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Dissertations / Theses on the topic 'Women – history – early works to 1800'

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1

Tolley, Rebecca. "Review of Life Stories of Women Artists 1550-1800." Digital Commons @ East Tennessee State University, 2010. https://dc.etsu.edu/etsu-works/5654.

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2

Popoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)." Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.

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My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didac
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3

朱加正 and Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.

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4

Harrop, Patrick H. "Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.

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Among the vast assembly of Biblical mythology, the tower of Babel stands as an exclusive representation of the limits of human endeavor. As a paradigmatic extremity, it circumscribes the field of civic artifice. Babel is the absolute limit, and in that regard, its presence is enduring and timeless. The legacy of exegetic readings are textual shades, emanating from the point source of the paradigm. Athanasius Kircher's Turris Babel is an appropriate and intentional unfolding of this condition.<br>Firstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole l
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5

Gruber, Thomas. "Ungodly paths : a history of the idea of the Three Impostors (Moses, Jesus, Mohammad) until 1300." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.729013.

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6

Barrell, Andrew David Martin. "Papal relations with Scotland and Northern England, 1342-70." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13584.

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In the period 1342-70 there were many points of contact between the Papacy and northern Britain. Papal taxes were numerous. Annates came to be the main source of revenue collected locally, but were hard to levy on account of difficulties in establishing liability; other taxes were paid with greater despatch. Examination of the careers of the papal collectors indicates both their power and the awkwardness of their position. Papal provisions were also numerous and affected a wide range of benefices. Expectative graces are examined, and success for a considerable number can be inferred. Some prov
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7

Winterton, David E. (David Edward). "Toward a natural history of architecture : the vegetal culture of Viel de Saint-Maux." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22551.

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This thesis reflects on the Lettres sur l'Architechure of Viel de Saint-Maux, published in Paris in 1787. This period represents a crisis point at which classical architechure and a traditional means of relating-to-the-world had exhausted themselves. In the Lettres, St.-Maux privileges original agrarian societies who worship the natural force of fecundity and the agricultural bounty that results from it. He claims that this worship supplied the radical base for their iconographic and symbolic forms as applied to architecture. Viel de St.-Maux's privileging of the generative forces of nature as
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8

Warneke, Sara. "A ship of shadows : images of the educational traveller in early modern England /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phw278.pdf.

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9

Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.

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<p>The present dissertation is a translation and analysis of the chapter on <i>anumāna</i> in Vallabha’s <i>Nyāyalīlāvatī,</i> based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the <i>anumāna</i> chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that t
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10

Feldman, Linda Ellen. "The good Hausvater : patriarchal elements and the depiction of women in three works by Grimmelshausen." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=73974.

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11

Wittenberg, Hermann. "The sublime, imperialism and the African landscape." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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In this dissertation the author argued for a postcolonial reading of the sublime that takes into account the racial and gendered underpinnings of Immanuel Kant's and Edmund Burke's classic theories. The thesis used the understanding of the sublime as a lens for an analysis of the cultural politics of landscape in a range of late imperial and early modern texts about Africa. A re-reading of Henry Morton Stanley's central African exploration narratives, John Buchan's African fiction and political writing, and later texts such as Alan Paton's fiction, autobiographies and travel writing, together
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12

Sillett, Andrew James. "A learned man and a patriot : the reception of Cicero in the early imperial period." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:a5463abd-1626-4331-9393-00282c4bcff7.

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This thesis is a literary study of how the life and works of Marcus Tullius Cicero were received in the century that followed his death. There are two ways of understanding the importance of such a study: the first is to think of it as a vital first step in assessing Cicero's impact on European thought and literature; the second is to see it as a study of how the people of early imperial Rome interacted with their Republican past. In order to provide a broad overview of this subject, I have chosen to focus on three separate areas of imperial literature which together provide a representative s
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13

Driskill, Richard T. "Madonna, maiden and martyr : models of femininity in some early works of André Gide and D.H. Lawrence." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/14828.

