Academic literature on the topic 'Women, British-Canadian'

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Journal articles on the topic "Women, British-Canadian"

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Bright, David. "“The Other Woman: Lizzie Cyr and the Origins of the ‘Persons Case’”." Canadian journal of law and society 13, no. 2 (1998): 99–115. http://dx.doi.org/10.1017/s0829320100005755.

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AbstractIn 1929, the British Privy Council reversed an earlier ruling by Canada's Supreme Court that Canadian women did not, under the British North America Act, qualify as persons. Historians have long heralded this so-called ‘Persons Case’ as a turning point in the recognition of Canadian women's rights. However, little attention has been paid to the case's origins, which date back to the trial of an alleged prostitute in Calgary in 1917. That case successfully tested the right of women to hold high public office in Alberta – in this case, Calgary Police Magistrate Alice Jamieson – and began the subsequent twelve-year battle. However, this victory was achieved only at the expense of the rights of another woman: the alleged prostitute Lizzie Cyr. At best, then, the ‘Persons Case’ should be regarded as a tainted victory.
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Campbell, Lyndsay. "Race, Upper Canadian Constitutionalism and “British Justice”." Law and History Review 33, no. 1 (February 2015): 41–91. http://dx.doi.org/10.1017/s0738248014000558.

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This article explores a puzzle in Canadian legal historiography: the meaning of “British justice” and its relationship to race. Scholars have noted the use of this term in the interwar years of the twentieth century, to object to demonstrations of racial bias in the legal system. The puzzle is why. From the mid-1850s onward, statutes aimed at circumscribing the rights and opportunities of aboriginal people multiplied. British Columbia passed anti-Chinese, anti-Japanese, and anti-Indian legislation. Saskatchewan prohibited Chinese and Japanese employers from hiring white women. At least some officials supposed that legislation targeting African Canadians would be permissible. In 1924, the TorontoTelegramcalled for a poll tax against Jews. It is clear that between 1880 and 1920 or thereabouts, federal and provincial law was deeply involved in creating and reifying legal categories that rested explicitly on physical distinctions perceived to exist among people, which were assumed to signal morally and legally relevant characteristics. Why, then, would anyone have thought that “British justice” should be a shield against racism?
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Johnson, Miriam M., Jane Lewis, Marilyn Porter, and Mark Shrimpton. "Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields." Contemporary Sociology 18, no. 3 (May 1989): 369. http://dx.doi.org/10.2307/2073836.

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Pearce, Lynne. "The Viewer as Producer: British and Canadian Feminists reading Prudence Heward’s “Women”." RACAR : Revue d'art canadienne 25, no. 1-2 (1998): 94. http://dx.doi.org/10.7202/1071617ar.

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Thompson, Matthew J., Victoria M. Taylor, Yutaka Yasui, T. Gregory Hislop, J. Carey Jackson, Alan Kuniyuki, and Chong Teh. "Hepatitis B Knowledge and Practices Among Chinese Canadian Women in Vancouver, British Columbia." Canadian Journal of Public Health 94, no. 4 (July 2003): 281–86. http://dx.doi.org/10.1007/bf03403606.

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Van Huizen, Philip. "Imperial Plots: Women, Land, and the Spadework of British Colonialism on the Canadian Prairies." American Review of Canadian Studies 49, no. 1 (January 2, 2019): 196–97. http://dx.doi.org/10.1080/02722011.2019.1583384.

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Jenkins, Iwan. "Response to Skinner, et al. on “National Personality Characteristics: II. Adaption-Innovation in Canadian, American, and British Samples”." Psychological Reports 97, no. 1 (August 2005): 107–8. http://dx.doi.org/10.2466/pr0.97.1.107-108.

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Skinner, et al. interpreted as significant the difference between means for Canadian men and women on Kirton's inventory and those for British and American samples. The means were similar to prior values. Skinner, et al.'s groups were large and composed of very unequal numbers of men and women, which factors could account for their interpretation. As reported, their analysis is insufficient to interpret very small mean variations as differences in national character.
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Curtin, Kimberley D., Tanya R. Berry, Kerry S. Courneya, Kerry R. McGannon, Colleen M. Norris, Wendy M. Rodgers, and John C. Spence. "Investigating relationships between ancestry, lifestyle behaviors and perceptions of heart disease and breast cancer among Canadian women with British and with South Asian ancestry." European Journal of Cardiovascular Nursing 17, no. 4 (January 23, 2018): 314–23. http://dx.doi.org/10.1177/1474515118755729.

