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1

Podges, Joan Winnifred. "The current state of Black female empowerment in the construction industry measured against broad-based Black economic empowerment scorecard." Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/1161.

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The Government of South Africa has placed a lot of emphasis on economic growth and the involvement of Black people in the mainstream of the economy. The implementation of Broad-Based Black Economic Empowerment (B-BBEE) created opportunities for direct empowerment of Black females in ownership and management. The Construction Industry is being challenged to increase the number of Black females in management and ownership levels. Due to the nature of the Industry, only a small population of females considers Construction as a career option. The Industry has also lost a significant number of skilled Engineers and is experiencing a shortage of skilled managers in Middle and Senior Management Levels. The research problem questioned the current state of empowerment for Black women in the Construction Industry as measured against the B-BBEE Scorecard. The literature review focused on the requirements of the B-BBEE scorecard and Construction Charter. The second phase focused on gender equality and the achievements of women in Construction. The research design was done by using questionnaires to the South African Federation of Civil Engineering Contractors (Safcec) members in the Eastern Cape. The research design and survey aimed to determine the status of empowerment in the Construction Industry. With reference to both the literature review and the empirical findings the state of female empowerment can be determined. Therefore iv recommendations and opportunities for further research in this regard can be identified.
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2

Mrara, Lulama. "The role of women in black family business in South Africa." Thesis, Nelson Mandela Metropolitan University, 2016. http://hdl.handle.net/10948/12253.

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Family businesses are major contributors to economies around the world. It is also recognised that family businesses are critical to entrepreneurship, socio- economic development and industrialisation around the world. Women in family business are major contributors to the success of the family business around the world. Limited research is available on the role of women in family business. The research conducted yielded similar results for South Africa. The impact of family business on entrepreneurship and the economy, with respect to socio- economic development, has placed great interest in family business studies in South Africa. This study focused on the role of women in black family business in South Africa. This research found that women in black family business focus on bringing softer skills to the business which are beneficial for people management. In their capacity as managers in the family business, women tend to take on a supportive role to the spouse; they tend to focus on ensuring a harmonious and peaceful culture in the work place. Women in family business have a dual role of ensuring business success and quality family life. They prefer to work in the shadow of their male counterparts. Challenges faced by women in black family business have been identified as the lack of inclusion in strategic decision- making, lack of decision-making career opportunities and the lack of consideration for succession within the business, a lack of business mentorship and ambiguity of roles in the business and in the family. It has been found that the role of women in black family business may be enhanced going forward. This may be done through educational programmes or workshops for management skills for women, networking opportunities and support groups, counselling on work/family management strategies, and spousal sharing of responsibilities in the work- family management relationship. A suggested area for future research is the impact of culture in family business in South Africa.
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Babu, Theodore Duncan. "Marketing to the emerging black middle class in South Africa : an in-depth exploration of the lives of young black professional women." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97301.

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Thesis (MBA)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: The emerging black middle class in South Africa provides immense opportunity for marketers who wish to capture this segment of the market. However, in order to be relevant, a deep understanding of this ever-evolving segment is absolutely necessary. Characterised by complexity, the black middle class is heterogeneous and evolves at rapid speed. Studies by the Unilever Institute of Strategic Marketing highlighted the immense value of black middle class women, coined Black Diamond™ women. The primary objective of this research was to gain insights into the life of young black professional women and, secondly, to understand the driving forces behind their decision-making. This was achieved through an in-depth exploratory study. The first step in this study was to conduct a literature review on the black middle class in various African countries and the black middle class in South Africa. A review of literature on marketing communication provided the basis for reasoning on the appropriateness of different marketing communication tools. Literature also revealed the emergence of a possible new consumer type, the hybrid consumer. The literature review provided the framework for designing the interview schedules used in the expert interviews and interviews with the Black Diamond™ women. The findings of this research assignment were that the modern black middle class women face many complexities in their daily lives. Brands can, therefore, be significant to them by supporting them in their lives. Brands should customise their offerings, meet the black middle class women in innovative ways at different touch points, and bring meaning in their lives. Brands should also know that culture is prominent in all areas of their lives, which presents unique challenges.
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Peacock, Brenda Thandiwe. "Strategies to improve the representation of black women in senior levels within the South African banking industry." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/19695.

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The main purpose of this qualitative research study was to investigate strategies to improve the representation of black females in senior levels within the South African banking industry. This was done through investigating the challenges that black women face in their career advancement within the banking industry and the strategies which currently exist and can be implemented to improve this representation. In as much as the research is aimed at seeking strategies to improve black women representation in senior positions, it also seeks to understand the barriers experienced by black women in different levels within the industry as these levels serve as a pipeline for senior management. This problem was addressed through answering the research objectives. The research objectives were achieved through conducting a literature review to explore the existing research topic and conducting an empirical study. Empirical evidence was obtained through conducting semi-structured interviews with seven black women who are currently working in the banking sector. Semi-structured interviews were used due to the target population being specific to black women as well as the need to acquire in-depth knowledge from black women of their experiences in climbing the corporate ladder in the sector. The key findings of the research found that the participant’s perception was that black women were at the bottom, that black women were displaying behaviours that were inhibiting their progress to senior positions. The study also found that black women struggled to advance to senior positions due to different challenges that they encountered. The study is finalised by the participants providing recommendations in terms of how the representation of black women could be improved.
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5

Rangaka, Lebogang. "I am a black woman living in South Africa : an autoethnography." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/8512.

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Thesis (MBA)--University of Stellenbosch, 2011.
This research report is an autoethnographic narrative that gives a first-hand account of life as experienced by a young Black South African woman living in post-apartheid South Africa. It is a story of her life as a young child who was adopted after the death of her mother and the subsequent abandonment by her biological father. It is also the story of a Black professional woman who struggles to negotiate her way through the corporate world after having had negative experiences in some of the organisations that she has worked for. It highlights the plight of Black professionals all over South Africa who resort to job hopping as a means with which to escape unfair treatment in the workplace. The narrative also deals with issues that are specific to women only. Her experiences of these issues include unfair treatment due to the fact that she was pregnant and later on unfair treatment due to the fact that she is a single mother. They also include the abuse that she has suffered at the hands of certain men in her life. All of these issues have gone a long way towards shaping her perceptions of the country in which she lives as well the role that she feels she is expected to fulfil in it. The narrative is an honest and authentic account of the events that have shaped her perception of corporate South Africa as it struggles to incorporate Employment Equity and Affirmative Action policy into their organisational culture. She highlights the fact that the organisational policies and systems in themselves may be perfect but due to the fact that they have to be implemented by people they often reflect some of the prejudice that exists in society. In sharing her story it is her hope that other Black people would make their stories known for she believes that it is only when these stories are let out in the open can we begin to have meaningful dialogue about them and in so doing come to a resolution that will benefit all of us as a nation. She believes that our failure to talk to one another can only serve to widen the gap that currently exists between Black and White South Africans.
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6

Mkhize, Gabisile. "African Women| An Examination of Collective Organizing Among Grassroots Women in Post Apartheid South Africa." Thesis, The Ohio State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3710319.

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This dissertation examines how poor black South African women in rural areas organize themselves to address their poverty situations and meet their practical needs – those that pertain to their responsibilities as grandmothers, mothers, and community members – and assesses their organizations' effectiveness for meeting women's goals. My research is based on two groups that are members of the South African Rural Women's Movement. They are the Sisonke Women's Club Group (SSWCG) and the Siyabonga Women's Club Group (SBWCG). A majority of these women are illiterate and were de jure or de facto heads of households. Based on interviews and participant observation, I describe and analyze the strategies that these women employ in an attempt to alleviate poverty, better their lives, and assist in the survival of their families, each other, and the most vulnerable members of their community. Their strategies involve organizing in groups to support each other's income-generating activities and to help each other in times of emergency. Their activities include making floor mats, beading, sewing, baking, and providing caregiving for members who are sick and for orphans. I conclude that, although their organizing helps meet practical needs based on their traditional roles as women, it has not contributed to meeting strategic needs – to their empowerment as citizens or as heads of households.

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7

Stolarczyk, Elizabeth Maria, and Mary McMahon. "Systemic influences on the career development of a sample of black South African adolescent females: adolescent and parental perspectives." Thesis, Nelson Mandela Metropolitan University, 2016. http://hdl.handle.net/10948/12865.

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Career counselling in South Africa is yet fully support the transformation process taking place nationally. More specifically, the discipline of career psychology requires the emergence of a career development theory commensurate with its diverse population. historically, extensive use was made of western career theories which were not applicable to the majority of South Africa's culturally and ethically diverse population groups consisting predominantly of black individuals of low socioeconomic status. In addition, since 1994 a black middle class has emerged in South Africa that has become increasingly prominent. Familial and parental influence on the career development of adolescents is acknowledge as pivotal; however, little South Afriucan research exists on this topic. The aim of the present study is to investigate the systematic influence on adolescent career development from the perspectives of black South African middle class grade 11 females and their parents.
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8

Johnson, Colleen Rebecca. "Desire and Opportunity to Marry Among Black South African Women." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3800.

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This study examines how demographic and attitudinal variables are associated with Black South African women's desire to marry. Data from the South African Social Attitudes Survey are used to measure the impact of age, education, living standard, religiosity, urbanicity, cohabitation, and attitudes towards woman's careers, the acceptability of cohabitation, gender roles, unwed childbearing, and the financial and emotional security marriage provides on the desire to marry. Analyses indicate the following are associated with the desire to marry among Black South African women: age, cohabitation, attitudes towards cohabitation, and attitudes towards the financial and emotional security marriage provides. Secondly, data from in-depth interviews with 13 young, college-attending, Black South African women are used to give further insight into the impact of these variables on the desire to marry. Analyses of the interview data suggest that young Black South African women desire to marry but feel constrained in choice of eligible partners by the prevalence of infidelity, AIDS, domestic violence, and economic uncertainty. Additionally, educated, young, Black South African women feel less pressure to marry than older generations due to their emerging economic power and society's increasing acceptance of cohabitation, unwed childbirth, and postponement of marriage.
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9

Smith, F. "Transformation in the liquid fuels industry: a gender and black economic empowerment perspective." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_4434_1183463419.

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This study focused on Black Economic Empowerment and gender in the liquid fuels industry. It explored the possible means of empowerment and questions the seriousness of organizations to institute programmes that are gender sensitive. The liquid fuels industry in South Africa served as the pinnacle of the apartheid state. It possessed the strength to survive the onslaught of the economic sanctions imposed as a result of apartheid. It was because of these stringent economic sanctions that it was forced to survive on its own with limited assistance. The advent of democracy in 1994 gave this industry the impetus to grow in terms of Gender and Black Economic Empowerment.

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Kamkuemah, Anna Ndaadhomagano. "A comparative study of black rural women's tenure security in South Africa and Namibia." Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71692.