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This dissertation studies certain similarities between some early Bildungsroman of D. H. Lawrence and André Gide. In Lawrence's Sons and Lovers and The Rainbow, and Gide's L'lmmoraliste and La Porte étroite, the authors explore the destructive effects of cultural "Icons", narrowly codified gender roles, upon sensitive young European women at the turn of the century. Through an intricate subtext of allusive imagery, postures, language, and "mythical" patterns, Lawrence and Gide imply that a patristic Christianity had somehow enlisted certain strains of Romance to fashion a pervasive cultural
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14

Li, Rui. "Martino Martini's Novus Atlas Sinensis and its Chinese source materials :a comparison of the list of China's main administrative divisions." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954077.

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15

Mah, Kai Wood. "Architecture and domestic culture in eighteenth-century China." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19665.

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This thesis examines architectural discourse and spatial practices as manifestations and experiences of order in eighteenth-century Qing dynasty China. It reviews the development of the historiography of Chinese architectural history as an academic discipline, and proposes that in the Qing there was an unprecedented rupture between domestic architectural style from that of the court. An alternative design strategy in spatial planning and detailing was adopted. It is argued that the Qing architectural discourse, its intertextuality, was implicitly linked to the historical formation of the Qing
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Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.

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17

Ehinger, Jessica Lee. "Religious communities of the Near East from Roman to Islamic rule : sectarianism and identity in an age of transition (5th-8th C)." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:be6411d6-21ef-49e8-8c90-f15b90bf22fe.

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This study endeavors to set Christian writing about Islam from the period of the Islamic expansion in the broader context of Christian theological development in Late Antiquity. To this end, this study traces elements of continuity in Christian thought from the Christological debates of the fifth and sixth century, particularly from the Council of Chalcedon in 451and the resulting emergence of the communities of Chalcedonians and anti-Chalcedonian Monophysites as the dominant strands of Christianity in the Near East at the rise of Islam. In order to understand how Christians began to integrate
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18

Seton, Gregory Max. "Defining wisdom : Ratnākaraśānti's Sāratamā." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:9c168639-e2f8-4550-b515-e93a41c95045.

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This thesis examines Ratnakarasanti's (ca. 970-1045 C.E.) explication of Prajnaparamita in his doxographical works and his Saratama. Based on extant Sanskrit and Tibetan primary sources, it argues that Ratnakarasanti's main teacher was Dharmakirtisri (late 10th C.E.) and that Ratnakarasanti's Saratama sought to replace his teacher's Yogacara-Madhyamika framework with a causal explanation of Prajnaparamita through redefining the term Prajnaparamita as the path to awakening, rather than its goal. By unpacking that causal explanation in light of his broader system, the thesis demonstrates the way
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19

Zafeiris, Konstantinos. "The 'Synopsis Chronike' and its place in the Byzantine chronicle tradition : its sources (Creation – 1081 CE)." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/457.

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The subject of this thesis is the Synopsis Chronike (or Synopsis Sathas), a Byzantine chronicle of the thirteenth century that conveys the history of the world, starting from Adam and concluding with the recapture of Constantinople in 1261. The study focuses on the first part of the text (Adam – Nikephoros Botaneiates), and more specifically on the comprehensive presentation and analysis of the whole corpus of its sources, passage by passage, in order to reconstruct the background of the chronicle and to determine its place in the Byzantine chronicle tradition. Following the introductory first
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20

Allen, Katherine June. "Manuscript recipe collections and elite domestic medicine in eighteenth century England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:7c96c4db-2d18-4cff-bedc-f80558d57322.

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Collecting recipes was an established tradition that continued in elite English households throughout the eighteenth century. This thesis is on medical recipes and advice, and it addresses the evolution of recipe collecting from the seventeenth century and throughout the eighteenth century. It investigates elite domestic medicine within a cultural history of medicine framework and uses social and material history approaches to reveal why elites continued to collect medical recipes, given the commercialisation of medicine. This thesis contends that the meaning of domestic medicine must be under
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21

Drinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.