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Background: Ethnic minority groups including Asians in Canada have different knowledge and perceptions of heart disease and breast cancer compared with the ethnic majority group. Aim: Examine relationships between perceptions of heart disease and breast cancer, and lifestyle behaviors for Canadian women with British and with South Asian ancestry. Methods: Women with South Asian ( n = 170) and with British ( n = 373) ancestry ( Mage = 33.01, SD = 12.86) reported leisure time physical activity, intended fruit and vegetable consumption, disease perceptions (ability to reduce risk, control over getting the diseases, and influence of family history), and demographic information. Mann–Whitney tests and multiple hierarchical linear regressions were used to examine the relationships between lifestyle behaviors and disease perceptions, with ancestry explored as a possible moderator. Results: Participants with South Asian ancestry believed they had greater ability to reduce their risk and have control over getting breast cancer than participants with British ancestry. Family history influences on getting either disease was perceived as higher for women with British ancestry. Age was positively related to all three perceptions in both diseases. Intended fruit and vegetable consumption was positively related to perceptions of ability to reduce risk and control of both diseases, but was stronger for women with South Asian ancestry regarding perceptions of breast cancer. Leisure time physical activity was positively related to perceptions of control over getting heart disease for women with British ancestry. Conclusions: Women’s disease perceptions can vary by ancestry and lifestyle behaviors. Accurate representation of diseases is essential in promoting effective preventative behaviors.
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Campbell, Lara. "Modernity and Progress: The Transnational Politics of Suffrage in British Columbia (1910-1916)." Atlantis 41, no. 1 (December 16, 2020): 90–104. http://dx.doi.org/10.7202/1074021ar.

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Canadian historians have underplayed the extent to which theproject of suffrage and first wave feminism was transnational in scope. The suffrage movement in British Columbia provides a good example of the global interconnections of the movement. While BC suffragists were relatively uninterested in pan-Canadian campaigns they explicitly situated provincial suffrage within three transnational relationships: the ‘frontier’ myth of the Western United States, radical direct action by suffragettes in the United Kingdom, and the rise of modern China. By the second decade of the 20thcentury, increasingly confident women’s suffrage societies hosted international visits and contributed to global print culture, both of which consolidated a sense of being part of a modern, international and unstoppable movement. BC suffragists were attuned to American suffrage campaigns in California, Oregon and Washington, which granted female suffrage after referenda and situated political rights for settler women in the context of Western progress narratives. The emphasis on progress and modernity intersected with growing connections to non-Western countries, complicating racialized arguments for settler women’s rights to vote. BC suffragists were particularly impressed by the role of feminism in Chinese political reform and came to understand Chinese women as symbolizing modernity, progress, and equality. Finally, the militant direct action in the British suffrage movement played a critical role in how BC suffragists imagined the role of tactical political violence. They were in close contact with the militant WSPU, hosted debates on the meaning of direct action, and argued that suffragettes were heroes fighting for a just cause. They pragmatically used media fascination with suffragette violence for political purposes by reserving the possibility that unmet demands for political equality might lead to Canadian conflict in the future.
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Hupfer, Maureen. "Anything in Skirts Stands a Chance: Marketing the Canadian North-West to British Women, 1880-1914." Journal of Macromarketing 18, no. 1 (June 1998): 41–49. http://dx.doi.org/10.1177/027614679801800106.

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Dissertations / Theses on the topic "Women, British-Canadian"

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Moffatt, Aileen C. "Experiencing identity : British-Canadian women in rural Saskatchewan, 1880-1950." 1996. http://hdl.handle.net/1993/19313.

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Lai, Sylvia H. G. "The intermarriage experiences of four Chinese Canadian women." Thesis, 2000. http://hdl.handle.net/2429/11301.