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Thesis (LLM)--Stellenbosch University, 2012.
Includes bibliography
ENGLISH ABSTRACT: The South African land question presents complex legal and social challenges. The legal aspects of land are inextricably linked to other socio-economic aspects, such as access to housing, healthcare, water and social security. The Constitution provides for land reform in the property clause - section 25. This clause, while seeking to redress the colonial land dispossessions, by means of a tripartite land reform programme, also protects the property rights of all. The different legs of the land reform programme are redistribution, which is aimed at enabling citizens to access land on an equitable basis; restitution, which sets out to restore property rights or grant equitable redress to those dispossessed of land as a result of past racially discriminatory laws or practices and finally tenure reform. Tenure reform is premised on transforming the landholding system of those with legally insecure tenure as a result of past racially discriminatory laws or practices or granting comparable redress. The primary focus of this thesis is on tenure security for black rural women in South Africa, while using the Namibian experience with regard of the same group as a comparison. Historically, before colonialism, landholding was governed by the customary law of the various tribes in South Africa. This landholding system underwent extensive change through the colonial era that ultimately led to a fragmented and disproportionate distribution of land based on race, with insecure land rights particularly in rural areas, where women are the majority. With the dawn of the Constitutional era, South Africa embarked upon a social justice project, based on a supreme Constitution, embodying human dignity, equality, non-racialism, accountability and the rule of law. Land reform forms part of the social project and is governed by the Constitution and influenced by both the civil and customary law. With the South African tenure context, policy documents, legislation and case law will be analysed. In this process the role of the stakeholders and other related factors, for example customary practices are also considered. The analysis indicates that case law has played a significant part in addressing women’s plight with regard to equality, tenure reform and abolishing suppressive legislative provisions and practices. It is furthermore clear that the different categories of women are affected differently by the overarching tenure and other related measures. For a legal comparative study, Namibia was chosen for the following reasons: (a) both South Africa and Namibia have a shared colonial and apartheid background; (b) both countries have a Constitutional foundation incorporating human rights and equality; and (c) both countries have embarked on land reform programmes. However, contrary to the South African position, both the Namibian Constitution and its National Land Policy are more gender-specific. Tenure reform is an on-going process in Namibia in terms of which specific categories of women have benefitted lately. To that end the gender inclined approach may be of specific value for the South African situation, in general, but in particular concerning black rural women. Consequently, particular recommendations, linked to the specific categories of women, are finally provided for the South African position, in light of the Namibian experience.
AFRIKAANSE OPSOMMING: Die Suid-Afrikaanse grondkwessie beliggaam ingewikkelde regs- en sosiale uitdagings. Die regsaspekte wat verband hou met grond is ook onlosmaaklik gekoppel aan sosio-ekonomiese kwessies, soos byvoorbeeld toegang to behuising, gesondheidsdienste, water en sosiale sekuriteit. Die Grondwet maak vir grondhervorming in die eiendomsklousule, artikel 25, voorsiening. Die eiendomsklousule beoog om koloniale grondontnemings (deur ‘n drie-ledige oorhoofse grondhervormingsprogram) aan te spreek en terselfdertyd eiendomsregte te beskerm. Die oorhoofse grondhervormingsprogram bestaan uit herverdeling, waarmee billike toegang tot grond vir alle burgers bewerkstellig word; restitusie, waarvolgens herstel (of ander billike vergoeding) vir persone en gemeenskappe wat grond en regte as gevolg van rasdiskriminerende maatreëls verloor het, bewerkstellig word en laastens grondbeheerhervorming. Grondbeheerhervorming behels die aanpas of opgradeer van grondbeheervorme (of die betaal van billike vergoeding) in gevalle waar regte onseker (of swak) is weens rasdiskriminerende maatreëls en praktyke van die verlede. Die hooffokus van die tesis is op die regsekerheid (al dan nie) van grondbeheer van swart landelike vrouens in Suid- Afrika, met die Namibiese ervaring as regsvergelykende komponent. Histories, voordat kolonialisme ingetree het, was grondbeheer deur die tradisionele inheemse reg van die verskillende gemeenskappe in Suid-Afrika gereguleer. Hierdie grondbeheersisteme het grootskaalse verandering gedurende die koloniale tydperk ondergaan. Dit het eindelik tot ‘n rasgebaseerde, gefragmenteerde sisteem gelei waarvan die verdeling van grond disproporsioneel was en die grondbeheervorme regsonseker, veral in die landelike gebiede waar vrouens die meerderheid van die bevolking uitmaak. Toe die grondwetlike era in Suid-Afrika aanbreek, is daar met ‘n sosiale geregtigheidprojek (heropbou en ontwikkeling) begin. Hierdie benadering is op die Grondwet gefundeer waarin menswaardigheid, gelykheid, nie-rassigheid, rekenskap en regsorde beliggaam is. Grondhervorming vorm deel van die oorhoofse projek en word deur die Grondwet bestuur en deur beide die nasionale en die Inheems reg beïnvloed. Met betrekking tot die Suid-Afrikaanse grondbeheeristeem word beleidsdokumente, wetgewing en regspraak geanaliseer. In hierdie proses word die rol van belanghebbendes en ander verwante aspekte, soos byvoorbeeld Inheemse partyke, ook oorweeg. Die analise dui aan dat dit veral ontwikkelings in regspraak is wat ‘n groot bydrae gelewer het om vrouens se stryd om gelykheid en sekerheid van grondbeheer te bevorder en wat gelei het tot die afskaffing van onderdrukkende wetgewende maatreëls en praktyke. Dit is verder ook duidelik dat verskillende kategorieë van vrouens verskillend deur die oorhoofse grondbeheer- en ander verwante maatreëls, geaffekteer word. Namibië is vir die regsvergelykende analise geïdentifiseer omdat (a) beide Suid- Afrika en Namibië ‘n koloniale en apartheidsgeskiedenis deel; (b) beide jurisdiksies ‘n grondwetlike basis het waarin menseregte en gelykheid beliggaam word; en (c) beide lande grondhervormingsprogramme van stapel gestuur het. In teenstelling met die Suid-Afrikaanse benadering, is die Namibiese Grondwet en die nasionale grondbeleid egter meer geslag-spesifiek. Grondbeheerhervorming in Namibië is ‘n aaneenlopende proses waaruit veral sekere kategorieë vrouens onlangs voordeel getrek het. Om daardie rede mag die geslag-spesifke benadering wat in Namibië gevolg word vir Suid-Afrika ook van waarde wees, nie net in die algemeen by grondbeheer nie, maar spesifiek ook met betrekking tot swart landelike vroue. In die lig van die Namibiese ervaring word daar ten slotte spesifieke aanbevelings tot die Suid-Afrikaanse sisteem, gekoppel aan bepaalde kategorieë van vroue, gemaak.
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11

Cunnan, Priscilla. "The health of urban poor, black women street traders in Durban, South Africa." Thesis, Queen Mary, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399218.

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12

Van, Loggerenberg Marthinus. "Word-of-mouth marketing to emerging black middle class women in South Africa." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/982.

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Thesis (MBA (Business Management))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: Word-of-mouth is fluid and happening everywhere. Networks are invisible and sensitive to organisational behaviour. The post-modern consumer is sceptical of advertising messages. Friends' advice is trusted more. People love to be entertained and for a story to travel it needs to be sticky i.e. have simplicity, credibility and value. The product or message must be relevant and appropriate to their lives. Influencers exist in every product category and marketers could utilise them authentically to infiltrate network hubs. However, a contagious product is needed from a trusted, loved company with a solid reputation first before any buzz or referrals could commence. Communication between the company and the subject ought to be ongoing and personal. Companies must not just aim to please, but exceed expectations in an innovative way to gain attention. A clear differentiation from competitors stated in an unconventional and memorable way is a potent combination to make an impact and be remembered. Although the black middle class presents itself as an ever-growing goldmine, this buoyant part of the South African market is still underplayed and sometimes ignored by marketers. They are indeed different from the white middle class due to their frame of reference and the context of their background and should be approached differently in a marketing sense when truly gaining insight into their attitudes, values and belief systems. Coming from a tripartheid background, black middle class women are gaining economic and influential ground by the day. Word-of-mouth is an integral part of their life and network culture, especially standing with one foot in a Western world and another in their traditional African roots and culture, thus trusted advice from relevant sources is now more needed than ever. Understanding her dreams, being able to catch the fleeting moments which provide her motivation and collaborating with her is imperative for marketers to understand if their product or brand wants to be taken with her on her success journey. As she embraces technology more and gains access to the virtual world, creating and upholding digital interaction with her becomes increasingly important. In trying economic times, conspicuous consumption by the black middle class consumer is being put on the backburner, yet it would still remain a priority for this segment of the market for years to come as the quest towards self-actualisation is ongoing. Brands must be educated to follow up on their word-of-mouth campaigns, and provide support and appreciation to their pool of network influencers. Although measuring word-of-mouth is difficult it could be measured by objectives like sales-targets, with online activity being much easier to measure. In trying economic times an insightful and impactful word-of-mouth campaign could have a much greater return on investment than utilising the same old traditional media approaches. Media planning should commence from the customer‘s point of view and not from the company‘s point of view. By doing this the customer is treated like a true stakeholder of the company. When doing media planning, historic ways of making target market contact should be ignored and planning should be done on a completely clean slate thus to enable media planners and marketers to think innovatively. By incorporating these healthy media planning practices the door is opened for a possible word-of-mouth initiative to commence and thus a competitive advantage could be gained. The purpose of this literature study, which includes expert interviews, is to explore current word-of-mouth literature and tools available in light of globalisation enabling virtual communities and overlaying this with psychographical models available in South Africa, particularly focusing on the black middle class woman‘s evolvement sustaining cultural roots and traditional networks yet opening up to a changing media environment. The research question for this study thus is: How can brands and organisations utilise word-of-mouth marketing to reach and resonate with the modern emerging black middle class woman in South Africa today?
AFRIKAANSE OPSOMMING: Word-of-mouth is vloeiend en vind orals om ons plaas. Netwerke van mense is onsigbaar en sensitief vir die gedrag van enige onderneming. Die postmoderne verbruiker staan skepties teenoor advertensieboodskappe. Vriende se advies is meer betroubaar. Mense hou daarvan om vermaak te word en vir ʼn storie om te versprei is ʼn tipe volhoubaarheid nodig, dus die storie moet eenvoudig wees en kredietwaardigheid hê. Die produk of boodskap moet op hul lewens van toepassing wees en aldus relevansie hê. Die kategorie waarin elke produk geplaas word, huisves invloedryke verbruikers en sodoende kan bemarkers op 'n natuurlike wyse bestaande netwerke binnedring. ʼn Onderneming met ʼn eerbare reputasie wat geliefd en betroubaar is moet ʼn opwindende of opspraakwekkende produk kan lewer alvorens enige gonsing of reaksie in die mark kan geskied. Kommunikasie tussen die onderneming en die invloedryke persoon in eersgenoemde se teikenmarknetwerk moet deurgaans op persoonlike vlak geskied. Ondernemings moet poog om nie net aan hul verbruikers se verwagtinge te voldoen nie, maar om dit te oortref op 'n innoverende manier wat die aandag trek. ʼn Duidelike onderskeid tussen mededingers moet op ʼn onkonvensionele en indrukwekkende wyse plaasvind om sodoende ʼn volhoubare indruk te maak. Alhoewel die swart middelklas ʼn vinnig-groeiende goudmyn is, word hierdie uiters winsgewende sektor van die Suid-Afrikaanse mark steeds onderskat en somtyds deur bemarkers geïgnoreer. Die swart middelklas is immers verskillend van die wit middelklas as gevolg van hulle verwysingsraamwerk en agtergrond en moet dus anders in ʼn bemarkingskonteks benader word. Te meer gesien in die lig van hul opvattinge, waardes en geloofsoortuigings. Swart middelklas vroue, komende van ʼn drie-dubbele apartheids-agtergrond, styg in rasse skrede op ekonomiese vlak uit en raak veral invloedryk op vele gebiede. Hoorsê of oorvertellings is ʼn integrale deel van hulle lewens- en netwerkkultuur, veral as in ag geneem word dat sy met een voet in die Westerste kultuur en die ander gewortel in haar tradisionele Afrika kultuur staan. Daarom is vertrouenswaardige advies van relevante bronne nou meer nodig as ooit. Indien bemarkers daarin wil slaag dat sy hul produk of handelsmerk steeds bly gebruik soos sy meer suksesvol raak, moet hulle haar drome en die vlietende oomblikke wat haar motiveer verstaan en ook met haar bande smee. Soos sy meer vertroud raak met tegnologie en toegang verkry tot die virtuele wêreld, sal die skepping en behoud van digitale interaksie met haar al hoe belangriker word. Alhoewel duidelik waarneembare handelsmerkverbruik deur die swart middelklas tydens moeilike ekonomiese tye verflou of afplat, sal dit tog vir diesulkes nog jare 'n prioriteit bly soos wat hul konstante strewe na selfaktualisering daagliks aanhou groei. Handelsmerke moet daarna streef om gedurende word-of-mouth bemarkingsveldtogte sake konstant te bly opvolg. Hulle moet ook hul waardering toon aan diegene wat die grootste invloed het op ander in hul geïdentifiseerde netwerke van verbruikers en hulle aldus ondersteuning bied. Alhoewel die meting van word-of-mouth bemarking moeilik is, kan meting wel plaasvind deur doelwitte soos beoogde verkoopsyfers daar te stel. Aanlyn aktiwiteite is aansienlik makliker om te meet. Ondernemings kan heel moontlik ʼn groter verdienste-teenoor-investeringsmarge verkry, die resessie in ag genome, deur eerder indrukwekkende word-of-mouth veldtogte, geskoei op goeie markinsig te gebruik, as om terug te val op dieselfde ou tradisionele mediabenaderings. Die doel van hierdie literatuurstudie, wat ook onderhoude met kenners insluit, is om huidige word-of-mouth tegnieke en beskikbare literatuur te ontplooi teen ʼn agtergrond van globalisering wat skepping van virtuele gemeenskappe tot gevolg het. Hierdie inligting word dan gekorreleer met verskeie psigografiese modelle van die Suid-Afrikaanse swart middelklas mark. Hierdie studie fokus ook noukeurig op die vooruitgang van die swart middelklas vrou. Alhoewel sy nog haar tradisionele sosiale netwerke en kultuurgrondslag behou, stel sy haarself tog oop vir ʼn vinnig veranderende media-omgewing. Die navorsingsvraag van hierdie studie is dus: Hoe kan handelsmerke en ondernemings “word-of-mouth” bemarking gebruik om die ontluikende, moderne swart middelklasvrou in Suid-Afrika effektief te bereik en by haar aanklank te vind?
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Mkhize, Gabisile Promise. "African Women: An Examination of Collective Organizing Among Grassroots Women in Post Apartheid South Africa." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1357308299.

