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Journal articles on the topic 'Women authors, Black – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Piotrowska, Agnieszka. "Who is the author of Neria (1992) – and is it a Zimbabwean masterpiece or a neo-colonial enterprise?" Journal of Screenwriting 11, no. 3 (2020): 287–302. http://dx.doi.org/10.1386/josc_00034_1.

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This article focuses on the Zimbabwean film Neria (1992), arguably one of the most important films in the history of sub-Saharan Africa. Directed by the Black Zimbabwean Godwin Mawuru, it was the first feminist film in Zimbabwe and in the region, highlighting the plight of women who become the property of their brothers-in-law after their husbands die. The article addresses the issues of the origins of the story and the authorship of the screenplay. On the final reel of the film, the story credit names the accomplished Zimbabwean female novelist, Tsitsi Dangarembga; while the screenplay credit

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Edupuganti, Srilatha, Nyaradzo M. Mgodi, Shelly Karuna, et al. "1272. Feasibility and Successful Enrollment in Proof-of-Concept Trials to Assess Safety and Efficacy of a Broadly Neutralizing Monoclonal Antibody, VRC01, to Prevent HIV-1 Acquisitionin in Uninfected Individuals." Open Forum Infectious Diseases 6, Supplement_2 (2019): S457—S458. http://dx.doi.org/10.1093/ofid/ofz360.1135.

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Abstract Background The Antibody-mediated Prevention (AMP) trials (HVTN 704/HPTN 085 and HVTN 703/HPTN 081) are the first efficacy trials to evaluate whether VRC01, a broadly neutralizing antibody (bnAb) that targets CD4 binding site of HIV envelope, prevents HIV acquisition in uninfected individuals. In these ongoing trials, 10 intravenous (IV) infusions of VRC01 are given every 8 weeks over a period of 2 years. We report on interim operational feasibility, enrollment and safety. Methods Participant recruitment was enhanced by extensive community engagement and education. Eligible participant

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Coley, Soraya M., and Joyce O. Beckett. "Black Battered Women: Practice Issues." Social Casework 69, no. 8 (1988): 483–90. http://dx.doi.org/10.1177/104438948806900802.

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Although domestic violence occurs among all racial/ethnic groups, regardless of socioeconomic background, little attention has been paid to black battered women. The authors discuss six culturally sensitive issues in practice with these women and offer suggestions for practice.

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Hay, Kellie D., and Rebekah Farrugia. "The Women of the Foundation." Departures in Critical Qualitative Research 6, no. 3 (2017): 50–64. http://dx.doi.org/10.1525/dcqr.2017.6.3.50.

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The authors examine the spaces, cultural practices, and relational possibilities that exist in one particular context of community hip-hop, the Foundation. Arguing that it offers Black girlhood studies forms of political action through cultural production, the authors draw on four years of ethnographic work. After explicating key connections that the Foundation shares with Black girlhood studies, the authors showcase a sample of the cultural production that Foundation artists create. In performance and reflection, the authors reveal how Foundation artists theorize the perilous pressures and up

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Shaw, Carolyn Martin. "Sticks and Scones: Black and White Women in the Homecraft Movement in Colonial Zimbabwe." Race / Ethnicity: Multidisciplinary Global Contexts 1, no. 2 (2008): 253–78. http://dx.doi.org/10.2979/rac.2008.1.2.253.

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Bryant, Jean-Paul, Diana I. Nwokoye, MaKayla F. Cox, and Nnenna S. Mbabuike. "The progression of diversity: Black women in neurosurgery." Neurosurgical Focus 50, no. 3 (2021): E9. http://dx.doi.org/10.3171/2020.12.focus20945.

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While diversity in organized medicine has undoubtedly improved, a disparity remains in the racial and gender makeup of its constituents. This disparity is not distributed equally among all specialties of practice. The surgical subspecialties exemplify this phenomenon by having large gaps between the number of women and racial/ethnic minorities compared to their majority counterparts. Pertaining to neurosurgery in the US, this gap is substantial, with women reaching minority status only within the last 2 years. Among international women in neurosurgery, Black women are even further underreprese

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Mate, Rekopantswe. "Wombs As God's Laboratories: Pentecostal Discourses of Femininity in Zimbabwe." Africa 72, no. 4 (2002): 549–68. http://dx.doi.org/10.3366/afr.2002.72.4.549.

