Academic literature on the topic 'Women, East Indian'

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Journal articles on the topic "Women, East Indian"

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Raleigh, V. Soni, and R. Balarajan. "Suicide and Self-burning Among Indians and West Indians in England and Wales." British Journal of Psychiatry 161, no. 3 (1992): 365–68. http://dx.doi.org/10.1192/bjp.161.3.365.

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Suicide levels in England and Wales during 1979–83 were low among males from the Indian subcontinent (SMR 73) and significantly high in young Indian women (age-specific ratios 273 and 160 at ages 15–24 and 25–34 respectively). Suicide levels were low in Caribbeans (SMRs 81 and 62 in men and women respectively) and high in East Africans (SMRs 128 and 148 in men and women respectively). The excess in East Africans (most of whom are of Indian origin) was largely confined to younger ages. Immigrant groups had significantly higher rates of suicide by burning, with a ninefold excess among women of I
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Henry, Nancy. "GEORGE ELIOT AND THE COLONIES." Victorian Literature and Culture 29, no. 2 (2001): 413–33. http://dx.doi.org/10.1017/s1060150301002091.

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Women are occasionally governors of prisons for women, overseers of the poor, and parish clerks. A woman may be ranger of a park; a woman can take part in the government of a great empire by buying East India Stock.— Barbara Bodichon, A Brief Summary in Plain Language, of the Most Important Laws Concerning Women (1854)ON OCTOBER 5, 1860, GEORGE HENRY LEWES VISITED a solicitor in London to consult about investments. He wrote in his journal: “[The Solicitor] took me to a stockbroker, who undertook to purchase 95 shares in the Great Indian Peninsular Railway for Polly. For £1825 she gets £1900 wo
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Miller, W. G., and Ann G. Smith. "European wives and local concubines: Women on board English country trader vessels in the Malay Archipelago and beyond, from the 1770s to the 1830s, with some reference to life on board other contemporary sailing vessels." International Journal of Maritime History 32, no. 3 (2020): 596–615. http://dx.doi.org/10.1177/0843871420944630.

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Though the officers and crews of the British ‘country’ ships that operated in association with the English East India Company in the waters of the Malay Archipelago, the Indian Ocean and the South China Sea were all men, there are occasional references to women on board. These women fall into two categories: European wives and local concubines. This article provides examples of these elusive women, examines the reasons for their presence on board, assesses their social status and makes some comparisons between the two categories.
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Ahmad, Farah, Angela Shik, Reena Vanza, Angela Cheung, Usha George, and Donna E. Stewart. "Popular Health Promotion Strategies Among Chinese and East Indian Immigrant Women." Women & Health 40, no. 1 (2004): 21–40. http://dx.doi.org/10.1300/j013v40n01_02.

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Datta, Sudhangsu Sekhar, and Kaushik Mukherjee. "Women Education in Colonial Bengal: Retrospection." BSSS Journal of Social Work 13, no. 1 (2021): 1–6. http://dx.doi.org/10.51767/jsw1301.

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Modern education came to Bengal though the East India Company. The missionaries also landed up for proselytising activities. They were perturbed by the backwardness of the Indian society especially the plights of women. The people of Bengal came in touch with the western ideas as Calcutta was made the capital of colonial India. The influence of liberalism and modern education brought in by the Britishers transformed a section of Bengal society. Bengal became the cradle of social reforms. The outcome of missionary’s activities and reforms brought by social reformers opened the gate of education
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Grey, Eloise. "Natural Children, Country Wives, and Country Girls in Nineteenth-Century India and Northeast Scotland." Historical Reflections/Réflexions Historiques 47, no. 1 (2021): 31–58. http://dx.doi.org/10.3167/hrrh.2021.470103.

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This article takes a history of emotions approach to Scottish illegitimacy in the context of imperial sojourning in the early nineteenth century. Using the archives of a lower-gentry family from Northeast Scotland, it examines the ways in which emotional regimes of the East India Company and Aberdeenshire gentry intersected with the sexual and domestic lives of native Indian women, Scottish farm servant women, and young Scottish bachelors in India. Children of these relationships, White and mixed-race, were the focus of these emotional regimes. The article shows that emotional regimes connecte
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Krishna, Swathi. "Crossing the Thresholds: The Portrait of Rukmini as a New Woman in Mitra Phukan’s the Collector’s Wife." Journal of English Language and Literature 9, no. 2 (2018): 794–96. http://dx.doi.org/10.17722/jell.v9i2.363.