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Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyp
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22

Karamustafa, Ahmet T. 1956. "Vāḥīdī's Menāḳıb-i Ḥvoca-i Cihān ve Netīce-i Cān : critical edition and historical analysis". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74032.

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23

Caixeta, Bruna Pereira 1990. "Man in the Moone (Londres, 1638) : utopia, ciência e política no pensamento de Francis Godwin." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269928.

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Orientador: Carlos Eduardo Ornelas Berriel<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-24T21:54:37Z (GMT). No. of bitstreams: 1 Caixeta_BrunaPereira_M.pdf: 41483159 bytes, checksum: 9da2fe0848c5c1d54ac61022e851cefe (MD5) Previous issue date: 2014<br>Resumo: Alguns anos antes da deflagração da Revolução Inglesa de 1640, que na Inglaterra deporia o regime monárquico e daria aos puritanos o controle de um regime pretensamente republicano, ocorreria uma série de erros políticos que contribuiriam para os c
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24

Wuidar, Laurence. "Musique et hermétisme après le concile de Trente: astrologie et canons énigmes." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210717.

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Etude des relations entre musique et astrologie par (1) un panorama européen de la présence de l’astrologie dans les traités de théorie musicale de la fin du 15ème siècle au début du 18ème siècle (Burzio, Gaffurio, Finck, Zarlino, Mersenne et l’horoscope du parfait musicien, Bartolus, Werckmeister) et dans les « Accademie » italiennes (l’Academia Ortolana d’Antonfrancesco Doni et l’Academia dei Gelati de Bologne), (2) l’étude des écrits astrologiques manuscrits et édités de compositeurs Italiens du 17ème siècle (Zacconi, Osio, P. F. Valentini) et (3) le décodage de l’astrologie dans un corpus
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25

Roberts, Edward. "Flodoard of Rheims and the tenth century." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4498.

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This thesis is a study of the works of the historian Flodoard of Rheims (893/4–966), author of two substantial prose narratives (Annales and Historia Remensis ecclesiae) and an epic verse history (De triumphis Christi). Flodoard is the only major Frankish chronicler of his day, so his accounts of the political history of the West Frankish, Ottonian and Italian kingdoms are of paramount importance to modern scholars. Flodoard's Annales have been considered a reliable and neutral account of contemporary affairs, so historians have been content to mine them for ‘facts' informing wider debates con
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Gellerstedt, Kristina. "Okänd Fotograf : En arkivstudie om den gotländska fotografen Laura Stenmans liv och fotografiska arbete under sekelskiftet 1900." Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-409695.

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In this essay we follow a professional female photographer on the island of Gotland in Sweden around the turn of the twentieth century. The story of Laura Stenman’s life has for a long time been hidden, but through literature- and archival studies, her biographical story was pieced together and revealed during the winter of 2019. Through this essay her family life and photographic work has emerged. In parallel, a piece of the history of photography and the first photographers on Gotland are revealed.  The essay highlights the educational opportunities and advice available to those interested i
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Katz, Jordan Rebekah. "Jewish Midwives, Medicine and the Boundaries of Knowledge in Early Modern Europe, 1650-1800." Thesis, 2020. https://doi.org/10.7916/d8-s3vz-pk87.

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Employed as midwives, wise women, or healers, female medical practitioners of various faiths disseminated medical knowledge and supplied information pertinent to religious and legal rulings in early modern Europe. While scholars have noted this role for Christian women, they have not studied the unique position of female Jewish healers with regard to municipal regulations, communal politics, medical knowledge, and legal consultations. This dissertation examines the role and influence of Jewish midwives in early modern Western Europe, addressing their interactions with communal leaders, physici
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28

Warneke, Sara. "A ship of shadows : images of the educational traveller in early modern England / by Sara Warneke." Thesis, 1991. http://hdl.handle.net/2440/19368.

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29

"漢代居延肩水地區烽隧分布及郵路考述". 2009. http://library.cuhk.edu.hk/record=b5894230.

