawing from the experiences and insights of German initiatives and from additional literature on the topic, this policy note explores the wide-ranging motivations of women joining far-right extremist groups and the different roles they can play in them. By including wider research to why women leave far-right extremist groups, the policy note offers lessons learned and recommendations that may be helpful in optimizing prevention and exit programs aimed at women in far-right extremist groups beyond the German context.
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