Relevant bibliographies by topics / Women Feminism. Imperialism Korea

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Academic literature on the topic 'Women Feminism. Imperialism Korea'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Women Feminism. Imperialism Korea"

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Armstrong, Elisabeth. "Peace and the Barrel of the Gun in the Internationalist Women’s Movement, 1945–49." Meridians 18, no. 2 (2019): 261–77. http://dx.doi.org/10.1215/15366936-7775685.

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Abstract In 1949, at a conference instigated by the Women’s International Democratic Federation (WIDF) held in Beijing, China, the Asian Women’s Conference solidified an anticolonial, antifascist, and antiracist theory for organizing women transnationally. This transnational feminist praxis drew its movement demands and strategies from the masses of women in anticolonial movements, both rural and urban poor women. It also framed a two-fold theory of women’s organizing: it delineated one platform for women fighting imperialism within colonized countries, and another platform for women fighting
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Vergès, Françoise. "On Women and their Wombs: Capitalism, Racialization, Feminism." Critical Times 1, no. 1 (2018): 263–67. http://dx.doi.org/10.1215/26410478-1.1.263.

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Abstract This article draws from Françoise Vergès's book, Le ventre des femmes: Capitalisme, racialisation, féminisme,* which traces the history of the colonization of the wombs of Black women by the French state in the 1960s and 1970s through forced abortions and the forced sterilization of women in French foreign territories. Vergès retraces the long history of colonial state intervention in Black women's wombs during the slave trade and post-slavery imperialism, and after World War II, when international institutions and Western states blamed the poverty and underdevelopment of the Third Wo
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Arik, Hülya. "Muslim Women, Transnational Feminism, and the Ethics of Pedagogy." American Journal of Islam and Society 32, no. 4 (2015): 104–9. http://dx.doi.org/10.35632/ajis.v32i4.1007.

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The asphyxiation of subaltern voices and the disregard of Arab and Muslimwomen’s subjectivities in the cultural sphere of the post-9/11 era is the mainproblematic addressed by this collection. With the editorship of Lisa K. Taylorand Jasmin Zine, and based on the legacy of post-colonial writers like GayatriSpivak and Paulo Friere, this collection foregrounds how Orientalism operateson the ground and discusses how we can come up with new discursive toolsand spaces for articulations of difference and diversity and for “reading back” to resist the Empire. Critical public pedagogy is both the main
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Khattak, Shabana Shamaas Gul. "Revisiting Gender And Feminism: Global And Pakistani Perspectives." Pakistan Journal of Gender Studies 17, no. 1 (2018): 253–77. http://dx.doi.org/10.46568/pjgs.v17i1.19.

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This study elaborates a discussion of my previous studies; ‘Feminism in Education’1 and ‘Synthesising Feminists’ Theories2. Here, I analyse the three waves of feminism through my feminist lens of liberal, socialist/Marxist, radical and Islamic feminism. I argue that the waves of feminism enhance our understanding about gender struggle for equality around the global. However the differences of processes and parameters of discrimination are varies from society to society and culture to culture. Unknowably, feminism in Pakistan has been alive since the freedom struggle from the British imperialis
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Ikeotuonye, Maureen. "‘Mary Amaka’ Feminism: Exploring the underside of pop-cultured ‘global women empowerment’." Current Sociology 64, no. 2 (2015): 293–310. http://dx.doi.org/10.1177/0011392115614790.

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Until recently, conventional discourses on global inequality and justice have been inundated with what can be called the narrative of the ‘global women’s rights issues’ industry. Interpersonal themes dominate the global social mission in an almost exclusive focus on alleged remnants of colonized cultures’ ‘bad cultural practices’ – e.g. ‘rape’, ‘forced marriages’, ‘domestic violence’, ‘FGM’, ‘honour killing’. Moreover, these widely accepted cultural judgements are deployed mainly on the basis of the ‘universal values’ of ‘solidarity’, ‘egalitarianism’ and ‘liberty’ – all slogans of Western ‘En
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Song, Jesook. "Writing Women in Korea: Translation and Feminism in the Colonial Period (review)." University of Toronto Quarterly 75, no. 1 (2006): 198–200. http://dx.doi.org/10.1353/utq.2006.0218.