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This study examined the marriage experiences of four Chinese Canadian women who are married to Caucasian husbands in Canada. Employing a phenomenological qualitative approach, in - depth interviews were conducted with these women in the ethnically diverse city of Vancouver, exploring their lived experiences in these relationships. The findings in this study reflect upon this and tries to bring some understanding to this rather complex phenomenon. The first finding is the non - accidental nature in who we choose to bring into our world. This important element was highlighted in the findings as it speaks to the reasons why we seek certain people to be in our life, including our spouses. The women in this study all spoke about early influences and experiences which reflected a sense of being an outsider in their own world at some point. These experiences have in one form or another shaped how these women approached relationships and in particular marriage. The second finding speaks to the effortlessness which these women present when moving between their Chinese and Canadian culture. The skills of negotiating and interpreting were highlighted by one of the women as a role that she has grown up with but now also finds useful in her marriage. This role appears almost invisible to most people because of the way these women incorporate it into their day to day living. The last major finding is the importance of seeking a balance between the two cultures in intermarriage. In doing so, it allowed the women in this study to find a safe place for them to freely express the two sided nature of their culture which up until then remained separated. In some cases it also provided the impetus to revisit their culture of origin to rework another understanding of the role of Chinese culture in their lives. The findings of this study provide a beginning understanding into the work which these four women negotiated in intermarriage to achieve a balance between the Canadian and Chinese cultures in which they live. The findings from this study bridge a gap in the understanding of the phenomenon of interracial relationships in Canada and contribute to a broader cross cultural practice in social work and family therapy.
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Medovarski, Andrea Katherine. "Un/settled migrations : rethinking nation through the second generation in Black Canadian and Black British women's writing /." 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29339.

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Thesis (Ph.D.)--York University, 2007. Graduate Programme in English.
Typescript. Includes bibliographical references (leaves 343-355). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29339
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Zhang, Yujie. "Construction and transformation of identity and power relationship : mainland Chinese women immigrants in Vancouver." Thesis, 2002. http://hdl.handle.net/2429/12304.

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This study is an attempt to examine contemporary Chinese women immigrants from Mainland China and their adaptation into Canadian society. In this locally based research, I focus on how Chinese women integrate into Canadian society as immigrants; how they identify themselves in the new social context; what factors affect their identification; and how inherent power relationships between men and women within Chinese society have been redefined and transformed as the immigrant women assert themselves in the new society in response to new opportunities and obligations that are presented to them. This study is based on a series of face-to-face interviews that were chosen through snowball sampling method. 20 interviews were conducted and the data were qualitatively analyzed. I found that changes occurred with their multiple identities, which include class identity, ethnic and cultural identity, and gender identity. Most women experienced downward mobility in social and economic status after immigration due to lack of appropriate positions in the labor market and also the feeling of a lack of power as a consequence of ethnic minority membership; almost all of them have bidimentional cultural identity which means they identify with some aspects of Canadian culture while maintaining their Chinese culture of origin; and traditional Chinese gender ideology still plays a main role in redefining.gender identity which is embodied in the immigration decisions and the conflict between family and occupation. Economic, educational, occupational, social and relational power resources are factors affecting the transformation and redefinition of the power relationship between husband and wife. These factors work together in changing the allocation of power resources between husband and wife and affect the decision making process within a family.
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Naidu, Paromita. "Presences and perspectives: investigating the role of physical activity and sport in the lives of three Indo-Canadian women." Thesis, 1998. http://hdl.handle.net/2429/8186.

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The purpose of this thesis is to investigate the role of physical activity in the lives of three Indian women living in Canada, specifically in the Lower Mainland, and to examine some of the more prominent issues they are facing in today's physical activity context by giving voice to their experiences and stories. This is a vital area to investigate because of the tendency to universalize and stereotype Indo-Canadian women without properly understanding their cultural backgrounds and the content and context of their physical activity experiences. I wish to understand what has motivated Indo-Canadian women to get involved with and continue with physical activity pursuits; and to what degree have social support structures (family, school, community, peers) influenced their decisions. Women in this particular age bracket (25-35) will hopefully be able to articulate not only their sporting experiences, but also their opportunities, constraints, dissatisfactions and accomplishments as they relate to physical activity. Social support structures such as family, community and school, physicality and the body, leadership and mentoring and self-promotion and marketing are some of the more prominent themes. The methodology chosen to extract the data is that of life story interviews. A series of in-depth interviews conducted with each of the individual participants reveals their own unique, complex and selective life and physical activity experiences. Each woman seemed to view, and construct the issue of participation in physical activity as a personal responsibility for community development. For example, one woman struggled to create and find support for an all-Indian dragon boat team and define a space for Indian women, while another desired to promote alternatives and encourage women to dance and maintain culture at a community level. The third participant's goals included increasing the participation rates of younger Indian women, by providing positive leadership. The participants are teaching Indian women and girls to un-learn an exclusion of self. Solutions proposed and implemented by them included: female-only environments, minimal or no-cost sessions, training and employing South Asians, daycare, accommodation of religious calendar, transportation, education in community and family, choice of attire, use of ethnic language, and redefinition of common images.
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Farrales, Lynn Labrador. "The meaning of body, food, eating, and health for first generation Filipino Canadian women in British Columbia’s lower mainland." Thesis, 1995. http://hdl.handle.net/2429/3785.