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AbstractStudies of born-again Churches in Africa generally conclude that they help members embrace modernity. Their teachings provide the ideological bases for members to embrace changing material realities. Such studies are rather silent on the demands of this ideological frame on women and men. This article looks at two Zimbabwean women's organisations, Gracious Woman and Precious Stones, affiliated to Zimbabwe Assemblies of God in Africa and Family of God respectively. Using ethnographic methods, it argues that such organisations teach women domesticity and romanticise female subordination

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Epprecht, Marc. "The Gay Oral History Project in Zimbabwe: Black Empowerment, Human Rights, and the Research Process." History in Africa 26 (January 1999): 25–41. http://dx.doi.org/10.2307/3172136.

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This paper discusses an attempt to apply historical research directly to the development of a culture of human rights and democracy in Zimbabwe. The research concerns sensitive and controversial issues around sexuality, race, and nationalism that are important in and of themselves. What I would like to argue here, however, is that the method used to design and carry out the research project is at least as interesting. This holds true from the point of view of both professional historians like myself and community activists—two perspectives that are often difficult to reconcile in practice. In

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Holleran, Philip M., and Margaret Schwarz. "Another Look at Comparable Worth's Impact on Black Women." Review of Black Political Economy 16, no. 3 (1988): 97–102. http://dx.doi.org/10.1007/bf02903805.

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In a 1986 article in the Review, Julianne Malveaux discussed the use of a comparable worth strategy for improving the economic position of black women (and men). In this response, the authors point out that some occupational channeling occurs prior to labor market entry and also suggest economic factors that could lead to reduced economic opportunity for some women as a result of the implementation of a comparable worth policy.

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Vambe, Maurice T. "The depiction of black women in popular songs and some poems on AIDS in post-independence Zimbabwe." Muziki 4, no. 2 (2007): 224–36. http://dx.doi.org/10.1080/18125980802298633.

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Moyo, Zvisinei, Juliet Perumal, and Philip Hallinger. "Struggling to make a difference against the odds: a synthesis of qualitative research on women leading schools in Zimbabwe." International Journal of Educational Management 34, no. 10 (2020): 1577–94. http://dx.doi.org/10.1108/ijem-01-2020-0015.

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PurposeThis paper reports on results of a systematic research synthesis of 25 studies on women in educational leadership and management in Zimbabwe. The aim of this systematic review of research was to report conclusions drawn from a synthesis of findings from studies of gender and educational leadership in Zimbabwe.Design/methodology/approachThe review used systematic methods to identify 25 research studies that examined women leading schools in Zimbabwe. Research synthesis methods used for qualitative research studies were employed in order to identify three broad themes and related subtheme

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Zerai, Assata, Joanna Perez, and Chenyi Wang. "A Proposal for Expanding Endarkened Transnational Feminist Praxis." Qualitative Inquiry 23, no. 2 (2016): 107–18. http://dx.doi.org/10.1177/1077800416660577.

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Western researchers often do not incorporate the voices of African women in their research endeavors; and a serious engagement in women’s health activism in Zimbabwe cannot happen without this preliminary step. Endarkened feminist epistemologies have theorized a social science that refuses to sidestep African women’s perspectives. As a corrective to conceptual quarantining of Black (African and African diasporic) feminist thought, the exciting body of literature in the field broadly characterized as Africana feminism has helped to legitimate the languages, discourses, challenges, unique perspe

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Mutasa, D. E., and W. L. Chigidi. "Black writers’ Shona novels of the liberation war in Zimbabwe: an art that tells the truth of its day." Literator 31, no. 2 (2010): 61–82. http://dx.doi.org/10.4102/lit.v31i2.47.

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Over the years Shona fiction that portrays Zimbabwe’s liberation war has been a subject of severe criticism because of its tendency to falsify and distort history. This article attempts to provide answers to the question of why authors of Shona war fiction tended to romanticise the war of liberation. In pursuance of this objective this article looks at circumstances and conditions that prevailed at the time that most of the Shona stories about Zimbabwe’s liberation war were written. These stories were published during the first decade of Zimbabwe’s independence and it is possible to look at th

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Antecol, Heather, and Kelly Bedard. "The Relative Earnings of Young Mexican, Black, and White Women." ILR Review 56, no. 1 (2002): 122–35. http://dx.doi.org/10.1177/001979390205600107.

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This analysis of data from the National Longitudinal Survey of Youth indicates that young Mexican women and young black women earned, respectively, 9.5% and 13.2% less than young white women in 1994. Differences in education appear to be the most important explanation for the Mexican-white wage gap, whereas differences in labor force attachment are the most important determinant of the black-white wage gap. The authors show that accounting for actual labor market experience, rather than simply imputing experience based on years since leaving school, is crucially important in such analyses.

