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Academic literature on the topic 'Women forest dwellers'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Women forest dwellers"

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Nowacka, Wiesława Ł. "Women forest dwellers daily use of forests in Poland." Folia Forestalia Polonica, Series A - Forestry 51(1) (March 1, 2009): 16–20. https://doi.org/10.5281/zenodo.30812.

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Forests are playing an important role especially for inhabitants of small towns and rural communities. The goal of the research was characterization of the actual means and directions of the use of forest resources by small communities, with emphasis on the importance of women. The objective of the research was to determine most important ways of use of forests in rural areas and their role in social development of families. This paper discusses achievements of survey done in Poland. Data were collected through quantitative questionnaires. A total of more than 1000 female inhabitants responses

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Sharma, Anjoo B. "The Indian Forest Rights Act (2006): A Gender Perspective." ANTYAJAA: Indian Journal of Women and Social Change 2, no. 1 (2017): 48–64. http://dx.doi.org/10.1177/2455632717716258.

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It is the instinct for survival that energizes women in the remote mountain terrain into direct action, challenging the collusion between the state and timber grabbers. The unsung- and marginalized women forest dwellers have struggled in the non-violent footsteps of Gandhi, while the state has rested its oars and remained in deep slumber. The best it has offered, so far, is what is commonly called the Forest Rights Act (FRA) of 2006. The strength of the marginalized is in collective action. A space has been created to conserve forest lands in this FRA that supports conservation efforts by comm

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Oprica, Romulus Florian, Nicu Constantin Tudose, Șerban Octavian Davidescu, et al. "Gender inequalities in Transylvania's largest peri-urban forest usage." Annals of Forest Research 65, no. 2 (2022): 57–69. http://dx.doi.org/10.15287/afr.2022.2757.

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Urban green spaces (public gardens, parks, urban and peri-urban forests) offer multiple-use opportunities and spaces for recreational activities and played a key role in supporting mental and physical health of dwellers during covid-19 pandemic, being ones of few places where outdoor and social activities where allowed. This study was conducted in Brașov city (also known as Kronstadt, by its German name), the second largest metropolitan area of Romania and surrounded by a significant area of peri-urban forests in Transylvania. Brașov city own just 5.62 sqm of urban green space/inhabitant, one

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Gbadegesin, Adeniyi. "Management of forest resources by women: a case study from the Olokemeji Forest Reserve area, southwestern Nigeria." Environmental Conservation 23, no. 2 (1996): 115–19. http://dx.doi.org/10.1017/s0376892900038492.

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SummaryThe environmental impact of the Nigerian economic Structural Adjustment Programme (SAP) on the livelihood of the rural dwellers has been little studied. A study was conducted amongst 10 villages in the Olokemeji area of Oyo State, Nigeria using standardized interviews of 200 household heads.The oil boom of the 1970s in Nigeria drove many male heads of households in the study area to the cities, but the collapse of the urban unskilled labour market in the 1980s brought men back to the villages. However, by 1990, renewed dominance of female-headed households in the study area has followed

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V.S, Vinod, Karuppaiah, Akkilas K.Abraham, and Dhannia P Narayanan. "Analyzing The Impact Of Psychological, Social, And Economic Influences On Depression And Quality Of Life In Mannan Tribal Women In Idukki: Strategies For Enhancing Quality Of Life." Cuestiones de Fisioterapia 54, no. 4 (2025): 5511–17. https://doi.org/10.48047/r15w2j77.

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The Mannan community, classified as a scheduled tribe (ST) in Kerala, India, resides in the Idukki District andis recognized as Adivasi. The Mannan people are traditional forest- dwellers, sustaining their livelihood throughthe collection and utilization of resources from the dense forest, complemented by shifting agriculture practices.Luiz suggests that the term "Mannan" is a distorted amalgamation of "Mannu" (earth) and "Manushyan" (man),signifying their identity as sons of the soil. Several informants conveyed to the researcher that "Mannan" impliesking, originating from the Tamil term "Man

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Guleria, Chandresh, Manoj Kumar Vaidya, K. Kireeti, and Chaman Negi. "People’s participation in joint forest management in higher hills of Himachal Pradesh." Journal of Applied and Natural Science 9, no. 2 (2017): 1129–34. http://dx.doi.org/10.31018/jans.v9i2.1335.