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Information on the meaning systems underlying body, food, eating, and health for many ethnic cultures within North American society is limited. Existing research suggests that the meaning systems for body, food, eating, and health for most ethnic cultures differ from those of the host North American culture. Despite the growing Filipino Canadian population, no information was found for this ethnic group with regard to these issues. With an increased understanding of Filipino Canadian culture, health professionals working with women of Filipino Canadian ethnicity will have the tools needed to provide culturally sensitive care. Therefore, the objective of this thesis was to increase the understanding of the culture of Filipino Canadian women as it pertains to body, food, eating, and health. The qualitative research paradigm was chosen to explore the culture of Filipino Canadian women because, as opposed to quantitative research where the goals are to verify, predict, and control, the goals of qualitative research are to explain, discover, understand, and generate theories. The processes of sampling, data collection, and data analysis occured simultaneously throughout the research process. Sampling was purposive in that informants were chosen according to certain characteristics in order to highlight similarities and differences between informants. The informants consisted of first generation Filipino Canadian women from 19 to 30 years old who were born in the Philippines to parents of Filipino heritage. Data were collected from eleven informants by conducting semi-structured open-ended interviews. Preliminary data analysis guided subsequent sampling of participants, interviews, and analysis strategies. Later analysis stages involved the development of the major themes using domain and taxonomic analyses. Several steps were taken to ensure the trustworthiness of the research. First, peer debriefing, negative case analyses, and member checks were used to establish the credibility of the emergent themes. Second, rich descriptions of the context were provided in order to aid in the transferability of the findings. Third, an inquiry audit was conducted in order to establish the dependability of the research process and confirmability of the findings. The majority of informants valued thinness, valued the concept of "watching" fat, rice and sweet, salty, and junk food intake, and were concerned about minimizing disease risk. These views were associated with "Canadian" culture. On the other hand, a minority valued fatness, valued the concept of "just eating" fat and rice, and revealed a concern with maximizing disease resistance. These views were associated with "Filipino" culture. Although the findings suggested that the informants were fairly well assimilated into the host North American culture, evidence does exist which shows that most of them experienced the conflict of the "Filipino" and "Canadian" cultural systems.
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Patterson, Brandy J. "A good investment: women and property ownership in a mid-twentieth century Canadian suburb, Oak Bay, British Columbia, 1940-1960." Thesis, 2010. http://hdl.handle.net/1828/2682.

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This thesis situates women as stakeholders in Canada’s post-war suburban development in their roles as designers, builders, owners and investors. By 1949, 60 percent of properties in the Municipality of Oak Bay, a suburb of Victoria, British Columbia, were held in female ownership. Most women owned houses jointly with their husbands. Others owned houses, vacant lots, commercial buildings and investment properties solely in their name. To understand the role that women played in shaping the built landscape of this post-war Canadian suburb between 1940 and 1960, information for each female owned property, along with a 20 percent sample, was collected from the municipality’s 1949 property assessment roll. Results were matched with a Geographic Information System (GIS) to illustrate the spatial characteristics of these ownership patterns and building permit records were examined. In-depth interviews were conducted with eleven women who spoke about their own or a relative’s experiences as property owners.
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Seaton, Dorothy. "Balancing discourse and silence : an approach to First Nations women’s writing." Thesis, 1993. http://hdl.handle.net/2429/1806.

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This thesis considers the critical implications of a cross-cultural reading of First Nations women’s writing in this time of sensitivity to the issues of appropriation and power inequities between dominant and minority cultures. A genre-based study, it is written from a deliberately split perspective: reading as both a white academic implicated in the dominant culture's production of meaning and value, and as a lesbian alienated from these same processes, I both propose and perform several modes of response to First Nations texts. Interspersed with a conventional commentary is a secondary, personal commentary that questions and qualifies the claims of the critical. Then, another level of response, in the form of fiction and poetry based on my own experiences growing up with my Assiniboine sister, also proposes the appropriateness, in this critical power dynamic, of a third response of simply answering story with story. Chapter One examines the construction of individual identity and responsibility in Maria Campbell's Halfbreed, particularly as the text demands an emotionally-engaged response conventionally discouraged in critical discourse, and as a result redefines the genre of autobiography. Chapter Two considers the possibility of a communal and spiritual, as well as an individual, emotional, response to First Nations texts, examining the community of stories that comprise each of the novels Slash, In Search of April Raintree, and Honour the Sun. From this consideration of narrative as eliciting emotional and spiritual reading practices, Chapter Three discusses the nature of language itself as a vehicle of spiritual transformation and subversion, specifically in the poetry of Annharte and Beth Cuthand. Chapter Four, on the mixed-genre The Book of Jessica, shifts focus from the discursive strategies of First Nations writing, to examining the way these practices redefine time and history as newly accessible to First Nations spiritual construction. Finally, the Conclusion re-examines the reading strategies developed throughout the thesis, noting the pitfalls they avoid, while discussing their limitations as cross-cultural tools. The ultimate effect is to propose the very beginning of the kinds of changes the academy must consider for a truly non-appropriative cross-cultural interaction.
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Hyland, Colleen Anne. "Acculturation and eating attitudes and behaviours in female Chinese and Caucasian university students: a correlational and comparative study." Thesis, 1995. http://hdl.handle.net/2429/3837.