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Roehling, Patricia V., Lorna Hernandez Jarvis, and Heather E. Swope. "Variations in Negative Work-Family Spillover Among White, Black, and Hispanic American Men and Women." Journal of Family Issues 26, no. 6 (2005): 840–65. http://dx.doi.org/10.1177/0192513x05277552.

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This study uses a nationally representative sample ( N = 1,761) to investigate how gender differences in negative work-family spillover vary by ethnicity (Black, White, and Hispanic) and parental status. Consistent with the authors’ hypotheses, Hispanics displayed a greater gender disparity in negative family-to-work spillover and negative work-to-family spillover than Blacks and Whites, even when controlling for gender-role attitudes. The authors also found that the relationship between ethnicity and gender on work-family spillover varied by parental status. The authors propose that the obser

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Spence, Naomi J., Daniel E. Adkins, and Matthew E. Dupre. "Racial Differences in Depression Trajectories among Older Women." Journal of Health and Social Behavior 52, no. 4 (2011): 444–59. http://dx.doi.org/10.1177/0022146511410432.

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Despite recent increases in life course research on mental illness, important questions remain about the social patterning of, and explanations for, depression trajectories among women in later life. The authors investigate competing theoretical frameworks for the age patterning of depressive symptoms and the physical health, socioeconomic, and family mechanisms differentiating black and white women. Using data from the National Longitudinal Survey of Mature Women, the authors use linear mixed (growth curve) models to estimate trajectories of distress for women aged 52 to 81 years ( N = 3,182)

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Scott, Jamil, Nadia Brown, Lorrie Frasure, and Dianne Pinderhughes. "Destined to Run?" National Review of Black Politics 2, no. 1 (2021): 22–52. http://dx.doi.org/10.1525/nrbp.2021.2.1.22.

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While the candidate emergence literature has provided explanations as to why women do not run or think about running for office, we are still learning about the reasons why they do. This question is of interest for the political candidacy of Black women, as this group is most represented among women of color in political office and their numbers continue to grow. Furthermore, because there is evidence that Black women’s entry into politics is distinct from other groups, it is important to explore how Black women come to participate in politics. The authors examine the extent to which Black wom

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Cunningham, James S., and Nadja Zalokar. "The Economic Progress of Black Women, 1940–1980: Occupational Distribution and Relative Wages." ILR Review 45, no. 3 (1992): 540–55. http://dx.doi.org/10.1177/001979399204500309.

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This paper uses Census data on women's wages and occupations from the years 1940–80 to examine long-term trends in black women's relative economic status. The paper links black women's increased relative wages after 1940 to their entry, especially after 1960, into occupations and industries in which they were previously unrepresented, most notably factory jobs and clerical work. The authors find little evidence that convergence in the characteristics of black and white women (increasingly similar education, for example) is responsible for black women's increased relative wages and occupational

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Sanchez, Alexandra J. "“Bluebeard” versus black British women’s writing." English Text Construction 13, no. 1 (2020): 1–21. http://dx.doi.org/10.1075/etc.00032.san.

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Abstract Helen Oyeyemi’s 2011 novel Mr. Fox artfully remasters the “Bluebeard” fairytale and its many variants and rewritings, such as Jane Eyre and Rebecca. It is also the first novel in which Oyeyemi does not overtly address blackness or racial identity. However, the present article argues that Mr. Fox is concerned with the status of all women writers, including women writers of colour. With Mr. Fox, Oyeyemi echoes the assertiveness and inquisitiveness of Bluebeard’s last wife, whose disobedient questioning of Bluebeard’s canonical authority leads her to discover, denounce, and warn other wo

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Gwekwerere, Tavengwa, Davie E. Mutasa, and Kudakwashe Chitofiri. "Settlers, Rhodesians, and Supremacists: White Authors and the Fast Track Land Reform Program in Post-2000 Zimbabwe." Journal of Black Studies 49, no. 1 (2017): 3–28. http://dx.doi.org/10.1177/0021934717739400.

