Academic literature on the topic 'Women environmentalists'

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Journal articles on the topic "Women environmentalists"

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Zhafirah, Faizzah Shabrina, Aquarini Priyatna, and Ari Jogaiswara Adipurwawidjana. "THE AMBIVALENT PORTRAYAL OF THE ECOFEMINIST MOVEMENT IN TANAH IBU KAMI (2020)." Metahumaniora 13, no. 3 (December 7, 2023): 220. http://dx.doi.org/10.24198/metahumaniora.v13i3.48736.

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Tanah Ibu Kami (2020), a documentary film produced by The Gecko Project and Mongabay, published on YouTube, follows the travels of journalist Febriana Firdaus to four rural areas in Indonesia where she meets Sukinah from Kendeng, Central Java; Lodia Oematan and Aleta Baun from Mollo, East Nusa Tenggara; Eva Bande from Banggai, Central Sulawesi; and Farwiza from Banda Aceh, Aceh. The film portrays these women leading socio-ecological movements that fight for their rights along with their land rights, as they face the risks of violence, imprisonment, and judgment from large corporations and patriarchal customs and beliefs. Placing the documentary within the ecofeminist framework, exemplified by Warren (2000) and Shiva and Mies (2018), I would like to show how the documentary portrays the state and the cultural institutions having control over women and nature. In its narrative method, the film tends to look at the environmentalism done by women as something to be highlighted not because of its substantial aspects but more as a valorized act because of its masculine attributes. Thus, while the film glorifies women as empowered environmentalists with the ability to exert agency, the structure of and behind the film is based on patriarchal assumptions.
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Osborne, Thomas J. "“Forces of Nature”." California History 100, no. 2 (2023): 62–77. http://dx.doi.org/10.1525/ch.2023.100.2.62.

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San Francisco Bay is the most historically consequential estuary on the Pacific coast of the Western Hemisphere. From the California gold rush through the mid-twentieth century, the infilling and polluting of the bay had gone on without interruption until three University of California, Berkeley, faculty/administrator wives stepped out of their comfort zones and acted. Catherine (“Kay”) Kerr, Sylvia McLaughlin, and Esther Gulick spearheaded what became a historic and ongoing effort to save the bay they loved. At the outset, they saw themselves neither as feminists nor as environmentalists, and certainly did not expect to be newsmakers. But the campaign they launched in the early 1960s changed the women in significant ways and helped fuel California’s rise to a leadership role in American environmentalism. Moreover, the Save the Bay movement they launched led to similar campaigns on the East Coast and Gulf Coast of the United States and to international recognition of their successes. Their efforts and achievements are perhaps best understood within the historical context of an evolving and greening California Dream of a better and more just life for all.
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Pakulski, Jan, and Bruce Tranter. "Environmentalism and Social Differentiation." Journal of Sociology 40, no. 3 (September 2004): 221–35. http://dx.doi.org/10.1177/1440783304045798.

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This is a tribute to the late Steve Crook who shared with us the excitement of research on environmentalism. As we predicted, environmental activism in Australia remains socially circumscribed, but its scope, and the scope of environmental concerns, have been widening. Differentiation and proliferation of environmental issues combine with social diffusion and routinization. The proportion of people who see the environment as a salient issue continues to be relatively high, in spite of an increasing competition from new issue concerns, including security and illegal migration. The new ‘white’ environmental issues enter the public arena reflecting widespread (though less urgent) concerns about genetic modification of food-crops and cloning of human tissue – all interpreted as ‘interference with nature’. The ‘white’ environmental issues attract the concern of new social categories of ‘conscience environmentalists’ who are more likely to be women, tend to be older, religious, and less attracted by green organizations. They are also less metropolitan in their location, and not as leftist and postmaterial in their value preferences as their ‘green’ and ‘brown’ predecessors. The formation of the ‘white’ environmental issue cluster and constituency opens the way for new ideological reinterpretations of environmental outlook – and for new political alliances.
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Merleaux, April. "Equal Risks: Workplace Discrimination, Toxic Exposure, and the Environmental Politics of Reproduction, 1976–91." Environmental History 26, no. 3 (May 29, 2021): 484–507. http://dx.doi.org/10.1093/envhis/emab025.