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The purpose of this study was to examine the role of sociocultural factors in the occurrence of pathological eating attitudes and behaviours by determining the relationship between acculturation to Canada, as a Western culture , and eating attitudes and behaviours in a nonclinical sample of female Chinese and Caucasian university students. In addition , as an exploratory goal any possible relationship between acculuturative stress and eating attitudes and behaviours was also explored. One hundred female Caucasian and 131 female Chinese undergraduate students were recruited from the University of British Columbia. Each subject was asked to complete a Demographic Questionnaire as well as the 26 item Eating Attitudes Test (EAT; Garner, Olmsted, Bohr, & Garfinkel, 1982). Additionally , the Chinese subjects were asked to complete the Suinn-Lew Asian Self-Identity Acculturation Scale (SL-ASIA; Suinn, Rickard-Figueroa, Lew, & Vigil, 1987) and the 24 item SAFE Acculturative Stress Scale (SAFE; Mean, Padilla, & Maldonado, 1987).
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Books on the topic "Women, British-Canadian"

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Moffat, Aileen Catherine. Experiencing identity: British-Canadian women in rural Saskatchewan 1880-1950. Winnipeg, Man: Dept. of History, University of Manitoba, 1996.

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Lewis, Jane, Marilyn Porter, and Mark Shrimpton, eds. Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8.

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Munro, Alice. Lives of girls and women. London: Bloomsbury, 1994.

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Munro, Alice. Lives of girls and women. Toronto: Penguin Books, 1990.

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Munro, Alice. Lives of girls and women. New York: Vintage Contemporaries, 2001.

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Munro, Alice. Lives of girls and women: A novel. Toronto: Penguin Canada, 2005.

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Munro, Alice. Lives of girls and women: A novel. Toronto: Penguin Books, 1996.

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Munro, Alice. Lives of girls and women: A novel. Toronto: Penguin, 1997.

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Jackson, Freda. Searching for Billie: A novel. Surrey, BC: TouchWood Editions, 2007.

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Duncan, Sara Jeannette. The pool in the desert. Peterborough, Ont: Broadview Press, 2001.

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Book chapters on the topic "Women, British-Canadian"

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Anger, Dorothy, Gary Cake, and Richard Fuchs. "Women on the Rigs in the Newfoundland Offshore Oil Industry." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 83–101. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_4.

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Lewis, Jane, Marilyn Porter, and Mark Shrimpton. "General Introduction." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 1–20. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_1.

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Heen, Hanne. "Making Out in a Man’s World." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 62–82. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_3.

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Clark, David, and Rex Taylor. "Partings and Reunions." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 112–39. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_5.

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Solheim, Jorun. "Coming Home to Work." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 140–62. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_6.

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Lewis, Jane, Mark Shrimpton, and Keith Storey. "Family Members’ Experience of Offshore Oil Work in Newfoundland." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 163–89. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_7.

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Moore, Robert. "Afterword." In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 190–217. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_8.

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Wybrow, Peter. "Equal Opportunities in the North Sea?" In Women, Work and Family in the British, Canadian and Norwegian Offshore Oilfields, 35–61. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09048-8_2.

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"What Women’s Spaces? Women in Australian, British, Canadian and US Suburbs." In Changing Suburbs, 184–202. Routledge, 2003. http://dx.doi.org/10.4324/9780203222997-10.

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"Chapter 8. Strengthening Womens International Human Rights Norms in the UK after the Human Rights Act 1998: Lessons from Canada." In British and Canadian Perspectives on International Law, 149–68. Brill | Nijhoff, 2006. http://dx.doi.org/10.1163/ej.9789004153813.i-407.43.

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