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Texts written by some white Zimbabweans in the post-2000 dispensation are largely shaped by their authors’ endeavor to contest the loss of lands they held prior to the onset of the Fast Track Land Reform Program (FTLRP). Written as memoirs, these texts are bound by the tendency to fall back on colonial settler values, Rhodesian identities, and Hegelian supremacist ideas in their narration of aspects of a conflict in which tropes such as truth, justice, patriotism, and belonging were not only evoked but also reframed. This article explores manifestations of this tendency in Eric Harrison’s Jamb

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Hodson, Claire M. "Women and children first." Antiquity 93, no. 370 (2019): 1088–91. http://dx.doi.org/10.15184/aqy.2019.96.

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The last two decades have seen an exponential rise in scholarly interest and research into childhood, and children, in the past (e.g. Scheuer & Black 2000; Baxter 2005; Lewis 2007; Finlay 2013; Halcrow et al. 2018). Multiple publications have explored the scholarly origins of the field, detailing its complex and multidisciplinary development (Prout 2005; Halcrow & Tayles 2008; Lillehammer 2015; Mays et al. 2017). Several authors (e.g. Lillehammer 2015; Mays et al. 2017) have also, very successfully, synthesised extant research themes and investigations, and proposed future research dir

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Shokane, Allucia Lulu, and Mogomme Alpheus Masoga. "Social work as protest: conversations with selected first black social work women in South Africa." Critical and Radical Social Work 7, no. 3 (2019): 435–45. http://dx.doi.org/10.1332/204986019x15695497335752.

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Radical and critical social work has existed since the start of the profession. Still, the history of social work education in South Africa does not put prominence on black women social workers like Ellen Kuzwayo and Winnie Madikizela-Mandela, among others. Remarkably, these women also participated in the national women’s protest against the pass laws in 1956 by the apartheid government. The authors espouse radical perspectives, such as feminist, human rights and social justice frameworks, embedded in an Afro-sensed approach. Expressly, the authors argue that, in its very nature, social work i

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Haynes, Chayla, Nicole M. Joseph, Lori D. Patton, Saran Stewart, and Evette L. Allen. "Toward an Understanding of Intersectionality Methodology: A 30-Year Literature Synthesis of Black Women’s Experiences in Higher Education." Review of Educational Research 90, no. 6 (2020): 751–87. http://dx.doi.org/10.3102/0034654320946822.

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Kimberlé Crenshaw’s scholarship on Black women has been the springboard for numerous education studies in which researchers use intersectionality as a theoretical framework; however, few have considered the possibilities of intersectionality as a methodological tool. In this literature synthesis, the authors (a) examined studies about Black women in higher education that had been published in the past 30 years to understand how those scholars applied intersectionality across Crenshaw’s three dimensions (i.e., structural, political, and representational) and (b) advanced a set of four strategie

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Rajkovic, Aleksandar, Kassam Mahomed, Rima Rozen, M. Rene Malinow, Irena B. King, and Michelle A. Williams. "Methylenetetrahydrofolate Reductase 677 C → T Polymorphism, Plasma Folate, Vitamin B12 Concentrations, and Risk of Preeclampsia among Black African Women from Zimbabwe." Molecular Genetics and Metabolism 69, no. 1 (2000): 33–39. http://dx.doi.org/10.1006/mgme.1999.2952.

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Akram, Adnan. "Darn Acemoglu and James A. Robinson. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Business. 2012. 529 pages. U.S $ 17.00." Pakistan Development Review 51, no. 3 (2012): 276–78. http://dx.doi.org/10.30541/v51i3pp.276-278.

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“Why Nations Fail: The Origins of Power, Prosperity and Poverty” is an impressive book by Daron Acemoglu and James A. Robinson. In this book, the authors attempt to solve the longstanding puzzle that why some nations, such as the United Sates, Great Britain, Germany, etc. are rich today, and why the others, such as Zimbabwe, Ghana, Egypt, etc. are poor. The authors show with the help of substantial historical evidence that man-made economic and political institutions matter for the vast differences in the level of economic development among countries. They argue history is the key to understan

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Leath, Seanna, Morgan C. Jerald, Tiani Perkins, and Martinque K. Jones. "A Qualitative Exploration of Jezebel Stereotype Endorsement and Sexual Behaviors Among Black College Women." Journal of Black Psychology 47, no. 4-5 (2021): 244–83. http://dx.doi.org/10.1177/0095798421997215.