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Sturman, Kathryn. "The Federation of South African Women and the Black Sash : constraining and contestatory discourses about women in politics, 1954-1958." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/18272.

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The period 1954 to 1958 saw an unprecedented level of mobilisation and active political campaigning by women of all races in South Africa. These campaigns were split along lines of race and class, as evidenced in the demonstrations against the extension of pass laws to African women by the Federation of South African Women [FSAW] and the campaign against the Senate Bill by liberal white women of the Black Sash. What they had in common is that both groups of women organised their action into separate structures exclusive to women, with independent identities from the male-dominated structures of the Congress Alliance and of white party politics. This separate organisation from men was not carried out with an explicit feminist agenda or a developed awareness of women's oppression, however. Nevertheless, their existence constituted a challenge to the dominant patriarchal discourse that constructed women's role as domestic and exclusive to the private sphere. Newspaper representations of the two organisations by both their political allies and their political opponents, provide evidence of this dominant discourse on "women's place" and insight on the public perception of political activity by women at the time. Within the texts of FSAW and the Black Sash one finds tensions between accepted notions of women's primary role as wives and mothers, and an emerging self-conception of women as politically active in the public realm. To an extent, the self-representation of these texts mirrors the patriarchal representations of women found in the newspaper reports. However, there are also definite departures from the traditional formulations of womanhood that can be conceived of as "contestations" to the dominant discourse. The patriarchal discourse was, therefore, a discursive constraint, both external and internalised, on women's ability to become active and effective in South Africa politics in the 1950s. Paradoxically, through the practical process of women's mobilisation in FSAW and the Black Sash, new space was opened on the political terrain that allowed for the alteration of the dominent discourse on women's place in society, as well as for the emergence of contestatory feminist discourses in South Africa.
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Diale, Carol Dineo. "Black African women in South African male-dominated entrepreneurial environments." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/60593.

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Black African women entrepreneurs are increasingly entering male-dominated environments. Research based on the challenges faced by Black African women in maledominated entrepreneurial sectors is lacking within the African context. The main objective of the study was therefore to explore the challenges faced by Black African women entrepreneurs in predominantly male-dominated environments. A qualitative approach focusing on the life stories was used to collect data from 12 Black African women entrepreneurs in diverse South African male dominated sectors. The results reveal that there is still a distorted view of what women can or cannot do related to the impact of the African culture on the experiences of these women in their entrepreneurial endeavours. Patriarchy is still prevalent in the African culture and negatively impacts the women’s entrepreneurial ventures. This results in the women negotiating and renegotiating their professional and cultural identities in overcoming societal strictures to their entrepreneurial ventures. The study provides valuable information on how Black African women’s professional and cultural identities are impacted when operating in predominantly male-dominated environments. The study also provides the limitations and recommendations for future research.
Dissertation (MCom)--University of Pretoria, 2016.
Human Resource Management
MCom
Unrestricted
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Jackson, Carey-Ann. "An anti-racist feminist analysis of power: a case study of a group of African women in an Eastern Cape township." Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002505.

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It is argued that South African feminism in the 1990's risks sabotaging itself as a movement and as a form of social critique because it has (1) not completely eradicated key positivist elements from its ontology and epistemology; (2) inadequately examined a crucial issue in an emancipatory social science, namely power; (3) increasingly opted for relativist and pragmatist perspectives in theorising women's oppression and social transformation. It is further argued that the over-reliance on relativism, standpoint theory and pragmatism is problematic for contemporary feminism. As an alternative, Bhaskar's transformational analysis of power in combination with an anti-racist feminism and social psychology is used to provide a robust framework within which complex social issues may be addressed. In this study, 16 female participants were interviewed about their experiences of living in an impoverished township. Themes identified in the data suggested that the theoretical perspectives used in the study provided insights into the subtleties and complexities of the operation of power in society. These insights enabled productive understanding of the strengths and weaknesses of development initiatives and political decision-making processes in the community, and the survival strategies of its women. It is hoped that research work of this sort could make a real contribution to the ongoing women's emancipation struggle in Port Alfred and similar communities.
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October, Charne. "Perceptions of Retirement Savings: Through the Lens of Black amaXhosa Women in South Africa." Master's thesis, Faculty of Commerce, 2021. http://hdl.handle.net/11427/33939.

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Much research has been performed on the quantitative amount of formal savings held by various racial and gender groups. Such research has often concluded that Black women are the least prepared for retirement. Therefore, a narrative of scarcity has been perpetuated without fully understanding the underlying reason “why”. These traditional accounts erase and reduce social phenomenon to simplistic representations without recognizing the vast complexities of retirement for Black amaXhosa women in South Africa. This research aims to address this gap by providing first-hand accounts of why Black amaXhosa women believe they are the least prepared for retirement, as well as the alternative ways in which Black amaXhosa women save. This research uses open-ended, face-to-face interviews to collect data. In analysing the interviews, the researcher used Thematic Analysis and the Theories of Intersectionality and Socialization to interpret and analyse the interview transcripts. The researcher specifically focused on the use of inductive, semantic analyzation. All interview participants understood the importance of having retirement savings and either have or had some form of retirement savings. However, low savings were often due to income covering the cost of living, the emergence of unexpected events, and Black Tax. Other themes that emerged are the distrust in the formal financial sector, lower levels of accumulated wealth, and the financial responsibility of motherhood. All participants, in some way, supplemented their savings through the use of informal savings. This research is the first of its kind as it aims to create a “conversation” around retirement savings. It offers an introduction into “why” Black women could be seen by previously reviewed literature to save less for retirement, as well as to identify the alternative ways in which Black amaXhosa women prepare themselves for retirement. This “why” can assist further research and policymakers to better understand the complexity with regard to saving for retirement.
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Matoti-Mvalo, Tandiwe. "An exploration of the perceptions about being thin, HIV/AIDS and body image in black South African women." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_8466_1189596026.

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This study explored the perceptions of black South African women residing in Khayelitsha, Site B, about thinness, HIV./AIDS and body image. Obesity is a major public health problem in developed as well as developing countries. The HIV/AIDS epidemic has been escalating in Sub-Saharan Africa and has been said to be the leading cause of death in South Africa.

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Nodoba, Todani. "The political role of black women journalists in post-apartheid South Africa : Sowetan (1994-1999)." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18112.