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Abstract This article describes a period when environmental organizations actively worked to achieve equal rights for women in the 1970s and 1980s. Using archival records from the Environmental Defense Fund and from women’s occupational health activists, I argue that a significant, if under-recognized, catalyst for environmentalists’ engagement with feminist politics was the emergence of workplace exclusion policies. Pushed to hire women by newly enforced sex discrimination statutes in the 1970s, industrial employers categorically excluded women from jobs with hazardous toxic substances. Environmentalists joined a coalition of labor and women’s rights advocates that together challenged exclusion policies in the courts and regulatory agencies. The coalition devised a litigation strategy that they hoped would raise environmental standards and end sex discrimination, issues that they saw as intrinsically related. They forwarded an equal protection approach to environmental hazards as part of a broader campaign to expand how regulators assessed toxic risks. They sought gender-neutral protection, and they challenged the gender biases in scientific research priorities and regulatory standards. Their litigation culminated in the US Supreme Court’s decision in United Automobile Workers v. Johnson Controls (1991), which prohibited sex-based exclusion policies. In the realms of women’s employment law and abortion rights, the case was a success. It was not, however, a milestone for environmental protection. It failed to achieve key coalition objectives since it did not raise environmental standards or require companies to remediate toxic workplaces. Ultimately, the ruling preserved equal risks in toxic jobs rather than asserting equal rights to environmental protection.
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Fontes, Eva, António C. Moreira, and Vera Carlos. "The influence of ecological concern on green purchase behavior." Management & Marketing. Challenges for the Knowledge Society 16, no. 3 (September 1, 2021): 246–67. http://dx.doi.org/10.2478/mmcks-2021-0015.

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Abstract The present paper seeks to address a gap in the literature regarding green marketing and examines the relationship between ecological concern, inward and outward environmental attitudes, purchasing behavior and environmental behavior as antecedents of green purchasing behavior. The data was gathered through an online survey carried out in Portugal with 530 valid answers. Structural Equation Modelling Partial Least Squares (SEM-PLS) was used to evaluate the model. A t-test was applied to identify differences between men and women. The results show that ecological concern, environmental attitude, environmental behavior and purchase intention are good predictors of green purchase behavior. Women scored higher than men on all variables, meaning that they are indeed superior environmentalists than men. Green purchase behavior is strongly influenced by both purchase intention and environmental behavior, so green brands should focus on targeting individuals that already take some actions in what concerns the environment, or to those who intend to do so.
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Wase, Anjeh. "THE ENVIRONMENT AND COLONIALISM IN JAMAICA KINCAID’S LUCY AND MY GARDEN (BOOK)." International Journal of Environmental Sciences 4, no. 1 (December 30, 2021): 30–41. http://dx.doi.org/10.47604/ijes.1442.

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This research paper sets out to show how Jamaica Kincaid, in her celebrated works, Lucy and My Garden (Book), intrinsically links the degradation of the environment to colonialism through memory even though most critics posit that men/women should preserve their environment. Purpose: To the protagonists, the environment brings back memory of subjugation and oppression that undermine man-nature relationship in Kincaid’s selected works. Methodology: Qualitative research was used to write this paper since it involves textual analysis. Information of this research paper was gathered from the primary sources (Lucy and My Garden (Book) and secondary sources. Post colonialism and ecocriticism were deemed suitable theories on which this research paper could be hitched, in order to show how the environment is related to colonialism. The paper stresses on Kincaid’s protagonists’ hostility to the environment. In fact, whenever they see elements of the environment, they reflect on colonial trauma. Findings: The traumatic feeling from the characters under study stifles their relationship with the environment despite the fact that environmentalists and ecofeminists advocate for a close relationship with nature and its preservation in order to combat the current environmental crisis. Unique Contribution to Theory, Policy and Practice: This research, just like most environmentalists and ecofeminists will make people to understand that the natural environment is very vital to man and its preservation is a main concern for human beings. It will as well deepen discussion in the field of postcolonialism and ecocriticism. Readers of this article will help sensitize leaders of the world to stop colonialism so that the environment can be saved because traumatic memories are detrimental to the preservation of nature.
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Fitri, Ainal, and Putri Maulina. "NARASI HEROISME PEREMPUAN DALAM ISU LINGKUNGAN (Analisis Framing Berita Farwiza Farhan di Media Daring Lokal dan Nasional)." Gender Equality: International Journal of Child and Gender Studies 6, no. 1 (March 31, 2020): 51. http://dx.doi.org/10.22373/equality.v6i1.6198.