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Kwon, Insook. "'The New Women's Movement' in 1920s Korea: Rethinking the Relationship Between Imperialism and Women." Gender History 10, no. 3 (1998): 381–405. http://dx.doi.org/10.1111/1468-0424.00110.

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Jung, Jiyoon. "The right to see and not be seen: South Korean musicals and young feminist activism." Studies in Musical Theatre 14, no. 1 (2020): 37–50. http://dx.doi.org/10.1386/smt_00017_1.

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In South Korea, musicals are considered as ‘female culture’. Based on recent fieldwork, this essay gives attention to the ways in which female fans project themselves in three common spaces: in dark theatre auditoriums, online fan forums and feminist protests. In each of the three spaces, female musical fans nurture and enact their own version of feminism. I employ the discourse of ‘voyeurism’ and ‘half-visibility’ to understand how young South Korean women navigate patriarchal capitalist society. I ultimately argue that today’s South Korean musicals empower young South Korean women by providi
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Koh, Eunkang. "Gender issues and Confucian scriptures: Is Confucianism incompatible with gender equality in South Korea?" Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 345–62. http://dx.doi.org/10.1017/s0041977x08000578.

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AbstractKorean Confucianism has been described as “the enemy of feminism”: feminists often argue that Confucianism is the source of the patriarchal society. Feminist scholars have produced significant works about Confucianism's role in preserving the idea of women's subordination to men; they argue that the idea of men's superiority to women is embedded in Confucian philosophy. In this article I will examine whether Confucian philosophy is responsible for women's subordination to men in such Confucian texts as Naehun, The Book of Change, The Book of Poetry, and The Analects. Naehun was written
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Riedi, Eliza. "Options for an Imperialist Woman: The Case of Violet Markham, 1899-1914." Albion 32, no. 1 (2000): 59–84. http://dx.doi.org/10.1017/s0095139000064218.

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Recent years have seen growing interest both in the influence of the British Empire on metropolitan culture—what John M. MacKenzie described as “the centripetal effects of Empire”—and in the relationships between gender and imperialism. Early studies of European women and imperialism described the activities of women as “memsahibs,” travellers and colonists in the nineteenth and early twentieth centuries, challenged the notion that “women lost us the Empire,” and began to analyze the roles of white women in the “man’s world” of imperial rule. More recently attention has been drawn by Vron Ware
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Dissertations / Theses on the topic "Women Feminism. Imperialism Korea"

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Miller, Perry Dal-nim. "The Military Camptown in Retrospect: Multiracial Korean American Subject Formation Along the Black-White Binary." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1187385251.

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Deys, Kellie Leigh. "Consumperialism American consumer imperialism, the rhetoric of freedom, and female embodiment /." Diss., Online access via UMI:, 2009.

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Na, Jin Nye. "Feminism vs nationalism? : a study of the movement of military 'comfort women' in postcolonial South Korea (1980s-2000)." Thesis, University of Essex, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496276.

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Lober, Brooke, and Brooke Lober. "Conflict and Alliance in the Struggle: Feminist Anti-Imperialism, Palestine Solidarity, and the Jewish Feminist Movement of the Late 20th Century." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621754.

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This dissertation is focused on research into and consideration of the relationship between a nascent form of Jewish feminism that arose in the United States in the 1970s and 1980s, and the post-1967 Palestine solidarity movement-both of which took shape in the overlap of feminist and anti-imperialist movements of the late 20th century. While restoring an archive of social movement culture, this study reveals the impact of Zionism and anti-Zionism on US feminisms, with attention to the "Question of Palestine" as a site of division and alliance for feminist movements. Utilizing theories and met
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Hary, Simone. "'Kyopo' daughters in Germany : the construction of identity among second-generation German-Korean women in Germany." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39685/.

