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Dissertations / Theses on the topic 'Women in Christianity Women Women in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Ivey, Adriane Louise. "Rewriting Christianity : African American women writers and the Bible /." view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9987234.

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Thesis (Ph. D.)--University of Oregon, 2000.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 211-216). Also available for download via the World Wide Web; free to University of Oregon users.

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2

VanLacy, Courtney Callahan Richard J. "The slippery slope of change locating the boundaries around complementarian evangelical institutions and ideas /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6606.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 19, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Richard Callahan. Includes bibliographical references.

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3

McKendrick, Colleen L. "Are women more easily deceived? an analysis and exegesis of 1 Timothy 2:14 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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4

Kaiser, Catherine. "Biblical basis for women as pastors." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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5

Liu, Rebecca Jen Mei Wang Liu. "A proposal to promote women's ministry in North American Chinese churches." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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6

Williams, Allan Alexander. "A rhetorical analysis of 1 Timothy 2:9-15 with a special focus on the role of women in the church." Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1015721.

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This thesis investigates the role of women in the early church as portrayed in 1 Timothy 2:9-15 using the recently-developed method of Rhetorical Analysis. It makes use of a rhetorical approach largely based on the method proposed by Kennedy, supplemented by insights from scholars who have emphasised the argumentative element in rhetoric. This method illustrates how the role of women in the church is decisively determined by the argument in the letter as a whole. A brief survey of classical rhetoric is given. The typical structure of a rhetorical discourse is listed with its component sections

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7

Coble, Ann Louise. "The lexical horizon of "one in Christ" the use of Galatians 3:28 in the progressive-historical debate over women's ordination /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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8

Sandblom, Alice. "La tradition et la Bible chez la femme de la CEZ : Influence de l'ancienne culture et de la pensée biblique dans le maintien d'une certaine conception de la femme au sein de la Communauté Évangélique du Zaïre /." Uppsala : Stockholm : Uppsala Univ. ; Almqvist & Wiksell distributör, 1993. http://catalogue.bnf.fr/ark:/12148/cb37061714f.

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9

Goosen, Adri. ""Stealing the story, salvaging the she" : feminist revisionist fiction and the bible." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5338.

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Thesis (MA (English))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis analyses six novels by different women writers, each of which rewrites an originally androcentric biblical story from a female perspective. These novels are The Red Tent by Anita Diamant, The Garden by Elsie Aidinoff, Leaving Eden by Ann Chamberlin, The Moon under her Feet by Clysta Kinstler, The Wild Girl by Michelle Roberts and Wisdom’s Daughter by India Edghill. By classifying these novels as feminist revisionist fiction, this study considers how they both subvert and revise the biblical narrative

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10

Fifelski, Constance J. "A few bold women." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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11

Arnold, Thomas P. "Women ministering to women according to Titus 2:3-5." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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12

Miller, Susan E. "Women in Mark's gospel." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1427/.

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This thesis aims to examine the portrayal of women in Mark's gospel in the context of his apocalyptic world-view. Each account that features women characters is interpreted in relation to Mark's definition of discipleship and his understanding of new creation. One of the key characteristics of Mark's portrayal of women is their association with the verb . Simon's mother-in-law serves Jesus at the beginning of the gospel (1:31), and the service of the women disciples is described for the first time at his crucifixion (15:41). In Mark's apocalyptic world-view the death of Jesus is a time of reve

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13

Ashley, Edith. "Women in Luke's Gospel." Connect to full text, 2000. http://hdl.handle.net/2123/804.

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Thesis (M. Phil.)--University of Sydney, 2000.<br>Title from title screen (viewed Apr. 21, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the School of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.

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14

Young, Joanne. "Journey with women of the Bible." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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15

Downey, Patricia. "Women and prayer in the Hebrew scriptures." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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16

Turner, Sharon Kay Richey. "Bigger God, stronger women helping women expand their God imagery through art /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.

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17

Rego, Maria do Rosario. "Feminist hermeneutics women in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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18

Heim, Joanne E. "Marginalized women feminist hermeneutics and pastoral praxis /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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19

Frazier-Kropf, Brooke E. "Counseling women today through the examples of women of the Old and New Testaments." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Dzubinski, Leanne Beaton Mason. "Work practices of missionary women." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2007. http://www.tren.com.