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Environmental discourse is considered as one of the essential narratives since it involves the role of women. In the gender perspective, women in environmental issues are often described as a sidekick. Farwiza Farhan is one of the environmentalists who contributes to the environmental campaign effort. The study aims to focus on the framing of Farwiza Farhan’s figure against her contribution as the keeper of the Leuser Ecosystem (KEL) on online media environmental reports. This study used the Framing Analysis approach, Environmental Journalism, and Heroism concept. The researchers chose and analyzed three news from online news media: serambinews. com as a local source; and republika. co. id and bbc. com as national sources. This research was analyzed by using Zhongdang Pan and Gerald M. Kosicki’s Framing Analysis method. The finding shows that the news media frames Farwiza Farhan as an environmental activist with a heroism narrative. Farwiza is portrayed as a heroic, selfless, courageous, and intelligent personality. She is adaptive and determined to deal with conflict, and she also has initiative and leadership. Heroism is perceived as an environmental perspective-journalism strategy of online news media to deliver environmental knowledge and to raise public awareness towards the environmental issue.
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Greguš, Jan, and John Guillebaud. "Scientists’ Warning: Remove the Barriers to Contraception Access, for Health of Women and the Planet." World 4, no. 3 (September 11, 2023): 589–97. http://dx.doi.org/10.3390/world4030036.

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The human population reached 8 billion in 2022 and is still growing, and will possibly peak at 10.4 billion in 2086. Environmental science mandates that continued growth of the human enterprise on a finite planet is unsustainable and already in overshoot. Indeed, 3 billion is an evidence-based target number, for our species in competition with all non-human life-forms. We must achieve zero population growth and, ultimately, a massive decrease. Commonly, even among environmentalists who are not “population-deniers”, human numbers are seen as a given, to be adapted to rather than influenced or managed. Yet, just and appropriate interventions exist. The fundamental requirement is the empowerment of women, removing the barriers in many settings to their education (including environmental education, and the reproductive ethics of smaller families) and to realistic, voluntary access to contraception. Wherever “reproductive health” includes access to rights-based family planning, this not only promotes the health of the planet but also women’s health through, inter alia, their choice to have fewer and better-spaced children. This is ethical, pragmatic, and cost-effective—a prime example of preventive medicine. Politicians (mostly men) everywhere must embrace this long-term thinking and significantly increase the currently inadequate funding of contraceptive care. Herein is another Scientists’ Warning: there is just one planet for all life.
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Bankole, _______, Dada Toyin, and _____ Jegede. "Spatial Distribution of Natural Tourism Potentials and Rural Development of Host Communities in Some Selected Areas of Ekiti State, Nigeria." International Research Journal of Management, IT & Social Sciences 2, no. 11 (November 1, 2015): 31. http://dx.doi.org/10.21744/irjmis.v2i11.79.

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This study examined the spatial distribution of natural tourism potentials and rural development of host communities in some selected Areas of Ekiti State, Nigeria. Natural tourism potentials gives the tourism industry great respect among other industries in Ekiti State, as well as a major concern to business men and women, tourists, government officials, and the general public. Data for this study were collected from personal survey and the random administration of one hundred and fifty (150) questionnaires on respondents in the study area. Results from this study showed that tourists vary frequently, visit the tourists’ potential sites, due to a large number of tourists’ attraction sites in the area. This study recommended that, there is need for improvement of tourists’ potential sites in the study area. This study will be of great help to tourists, environmentalists’, researchers, planners and policy makers in the tourism industry, as well as boost the economy of Ekiti State and in-turn impact positively on the development of the State.
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Lassinaro, Kaisa. "Articulating Political Feelings." lambda nordica 28, no. 4 (December 31, 2023): 46–70. http://dx.doi.org/10.34041/ln.v28.918.