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Researchers suggest that the Jezebel stereotype exerts a significant influence on Black women’s sexual decision making. The current qualitative study drew upon narrative data from individual, semistructured interviews with 50 Black women (ages 18-24 years) to explore how the Jezebel stereotype influenced their sexual beliefs and behaviors. Using consensual qualitative research methods, the following four themes emerged from the data: (a) how the Jezebel plays a role in their sexual exploration, (b) how the Jezebel contributes to sexual violence against Black women, (c) how the Jezebel is a hyp

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Brown, Tony N., Ebony M. Duncan, and Heather Hensman Kettrey. "Black Nationalist Tendencies and Their Association with Perceived Inefficacy of the Civil Rights Movement and of Black Elected Officials." Sociology of Race and Ethnicity 3, no. 2 (2016): 188–201. http://dx.doi.org/10.1177/2332649216651282.

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This study addressed whether black nationalist tendencies explain why some blacks in 1980 perceived that the civil rights movement and black elected officials failed to improve the black community’s standing, including their own life chances. Those holding positions consistent with black nationalism argue, among other things, that racial integration, political participation, and alignment with white interests could not ultimately produce racial parity. Instead, they support (cultural, social, economic, and political) separatism, constant vigilance, and community uplift as tactics for engineeri

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Matsela, Lineo, Olakunle Towobola, and Ephraim T. Mokgokong. "Osteoporosis in Black South African Women: Myth or Reality." Journal of SAFOMS 5, no. 2 (2017): 111–16. http://dx.doi.org/10.5005/jp-journals-10032-1118.

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ABSTRACT Aim The study was conducted to ascertain the severity of the occurrence of osteopenia and osteoporosis among black South African women during their transition from premenopause to postmenopause. Materials and methods Sixty-eight black South African women, aged between 32 and 77 years, residents of three districts of Pretoria, South Africa, constituted the participants in the study. Following informed consent, the women were randomly recruited and assessed for age, medical history, and lifestyle data. Each woman was classified as being premenopause, perimenopause, or postmenopause base

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Luckett, Josslyn. "The Daughters Debt: How Black Spirituality and Politics are Transforming the Televisual Landscape." Film Quarterly 72, no. 4 (2019): 9–17. http://dx.doi.org/10.1525/fq.2019.72.4.9.

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The spectrum of black women's spirituality in television has become nearly as diverse as the portraits of Afro-Atlantic spiritual practices that became central to key literary works of black feminist authors of the 1980s, such as Toni Cade Bambara, Paule Marshall, Toni Morrison, and Alice Walker. While many are the spiritual and televisual daughters of the authors mentioned above, this essay argues that the appearance of this wider range of black women's spirituality and activism in episodic television owes its greatest debt to two films from the 1990s, Julie Dash's, Daughters of the Dust (199

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Averett, Susan L., and Julie L. Hotchkiss. "Discrimination in the Payment of Full-Time Wage Premiums." ILR Review 49, no. 2 (1996): 287–301. http://dx.doi.org/10.1177/001979399604900207.

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This study investigates how many hours must be worked per week in order for workers in different race and gender groups to receive a high-hours (full-time) wage premium. An analysis of 1989 Current Population Survey data shows that across occupations, both white and black men received a full-time wage premium for working at least 33 hours per week, whereas white women had to work at least 37 hours and black women at least 39 hours to receive the premium. Controlling for occupation changes the threshold for black women to 33 hours, but does not change the results for the other groups. The autho

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Torche, Florencia, and Peter Rich. "Declining Racial Stratification in Marriage Choices? Trends in Black/White Status Exchange in the United States, 1980 to 2010." Sociology of Race and Ethnicity 3, no. 1 (2016): 31–49. http://dx.doi.org/10.1177/2332649216648464.

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The status exchange hypothesis suggests that partners in black/white marriages in the United States trade racial for educational status, indicating strong hierarchical barriers between racial groups. The authors examine trends in status exchange in black/white marriages and cohabitations between 1980 and 2010, a period during which these unions increased from 0.3 percent to 1.5 percent of all young couples. The authors find that status exchange between black men and white women did not decline among either marriages or cohabitations, even as interracial unions became more prevalent. The author

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Greil, Arthur L., Julia McQuillan, Karina M. Shreffler, Katherine M. Johnson, and Kathleen S. Slauson-Blevins. "Race-Ethnicity and Medical Services for Infertility." Journal of Health and Social Behavior 52, no. 4 (2011): 493–509. http://dx.doi.org/10.1177/0022146511418236.