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Thesis (MPhil)--Stellenbosch University, 2011.
ENGLISH ABSTRACT: Black journalists in South Africa have played a crucial role in exposing the political oppression of black South Africans during the Apartheid era. In this regard the Sowetan newspaper made a great contribution. However, the political role that black women journalists played at the Sowetan has been ignored, before and after 1994. After 1994, political black women journalists at the Sowetan continued to make strides despite the hostile environment that these women journalists worked in. The limitation of beats and assignments, lack of promotions and many other challenges that black women journalists faced during this period made their work environment unfriendly and hostile towards their performance. This study examines the political role made by black women journalists at the Sowetan newspaper from 1994 to 1999. The study shows how the black women journalists brought different perspectives in news at the Sowetan through their manner of reporting and also how they viewed matters within the context of a new democracy in South Africa.
AFRIKAANSE OPSOMMING: Swart joernaliste in Suid-Afrika het ’n onontbeerlike rol gespeel in die onthulling van die politieke onderdrukking van swart Suid-Afrikaners tydens die apartheidsjare. In hierdie verband het die Sowetan-koerant ’n groot bydrae gelewer. Die politieke rol van swart vrouejoernaliste by die Sowetan is egter geïgnoreer, voor en ná 1994. Ná 1994 het politieke swart vrouejoernaliste by die Sowetan steeds opgang gemaak, ten spyte van die vyandige omgewing waarin hierdie vroue gewerk het. Beperkte opdragte en spesialisonderwerpe om te dek, ’n gebrek aan bevordering en die talle ander uitdagings wat swart vrouejoernaliste in hierdie tydperk moes trotseer, het hul werksomgewing onvriendelik en vyandig gemaak met betrekking tot hul werksverrigting. Hierdie studie ondersoek die politieke rol wat vanaf 1994 tot 1999 deur swart vrouejoernaliste by die Sowetan gespeel is. Die studie toon aan hoe die swart vrouejoernaliste ander nuusperspektiewe na die Sowetan gebring het, met die wyse waarop hulle verslag gedoen het en ook waarop hulle aangeleenthede in die breë verband van ’n nuwe demokratiese bestel in Suid-Afrika beskou het.
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Maurtin-Cairncross, Anita. "Creating 'space' for publication: challenges faced by women academic staff members at historically Black South African universities." Thesis, University of the Western Cape, 2003. http://etd.uwc.ac.za/index.php?module=etd&amp.

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In this study an attempt was made to explore the challenges with regard to publications experienced by academic women at three selected Historically Black Universities (HBUs). Although based predominantly within a feminist qualitative metholodogical framework, both qualitative and quantitative research methods were used in this study. Based on the findings of the study, the recommendations illustrated participants' responses. Some of the recommendations illustrated participants' expressed need of staff development with a specific focus on training in publication skills
mentoring and support networks
assistance and support for their publishing venture at both institutional and departmental level and the development of strategies that would assist academic women in 'juggling' their personal and academic roles.
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21

Wheal, Maudri. "Corrective rape of black African lesbians in South Africa: the realisation or oversight of a constitutional mandate?" Thesis, University of the Western Cape, 2012. http://hdl.handle.net/11394/3591.

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22

Mbhele, Samukelisiwe Yvonne. "Utilization of household and community resources for enterprise development among women of Lower Umfolozi." Thesis, University of Zululand, 2002. http://hdl.handle.net/10530/1302.

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Submitted to Faculty of Arts in partial fulfilment of the requirements for the degree of Master of Arts in Community Work in the Department of Social Work at the University of Zululand, South Africa, 2002.
The aim of this research was to examine the problems related to the utilisation of household and community resources for enterprise development at Lower Umfolozi, and to assess the extent to which women that are involved in income-generating projects utilise community resources. It was found that community resources used by projects in the Lower Umfolozi produce a surplus that can generate income. It was noted that while women involved in income-generating projects are interested in generating income they experience many problems, the most fundamental being lack of capital and access to land. Since the land used for generating income is small and fragmented, under the control of Inkosi, landholders do not have a choice of size of land. The low literacy rate among women in enterprise development organisations has not only contributed to their low income but has also led to the development of negative attitudes towards income-generating projects. The combined effect of all the problems cited above has resulted in low standards in enterprise development organisations in the Lower Umfolozi region. It is argued that the availability of community resources to these projects can increase production, alleviate poverty and can create job opportunities for all.
National Research Fund
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23

May, Ester Ruby. "Virginity testing: towards outlawing the cultural practical practice that violates our daughters." Thesis, University of the Western Cape, 2003. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Van, Rooyen Janine. "An analysis of the representation of Winnie Madikizela-Mandela in Antjie Krog's Country of my skull and Njabulo Ndebele's The cry of Winnie Mandela." Thesis, Nelson Mandela Metropolitan University, 2007. http://hdl.handle.net/10948/632.

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Winnie Madikizela-Mandela is arguably one of the most widely represented female figures in South Africa. The images presented of her are not static. Indeed, they are shot through with contradictions which include Mama Africa, Warrior, and Abhorrent Mother. The figure of Madikizela-Mandela is a nexus for different opinions and interpretations; she is a focal point for and of the divisions in South African consciousnesses. Therefore the depictions of this persona provide the reader with a means to analyse the discourses through which she is represented. Such an exploration might also provide South Africans with insight into some of the biases and beliefs generally held more than a decade after the advent of democracy. The South African texts Country of My Skull by Antjie Krog, and The Cry of Winnie Mandela by Njabulo Ndebele, extensively represent Madikizela-Mandela and (re-)mythologise her, and as such each provides interesting comparative material for a discussion of the ideological implications imbricated in each. These texts are also particularly appropriate to use in such a study because the writers, a white woman, and black man respectively, could not be further apart on the continuum of South African cultural identification. The politics of the representations of Madikizela-Mandela can thus be interpreted from opposing social extremes. The Mandela name is a powerful signifier, and often constitutes much of Madikizela-Mandela’s public identity. The power of naming is thus the focus of Chapter One of this dissertation. The romantic ideal of Nelson Mandela and Madikizela-Mandela’s relationship constitutes a major focal point in Ndebele’s work. On the other hand, Krog’s text denigrates Madikizela-Mandela’s refusal to toe the peaceful democratic line. As such, the needs of the public in relation to Madikizela-Mandela are illuminated through the impositions of the authors and characters in these texts.
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Wenhold, Marece. "The Black Sash : assessment of a South African political interest group." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019/1304.

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26

Malmberg, Sara, and Calle Dahlström. "Healing from hate-crime in an unsafe and exposed position : Black lesbian women in South Africa." Thesis, Ersta Sköndal högskola, Institutionen för socialvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-1723.

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In March 2011 the South African government agreed to address the issue of “corrective rape” due to a petition made by a lesbian activist group. The knowledge of how many women that are raped in South Africa because of their sexual orientation is impossible to achieve since the South African police do not make any distinctions of the motive behind the rape when it is reported. There are “Gay advocacy groups” that claim that there are 10 cases of corrective rape every week just in Cape Town, but these figures have not been confirmed. The gravity of the problem is still eminent as women come forth witnessing about the hate-crimes committed against them.      This study is an attempt to gain knowledge about the situation for these women that exist under the radar of official statistics. Through interviews the study tries to shed light on how the women perceive their situation and through theories from the professional field of social work the aim is to analyse their recovery process, if there is one, after being the survivor of hate crime.      This research shows that the women lived in an exposed position filled with fear, making them alienate from society. The study also found that the women face a number of problems that interfere with their process of recovery and healing. It also disclosed factors that made healing possible even in a violent society like the South African. The support system that surrounded the women was scarce in regards to for example family, but the greater when including the LGBTI community. The research lifts forth how social work can change the lives for people living in an exposed position in society.
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Nkosi, Lethiwe. "Black women in post-apartheid South Africa, nation-building and radio: the case of Ukhozi FM." Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/6788.

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Nation-building as it relates to the notion of belonging, is a pertinent topic in post-apartheid South Africa. This is primarily because of the prevailing discourse about nation and belonging in apartheid South Africa, whereby citizenship to large sections of the population was on the basis of skin colour. In its hierarchical definition of citizenship and belonging, black women were on the bottom of the rung. This denial was reinforced through the content that was broadcast on national media. This changed with the advent of constitutional democracy. During the transition period from apartheid, the national media sought to convey messages that portrayed a nation characterised by equality and inclusivity. This minor dissertation is concerned with the extent to which the content broadcast on a radio programme engages black female listeners as citizens. It specifically focuses on the content broadcast on Jabul Ujule (Be Happy and Be Content): a programme on Ukhozi FM. By way of background, it sketches a brief history of how radio was used by both the colonial and apartheid government to 'imagine' South Africa as well as construct a particular kind of public sphere. Following upon this, the dissertation locates Ukhozi FM's history within the continuum that begins with the apartheid era and extends to the post-apartheid period and discusses the station's role during both eras, focusing more fully on the latter period. In short, this minor dissertation looks at the history of Jabul Ujule in terms of the content that was broadcast during the apartheid era in order to understand the way in which black women were and are being engaged in the post-apartheid era. Methodologically, it uses discourse analysis to analyse transcripts of the broadcasts as well as a transcript of an interview with the presenter of the programme. Lastly, this work looks at how the infusion of advertisement into the programme's content limits the extent to which the content engages its female listeners as citizens.
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Smyth, Laura Diane. "A phenomenological inquiry into the lived experience of social support for Black South African women living with HIV." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16444.