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According to the belief system of conventional Indian patriarchal culture, the roles of women are firmly entrenched with the notions of chastity and motherhood. A woman is never considered as a life partner, who shares her life with her male counterpart. Rather, she is looked down as an unpaid servant, or a mere sex object who has to weigh down and take responsibilities for an entire family. She is always commodified as an asset which is transferred from the hands of her father to her husband. She is indebted to look after the children and a full grown male who couldn’t look after himself. Sev
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Rather, Aqib Yousuf. "Raja Ram Mohan Roy's Contributions to Indian Society." Journal of Learning and Educational Policy, no. 25 (August 10, 2022): 10–15. http://dx.doi.org/10.55529/jlep.25.10.15.

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One of the most famous Bengali and Indian philosophers of all time, Raja Ram Mohan Roy was a leader of the Renaissance. When superstition, poverty, harassment-neglect-oppression of women, the collapse of Indian education, and other social ills dominated Bengali and India's entire societies in the eighteenth century, Ram Mohan Roy emerged. The social position, rights, and education of women have all deteriorated as a result of the lengthy period of Muslim dominance in India. There were many problems under the East India Company's rule, despite the fact that the colonial rulers established some
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Yousuf Rather, Aqib. "Raja Ram Mohan Roy's Contributions to Indian Society." Journal of Learning and Educational Policy, no. 25 (August 10, 2022): 10–15. http://dx.doi.org/10.55529/jlep25.10.15.

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One of the most famous Bengali and Indian philosophers of all time, Raja Ram Mohan Roy was a leader of the Renaissance. When superstition, poverty, harassment-neglect-oppression of women, the collapse of Indian education, and other social ills dominated Bengali and India's entire societies in the eighteenth century, Ram Mohan Roy emerged. The social position, rights, and education of women have all deteriorated as a result of the lengthy period of Muslim dominance in India. There were many problems under the East India Company's rule, despite the fact that the colonial rulers established some
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Chakraborty, Titas. "The Household Workers of the East India Company Ports of Pre-Colonial Bengal." International Review of Social History 64, S27 (2019): 71–93. http://dx.doi.org/10.1017/s0020859019000038.

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AbstractThis article examines the various experiences of slavery and freedom of female household workers in the Dutch and English East India Company (VOC and EIC, respectively) ports in Bengal in the early eighteenth century. Enslaved household workers in Bengal came from various Asian societies dotting the Indian Ocean littoral. Once manumitted, they entered the fold of the free Christian or Portuguese communities of the settlements. The most common, if not the only, occupation of the women of these communities was household or caregiving labour. The patriarchy of the settlements was defined
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Dissertations / Theses on the topic "Women, East Indian"

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Das, Ashidhara. "Asian Indian immigrant women in the San Francisco-Oakland Bay Area work, home, and the construction of the self /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3223029.

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Thesis (Ph. D.)--University of California, San Diego, 2006.<br>Title from first page of PDF file (viewed September 21, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 382-389).
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Nayar, Shoba. "The theory of navigating cultural spaces." Click here to access this resource online, 2009. http://hdl.handle.net/10292/733.

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Indian immigrant women are a growing minority group within the multicultural spaces of New Zealand society. Despite Indian immigrants being the second largest, and one of the oldest, Asian immigrant groups to this country, their experiences of settling in a new and unfamiliar environment have been largely overlooked. This grounded theory study using dimensional analysis was aimed at answering the question: ‘How do Indian immigrant women engage in occupations when settling in a new environment?’ In-depth interviews and observations of participants performing daily occupations were conducted wit
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Upchurch, Whitney Alexa Presley Ann Beth. "Relationship between level of acculturation and clothing preferences of Asian-Indian females." Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SUMMER/Consumer_Affairs/Thesis/Upchurch_Whitney_48.pdf.

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Suthahar, Jagajanani. "Asian Indian women and their views on mental health." abstract and full text PDF (free order & download UNR users only), 2005. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1433291.

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Jheeta, Swinder Kaur. "Disownment of Indo-Canadian women." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28076.

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This study explores the psychological and social aspects of the experience of being disowned. Disownment can arise at two levels. At the intrapersonal level disownment is characterized by: the repression of emotions, needs, and aspects of one's personality. At the interpersonal level, disownment involves the complete break in social, emotional, economic, familial support and community relations. This paper examines the relationship between the two. Ten Indo-Canadian women who had experienced an aspect of disownment were interviewed. Results revealed that a variety of factors can precipitate th
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Justin, Monica. "Walking between two worlds : the bicultural experience of second-generation East Indian Canadian women." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84517.