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Evidence of group differences in reproductive control and access to reproductive health care suggests the continued existence of “stratified reproduction” in the United States. Women of color are overrepresented among people with infertility but are underrepresented among those who receive medical services. The authors employ path analysis to uncover mechanisms accounting for these differences among black, Hispanic, Asian, and non-Hispanic white women using a probability-based sample of 2,162 U.S. women. Black and Hispanic women are less likely to receive services than other women. The enablin

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Yamaguchi, Ryoko, and Jamika D. Burge. "Intersectionality in the narratives of black women in computing through the education and workforce pipeline." Journal for Multicultural Education 13, no. 3 (2019): 215–35. http://dx.doi.org/10.1108/jme-07-2018-0042.

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Purpose The purpose of this study is to investigate the narratives of 93 Black women in computing in the USA to identify salient themes that are at the intersection of race and gender in the field of computer science. Design/methodology/approach The study uses a multi-method approach with a survey to describe the sample and a series of focus groups for in-depth analysis of themes. The qualitative methodology uses a grounded theory and consensual qualitative research approach with a research team that includes computer scientists and social scientists to collect and analyze data. Given the high

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Reynolds, Jeremy, Matthew May, and He Xian. "Not by Bread Alone: Mobility Experiences, Religion, and Optimism about Future Mobility." Socius: Sociological Research for a Dynamic World 5 (January 2019): 237802311984980. http://dx.doi.org/10.1177/2378023119849807.

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Americans are quite optimistic about their chances of upward mobility, but sometimes even they have their doubts. The authors examine how mobility experiences boost or dampen American optimism about mobility and how the relationship is connected to religion. The authors find that Americans whose subjective financial situations have recently worsened are less optimistic, whereas those whose situations have improved are more optimistic. Objective measures of mobility were not connected to optimism. The authors also found that men affiliated with historically black Protestant denominations and Hi

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Hanna, William John, and Elizabeth Rogovsky. "On the Situation of African-American Women with Physical Disabilities." Journal of Applied Rehabilitation Counseling 23, no. 4 (1992): 39–45. http://dx.doi.org/10.1891/0047-2220.23.4.39.

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This paper explores a category of people with disabilities, African-American women, that is rarely studied by scholars and rarely the subject of education and training within the fields of medicine and rehabilitation, African-American women have a high incidence of physical disability; and among those with disabilities, their socioeconomic situation is less well off than would be predicted on the basis of general patterns of male-female, White-Black, nondisabled-disabled disparity. Drawing upon quantitative surveys as well as qualitative interviews, the authors explore factors which appear lik

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Joseph, Nicole M., Chayla Haynes, and Lori D. Patton. "The Politics of Publishing: A National Conversation With Scholars Who Use Their Research About Black Women to Address Intersectionality." Educational Researcher 50, no. 2 (2021): 115–26. http://dx.doi.org/10.3102/0013189x20985460.

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What does it mean to expand the epistemological terrain in education research to improve educational equity? This feature article attends to this question by opening a national conversation with education researchers who take up intersectionality in their study of Black women in higher education, specifically, the application of Kimberlé Crenshaw’s intersectionality dimensions—structural, political, and representational. We surveyed the authors of 23 peer-reviewed research studies that engaged intersectionality across Crenshaw’s dimensions. Findings showed that the majority of the studies were

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Stark, Evan, and Anne Flitcraft. "Killing the Beast within: Woman Battering and Female Suicidality." International Journal of Health Services 25, no. 1 (1995): 43–64. http://dx.doi.org/10.2190/h6v6-yp3k-qwk1-mk5d.

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This article explores the importance of woman battering for female suicidality, with special attention to the link among black women. Suicidality has classically been framed with a distinctly male bias. As a result, suicide attempts (a predominantly female event) have been defined as “failed suicides” and the distinctive social context of suicidality among women has been missed. The authors propose that suicidality among battered women is evoked by the “entrapment” women experience when they are subjected to “coercive control” by abusive men. A literature review highlights the probable importa

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Ju, Boryung, and Brenton Stewart. "“The right information”: perceptions of information bias among Black Wikipedians." Journal of Documentation 75, no. 6 (2019): 1486–502. http://dx.doi.org/10.1108/jd-02-2019-0031.

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Purpose The purpose of this paper is to examine motivators that drive Black Wikipedia contribution. The authors explore motivations around content contribution, effects of gender on motivations and self-perceptions of Black Wikipedia labor. Design/methodology/approach A total of 318 Black American Wikipedia contributors completed an online survey. The authors employed both quantitative and qualitative methods in the study including descriptive statistics, multivariate (MANOVA) and univariate (ANOVA) analysis of variance to examine gender differences in Wikipedia content contribution. In additi

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Branigan, Amelia R., Jeremy Freese, Stephen Sidney, and Catarina I. Kiefe. "The Shifting Salience of Skin Color for Educational Attainment." Socius: Sociological Research for a Dynamic World 5 (January 2019): 237802311988982. http://dx.doi.org/10.1177/2378023119889829.