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Thesis (MA)--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: The HIV/AIDS pandemic is steadily growing throughout the world. Global estimates have revealed that forty million people are living with HIV/AIDS. Approximately 5.3 millions South Africans have been indicated to be living with the illness and within South Africa HIV/AIDS is having catastrophic effect. The burden of the HIV/AIDS epidemic has not fallen evenly. In South Africa, African women have borne the brunt of the illness. This study presents a focus on developing more effective ways of caring and therefore impacting the health of Black South African women living with HIV. Social support understood broadly as different aspects of relationships in which needs are met and individuals feel cared for, loved and valued (Cobb, cited in Friedland, McColl, & Renwick, 1996) was indicated as having a powerful impact on health. For this reason social support was considered crucial in the development of effective strategies of care. Studies examining the role of social support in the management of chronic illness such as HIV/AIDS underscore the ability of social support to provide a sense of health within illness. From within a South African context, however, a gap in social support research has been apparent. Although frameworks for understanding social support as a broad concept were available, social support research failed to provide adequate foundations for understanding social support in terms that could implicate strategic intervention and contribute to the development of more effective strategies of care. The aim of this study was to develop a deeper understanding of the lived experience of social support for a sample of nine Black South African women living with HIV. The study was conducted qualitatively within a phenomenological paradigm. A phenomenological paradigm encouraged participants, through in-depth interviewing, to provide information based on their own lived experiences of social support. The interviews were then transcribed and analysed using rigorous data analysis methods. Initial findings were presented to the sample and then developed further. Final findings were written up as rich descriptions of the lived experience of social support for the sample. Fourteen themes emerged as comprising constituent aspects of social support. Descriptions of the fourteen themes, including health care professionals, partners, family/children, support groups, meeting others needs, story telling, Memory Box Project, media and books, organisations within the community, activities, the community, being involved in research and spirituality, provide rich understandings of the interpersonal relationships constituting the lived experience of social support for the sample. A polarity was identified in the lived experience of social support. Interactions had the potential to be satisfactory and supportive as well as non-supportive. The research findings are discussed within a greater theoretical body of knowledge and considered in light of three contexts considered influential in impacting the lived experience of social support. The study assisted in the development of a culturally contextual understanding of the lived experience of social support. This understanding has implications for effective intervention strategies seeking to purposefully care for those living with HIV in South Africa
AFRIKAANSE OPSOMMING: Die MIV/vigs-pandemie neem wêreldwyd steeds toe. Internasionale beramings dui daarop dat sowat 40 miljoen mense tans met MIV/vigs saamleef. Altesame 5,3 miljoen Suid-Afrikaners ly na raming aan die siekte en dit het ’n katastrofiese uitwerking. Wat bevolkingsgroepe betref, is die siekte egter nie eweredig versprei nie. In Suid-Afrika is dit die swart bevolkingsgroep, en in die besonder die swart vrou, wat die meeste deur die siekte geaffekteer word. Hierdie studie fokus op die potensiële ontwikkeling van doeltreffender versorgingsmetodes wat dan ook die lewensgehalte sou kon verbeter van swart Suid-Afrikaanse vroue met MIV/vigs. Sosiale steun het ’n sterk invloed op gesondheid. Hierdie steun verwys na die verskillende aspekte van verhoudings wat geaffekteerde individue vervuld, versorg en gelief laat voel (Cobb soos aangehaal in Friedland, McColl, & Renwick, 1996). Daarom word sosiale steun as belangrik beskou in die ontwikkeling van doeltreffende versorgingstrategieë. Verskeie studies oor die rol van sosiale steun in die bestuur van chroniese siektes soos MIV/vigs, bevestig dat sosiale steun ’n deurslaggewende rol speel in die vestiging van ’n gevoel van gesondheid binne ’n siektetoestand. Binne die Suid-Afrikaanse konteks blyk daar egter ‘n gebrek aan navorsing te wees wat betref die rol van sosiale steun. Hoewel daar wel werk beskikbaar is wat die rol van sosiale steun as ’n breë konsep verklaar, bied navorsing op hierdie gebied nog nie ’n geskikte grondslag vir ’n beter begrip van sosiale steun wat betref strategiese intervensie en die bydrae wat dit kan lewer tot doeltreffender versorgingstrategieë nie. Die doel van hierdie studie was om ‘n groter begrip te ontwikkel vir sosiale steun soos beleef deur ’n steekproef van nege swart Suid-Afrikaanse vroue met MIV. Dit studie is kwalitatief uitgevoer vanuit ’n fenomenologiese paradigma. Deur die voer van diepte-onderhoude binne hierdie fenomenologiese paradigma is deelnemers aangemoedig om inligting te verskaf oor hulle eie ervaring van sosiale steun. Die onderhoude is vervolgens getranskribeer en geanaliseer deur middel van streng data-analise-metodes. Daar is terugvoering oor die aanvanklike bevindinge gegee aan die vroue in die steekproef en die data is hierna nog verder ontwikkel. Die finale bevindinge is in die studie weergegee as ’n omvangryke beskrywing van die steekproef se deurleefde ervaring van sosiale steun. Veertien temas is geïdentifiseer wat kernaspekte van sosiale steun omvat. Hierdie temas sluit onder meer in gesondheidsorgwerkers, metgeselle, familie/gesinne/kinders, steungroepe, behoeftevoorsiening, die vertel van stories, die "Memory Box"-projek, die media en boeke, gemeenskapsorganisasies, aktiwiteite, die gemeenskap, betrokkenheid by navorsing, en geesteslewe. ’n Beskrywing van die veertien temas het bygedra tot ’n veel groter begrip van die interpersoonlike verhoudings wat deel uitgemaak het van die deelnemers se beleefde ervaring van sosiale steun. Daar is egter ’n polariteit geïdentifiseer ten opsigte van hierdie beleefde ervaring van sosiale steun. Dit het geblyk dat interaksie potensieel bevredigend en ondersteunend van aard kan wees, maar ook afbrekend. Die navorsingsresultate is verder bespreek binne ‘n uitgebreide teoretiese kennisraamwerk en is beskou in die lig van drie kontekste wat as belangrik geag word betreffende die invloed daarvan op die beleefde ervaring van sosiale steun. Hierdie studie het bygedra tot die ontwikkeling van groter begrip binne kulturele konteks vir die beleefde ervaring van sosiale steun. Hierdie begrip is belangrik vir doeltreffende intervensie.
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29

Lindner, Gretchen K. "HIV and Psychological Functioning among Black South African Women: An Examination of Psychosocial Moderating Variables." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/psych_diss/19.

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Introduction: South Africa has an HIV-infection rate of 5 million people. Between 1995 and 2005, South Africa is expected to have the highest number of AIDS-related deaths on the African continent, a total of 2.7 million. Many infected individuals are women. However, there is very little research conducted with South African women examining the relationship between HIV-infection and psychological distress. Research conducted in the United States indicates that HIV-infection is associated with increased rates of depression and anxiety. This research project aims to explore the relationship between HIV-infection and psychological functioning in the unique socio-political context of South Africa. In addition, the aim is to begin identifying potential factors that moderate this relationship. Method: A group of HIV-infected Black South African women (N = 104) and a community control sample (N = 144) were recruited from both urban and rural areas in the Gautang Province. These women participated in a one-on-one verbally administered interview assessing for psychological distress and various material, personal, family, and social resource factors. Results: HIV-infection was associated with higher rates of depression, but not anxiety. In addition, women with HIV-infection reported more malnutrition risk, emotion-focused coping, stressful life events, powerlessness in relationships with male partners, HIV-stigma, and healthcare satisfaction, than the non-infected women. Variables that were directly associated with depression and anxiety included nutrition, stressful life events, powerlessness in relationships, family social support, and community agency access. HIV-stigma was also directly associated with depression. Furthermore, health-care access, emotion-focused coping, and family social support moderated the relationship between HIV-status and depression, and stressful life events moderated the relationship between HIV-status and anxiety. Discussion: This research study provides further evidence for the relationship between HIV-status and psychological distress among Black South African women. It also identified potential protective factors that could be directly addressed through community-based interventions in order to enhance the psychological functioning of these women.
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Fast, Hildegarde Helene. "Pondoks, houses, and hostels : a history of Nyanga 1946-1970, with a special focus on housing." Doctoral thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/16123.

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Bibliography: pages 344-361.
In this thesis I outline the history of Nyanga up to 1970. Diverse aspects are covered, including location politics, women's protests, rent arrears and boycotts, and gangsterism. There is a special focus on housing issues, for they were related to most facets of location life and demonstrated the contradictions within apartheid policy. Four themes are followed throughout the thesis. First, the extent to which the state achieved control of the African urban population is assessed, particularly in terms of its housing and influx control policies. I argue that the formulation and implementation of policies were influenced minimally by pressures "from below", and that central and local authorities achieved extensive control over the lives of urban Africans. Nevertheless, government officials did not succeed in curbing African urbanisation or controlling the residential movement of urban Africans, as witnessed by the high number of "illegal" Africans and consistently high tenancy turnover. A second topic that threads its way through the thesis is the role of African constables and clerks in Nyanga. I show that residents working with the location administration were attracted particularly to the material benefits of collaboration. Utilising their linguistic skills and knowledge of location inhabitants, they extracted money and sexual favours from Nyanga residents and were given first priority in the allocation of Old Location houses. They did not, however, form an identifiable social group as they came from diverse occupational and educational backgrounds and did not associate closely with one another. A third theme is the differential impact of apartheid laws on African women. I outline the laws that applied to urban African women and describe the actual process by which they were expelled from the Cape Peninsula. Arising from this, the changing nature and scope of women's demonstrations in Nyanga is described. My research shows that the protests of the early 1950s, which were small, infrequent, and centred on local issues, broadened in the late 1950s to include the application of pass laws to African women. The reasons for the change are shown to be both political and material in nature, with their origin in the forced removals from Peninsula shack settlements. Fourthly, I have concentrated on spatial dynamics at various points. There were significant differences in physical space between Mau-Mau and the Old Location, which contributed to the social distance between the two neighbourhoods. During the massive "black spot" clearance campaign of the 1950s, the authorities succeeded in gaining spatial control over Africans by forcing them into segregated, fenced locations where entry and exit was monitored. To counteract this, residents asserted their control over the transit camp by constructing shacks in such a way as to impede raiding pass officials and make administrative surveillance of their lives difficult. The contradictory effects of placing contract workers in accommodation next to families are also examined: on the one hand, there was considerable socialising and cooperation between the two groups; on the other, much friction developed over the relationships between women in the married quarters and men in the hostels.
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Morey, Yvette Vivienne. "Counter-hair/gemonies: hair as a site of black identity struggle in post-apartheid South Africa." Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1002533.

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This thesis aims to allow the meanings engendered by various black hairstyle choices to emerge as discursive texts with which to further explore issues of black identity in post-apartheid South Africa. It seeks to identify what, if any, new discursive spaces and possibilities are operational in the post-apartheid capitalist context, and how identities are moulded by, and in tum, influence these possibilities. Operating within a discourse analytic approach, this research did not intend to establish fixed and generalisable notions of identity, but by unpacking the discursive baggage attached to historically loaded subjectivities it is concerned with reflecting identity as an ongoing and reflexive project. Entailing a diverse selection of texts, the analysis includes self-generated texts (stemming from interviews, a focus group and participant observation), and public domain texts (stemming from online and print media articles). Chapters 5 - 9 constitute the textual analysis. Using a consumer hair care product as a text, chapter 5 serves as an introduction to discourses surrounding black hair as a variously constructed object. This focus is concerned, more specifically, with the construction of black hair as a 'natural' object in chapter 6. Chapter 7 examines black hair gemonies and the " problematic classification and de/classification of class and consumer identities. Discourses pertaining to the construction and positioning of gendered and sexual subjectivities are explored in chapter 8. Finally, chapter 9 is concerned with the operations of discourses as they function to construct essentialised or hybrid conceptions of identity. The implications for black identity construction in post-apartheid South Africa are discussed in chapter 10 alongside a deconstruction of the research method and researcher positioning.
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Allen, L. V. "Representation, gender and women in Black South African popular music, 1948-1960." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.595465.

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The emergence of the commercial mass media catering for urban black South African audiences during the 1950s provided opportunities for the negotiation of new professional spaces for women musicians; they became ambiguous icons of urban black aspirant identity, and sites for the contestation of emergent gender relations. From the black Christian, educated elite, which controlled urban, non-traditional moral values and definitions of cultural worth until the late 1940s, they inherited a dichotomous model of respectability versus deviance. However, parallel shifts in power from the elite to the masses occurred in politics and culture during the 1950s, and the cultural tastes of the broad base of urban Africans became more important. New hybrid musical styles evolved, the most popular being those that re-Africanised American popular styles. Commercial success came to depend on an artist's ability to express the emergent experience of an urbanising township population: an ability to embody aspirant and reflective identity and fulfil multiple roles and fantasies. The most successful musicians were those able to embody cultural hybridity and inhabit spaces between diverse worlds: the west and Africa; modernity and tradition; the educated elite and ordinary workers; between aspiration and reality; Hollywood and township streets. With the emergence of the popular pictorial, the film and recording industry, and the evolution of vaudeville into large high-profile variety shows and materials, female artists proved particularly effective at expressing these multiple, often contradictory cultural identities. Women musicians were experienced as voices and as bodies; their gender impacted significantly on the ways in which they were able to function professionally. They needed to forge a workable space between respectability and deviance, and negotiate their relationship to a number of roles expected of them as public women. Although they accomplished the reformulation of aspects of the period's gender relations, their impact was contested and fractured; it resulted from efforts of individuals driven by their own personal, artistic goals, rather than for the general betterment of women's position in society.
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Gcabo, Rebone Prella Ethel. "Money and power in household management experiences of black South African women /." Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-01292004-132428.