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曹玉騫.<br>"2009年8月".<br>"2009 nian 8 yue".<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2009.<br>Includes bibliographical references (leaves 128-133).<br>Abstracts in Chinese and English.<br>Cao Yuqian.<br>引言 --- p.1<br>Chapter 第一章 --- 河西地區出土簡牘硏究回顧 --- p.3<br>附:河西四郡建置過程及兩關位置考述 --- p.17<br>Chapter 第一節 --- 四郡的建置年代 --- p.18<br>Chapter 第二節 --- 兩關位置考述 --- p.25<br>Chapter 第二章 --- 居延都尉下轄殄北候官、甲渠候官之烽隧及分布狀況 --- p.30<br>Chapter 第一節 --- 殄北候官烽隧建置 --- p.31<br>Chapter 第二節 --- 甲渠候官烽隧建置及方位分布 --- p.37<br>Chapter 第三章 --- 居延都尉下轄卅井候官之烽隧及分布狀況 --- p.51<br>Chapter 第四章 --- 肩水都尉下轄各候官之烽隧及邊塞分布狀況 --- p.66
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"漢代并州和河東郡的地方精英研究". 2008. http://library.cuhk.edu.hk/record=b5893819.

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施卓凌.<br>"2008年8月".<br>"2008 nian 8 yue".<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.<br>Includes bibliographical references (leave 307-323)<br>Abstracts in Chinese and English.<br>Shi Zhuoling.<br>Chapter 第一章、 --- 問題的提出 --- p.1<br>Chapter 一、 --- 命題界定 --- p.1<br>Chapter 1. --- 地方精英的涵義 --- p.1<br>Chapter 2. --- 并州和河東郡 --- p.28<br>Chapter 二、 --- 前人研究回顧 --- p.33<br>Chapter 第二章、 --- 仕途的開放與并州地方精英 --- p.44<br>Chapter 一、 --- 官秩等級對精英行為的規範 --- p.44<br>Chapter 1. --- 官制與爵制 --- p.44<br>Chapter 2. --- 官秩和爵秩為綱的秩序 --- p.56<br>Chapter 二、 --- 并州地方精英的入仕情況 --- p.74<br>Chapter 1. --- 核心區
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Lundy, Steven James. "Language, nature, and the politics of Varro’s De lingua Latina." 2013. http://hdl.handle.net/2152/22057.

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This dissertation is a historical analysis of Varro’s De Lingua Latina, a linguistic treatise composed in the 40s BCE during Rome’s transition from oligarchic Republican government to the monarchic settlement of the Augustan Principate. I advance a reading which restores contemporary political and intellectual context to the treatise, complementing and revising previous scholarship which has traditionally focused on the Greek philosophical pedigree of Varro’s work. As such, I explore Varro’s thematic emphasis on natura (‘Nature’) in his linguistic programme, which, as a term with wide-ranging
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Riesbeck, David J. 1980. "Monarchy and political community in Aristotle's Politics." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5032.

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This dissertation re-examines a set of long-standing problems that arise from Aristotle’s defense of kingship in the Politics. Scholars have argued for over a century that Aristotle’s endorsement of sole rule by an individual of outstanding excellence is incompatible with his theory of distributive justice and his very conception of a political community. Previous attempts to resolve this apparent contradiction have failed to ease the deeper tensions between the idea of the polis as a community of free and equal citizens sharing in ruling and being ruled and the vision of absolute kingship in
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Sahib, Muzdalifah. "Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)." Thesis, 2019. http://hdl.handle.net/10500/27388.

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The importance of this research on the life of Shaykh Yūsuf‟s life and legacy is eviden t from the depth of the reports on "Shaykh Yūsuf al-Maqassarī’s literary contribution with a special attention to his Maṭālib al-Sālikῑn [The Quests of the Spiritual Seekers].” We contend that without a comprehensive knowledge of it, some of the subtleties and nuances of the Shaykh as well as his treatises will remain concealed from us. I utilised the comprehensive religious historical and philological approaches following the methodology of Sultan, Nabilah Lubis, and Suleman Essop Dangor to complemen
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