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Second-generation East Indian women represent a visible ethnic minority group in need of culturally sensitive research to facilitate an understanding of their integration into Canadian society. There is a scarcity of systematic qualitative inquires into the experience of this contemporary second-generation population within a North American context. Hence, the primary objective of this study is to understand the bicultural experience of a select group of second-generation East Indian women using a focused ethnography as a research tool. The central questions guiding this inquiry are (a)
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Varghese, Anita Jenkins Sharon Rae. "Acculturation, parental control, and adjustment among Asian Indian women." [Denton, Tex.] : University of North Texas, 2007. http://digital.library.unt.edu/permalink/meta-dc-3600.

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Bhargava, Anju. "Testing sociocultural and ethnocultural models of eating disorder symptomatology in Asian Indian-American women." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Dissertations/Summer2007/a_bhargava_051707.pdf.

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Topp, Janet. "Women and the Africanisation of Taarab in Zanzibar." Thesis, SOAS, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301769.

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Soni, Sonal H. "Negotiating the self an exploratory study on the gender identity formation of second-generation Asian Indian American women : a project based upon an independent investigation /." Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/1015.

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Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007<br>Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 77-80).
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Books on the topic "Women, East Indian"

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Shah, Nita. The ethnic strife: A study of Asian Indian women in the United States. Pinkerton & Thomas Publications, 1993.

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Manhattan music: A novel. Mercury House, 1997.

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Goja: An autobiographical myth. Spinifex, 2000.

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Gupta, Tanika. The waiting room. Faber and Faber, 2000.

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Giving up hope: A study of attempted suicide amongst Indian women. Times Book International, 1990.

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Counter offence: A play. Playwrights Canada Press, 1997.

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Haniff, Nesha Z. The stereotyping of East Indian women in the Caribbean. Women and Development Unit, 1996.

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Ali, Shameen. Daughters in the diaspora: A social history of East Indian women in Trinidad since 1870. Benco, 2004.

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Mahabir, Noor Kumar. East Indian women of Trinidad and Tobago: An annotated bibliography with photographs and ephemera. Chakra Pub. House, 1992.

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Rayaprol, Aparna. Negotiating identities: Women in the Indian diaspora. Oxford University Press, 1997.

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Book chapters on the topic "Women, East Indian"

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Ray, Nilanjana. "Indian Women as Nurses and Domestic Workers in the Middle East: A Feminist Perspective." In India's Low-Skilled Migration to the Middle East. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9224-5_15.

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Chakraborty, Kaustav. "Manly women, womanly men." In Queering Tribal Folktales from East and Northeast India. Routledge India, 2020. http://dx.doi.org/10.4324/9781003093497-6.

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Sharma, Archana. "Development and Women Labour Market in India's North East: An Empirical Understanding." In Developmentalism as Strategy: Interrogating Post-colonial Narratives on India's North East. SAGE Publications Pvt Ltd, 2019. http://dx.doi.org/10.4135/9789353287689.n6.

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Nath, Madhu Bala. "Gender Insights into a Unique Threat to Human Development." In Health Dimensions of COVID-19 in India and Beyond. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7385-6_12.

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AbstractBoth primary and secondary data are examined to study the gender dimensions of the pandemic. While maintaining a focus on health, the author discusses the linkages of health, poverty, and women’s agency. The COVID-19 pandemic has impacted the human development index that incorporates literacy, income, and life expectancy.COVID-19 has severely impacted women’s reproductive health. Unintended pregnancies, abortions, and maternal mortality have increased as a consequence of the pandemic. The demand for services, especially nutritional services, child immunizations, and family planning services was not met. Research shows that sexual and gender-based violence increased during the pandemic. Mental health problems also increased. All these problems affected women disproportionately. The impact of stigma on women’s health is discussed. Its effect on LGBT communities is underscored. The suicide rate in India was higher than that in other countries in South-East Asia even before the pandemic. COVID-19 exacerbated this problem.The author suggests that the government should support disadvantaged communities including the LGBTQ community by transferring leased assets as an eligible collateral for working capital loans. It is recommended that relief packages for COVID-19 should be reworked so they are gender responsive.COVID-19 is threatening the gains made by India to increase women’s education, livelihood opportunities, and labor-force participation. It is also affecting women’s physical and mental health. The author argues for strengthening women’s agency, a critical imperative for countering these problems.
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Dohmen, Renate. "Material (Re)collections of the ‘Shiny East’: A Late Nineteenth-Century Travel Account by a Young British Woman in India." In Travel Writing, Visual Culture and Form, 1760–1900. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137543394_3.