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This thesis explores the construction of identity amongst the second generation of South- Korean migrants to Germany in Frankfurt am Main, focussing mainly on women. Overwhelmingly, when talking about migrants the German media focus on the Turkish minority. Literature follows a similar pattern. However, West Germany recruited South Korean nurses and miners during the 1970s as labour migrants. Today, they and their children constitute the largest South Korean minority in Europe. In this thesis I examine the second generation of the Korean minority in relation to broader discourses on migrants a
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Saunders, Rebecca. "The politics of exile : links between feminism and imperialism (British and American women writers in India -- Sara Jeannette Duncan, Flora Annie Steel, Maud Diver, Margaret Wilson) /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1990.

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Thesis (Ph.D.)--Tufts University, 1990.<br>Adviser: Martin Green. Submitted to the Dept. of English. Includes bibliographical references (leaves [263]-273). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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Khan, Scheherazade. "Weathering Challenges to the Separate Sphere Ideology: The Persistence of Convention in Victorian Novels, 1850-1901." Thesis, Université d'Ottawa / University of Ottawa, 2021. http://hdl.handle.net/10393/42671.

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The separate sphere ideology, dominant but never hegemonic in Victorian Britain, dictated that women’s natural vocation was to be wives and mothers. Between the years 1850 to 1901, the surplus woman problem and a nascent feminist movement challenged the separate sphere ideology. It was also reinforced by imperialist ideologies that held the British family as a sign of Britain’s superiority, and eugenics which placed great importance on heterosexual marriage and reproduction. How did novelists, especially women novelists, respond to the challenges against the separate sphere ideology? How di
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Collins, Brenda. "Representations of landscape and gender in Lady Anne Barnard's "Journal of a month's tour into the interior of Africa"." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/17744.

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Thesis (MPhil)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: This thesis will focus on Barnard’s representations of gender and landscape during her tour into the interior of the South of Africa. Barnard’s conscious representation of herself as a woman with many different social roles gives the reader insight into the developing gender roles at the time of an emerging feminism. On their tour, Barnard reports on four aspects of the interior, namely the state of cultivation of the land, the type of food and accommodation available in the interior, the possibilities for hunting and
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Yoo, Theodore. "The politics of gender in colonial Korea : education, labor, and health (1910-1945) /." 2002. http://wwwlib.umi.com/dissertations/fullcit/3060285.

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Books on the topic "Women Feminism. Imperialism Korea"

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Sexual violence and feminism in Korea. Hanyang University Press, 2004.

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Kang, Chong-Sook. Wenn die Hennen krähen--: Frauenbewegungen in Korea. Verlag Westfälisches Dampfboot, 1992.

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Hanʼguk sahoe wa yŏsŏng kyoyuk: Women and education in Korea. Sungmyŏng Yŏja Taehakkyo Asia Yŏsŏng Yŏnʼguso, 2005.

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Writing women in Korea: Translation and feminism in the colonial period. University of Hawaii Press, 2004.

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Hyun, Theresa. Writing women in Korea: Translation and feminism in the colonial period. University of Hawaii Press, 2003.

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Burdens of history: British feminists, Indian women, and imperial culture, 1865-1915. University of North Carolina Press, 1994.

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Gender and the political opportunities of democratization in South Korea. Palgrave Macmillan, 2006.

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Boittin, Jennifer Anne. Colonial metropolis: The urban grounds of anti-imperialism and feminism in interwar Paris. University of Nebraska Press, 2010.

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Colonial metropolis: The urban grounds of anti-imperialism and feminism in interwar Paris. University of Nebraska Press, 2010.

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Sinyŏsŏng, kŭndae ŭi kwaing: Singminji Chosŏn ŭi sinyŏsŏng tamnon kwa jendŏ chŏngch'i, 1920-1934 = Excess of the modern : the new woman in colonial Korea, 1920-1934. Somyŏng, 2009.

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Book chapters on the topic "Women Feminism. Imperialism Korea"

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Tai, Eika. "Transnational Feminism." In Comfort Women Activism. Hong Kong University Press, 2020. http://dx.doi.org/10.5790/hongkong/9789888528455.003.0006.