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Findings of an association between skin color and educational attainment have been fairly consistent among Americans born before the civil rights era, but little is known regarding the persistence of this relationship in later born cohorts. The authors ask whether the association between skin color and educational attainment has changed between black American baby boomers and millennials. The authors observe a large and statistically significant decline in the association between skin color and educational attainment between baby boomer and millennial black women, whereas the decline in this a

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Denisova, Tatyana, and Sergey Kostelyanets. "Female Combatants in African Wars and Conflicts." Uchenie zapiski Instituta Afriki RAN, no. 2 (June 30, 2021): 5–18. http://dx.doi.org/10.31132/2412-5717-2021-55-2-5-18.

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In most Russian and international studies, including African ones, their authors portray African women that reside in areas affected by civil wars and conflicts as victims of violence, robbery, forced labor, etc. At the same time, it is rarely taken into account that in most national liberation movements and rebel groups the number of women fighters constituted and still constitutes 10-30% of their rank and file. Moreover, many women became field commanders, chiefs of intelligence, or were responsible for the supply of weapons and ammunition. The present authors provide a new interpretation of

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Chambers, Darryl L., Yasser A. Payne, and Ivan Sun. "Predicting trust in police: the impact of instrumental and expressive concerns in street-identified Black-American men and women." Policing: An International Journal 43, no. 6 (2020): 917–33. http://dx.doi.org/10.1108/pijpsm-01-2020-0012.

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PurposeWhile the past few decades have witnessed a substantial number of studies on public attitudes toward the police, a relatively thin line of inquiry has focused exclusively on low income urban Black-Americans, and especially street-identified Black populations. The purpose of this paper, however, is to examine trust in police amongst street-identified Black men and women.Design/methodology/approachRelying on a street participatory action research methodological approach, the authors collected survey data (N = 520) from two low-income unban Black neighborhoods, to examine the effects of an

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Reed, Sarah J., Robin Lin Miller, and Tina Timm. "Identity and Agency." Psychology of Women Quarterly 35, no. 4 (2011): 571–81. http://dx.doi.org/10.1177/0361684311417401.

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Young sexual minority women disproportionately experience pregnancy, repeat pregnancy, and become parents, when compared with their heterosexual peers. Black sexual minority women who are socioeconomically disadvantaged are a part of three demographic groups likely to experience adolescent pregnancy. A paucity of research has examined why these young women become pregnant. The authors begin to address this gap by examining the meaning of pregnancy from young women’s perspective. Modified grounded theory was used to analyze data from interviews with 14 young Black sexual minority women, aged 16

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Jiri, Obert, Paramu L. Mafongoya, and Pauline Chivenge. "Building climate change resilience through adaptation in smallholder farming systems in semi-arid Zimbabwe." International Journal of Climate Change Strategies and Management 9, no. 2 (2017): 151–65. http://dx.doi.org/10.1108/ijccsm-07-2016-0092.

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Purpose This study aimed to determine factors that increase resilience and cause smallholder farmers to adapt better to climate change and vulnerability. Design/methodology/approach In this study, the authors used the vulnerability to resilience model and binary logit model to analyse the factors influencing household decisions to adapt. Findings Households with increased access to climate information through extension services were likely to have better adaptation abilities. It was also shown that younger farmers were likely to adapt to climate change given their flexibility to adopt new tech

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Ponnuswami, Meenakshi. "Contemporary Black and Asian Women Playwrights in Britain. By Gabriele Griffin. Cambridge Studies in Modern Theatre. Cambridge: Cambridge University Press, 2003; pp. x + 291. $75 cloth." Theatre Survey 46, no. 2 (2005): 317–19. http://dx.doi.org/10.1017/s0040557405240206.

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Gabriele Griffin's study of black and Asian women playwrights in contemporary Britain fills a gap in British theatre studies. Although a comprehensive study of black British theatre has yet to see print, two developments have, in the past decade or so, begun to stimulate critical attention in the field. One is the publication of plays by black and Asian authors, including collections of plays exclusively by women (such as Khadija George's edition of Six Plays by Black and Asian Women Writers of 1993), as well as the more systematic inclusion of works by writers such as Winsome Pinnock and Tris

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Robnett, Belinda, and James A. Bany. "Gender, Church Involvement, and African-American Political Participation." Sociological Perspectives 54, no. 4 (2011): 689–712. http://dx.doi.org/10.1525/sop.2011.54.4.689.