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Joint Forest Management (JFM) is an effort which involved people to participate for the protection, conservation and rehabilitation of forests whilst safeguarding the rights of forest dwellers. Women and other marginalized sections of the community need to be empowered to ensure their participation in JFM (Aggarwal and Chauhan, 2015). Such programmes while ensuring the conservation of flora and fauna, also provided stability for the agriculture, horticulture, animal husbandry, and local cottage industries and thus, help in all round economic development (Bhatia, 2000). The present study analys

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Sengupta, Sohini. "Glorious pasts of forest dwellers: Memories of land in the ex-zamindari of Borasambar, Central Provinces, 1861–1905." Modern Asian Studies 56, no. 5 (2022): 1595–641. http://dx.doi.org/10.1017/s0026749x21000780.

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AbstractThis article discusses the shifts in rights over land of Binjhal Adivasi people in the wake of colonial rule in the ex-zamindari of Borasambar, located in the British Central Provinces in the eventful period from 1860–1926. Oral narratives and documents preserved by Binjhal villagers juxtaposed with archived records of military expeditions, village surveys, administrative letters, and land settlement reports reveal how Binjhal ancestors lost titled land and offices of headmanship, which, over time, impoverished and diminished them in the rural hierarchy. The research finds that the cod

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Sisto, Ilaria, and Maurizio Furst. "WHY SHALL WE CONSIDER THE GENDER IMPLICATIONS OF BIODIVERSITY MANAGEMENT? THE ROLE OF WOMEN IN THE MEDITERRANEAN REGION." New Medit 18, no. 3 (2019): 109–11. http://dx.doi.org/10.30682/nm1903n.

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Women as farmers, livestock keepers, fishers and forest dwellers play vital – often overlooked – roles in natural resources use and management in the Mediterranean region. Women’s exclusion from decision making bodies and unequal access to productive resources represent a missed opportunity in terms of sustainable management of available resources and economic development. Recent studies indicate that if men and women equally participate in the labour market, in the southern Mediterranean region the GDP could rise by 47% over the next decade, meaning an annual benefit from an economic impact o

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Wajim, John. "Impacts Of Deforestation On Socio-Economic Development And Environment In Nigeria." International Journal of Social Sciences and Humanities Invention 7, no. 03 (2020): 5852–63. http://dx.doi.org/10.18535/ijsshi/v7i03.04.

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Deforestation enables the earth soil to run off into sources of water supply due to the absence of tree roots to absorb water thereby causing water pollution. Absence of tree roots further deprives the soil of important nutrients necessary for the growth of new vegetation. Through deforestation, more carbon is released into the atmosphere, climatic changes take place and soil is exposed to rainfalls thus promoting erosions. These are not without serious health implications. The trade of wood products is an obvious source of substantial income for national and local governments as well as tradi

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Arun Kumar Nishad. "Tribal-discussion depicted in 'Dhanuratnomi' poetry collection." Knowledgeable Research: A Multidisciplinary Journal 1, no. 10 (2023): 39–51. http://dx.doi.org/10.57067/kr.v1i10.81.

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The word Adivasi is made up of two words, Aadi and Vasi. Adi means 'original' and 'vasi' means resident. Tribal refers to the original inhabitants of the earth who live in dense forests, high mountains and inaccessible valleys. Tribals are those who live in remote places in the mountains and forests, away from the civilized world, use the same tribal dialect and mostly eat meat and live in semi-nude condition. The literal meaning of tribal is the caste living in the country since time immemorial. India is a country of cultural diversities. Different castes reside here. In which tribals h

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Books on the topic "Women forest dwellers"

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Dasgupta, Supriya. Understanding the tribal dilemma: Tribal women and forest dweller economy. Published by Media Centre on behalf of Indian Social Institute, New Delhi, 1988.

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Téllez, Michelle. Transfronteriza. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0013.

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This chapter examines how women border dwellers are responding to transnational processes and the effects of neoliberal policies, such as the North American Free Trade Agreement (NAFTA), by focusing on woman-centered activism projects as well as innovative forms of political organizing and community formation at the U.S./Mexico border. Building on the idea of transfronterismo, or transborderness, the chapter suggests that the actual border should be seen not just as a site of passage but also as a site for gendered transformation where a politicized transfronteriza identity can emerge. It look

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Book chapters on the topic "Women forest dwellers"

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Zellinger, Elissa. "Frances Ellen Watkins Harper’s Two-Body Problem." In Lyrical Strains. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469659817.003.0004.

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This chapter examines how Frances Ellen Watkins Harper deployed motherhood—in which the mother's body becomes "two" via her child—to advocate for African American women's equality. It concentrates on two complications in Watkins Harper's poetry which speak to how violent forces dismantle or differently assemble the individual: first, slaves were private possessions, not people; and, second, encumbered or extended by their children's bodies, mothers were forbidden the self-circumscription that constituted liberal selfhood. By reflecting how mothers' bodies and the children attached to those bod

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