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In scholarly discussion of the comfort women issue as a site for pursuing transnational feminism, the positionality of Japanese women has been examined as victims and as accomplices. An intense debate between Ueno Chizuko and Kim Pu-ja has taken place about how feminism could transcend nationalism. In her narrative, Nakahara Michiko, a historian, demonstrates an intricate way in which women from Japan and other Asian countries achieved transnational solidarity at the site of the movement, suggesting that Japanese people need to accept themselves as citizens of the perpetrator state regardless of their personal identifications. The narrative of Bang Chung-ja gives insight into the delicate nature of interaction between resident Korean activists and Japanese activists while pointing to the intersectional nature of the comfort women issue. Yoneda Mai is one generation younger than many Japanese activists, but her story echoes other stories in terms of respect for survivors, critical historical consciousness, and resistance to imperialist feminism.
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Anagol, Padma. "Indian Christian women and indigenous feminism, c.1850–c.1920." In Gender and imperialism. Manchester University Press, 2017. http://dx.doi.org/10.7765/9781526119681.00012.

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Weiss, Eugenia L., and Annalisa Enrile. "The US Military–Prostitution Complex, Patriarchy, and Masculinity." In Women's Journey to Empowerment in the 21st Century. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190927097.003.0023.

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The US military–prostitution complex is a form of institutionalized sexual exploitation of women around American bases located worldwide. From the historical World War II “comfort women” in Japan to the Korean War “camptowns” used for service members’ rest and recreation and the current phenomena of global sex tourism and sex trafficking, the US military has played a role in not only imperialism and attempts at global domination but also the objectification of women. A feminist transnational perspective renders the patriarchy and hypermasculine military culture that involves an “othering” of women and examines the abuse of power in gender relations from an international and militaristic lens. Women, regardless of social and economic status, race/ethnicity, or nationality, can empower themselves to take action through various grassroots network organizations to resist militarism in its various forms, advocate for equity, and promote justice for women and girls worldwide.
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Carlson, Jennifer. "Troubling the Subject of Violence: The Pacifist Presumption, Martial Maternalism, and Armed Women in Contemporary Gun Culture." In Perverse Politics? Feminism, Anti-Imperialism, Multiplicity. Emerald Group Publishing Limited, 2016. http://dx.doi.org/10.1108/s0198-871920160000030002.

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Marino, Katherine M. "Feminismo práctico." In Feminism for the Americas. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649696.003.0004.

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This chapter explores coalitions that Latin American feminists forged in opposition to Doris Stevens. After the 1928 conference, Stevens became the chair of the Inter-American Commission of Women. Many Latin American feminists, including Clara Gonzoz (one of the first appointed to the Commission), Ofelia Dom쭧uez Navarro, and Paulina Luisi, found that Stevens’s commitments to anti-imperialism were thin, and that she ran the Commission unilaterally, excluding Latin American feminists’ countervailing ideas. Stevens controlled the Commission finances, participants, and agenda, which she focused exclusively on the Equal Rights and Equal Nationality treaties. Spanish-speaking feminists in turn forged stronger bonds with each other and promoted their own feminismo prࢴico, defined by solidarity around local struggles, anti-imperialism, and promotion of women’s social and economic rights. Dom쭧uez became a pivotal mouthpiece. Disillusioned with Stevens after the Commission’s 1930 meeting in Havana, Dom쭧uez became infuriated several years later when Stevens criticized her for not promoting women’s suffrage during the Cuban revolution against Machado. Dom쭧uez, who had been imprisoned by this dictatorship, penned a fiery response to Stevens and disseminated their correspondence throughout the region. This insurgency, and the friendships between Dom쭧uez, Gonzoz, Luisi, and others would be the seedbed for a Latin-American-led inter-American feminism.
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Randall, Vicky. "9. Women and Gender." In Politics in the Developing World. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198737438.003.0009.