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While numerous studies discuss the political implications of class divisions among African-Americans, few analyze gender differences in political participation. This study assesses the extent to which church activity similarly facilitates men's and women's political participation. Employing data from a national cross-sectional survey of 1,205 adult African-American respondents from the 1993 National Black Politics Study, the authors conclude that black church involvement more highly facilitates the political participation of black men than black women. Increasing levels of individual black chu

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J.Jeyaseeli, M. K. Kothaimalar. "Black Feminism - Ain’t I A Woman by Sojourner Truth." SMART MOVES JOURNAL IJELLH 7, no. 10 (2019): 7. http://dx.doi.org/10.24113/ijellh.v7i10.10066.

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Literature has traditionally been applied to those imaginative works of poetry and prose distinguished by the intention of their authors and perceived aesthetic excellence of their execution. Literature may be classified according to a variety of systems including language national origin, historical period, genre, and subject matter. The eleventh edition of Merriam Webster’s collegiate Dictionary considers literature to be “Writing” having excellence of form of expression and expressing ideas of permanent or universal interest. “Ain’t I A Woman” was a speech delivered by Sojourner Truth in 18

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Schwartz, Joni, Eman Mosharafa, and S. Lenise Wallace. "Women of Color in Academia and the Influence of Religious Culture on Self-Promotion: A Collaborative Autoethnography." Review of European Studies 8, no. 2 (2016): 85. http://dx.doi.org/10.5539/res.v8n2p85.

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<p class="normal">Much has been written about self-promoting communication by women in business, and some about self-promotion and women in academia. However, few studies specifically focus on Women of Color in academia in regard to how their religious backgrounds impact learned self-promotion communication and acclimation to academic culture. This collaborative autoethnography addresses this gap in the literature. Through two of the authors’ life experiences in the Black/African American church and Islamic faith, self-promotion is explored as it relates to their current work in academia

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Moyo, Victor M., Innocent T. Gangaidzo, Z. A. R. Gomo, et al. "Traditional Beer Consumption and the Iron Status of Spouse Pairs From a Rural Community in Zimbabwe." Blood 89, no. 6 (1997): 2159–66. http://dx.doi.org/10.1182/blood.v89.6.2159.

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Abstract To examine the relationship between dietary iron exposure through the consumption of traditional beer and the presence of iron overload in black Africans not related by birth, we studied 28 husband and wife pairs from a rural Zimbabwean community. Lifetime traditional beer consumption was estimated by questioning subjects and iron status was assessed by repeated measurements of serum ferritin and transferrin saturation in subjects who were fasting and had received vitamin C supplementation. Each of the 56 study subjects had an estimated lifetime traditional beer consumption <1,000

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Anderson, Deborah, and David Shapiro. "Racial Differences in Access to High-Paying Jobs and the Wage Gap between Black and White Women." ILR Review 49, no. 2 (1996): 273–86. http://dx.doi.org/10.1177/001979399604900206.

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The authors examine the role that racial differences in access to high-paying occupations played in determining the racial wage gap in the 1980s. Analyzing data on black and white women aged 34–44 from the National Longitudinal Surveys for 1968–88, they estimate the effects of human capital characteristics and discrimination on segregation into high- and low-wage jobs by race. They find that differences in workers' measured characteristics explain little of either the observed occupational segregation by race or the racial wage gap in 1988. Further analysis suggests that several changes in the

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Lee, Elizabeth A., José A. Soto, Janet K. Swim, and Michael J. Bernstein. "Bitter Reproach or Sweet Revenge." Personality and Social Psychology Bulletin 38, no. 7 (2012): 920–32. http://dx.doi.org/10.1177/0146167212440292.

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Culture has been shown to influence response styles. The authors conducted two studies to test the notion that African Americans would be more likely to respond to racism directly, whereas Asian Americans would be more likely to respond indirectly and therefore more subtly. Study 1 showed that Black women subjected to a racist comment from a confederate during an online interaction were more likely than Asian women to verbally reproach the perpetrator. These group differences were not present when the outcome measure was indirect responding—administration of good/bad jellybeans. Study 2 used a

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