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This article introduces two local cases of political activism where performative methods were used: the 1987 demonstration by the feminist antimilitarists Women for Peace, and a campaign by Extinction Rebellion’s queer environmentalists in 2021, both in Helsinki, Finland. The article argues that through diversity and complexity, collectives become fluid and adaptive and thus stay ahead of party politics while advancing social change in an effective manner. This requires aesthetic strategies explored in this text: how ambivalent feelings are formed into an aesthetics to communicate political feelings and demands. The artistic methods used in these actions are considered through Jacques Rancière’s and Judith Butler’s theorising on the relational and the communal, while José Esteban Muñoz’s notions of queer temporality and the ephemeral apply to the acts as well. Through the framework of social aesthetics, as well as feminist and queer philosophy, I argue for the significance of aesthetics in collective agency building and social change.
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Dissertations / Theses on the topic "Women environmentalists"

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Holmes, Christina M. "Chicana Environmentalisms: Deterritorialization as a Practice of Decolonization." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1282104799.

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Gutto, Bassett Priscilla Pambana. "Handcraft and Environmental Knowledge: Mapuche Women Weavers." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/146.

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Beginning in a small informal collective of Mapuche women weavers in Puerto Saavedra, Chile, I explore how ecological knowledge has survived through textile handcraft, passed down from mother to daughter . Through analysis of interviews and observations with the women as weavers , I reflect on the importance of centering Indigenous women's knowledge, systematically excluded from the environmental cannon. The weavers maintain and shape traditions that have survived colonization and its disruption of Indigenous access to land and ways of living. They produce and transmit environmental knowledge on which they depend for subsistence and cultural expression. Using ecofeminism as a framework, I argue that the Mapuche women weavers' knowledge is counternarrative and expert knowledge. Through these stories told by hand and through oral story-telling it becomes clear that it is not enough to simply celebrate their beautiful craft and sustainable ways of interacting with the more-than-human environment; it is essential, also, to engage in activist work towards environmental and social justice.
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Edwards, Jessica Rose Leanna. "Activism, gender politics, and environmentalism in the work of Toni Cade Bambara a step toward social, mental, and environmental wholeness /." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Summer2009/j_edwards_051909.pdf.

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Nhanenge, Jytte. "Ecofeminism: towards integrating the concerns of women, poor people and nature into development." Diss., 2007. http://hdl.handle.net/10500/570.

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Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development.
Development Studies
M.A. (Development Studies)
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Blok, Maria Magdalena. "Herwinning as 'n kunsvorm : 'n ekofeministiese perspektief." Diss., 2002. http://hdl.handle.net/10500/2429.

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Text in Afrikaans
This research deals with the artist's contribution towards the current process of ecological purification through which mankind's attention are brought to the destructive maintenance of the planet. The alchemical artist uses purification as a means to make social comments on the lifestyle of the contemporary person, through the aestheticism of objects. The different manifestations of ceo-feministic thought within environmental activism are explored to make the reader aware of the diversity of ceo-feministic thought. Eco-feminism in general, tries to promote the importance of the earth as a life supporting system by respecting her needs, cycles, energies and eco-systems. As a result of this process, the public are invited to take part in recycle-art through which a change in attitude towards purification and the survival of the planet, are being accomplished
Art History, Visual Arts & Musicology
M.A. (Visual Arts)
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Maleta, Yulia. "The advocacy, agency and competency of women activists participating in the Australian environmental movement." Thesis, 2014. http://handle.uws.edu.au:8081/1959.7/565909.