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Roy, Renuka Laxminarayan. "Quest for Space and Identity of the East Indian Diasporic Female Laborers." In Gender, Place, and Identity of South Asian Women. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-3626-4.ch012.

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The literature of the Indo-Caribbean is replete with stories of migration and enslavement of bonded laborers brought from India. The West Indian literary tradition has for a long period overlooked the issue of real representation of East Indian female folk. The Indo-Caribbean female writers started contesting their space in the West Indies literature in the 1970s and 80s. This chapter argues that Ramabai Espinet's anthology Nuclear Seasons (1991) delineates the evolving identity of East Indian indentured female laborers from the state of complete ‘obfuscation' to ‘self-assertion'. The expressions of an anguished individual who faces cultural alienation and displacement owing to her hyphenated identity forms the major subject of the poems in the collection under study. The chapter analyses and establishes the ascendance of the East Indian indentured female laborers from the state of complete ‘annihilation' to ‘self-actualization' and final ‘recuperation' as has been portrayed by Espinet.
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Nachowitz, Todd. "Identity and Invisibility." In Indians and the Antipodes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199483624.003.0002.

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Shipping logs reveal that the first Indians to set foot on New Zealand soil were two young lascars from Pondicherry who arrived on a French East India Company ship in 1769—the year that James Cook first visited the country. Indian arrival in New Zealand was, therefore, contemporaneous with first European contact, a fact never before recognized in the extant literature on nation-building. Since then hundreds of Indian sepoys and lascars accompanied British East India Company ships to New Zealand, many going through Australian ports seeking work with sealing expeditions and on timber voyages. In the early nineteenth century, some of the lascars began to jump ship, marry local Maori women and settled down in New Zealand. This chapter argues that Indians in New Zealand can claim a history that goes as far back as the earliest Maori–European (Pakeha) contact.
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Arnold, David. "A Modern Plague." In Pandemic India. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197659625.003.0004.

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Abstract Arriving in Bombay in 1896, bubonic plague (a contagion previously associated with the Middle East and with Europe's experience of the Black Death) created a new sense of panic around "oriental" disease. Prompted by fears of the loss of overseas trade, the Government of India's Epidemic Diseases Act of 1897 promulgated draconian measures designed to thwart the onward spread of the disease. In Bombay and elsewhere plague caused alarm and flight from the cities, but aggressive state action also provoked widespread anger and resistance. As plague continued to spread across India, and reached a political crisis point in Poona in 1897, provincial governments were obliged to moderate their intervention and seek support from Indian elites as well as allowing non-Western medical practitioners greater authority. The chapter considers plague in the light of contemporary Indian experience, especially that of women, with personal memoirs and photography allowing unprecedented insight into popular perceptions of disease and public health. The discussion concludes with consideration of the importance of the plague episode to prophylactic inoculation and as a stimulus to bacteriology and Indian medical research.
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Manz, Stefan, and Panikos Panayi. "India." In Enemies in the Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850151.003.0009.

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The chapter begins with a brief outline of the operation of the Indian civil service, the Government of India, and its relationship to Whitehall through the India Office, as well as pointing to the role of India during the Great War. The narrative then tackles the issue of the development of a hostile Anglo-Indian opinion towards the Germans which meant that the white race split apart. As in other parts of the Empire, the Government of India introduced measures which controlled the movement of the German minority and also confiscated all German property. Those interned consisted mostly of Germans resident in India when the war broke out, including missionaries, although others arrived there from Bahrain, East Africa, and Siam. Apart from the head camp at Ahmednagar, a series of other establishments also evolved, including Belgaum which held families and Sholapur which incarcerated women transported from Siam.
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Sharma, Jibon, and Gautam Goswami. "Dosimetric Evaluation of Mean Glandular Dose for Mammography in Indian Women from North East Region." In Issues and Developments in Medicine and Medical Research Vol. 4. Book Publisher International (a part of SCIENCEDOMAIN International), 2022. http://dx.doi.org/10.9734/bpi/idmmr/v4/15274d.

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Conference papers on the topic "Women, East Indian"

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DEKA, Kabita, and Debajyoti BISWAS. "WOMEN IN GENDERED ENCLOSURE: A COMPARATIVE STUDY OF INDIRA GOSWAMI’S DATAL HATIR UNE KHOWA HOWDAH (THE MOTH-EATEN HOWDAH OF A TUSKER) AND EASTERINE IRALU’S A TERRIBLE MATRIARCHY." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.05.