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Eachells, Mandy Johlene. "Women and decision-making in the print media : a study to establish whether newspaper content has been transformed by employing more black women in decision-making positions." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/50230.

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Thesis (MPhil)--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: This study investigates whether black women in senior management positions with decision-making authority have had an impact on the newsrooms of the Cape Town newspapers Die Burger, the supplement Jip, community newspaper MetroBurger, the Cape Times, the Cape Argus, the Weekend Argus and the Southern Mail, one title of the Cape Community Newspapers. Labour legislation promulgated in South Africa in 1994 means companies have to employ human resources equitably in keeping with the racial demographics of each province. Given the historical background of the South African media and the fact that it is almost 10 years after the first democratic elections in this country, what new paths have black South African women journalists forged for new journalists? This study focuses on the role of black women with regard to decisionmaking at the aforementioned newspapers. During the course of this study, 5 of the 6 women respondents have resigned from their positions. Other findings are that the editors generally have limited knowledge of the responsibilities of the women in this study. The editors have also indicated that no changes have been made or will be made to the job descriptions of the women, while the women have indicated that there have, indeed, been changes to their job descriptions. These changes have related to editorial and non-editorial responsibilities. While no training plans have been set out specifically for the women respondents, most of them have indicated they wanted more training opportunities. Most of the women respondents have indicated higher remuneration and job satisfaction as being the main reasons for resigning.
AFRIKAANSE OPSOMMING: Die studie ondersoek die impak wat swart vroue in senior bestuursposisies met besluitnemingsgesag gehad het op die nuuskantore van die volgende Kaapse koerante: Die Burger, die Jip bylae, die MetroBurger gemeenskapskoerant, die Cape Times, die Cape Argus, die Weekend Argus en die Southern Mail, een titel in die Cape Community Newspapers-stal. Arbeidswetgewing wat in 1994 in Suid-Afrika gepromulgeer is, beteken maatskappye moet menslike hulpbronne in diens neem op 'n regverdige basis en in oorenstemming met die rasse-demografie van elke provinsie. Gegewe die historiese agtergrond van die Suid-Afrikaanse media en die feit dat dit bykans 10 jaar is ná die eerste demokratiese verkiesing, watter nuwe paaie het Suid-Afrikaanse vrouejoernaliste gebaan vir nuwe joernaliste? Die studie fokus op die rol van swart vroue met betrekking tot die besluitnemingsproses in die genoemde koerante. Gedurende die studie het vyf van die ses respondente bedank. Ander bevindinge is dat redakteurs in die algemeen 'n beperkte kennis het van die verantwoordelikhede van die vroue wat deelgeneem het aan die studie. Die redakteurs het ook aangedui dat geen veranderings gemaak is of gemaak gaan word aan die posbeskrywings van die vroue nie, terwyl die vroue aangedui het dat daar wel veranderings aan hul posbeskrywings gemaak is. Hierdie veranderings was verwant aan redaksionele en nie-redaksionele verantwoordelikhede. Terwyl geen opleiding spesifiek uitgewys is vir respondente in hierdie studie nie, het die meeste van hulle aangedui dat hulle meer opleidingsgeleenthede sou wou hê. Die meeste respondente het ook aangedui dat die hoofredes vir hul bedanking beter salarisse en werksbevredeging is.
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Frieslaar, Farzanah. "Knowledge and perceptions about HIV among adolescent girls and young women aged 15 – 24 years: associations with HIV testing and sexual behaviour – a sub-study of the 2012 South African National HIV Household survey." Master's thesis, Faculty of Health Sciences, 2020. http://hdl.handle.net/11427/32621.

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Background. While much progress has been made, HIV remains a major global public health problem. South Africa remains home to the highest number of people living with HIV (7.1 million) in the world. Despite remarkable progress in the past decade, adolescent girls and young women aged 15-24 (AGYW) remain at higher risk of HIV exposure and infection than other groups. We do not know enough about AGYW HIV knowledge and perceptions, although it is likely an important factor to consider in AGYW's HIV risk. This paper investigates knowledge and perceptions about HIV risk behaviours and explores associations with demographic and behavioral characteristics among AGYW in South Africa. Methods. This sub-study is based on the 2012 South African National HIV Prevalence, Incidence and Behaviour Survey, a cross-sectional population-based household survey. A multistage stratified cluster sampling approach was employed to select the study population. Multivariate logistic regression was used to determine associations or factors which were associated with HIV knowledge. Results. Among the sample of 3700 AGYW aged 15-24 years, White [OR=2.44 (95% CI: 1.48-4.03), p=0.001] and Indian [OR=3.85 (95% CI: 2.39-6.18), p=0.000] AGYW were associated with high HIV knowledge compared to Black Africans. AGYW in urban informal [OR=0.64 (95% CI: 0.45-0.90), p=0.011] and rural informal [OR=0.57 (95% CI: 0.33-0.98), p=0.043] were associated with low HIV knowledge compared to urban formal settings. AGYW in Eastern Cape [OR=0.69 (95% CI: 0.48-1.00), p=0.048], KwaZulu-Natal [OR=0.69 (95% CI: 0.48-0.99), p=0.044], North West [OR=0.50 (95% CI: 0.32-0.77), p=0.002] and Limpopo [OR=0.44 (95% CI: 0.27-0.71), p=0.001] provinces were associated with low HIV knowledge compared to AGYW in Western Cape. Unemployed AGYW were associated with low HIV knowledge [OR=0.57, p=0.001]. While AGYW with higher levels of education: grade 12 [OR=1.66 (95% CI: 1.04-2.64), p=0.034] and tertiary [OR=2.68 (95% CI: 1.47-4.89), p=0.001] were associated with high HIV knowledge. AGYW having had sex in the last 12 months were associated with high HIV knowledge [OR=1.70 (95% CI: 1.08-2.72), p=0.023]. On the contrary, having multiple sexual partners in the last 12 months was associated with low HIV knowledge [OR= 0.60 (95%CI: 0.39-0.99), p=0.045] compared to AGYW that had 1 sexual partner in the last 12 months. AGYW with a low risk of alcohol use were associated with high HIV knowledge [OR=1.4 (95% CI: 1.02-1.87), p=0.039] compared to AGYW that abstained from alcohol. The final multivariate logistic regression model showed that AGYW in urban informal settings have low HIV knowledge [aOR=0.59 (95% CI: 0.35-0.99), p=0.046] among all geotypes. Conclusion. Overall, the main findings show a lack of knowledge among AGYW across race, geotype, province and sexual activity. More specifically that low HIV knowledge was associated with AGYW who were Black South Africans, living in informal settings, from Eastern Cape, KwaZulu Natal, North West and Limpopo, unemployed, had lower levels of education, and have multiple sexual partners. However, in the final multivariate analysis, only geotype stood out, indicating that there is an HIV knowledge deficit in urban informal settings. This can be addressed through the promotion of knowledge through education, equitable and accessible availability of education and sexual and reproductive health services, and HCT and support among AGYW living in urban informal settings.
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Rasego, Carol Mantwa. "A comparative study between white and black women entrepreneurs in selected areas in South Africa / Rasego C." Thesis, North-West University, 2011. http://hdl.handle.net/10394/7298.

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Worldwide, entrepreneurship is seen as one of the most important solutions to unemployment, poverty and low economic growth. The creation of new ventures and the growth of existing businesses are vital contributing factors to any economy. Women outnumber male entrepreneurs, which have led to a renewed focus on gender entrepreneurship and the development of appropriate interventions for gender–specific groups across the globe. In South Africa, women make up just less than 50% of the entrepreneurial population. There is therefore, considerable scope to improve the number of women entrepreneurs in the economy and the level at which they operate. Literature review in this study highlighted that female business ownership is concentrated primarily in the service industries where businesses are relatively smaller in terms of employment and revenue, as opposed to the technology, construction and manufacturing sectors. Women entrepreneurs want to expand their businesses as much as male entrepreneurs but women have a hard time in obtaining external financing and credibility as business owners. The objective of the study was to explore white and black women entrepreneurs in the Carletonville and Soweto areas and to provide practical recommendations to ensure successful women entrepreneurship in the country. This study had a total of 58 black and white women entrepreneurs that were motivated by factors like the need for independence, confidence in the product/service offered, self– fulfillment and the need for a challenge into owning a business. A typical woman entrepreneur in this study is between the ages 40 to 59 years, is married with an average of one to two children. The woman entrepreneur is fairly educated with an education level of matric and a diploma. But her business is micro or very small with an annual turnover of R50 000 to R500 000. Participating women entrepreneurs are faced with obstacles such as inequality of access to credit, awareness and access to business support, risk averse, lack of focused women entrepreneurship policies from regional municipalities and government, lack of education and training in their business start–up phase. They are faced with obstacles such as awareness / access to business support, gaining acceptance and respect of people, liquidity and other financial problems and lack of timely business information in running their businesses. Women entrepreneurs in this study declared that they need support on factors such as business advice, information, counselling, mentoring, marketing support and women entrepreneurship specific based policies to enhance women entrepreneurship in the areas of Soweto and Carletonville. The study also conducted t–tests to compare white and black women entrepreneurs in the Carletonville and Soweto areas. The t–tests focused on motivational factors to self– employment, obstacles to business start–up and obstacles faced in current business operations. The t–test in this study revealed that black women entrepreneurs rated the following motivating factors: desire to wealth, the need for independence, need for flexible work schedule, need for a challenge, self–fulfillment, to develop my hobby, insufficient family income and ensure high job security more positively than the white women entrepreneurs. In addition, the t–tests also revealed that black women entrepreneurs are affected more than the white entrepreneurs by fear of failure and their perceived inequality of access to credit in their business start–up. Furthermore, black women entrepreneurs, in running their businesses are severely affected by family pressures in relation to gender roles and a lack of awareness of or access to business support more than the white women entrepreneurs. This study offered recommendations such as exposing women in entrepreneurship at a tender age, increasing access to finance and the establishment and enhancement of women entrepreneurs’ organisations like SAWEN, BWASA, and SAWIMA amongst others. The women entrepreneurs’ organisations should embark on campaigns and intensify their marketing strategies amongst others.
Thesis (M.B.A.)--North-West University, Potchefstroom Campus, 2012.
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Simelane, Bhaba Dorothy. "The acceptability and use of convenience foods by black women employed by government in Mpumalanga." Diss., Pretoria ; [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-01272009-124652.