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This chapter explores the relationship between women/gender and political processes in the developing world. It begins with a discussion of the social context and ‘construction’ of gender, as well as the ways in which the state and politics have shaped women’s experience. It then considers the women’s movement, with case studies based in Brazil, Pakistan, and South Korea, along with women’s political representation and participation. It also examines the development and impact of feminism and women’s movements before concluding with an analysis of factors affecting policy related to women, focusing on issues such as abortion and girls’ access to education.
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Marino, Katherine M. "The Anti-imperialist Origins of International Women’s Rights." In Feminism for the Americas. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649696.003.0003.

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This chapter explores how a group of feminists from Central America, the Caribbean, and the U.S. who spoke out against U.S. imperialism, revitalized Pan-American feminism and developed an international treaty for women’s rights. In 1926, at the Inter-American Congress of Women in Panama City, Panamanian Clara Gonzoz and Cuban Ofelia Dom쭧uez Navarro, carried the torch of Paulina Luisi’s Pan-Hispanic feminism. They argued for international women’s rights treaties and spoke out against U.S. empire in the region, including in the Panama Canal. Two years later, at the Sixth International Conference of American States in Havana, Cuba, anti-imperialist feminist solidarity emerged between Cuban feminists (including Dom쭧uez) and women from the U.S. National Woman’s Party who, together, gate-crashed the conference. Led by U.S. feminist Doris Stevens, these women marched in the streets of Havana and achieved a hearing at the conference plenary. At a time when U.S. marines were dive-bombing Nicaragua, feminists’ calls for national sovereignty and women’s sovereignty in an Equal Rights Treaty gained the favor of many Latin American statesmen in Havana. Although the treaty did not pass, their efforts resulted in the creation of the Inter-American Commission of Women which would give organizational form to Pan-American feminism for several decades.
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"From Empathy to Estrangement, from Enlightenment to Implication: A Pedagogical Framework for (Re)Reading Literary Desire against the “Slow Acculturation of Imperialism”." In Muslim Women, Transnational Feminism and the Ethics of Pedagogy. Routledge, 2014. http://dx.doi.org/10.4324/9781315773988-18.

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Marino, Katherine M. "United Fronts for Women’s Rights and for Human Rights." In Feminism for the Americas. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649696.003.0007.

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This chapter illustrates how Latin American popular front feminists seized leadership of the Inter-American Commission of Women at the 1938 Eighth International Conference of American States in Lima and continued to expand the movement. Drawing on the groundwork paved by Ofelia Dom쭧uez Navarro, Clara Gonzoz, Paulina Luisi, Bertha Lutz, and Marta Vergara, who continued organizing in these years, the Unión de Mujeres Americanas, the Confederación Continental de Mujeres por la Paz, and a new force of Mexican poplar front feminists united. They promoted women’s social and economic rights, anti-fascism, anti-racism, and anti-imperialism as interconnected struggles. A leader in this network, the communist feminist Esperanza Balmaceda, who was appointed to the Mexican delegation to the Lima conference, collaborated there with Latin American feminists, the U.S. State Department, and U.S. female reformers in the Roosevelt administration to remove Stevens as chair of the Commission. At the same time, they mobilized a broader defense of what the Lima conference called “derechos humanos.” There and at the Congreso de Democracias in Montevideo, Uruguay, co-organized by Paulina Luisi, feminists asserted the need for a grassroots movement, for women’s rights treaties, and for broad commitments to human rights in the Americas.
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Shigematsu, Setsu. "Rethinking Japanese Feminism and the Lessons of Ūman Ribu." In Rethinking Japanese Feminisms. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866693.003.0013.

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This essay reflects on the lessons of the 1970s Japanese women’s liberation movement (Ūman ribu) and Japanese feminism in relation to transnational feminism. The author discusses the need for a praxis of critical transnational feminism (CTF) in order to maintain the critique inherent to transnational feminism. Specifically, the chapter revisits Ūman ribu‘s approach to women and violence to contribute to a praxis of CTF. The second half of the chapter discusses Japanese feminism more broadly in relation to race, nationalism and imperialism and interrogates the status of Japanese feminists in relation to non-Japanese feminists within Japan. In the final part of the chapter, the author discusses the limits of Ūman ribu‘s anti-imperialist feminism and suggests that decolonial feminism can offer renewed direction for feminism in Japan and beyond.
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