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The paper discusses Mamani Raism Goswami’s The Moth Eaten Howda of the Tusker (2004) and Easterine Kire Iralu’s A Terrible Matriarchy (2011) with reference to the plight of women in North East India. Although the socio-cultural context of the novels varies from each other, the paper argues that the characters depicted in the fictions are connected through the sense of deprivation and oppression that women have to undergo in a patriarchal society. Iralu’s A Terrible Matriarchy and Goswami’s The Moth-Eaten Howda of a Tusker underscore that neither religion nor modernity can offer a solution to t
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Sahin, Syeda Sakira. "Woman. Law and Inheritance in the Context of Customary Laws of North East India." In 2nd Annual International Conference on Political Science, Sociology and International Relations. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-2403_pssir12.51.

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Singh, Nilanchali, Shalini Rajaram, Bindiya Gupta, Anita Mendiratta, and Sanjay Kumar. "To evaluate the role of training session on ‘Cervical Cancer Screening’ in improving knowledge and attitude of Accredited Social Health Activists (ASHA) in East Delhi population." In 16th Annual International Conference RGCON. Thieme Medical and Scientific Publishers Private Ltd., 2016. http://dx.doi.org/10.1055/s-0039-1685272.

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Background: India has the world’s largest load of cervical malignancy. A lot of it can be attributed to lack of cervical cancer screening awareness among the general population. The Accredited Social Health Activists (ASHA) are grass root workers who have good reach in the remote areas, where health care facilities are lacking. Training these ASHAs may increasethe general awareness about cervical cancer screening. Methods: We organized a training programme of 250 ASHA workers in a tertiary care hospital with aim of improving their knowledge and attitude about cervical cancer screening which wi
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Manzar, Osama, and Saurabh Srivastava. "Presenting START, GOAL, Digital Sarthak, SkillBot and Maker’s Space: Inspiring Innovations for an Empowering, Democratic and Inclusive Technological Society." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.9404.

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Digital Empowerment Foundation (DEF) has been making use of many innovative methods and technologies to democratize innovation, upskill, build resilience and foster lifelong learning in rural India with a special focus on marginalized communities. We would like to showcase some of our innovations here. // START: A digital learning and Media &amp; Information Literacy (MIL) toolkit, designed exclusively for first-generation technology users to promote digital inclusion and fight information poverty. It is a 45-hour digital learning curriculum that covers 30 topics ranging from basics of compute
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Senapati, Chayanika, Nripendra Narayan Sarma, and Smritishikha Choudhury. "Is there Gender Divide in Online Learning? Interpretations from Under Graduate Level Management Education." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.3300.

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The diverse learners in an Open University context have different access, resources, experiences and readiness to engage and adapt to changes in the new digital learning environment. This study emphasises the complexities surrounding ideas of the "digital divide" particularly in the context of gender. The study primarily focuses on three analytical perspectives namely structure, cultural practices, and agency (Pachler et al. 2010). Communities, locations, specific times, social context, learning practise sites, household disturbances, physical space, proper schedule, financial constraints, dig
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Reports on the topic "Women, East Indian"

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Follow-up household survey in Agra District. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1041.

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This follow-up household survey in Agra District, India, was conducted with funding from USAID under the Population Council’s Asia and Near East Operations Research and Technical Assistance (ANE OR/TA) Project. The main objective of this study, as noted in this report, is to assess changes in the program indicators of family welfare activities, including some of the selected reproductive health indicators, from 1995 (before method-specific targets were withdrawn) and 1997 (30 months after targets were withdrawn). The study’s objectives are to detect changes in FP knowledge and use among curren
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Follow-up household survey in Sitapur District. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1042.

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This follow-up household survey in Sitapur, India, was conducted with funding from USAID under the Population Council's Asia and Near East Operations Research and Technical Assistance (ANE OR/TA) Project. The main objective of the study, as noted in this report, is to assess changes in the program indicators of family welfare activities, including some of the selected reproductive health indicators, from 1994–95 (before the method-specific targets were withdrawn) and 1997 (30 months after the targets were withdrawn). The study has the following immediate objectives: detect changes in family pl
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Observations from a study tour of Bangladesh and Indonesia on their family welfare programme. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1043.

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Bangladesh has a successful family planning (FP) program and has succeeded in bringing about a demographic transition at a much faster rate than many of its neighboring countries. The contraceptive prevalence rate in Bangladesh increased from 3 percent in 1971 to 45 percent in 1993, and the fertility rate decreased from 7.0 to 3.4 births per woman during the same period. This reflects the effort that the Government of Bangladesh, with the help of international agencies, has made to educate couples about FP and increase access and choice of contraceptive methods, even in remote areas. Another p
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