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Lindner, Gretchen K. "HIV and psychological functioning among Black South African women an examination of psychosocial moderating variables /." unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-07282006-005536/.

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Thesis (Ph. D.)--Georgia State University, 2005.
Lisa Armistead, committee chair; Leslie Jackson, Sarah Cook, Page Anderson, committee members. Electronic text (145 p. : ill.) : digital, PDF file. Title from title screen. Description based on contents viewed July 26, 2007. Includes bibliographical references (p. 99-116).
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Matsebatlela, Emmanuel Mogoboya. "South African tabloid newspapers’ representation of black celebrities: A social constructionism perspective." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2326.

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Thesis (MPhil (Journalism))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: This study examines how positively or negatively as well as how subjectively or objectively the South African tabloid newspapers represent black celebrities. This examination was primarily conducted by using the content analysis research technique. The researcher selected a total of 85 newspapers spread across four different South African daily and weekend tabloid newspapers that were published during the period February to September 2008. The results from the data collected reveal that tabloid newspapers tend to overemphasize negativity when reporting about black celebrities. The findings also reveal a clear differential in the representation of black female celebrities vis-à-vis male celebrities. Unlike male celebrities whose roles were mainly defined in terms of political activities and personal disputes, female celebrities’ roles were largely confined to relationships and sex. The language used by the four newspapers in their representation of celebrities appears to be humiliating and, in some instances, downright disparaging. There is little doubt that media representations of celebrities, whether positive or negative, serve as mirrors to how some members of society behave. To this end, there needs to be a shift from the current preoccupation with sensationalizing negative news when South African tabloid newspapers report on black celebrities. Tabloid newspapers should judiciously use their greater focus on celebrities’ private lives to report on more positive personal stories that focus on the achievements of celebrities, including how some celebrities are living positively with HIV/AIDS. Since this study only focused on South African tabloid newspapers’ representations of black celebrities, and only employed the content analysis method, further research is recommended on the impact of celebrities’ representations on the South African society.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek hoe positief of negatief, asmede subjektief of objektief, daar oor swart beroemdes in Suid-Afrikaanse ponie- of skinderkoerante verslag gedoen word. Die ondersoek is primêr met behulp van die inhoudsanaliseondersoekmetode uitgevoer. Die navorser het 85 koerante uit vier verskillende Suid-Afrikaanse dagblaaie en naweekponiekoerante gekies uit die tydperk Februarie tot September 2008. Die resultate toon ‘n tendens in die poniekoerante dat oorwegend negatiewe verslagdoening oor swart beroemdes vooropgestel word. Die bevindinge toon ook ’n duidelike verskil tussen die verslagdoening oor beroemde swart vroue teenoor dié oor swart mans. In teenstelling met die mans wie se rolle hoofsaaklik ingevolge hulle politieke aktiwiteite en persoonlike dispute gedefinieer word, word beroemde swart vroue se rolle hoofsaaklik beperk tot verhoudings en seks. Die taalgebruik in die verslaggewing oor beroemdes in die vier poniekoerante blyk uiters vernederend, en in sommige gevalle, selfs degraderend en wrang te wees. Daar bestaan min twyfel dat verslaggewing oor beroemdes in die media, hetsy positief of negatief, weerspieël hoe sommige lede van die samelewing lewe. Om hierdie rede is ’n verskuiwing in die huidige beheptheid met die sensasionalisering van negatiewe nuus in die verslaggewing oor swart beroemdes nodig. Poniekoerante wat op die persoonlike lewens van beroemdes fokus behoort na meer positiewe verslagdoening oor hul prestasies te strewe, insluitend, hoe sommige beroemdes positief met MIV/Vigs lewe. Aangesien hierdie navorsing net op verslagdoening oor swart beroemdes in Suid-Afrikaanse poniekoerante kragtens die inhoudsanalisemetorde gefokus het, word verdere navorsing aanbeveel oor die impak van verslagdoening oor beroemdes op die Suid-Afrikaanse samelewing.
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Bonti-Ankomah, Jennifer. "Equity, Diversity and Inclusion At the University of Cape Town, South Africa: The Experience of Black Women Academics." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/41169.

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This thesis examines the lived experiences of Black women academics in South African universities, focusing on a case study from the University of Cape Town (UCT). Since the end of apartheid, scholars have questioned the disconnect between the goals and objectives of transformation strategies and the continued experiences of marginalization and oppression that Black women face. This study adds to this critical analysis by seeking to understand the main challenges that Black women experience in their careers and to assess how they view the transformation agenda, more commonly known outside of South Africa as equity, diversity and inclusion (EDI) initiatives. This thesis adopts an intersectional lens to study the experience of Black women, drawing on critical race theory and Black feminist thought. The analysis is based on semi-structured interviews with 10 Black women academics. Using the method of discourse analysis, I identify six common themes: experiences as a student, the strengths and limits of UCT’s transformation agenda, stories of everyday racism experienced as a faculty member, identity as resilience, building communities of mutual support, and the effects of other forms of discrimination (e.g. age, citizenship and sexuality). This thesis argues that while there is evidence that the transformation agenda has been somewhat successful with respect to equity and diversity, efforts remain inadequate to reorder the deeply rooted structures of oppression and the diverse challenges faced by Black women. In particular, the third element of EDI initiatives— ‘inclusion’—remains a work-in-progress. Black women academics perceive that dominant institutional culture and norms prevent them from participating fully in spaces of higher education.
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Molefe, Matilda Nombuyiselo. "The experiences of abuse by black South African woman : a phenomenological study." Thesis, 2014. http://hdl.handle.net/10210/10812.

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42

Malimba, Noxolo Anele. "Writing black sisters : interrogating the construction by selected black female playwrights of performed black female identities in contemporary post-apartheid South African theatre." Thesis, 2012. http://hdl.handle.net/10413/7779.

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Theatre is a political space which often reflects the social, political and personal conditions and consciousness of our society. It is also a place that allows for the speaking of private stories; a space that proffers the construction, re-construction, articulation and re-articulation of identities. Coloured, Indian and Bantu (1) identities were all defined ‘black’ within the simplistic categorisation of the complex, problematic apartheid (2) system that perceived individuals as either ‘black' (3) or ‘white’. As much as the apartheid system is one wherein the notion of ‘black’ shifted, it remained a system in which ‘black’ was often constructed as a homogeneous category of identity. In its zenith during the late 1940s, apartheid’s ‘blacks’ referred to the Bantu populace. Coloured and Indian identities were therein recognised as not ‘white’, and so were inadvertently considered ‘black’; perhaps just not ‘black enough’. Coloured and Indian identities were therefore located as vague and marginalised identities in a system that while on the one hand did not impose the same fierce oppression as inflicted on the Bantu, was also one which on the other hand excluded these groups from enjoying the benefits of being privileged whites. Then came the 1980s which saw a shift in the make-up of black/ness where apartheid ideology was concerned. With the birth of the invidious tricameral system which came to govern South African society until the emergence of a democratic nation in 1994, ‘black’ was now broken down and defined into its constituent parts: Bantu, Coloured and Indian. Although this system seemingly regarded each of these race groups, in that each was now named and thus acknowledged as opposed to simply being defined as the homogeneous category of ‘black’, it was nonetheless a system that separated and consequently gave rise to unequal power relations not only between ‘black’ and ‘white’, but now also within these three distinct black/nesses existing within ‘black’. Navigating the most historically marginalised of identities – the black female – this dissertation examines the construction of black South African female identities in the respective post-1994-produced play texts by six black South African female playwrights: Motshabi Tyelele’s Shwele Bawo (In Homann, 2009), Bongi Ndaba’s unpublished play text Shaken (see appendix A), Lueen Conning-Ndlovu’s A Coloured Place (In Perkins, 1999), Rehane Abrahams’ What the water gave me (In Fourie, 2006), Krijay Govender’s Women in Brown (In Chetty, 2002) and Muthal Naidoo’s Flight from the Mahabarath (In Perkins, 1999). This dissertation will in part engage character analyses of Bantu, Coloured and Indian female identities as articulated across the six play texts. Each category of black/ness will be explored in its own chapter, where the characters relevant to that particular black/ness shall be examined. This separation of chapters into these categories is by way of highlighting that endless differences in black/ness exist within the label ‘black’. While this particular separation of chapters is a perpetuation of apartheid discourse, as was the reality within South Africa’s history, and particularly from the emergence of the tricameral system onwards, the final chapter of this dissertation will be an attempt to dissolve these racial categories of black/ness as implemented by and within the legislation of the apartheid legacy. In a post-apartheid South Africa, it is not only Bantu women who are ‘black’, as Coloured and Indian women now claim ‘black’. This dissertation highlights the need to look at difference within similarity and multiplicity in the myriad black South African female identities that comprise the landscape of our contemporary, current and critical post-1994 theatre context, rather than to speak of a ‘typical’ black South African female identity. (1) This term will be italicised throughout this dissertation, by way of acknowledging its dual meaning. Within South Africa‟s historical context, „Bantu‟ was used as a derogatory term. The land set apart for black Africans during apartheid, known as Bantustans, affirms the disparaging nature of this term. Similarly, the belittling connotations of the term are noted in the system of Bantu education; a system specifically designed to fit the black African populace for their marginal role within apartheid society. For the purposes of this dissertation, the term „Bantu‟ will be used firstly, as a way to distinguish between the three categories of black/ness under exploration, where the term will be used to refer to black African South African identity, and secondly and most importantly, the term will be used as a reclaiming of black African South African identity from its historical derisive connotations. It is also important to note here, that within the isiZulu language, the term simply means „people‟. (2) During apartheid, there was a simplification of the term „black‟. This dissertation recognises that the apartheid stratifications of Bantu, Coloured and Indian, under the „logic‟ of grouping „like‟ together (that is, apartheid‟s „black‟ group), was in itself a false logic, because it did not acknowledge that there exists within each specific racial stratification, different cultural groupings and languages. For example, this dissertation could have expanded the discussion on Bantu identity by examining Zulu, Xhosa, Sotho etc identities, the discussion on Coloured identities could have included analyses of Javanese, Malay, Cape etc identities and the discussion on Indian identity could have explored different cultural groupings within Hindu, Muslim, Tamil etc. It is understood that in a post-apartheid context, there exists endless differences and multiplicities within the black identities of Bantu, Coloured and Indian. This dissertation therefore offers a terrain in which these myriad black/nesses are explored as fluid and contested. (3) Throughout this dissertation, the racial categorisations of „black‟ and „white‟ are in lower case „B‟ and „W‟ respectively, for the political demotion of these terms in a post-apartheid context. This is by way of politically challenging the essentialist thinking that underpinned the racial segregation and inequality primarily embodied by these terms during apartheid. The terms „Bantu‟, „Coloured‟ and „Indian‟ shall be in capital „B‟, „C‟ and „I‟ respectively. This is for the purpose of drawing attention to the categories of black/ness in a post-1994 context, whereby each is acknowledged and visible individually, as opposed to being articulated as part of the false logic of a homogeneous black/ness.
Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2012.
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Shelembe, Thulisile Buhle. "Investigating the body self-relationship in young Black South African women." Thesis, 2014.