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This feminist sociocultural thesis links theory to practice in its exploration of the gendered roles and work-based identities of women activists participating in the Australian environmental movement. Drawing upon 31 interviews from my qualitative analysis with women working in grassroots organisations, eNGOs, Greens parties, and academia, I investigate participants agency and competency and their ambitions for environmental reforms. Three major areas of intellectual context are women’s activism, gender performativity, and, agency and competency in environmental advocacy. I argue that gender is an active performance, in how women’s experiences are informed by social relations of power and the negotiation of masculinity and femininity (Butler 1990, 2006; Phillips & Knowles 2012). Feminist, ecofeminist and social/environmental movement studies contextualise the struggles and achievements of women, and such theory provides a lens to my empirical analysis. My goal is to investigate the extent to which the women in my research recognise the patriarchal control of their organisations and also the social elites in governance and industry (Plumwood 1997; Leahy 2003; Cockburn 2012). Gender barriers, in the form of the sexual division of labour and glass ceilings, entail challenges for women’s status in the workplace (Mellor 1997; Connell 2009; Mellor 2009, 2012). Within a social hierarchy, the agency and competency of my participants is evidenced through their negotiation of masculinity and femininity as well as strategies of resistance and accommodation towards male power and labels. My qualitative findings reveal contradictions and insights. Women identify with emphasized and resistant forms of femininity. Core insights from my data-driven analysis are ‘the boys club’, token women and maternal identity in environmental activism. A contradiction was that some participants reject feminist labels, yet gender differences were found across the results. My accounts further illustrate that activism, age and culture can be more of a barrier than gender. This thesis adds knowledge to areas of feminism, qualitative studies and movement scholarship. Thus, my research highlights the activist strategies of women environmentalists across paid and unpaid sectors, and pinpoints feminist and environmental issues that link theory to practice.
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Pasi, Juliet Sylvia. "Theorising the environment in fiction: exploring ecocriticism and ecofeminism in selected black female writers’ works." Thesis, 2017. http://hdl.handle.net/10500/23789.

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This thesis investigates the relationship between humans and the nonhuman world or natural environment in selected literary works by black female writers in colonial and post-colonial Namibia and Zimbabwe. Some Anglo-American scholars have argued that many African writers have resisted the paradigms that inform much of global ecocriticism and have responded to it weakly. They contend that African literary feminist studies have not attracted much mainstream attention yet mainly to raise some issues concerning ecologically oriented literary criticism and writing. Given this unjust criticism, the study posits that there has been a growing interest in ecocriticism and ecofeminism in literary works by African writers, male and female, and they have represented the social, political (colonial and anti-colonial) and economic discourse in their works. The works critiqued are Tsitsi Dangarembga’s Nervous Conditions (1988) and The Book of Not (2006), Neshani Andreas’ The Purple Violet of Oshaantu (2001) and No Violet Bulawayo’s We Need New Names (2013). The thrust of this thesis is to draw interconnections between man’s domination of nature and the subjugation and dominance of black women as depicted in different creative works. The texts in this study reveal that the existing Anglo-American framework used by some scholars to define ecocriticism and ecofeminism should open up and develop debates and positions that would allow different ways of reading African literature. The study underscored the possibility of black female creative works to transform the definition of nature writing to allow an expansion and all encompassing interpretation of nature writing. Contrary to the claims by Western scholars that African literature draws its vision of nature writing from the one produced by colonial discourse, this thesis argues that African writers and scholars have always engaged nature and the environment in multiple discourses. This study breaks new ground by showing that the feminist aspects of ecrocriticism are essential to cover the hermeneutic gap created by their exclusion. On closer scrutiny, the study reveals that African women writers have also addressed and highlighted issues that show the link between African women’s roles and their environment.
English Studies
D. Litt. et Phil. (English)
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Books on the topic "Women environmentalists"

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Colin, Finlay, and Hill Julia Butterfly, eds. Eco Amazons: 20 women who are transforming the world. Brooklyn, N.Y: PowerHouse Books, 2011.

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Merchant, Carolyn. Earthcare: Women and the environment. New York: Routledge, 1996.

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Turroni, Paola. Le sfumature del verde: Storie di donne e ambiente. Milano: Laurana editore, 2022.

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Pasternak, Ceel. Cool careers for girls as environmentalists. Manasas Park, VA: Impact Publications, 2002.

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Pomar, Magdalena Suárez. Máxima Acuña: La voz de la tierra. SJL [San Juan de Lurigancho, Peru]: Ediciones Achawata, 2021.

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Shavian, Liane. Surfing Antarctica: A novel. North Fremantle, W.A: Fremantle Arts Centre Press, 1999.