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The purpose of this research was to investigate contemporary conceptions of beauty and bodily modificatory behaviour of young, Black, South African women. In a society where a lot of emphasis has been placed on a woman’s physical appearance, it was important to determine how these young women feel about their bodily appearance and if whether this is influenced by their social milieu. Constructions of beauty are largely constructed around White womanhood, thus Black women might feel marginalised by the White majority’s Western beauty standards. Data for this research report was collected by conducting semi-structured interviews with six female, Black South African, first year psychology students at the University of the Witwatersrand. The participants received a 1% incentive for their participation which contributed to their end of semester mark. The findings of the study show that conformity to Western standards of beauty has a negative bearing on the participants perceptions of how they feel about their bodies. The media has also become influential in changing perceptions of beauty within Black South African contemporary culture. Salient features of beauty, such as hair and skin colour seem to be embedded in the historical processes of oppression.
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Fabiano, Débora Katembo Sassamela. "The career development experiences of Black African female psychologists in South Africa : a narrative approach." Thesis, 2010. http://hdl.handle.net/10413/4134.

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This study investigated Black African female psychologists’ lived experiences of career development. The purpose was to describe the influences of the community on the career development of Black female psychologists. It also aimed to explore the challenges and successes of these women’s career lives in order to generate knowledge to understand Black female psychologists’ career development dynamics. This qualitative study was informed by narrative/hermeneutic approaches and Black feminist thought frameworks. Semi-structured interviews were conducted with 10 Black African female psychologists. Results show that Black African female psychologists faced numerous challenges such as lack of family and community support in some cases; limited understanding of psychology in their communities and health sectors, as well as financial problems and discourses of inferiority throughout their professional training. The lack of relevance of their academic training to the multicultural society, in which they have to practise, was emphasised. The intersection of gender, race and class was evident in most of the narratives. The role of emotion and spirituality in the career development of some of the participants was highlighted. The results are discussed in relation to the literature.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.
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Mabena, Lindiwe. "Exploration of factors contributing to abuse in black South African women." Diss., 2002. http://hdl.handle.net/10500/657.

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46

Merckel, Vanessa-Jean. "The experiences of black women at an historically white university." Thesis, 2012. http://hdl.handle.net/10210/6040.

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M.Ed.
The aim of this study was to explore, with the intention of providing a rich description, the experiences of black women enrolled at an historically white university. Limited studies in the South African context have revealed that many women have alienating and marginalising experiences in formal education from as early as primary schooling up to their learning experiences as adults. This often takes the form of disrespect from patriarchal teachers and institutions or androcentric content or information that excludes or undermines the efforts and experiences of women. Furthermore, the general position of women in broader society is filled with disparity and devaluation, as women are often the primary care givers, the lowest paid employees in formal employment, and unpaid workers within the family structure. For black women, who are often triply exploited through race, gender and economic disadvantage, the struggle to belong and even survive within higher ' education appears to be more challenging. As a result, black women sometimes view the university as alienating, androcentric and patriarchal which leads to descriptions of feeling restricted, silent, invisible or the 'other'. Traditional and cultural restrictions placed on black women often further exacerbate these experiences. Consequently, black women's stories are neither told nor heard within broader society or within texts in higher education institutions. The overarching perspective in which the study was grounded was that of socio constructivism, using qualitative research methods to explore the experiences of black women pursuing post graduate studies at an historically white university. Data for this study were collected via semi-structured, in-depth interviews with ten black women within the Education Faculty. I used the constant comparative method of data analysis to search for recurring themes and patterns. From the findings, it was clear that the prevailing perception of participants was that racial bias was present in almost every experience in higher education. In addition participants cited a number of constraints, which impacted negatively on their experiences. Many participants also reported a perceived lack of support from lecturers, which exacerbated an already challenging situation. As opposed to the many negative experiences, some positive experiences related to professional growth and learning opportunities were cited. Some participants also made observations about measures for the university to become more accessible to black women. The main implications arising out of the study are that management needs to endorse policy to deal with issues of both obvious and subtle racial bias. Staff development training, which incorporates methods for dealing appropriately with adult learners and practices that promote woman-positive and culturally responsive programmes, must compliment this. In addition, greater support should be afforded students, particularly part- time students, for increased opportunities to consult with lecturers and effective language tutoring. Accessible measures for part time students to raise their complaints via the SRC should also be created. Moreover, serious consideration needs to be given to the provision of adequate, affordable and efficient childcare facilities as a service for all students.
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47

Chipps, Penelope Ann. "Black women and mental health : gender and cultural roles." Thesis, 2014. http://hdl.handle.net/10210/12274.

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Abstract:
M.A. (Clinical Psychology)
The present study explores the possible constraining effects of gender and cultural roles on the mental health of Black South African women. The specific focus is on the mental health of professional Black women who have been alienated from their traditional roles, yet find themselves in a context of traditional role prescriptions. In-depth interviews were conducted to obtain qualitative data on the subjective experiences of two professional women, one of which had been diagnosed as having Major Depression. The observations obtained from the case studies support the literature, in that both women experience a considerable amount of role strain; the// most important of which are in congruent role expectations, role ambiguity and role overload. Possible factors contributing to role strain are discussed within the context of a transitional South African society. It has been found that structural and normative variables account for most. of the role strain experienced by the women. The need for new role definitions by both Black professional women and men, as well as a greater role flexibility are emphasized. Research regarding interventions on both individual and societal level are recommended.
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48

Pakade, Nomancotsho. "Exploring the meanings attached to the sexual identity of Black women-loving-women (WLW) in Soweto." Thesis, 2014.

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Abstract:
Women’s bodies and sexualities across history and race have been subjected to policing by the state, society and men. However, within the context of Black sexuality, black women’s bodies have been subject to silencing during the colonial encounter.This exploratory study set to document the subjective meanings associated with the Black WLW sexual identity of 50 women in Soweto. This study seeks to contribute to the recently emerging body of literature which has documented Black women’s same-sex sexualities as means to render their identities and experiences visible. Furthermore, to capture the terms used to describes samesex practicing women. The Q methodology was used to capture the various expressions along with their subjective representation. Two main distinct accounts emerged from the analysis. The Q analysis results indicated that there are two dominant forms of gender expressions and perceptions of what constitutes a Black WLW sexual identity in Soweto. Factor A distinguished itself through conceptualising this sexual identity in a ‘closed construction’ of attraction, with distinct gender roles. As such women in this factor identified with a sense of being domineering in the relationship, with potential partners expected to cook and clean. On the other hand, women who defined Factor B had a more inclusive construction of the Black WLW. These women placed emphasis on being comfortable with the bodies, particularly their breasts. Additionally, they valued the notion of equality in their relationships from sharing household chores to believing that sex should be about both partners pleasuring each other. The study also unpacked the meaning of self-identifying terms used by WLW in Soweto. In the absence of historically positive terms for same-sex sexualities, specifically indigenous terms, labelling becomes a site that does not prioritise meaning but reflects the negotiation of an oppressed sexual identity. What is in a name becomes a continuous struggle of reclaiming existence and visibility with oneself, the lesbian and gay community and the broader society.
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49

Diseko, Gaahele Salome Sylvia. "An exploration of the leadership journeys of black women executives-implications for coaching." Thesis, 2017. http://hdl.handle.net/10539/23126.

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Abstract:
A research report submitted to the Faculty of Commerce, Law and Management, University of the Witwatersrand, in partial fulfilment of the requirements for the degree of Master of Management in Business and Executive Coaching Johannesburg, 2017
This qualitative study explored the leadership journeys of black women executives (BWEs), to understand those elements they perceived to enable and those they perceived to inhibit their career progression, as well as to establish implications for coaching. Eighteen participants were interviewed. The sample included BWEs who had been coached, those who had not, human resources managers, and line managers to create some triangulation. The BWEs were all in the top two organisational levels, as defined by the Employment Equity Act. A semi-structured interview guide was utilised for the BWEs and another for HR and line managers. Interviews were recorded, transcribed, and uploaded into ATLAS.ti analysis software. Coding was conducted inductively to identify themes that emerged. The study highlighted the importance of ensuring that all parties to the coaching intervention are fully briefed, aligned, and coaching-ready before implementation. If readiness is not ensured, the process can be negatively affected. A key finding was that a minimum of a bachelor’s degree, but preferably a postgraduate degree, enabled the career progression of BWEs. Once in the workplace BWEs need to continue with self-development. Elements that were found to enable career progression for BWEs were hard work, networking, self-development, and access to mentors. Resilience was found to be important in managing the challenges the BWEs’ experience in the workplace. Elements that inhibit BWEs’ career progression were found to be lack of implementation of employment equity (EE) or transformation in the workplace. It was also found that BWEs operate in challenging work environments where they experience marginalisation, stereotyping, and racism. Work-life integration is an issue as they are the homemakers. Another key finding was that coaching could contribute to BWEs’ career progression. It is important that all parties in the process are coaching-ready. It was also found that coaching heightened resilience for BWEs. Coaching was shown to be utilised for leadership development, including improving communication skills. Line managers were unsure of the objectives for which their BWE charges were being coached. This highlighted the importance of aligning all parties and ensuring coaching readiness before coaching implementation. This point is also important because to be successful, coaching needs the support of organisational leadership. It was encouraging to realise that the line managers viewed coaching as confidential between coach and coachee; however, they appeared to have had no input into development needs identification. This could point to a missed opportunity to align coaching with business needs. The intrapersonal skills of self-confidence and self-awareness were shown to have been developed through coaching. These skills are vital to effective leadership. The BWEs’ experiences of coaching were found to be challenging, and uncomfortable, and BWEs found that the coach did not understand or trivialised the coachee’s issues. Coaching conversations are meant to be challenging, however too much challenge can derail the process. BWEs experienced coaching as uncomfortable because the conversation delved directly into deep personal issues without preparing the coachee or building rapport and a trusting relationship. Two BWEs felt that their coaches had trivialised or misunderstood their issues. The finding that line managers were unaware of the development needs being addressed in their BWEs’ coaching, the BWEs’ experiences of discomfort in the coaching process, and coachees feeling that the coach had trivialised the coachee’s issues, highlights the important matter of coaching readiness. Coaching readiness is important to the success of any coaching engagement. Without participants being fully ready for coaching, the process might be compromised. Coaching was found to be an appropriate tool for leadership development and improving the career progression prospects of BWEs. It was also found that it is important to ensure that every party to the coaching is coaching ready.
MT2017
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50

Dlakavu, Simamkele Blossom. "Asisjiki: black women in the Economic Freedom Fighters, owning space, building a movement." Thesis, 2018. https://hdl.handle.net/10539/25703.

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