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Levering, Miriam Lindsey. Love, Mom: Stories from the life of a global activist, teacher & mother of six. Ararat, Va: Orchard Gap Press, 1996.

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Kate, Thompson. An act of worship. London: Sceptre, 2000.

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Winton, Tim. Shallows. Saint Paul, Minn: Graywolf Press, 1993.

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Margaret, Shaw. The history of the battle to save Kelly's bush and the Green Ban Movement in the early 1970's. [Sydney]: A Buckleys Publication, 1996.

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Book chapters on the topic "Women environmentalists"

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Shorrocks, Rosalind. "Environmentalism." In Women, Men, and Elections, 108–32. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429330926-6.

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Greed, Clara. "How environmentalism includes and excludes women." In Diversity and Inclusion in Environmentalism, 34–50. Abingdon, Oxon; New York, N.Y.: Routledge, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003099185-3.

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Watts, Ruth. "Rachel Carson: Scientist, Public Educator and Environmentalist." In The Palgrave Handbook of Women and Science since 1660, 465–82. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78973-2_22.

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Justin, Mercia Selvia Malar, Perfecto Gatbonton Aquino, Jr, and Doan Hong Le. "Roles and Strategies of 20th and 21st Century Women Environmentalists." In Global Perspectives on Green Business Administration and Sustainable Supply Chain Management, 163–80. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2173-1.ch009.

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The chapter presents the roles and strategies of 25 women environmentalists from across the globe in the 20th and 21st centuries. They were chosen based on the various awards and recognitions they received in recent years. The role of the women environmentalists before becoming environmentalists was found to be diversified, from politicians to researchers to a high school student. Their roles after they committed to environmental protection and nurturing again varied from advocacy, activism, policy initiatives, research supporting environmental protection, etc.
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Marion Young, Iris. "Impartiality and the Civic Public: Some Implications of Feminist Critiques of Moral and Political Theory." In Feminism, The Public And The Private, 421–47. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198752035.003.0018.

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Abstract Many writers seeking emancipatory frameworks for challenging both liberal individualist political theory and the continuing encroachment of bureaucracy on everyday life, claim to find a starting-point in unrealized ideals of modern political theory. John Keane, for example, suggests that recent political movements of women, oppressed sexual and ethnic minorities, environmentalists, and so on, return to the contract tradition of legitimacy against the legalistic authority of contemporary state and private bureaucracies. Like many others, Keane looks specifically to Rousseau’s unrealized ideals of freedom and cooperative politics.
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Joannou, Maroula. "‘Fill a bag and feed a family’: the miners’ strike and its supporters." In Labour and the Left in the 1980s. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526106438.003.0009.

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The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. The strike was sustained by an extensive network of miners’ support groups working closely with the mining communities. This chapter analysis the composition, methods and effectiveness of the groups which raised prodigious amounts of money. By emphasising their gender and sexuality, Women Against Pit Closures and Lesbians and Gays Support the Miners presented a substantive challenge to the chauvinistic attitudes of the coalfields. Working-class women’s activism drew upon equal rights traditions established in the mining areas between the wars. The support demonstrated by some trade unions and individual trade unionists is contrasted to the equivocation of the TUC and the support offered by the Communist Party (despite its internal divisions) and by many Labour authorities, councillors and constituency Labour Parties which contrasted with the position taken by Neil Kinnock as Labour Party leader.
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Bahar, Halil Ibrahim. "The Green Road Project and Women’s Green Victimisation in Turkey." In Gendering Green Criminology, 187–204. Policy Press, 2023. http://dx.doi.org/10.1332/policypress/9781529229615.003.0010.

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Paving the way for transportation of minerals and other extracted resources between Turkey, Russia and Europe, in the Eastern Black Sea (EBS) region of Turkey, the controversial 2,600km ‘Green Road’ is planned to be constructed. The project also aims to connect tourism centres throughout the highlands of the provinces of Artvin, Rize, Trabzon, Giresun, Ordu, Gumushane, Bayburt and Samsun in the EBS region; all previously protected as conservation areas and public land. Environmentalists and people in this region are greatly concerned that the project may have a potentially devastating impact on the environment, and local people are under threat of green crime from extractive industries. There are fears that the ‘Green Road’ will cause erosion, forest loss, habitat fragmentation, stream pollution and other ecological destruction. The project also threatens the traditional, seasonal migrations of people who bring their livestock up into the highland pastures to graze each summer. These devastating developments cause women’s green victimisation (WGV) and put women’s livelihoods at risk, ultimately forcibly removing them from their traditional living spaces. This chapter employs the Treadmill of Production (ToP) theory to analyse WGV in Turkey. To understand solidarity efforts and the collective actions of women against WGV in the EBS region of Turkey, the ToP will be combined with an eco-feminist analysis. Drawing data from online ethnographic research, it proposes that the incorporation of green and feminist criminology is needed to understand the gendered dynamics involved in WGV in Turkey, which is rooted in patriarchal power structures. Such a power structure not only causes green crime it also threatens the social, economic and political survival of women. The study concludes that regional, national and transnational resistance networks against dams, mines and other environmental threats are fertile grounds to raise awareness, especially among women, and address WGV.
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Lytle, Mark H. "Environmental Battlegrounds." In The All-Consuming Nation, 306–29. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197568255.003.0014.

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This chapter opens by revisiting the Tellico Dam/snail darter controversy that pitted environmental activism against the rising tide of conservative anti-regulatory fervor. Union members joined anti-environmentalists in blaming regulation as the cause of the nation’s economic woes, especially rampant inflation. On one side, you had increasingly radical environmental groups such as Earth First!, and on the other, the Sage Brush/Wise Use rebellion that found a welcome in the Reagan administration. The Spotted Owl controversy epitomized the growing rift. Reagan appointed such arch Sage Brush rebels as James Watt as secretary of the interior and Anne Gorsuch (mother of the Supreme Court nominee) at EPA to dismantle the programs they were charged to enforce. While the Wise Use movement emerged in the Western states, it had strong followings in the East as well, as conservatives fought regulations in the Adirondacks Park, zoning in Vermont, and preservation of clean water in the Delaware River Gap. Nimbys represented a new source of activism. These were often women fighting against local pollution and other threats to their families, homes, and communities. Lois Gibbs from Love Canal and Penny Newman from California were two of the most effective leaders to emerge. Other groups such as the Clamshell and Abalone Alliances opposed new nuclear power plants.
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P. Bhandari, Medani. "Feminisms in Social Sciences." In Women and Society. IntechOpen, 2024. http://dx.doi.org/10.5772/intechopen.111652.

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Feminism is a social and political movement that aims to advance gender equality and challenge the patriarchal power structures that marginalize and oppress women. Feminist theory has become a significant perspective in the social sciences, including sociology, anthropology, psychology, economics, and political science. Feminist theory has made significant contributions to the social sciences, challenging traditional views of gender, and highlighting the importance of studying women’s experiences and perspectives. Feminist scholars have provided important insights into the ways in which gender intersects with other forms of oppression and have advocated for policies and practices that promote gender equality and social justice. This chapter is based on desktop research, shows the concept of feminism in social science domain. The fundamental concept of feminism is the belief in gender equality and the rejection of patriarchal power structures that oppress and marginalize women. Feminism is a social, political, and cultural movement that advocates for the empowerment of women and the recognition of their rights as equal members of society. This chapter provides the general outlines of feminism in social sciences with reference to postmodern era and feminism, postmodernism and feminisms, history of feminist’s theory, major characteristics of feminisms in social science domain, the founding scholars of feminisms, social science and feminisms theory, sociology and feminisms contemporary development, environmentalism, and feminism a new direction of new movement, interconnectedness of environmentalism, feminism, and its influence on social sciences, the feminist approach to organizational analysis and the organizational sociological view.
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Sen, Gita. "Women, Poverty and Population: Issues for the Concerned Environmentalist." In Population and Environment, 67–86. Routledge, 2019. http://dx.doi.org/10.4324/9780429302602-5.

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Conference papers on the topic "Women environmentalists"

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Cahyaningtyas, June, Wening Udasmoro, and Dicky Sofjan. "Muslim Women and Everyday Environmentalism in Post-Covid Indonesia: Shifting the Canon?" In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315562.

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