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21

Mansfield, Stanley A. "The role of Christian women in the Roman empire in the first and second centuries." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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22

Eastman, Natalie Ruth Wilson. "Christian women making biblical and theological decisions." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

Mann, Randy T. "1 Timothy 2:9-15 and the evangelical debate on the role of women." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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24

Eymann, Dorothea. "Frausein in Japan das Rollenverständnis der Japanerin seit dem 2. Weltkrieg bis zur Gegenwart, dessen Wurzeln und biblische Bewertung im Kontext Christlicher Gemeinden : historisch beschreibende und biblisch-exegetische Untersuchung in der japanischen Gesellschaft /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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25

Moynihan, David. "Women and the home an Old Testament perspective /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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26

Holland, Heather Elise. "An historical analysis of the participation of women in the North American Christian Convention, 1927-2003." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0260.

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27

Gibney, Delmarie. "Biblical images for contemporary women." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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28

Felix, Paul Wesley. "The role of women in worship in light of I Timothy 2:11-15." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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29

Hepp, Arlene. "Women of the Old Testament contemporary role models /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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30

Chao, En-Chieh. "Women of fire, women of the robe: subjectivities of charismatic Christianity and normative Islam in Java, Indonesia." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12731.

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Thesis (Ph.D.)--Boston University.<br>This dissertation examines the ways changing Muslim-Christian relations and new gendered norms constitute the identities of orthodox Muslims and charismatic Christians in Java, Indonesia. The research is based on 12 months of fieldwork between 2009 and 2010 in the multi-religion city of Salatiga. Working with two middle-class Pentecostal congregations, with memberships of 400 and 150 individuals respectively, as well as two middle-class Muslim woman's Koranic sermon groups that involved about 70 households each, this research expands the ongoing discussion

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31

Maynard, Lynn M. "Israelite women in leadership roles in the Old Testament." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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32

Berger, Kathryn. "Refounding a congregation the SSND and Kenyan traditions in dialogue /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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33

Faleni, Mzukisi Welcome. "Hagar: case study of abuse of women." Thesis, University of the Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1551_1254303991.

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<p>According to modern standards, the narratives about Hagar in Genesis 16 and 21 are stories of abuse, as many feminist commentators have pointed out. Some of them, however, argue that the narrator condones what happened to Hagar, seeing it as perfectly normal. This thesis aims to investigate whether and how Hagar was abused according to the narrator of Genesis 16 and 21: 8-21.</p>

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34

Janney, Rebecca Price. "A study of how the role of women in the American Protestant church and society through the centuries bears upon the faithfulness of contemporary evangelical women." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

Pizzuto-Pomaco, Julia. "From shame to honour : Mediterranean women in Romans 16." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13422.

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"From Shame to Honour: Mediterranean Women in Romans 16" breaks new ground in the field of social-scientific criticism. This work focuses on one specific area, the role of women in the New Testament, particularly the women of Romans 16. In order to understand the ancient Mediterranean world this thesis lays a foundation of current anthropological studies of that region. By focusing on women in these cultures and looking for cultural patterns, various societal values rise to the surface. Honour and Shame, Public and Private, Power, Relationships, Death and Religion all are shown to follow speci

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36

Parks, Sara. "The role of women in 1 and 2 Maccabees /." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83197.

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This thesis is a thematic examination of two primary texts from the Second-Temple period of Judaism. 1st and 2nd Maccabees, two "histories" which cover the same political events from diverging perspectives, were examined exhaustively for their depiction of women. These depictions were catalogued and analysed, resulting in the creation of seven original categories which organized the results. The results were compared with contemporaneous depictions of women, and it was decided that the literary treatment of women was, in both works, in keeping with a patriarchal Greco-Roman Jewish statu

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37

Parambi, Baby. "The discipleship of the women in the Gospel according to Matthew : an exegetical theological study of Matt. 27:51b-56, 57-61 and 28:1-10 /." Roma : Ed. Pontificia università gregoriana, 2003. http://catalogue.bnf.fr/ark:/12148/cb39095865g.

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38

Gau, Spring Chen. "A study of the women's leadership in North America Chinese churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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39

Houdmann, Shea Michael. "Women in ministry an examination of charismatic positions /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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40

Douglas, Janet L. "Women, their well-being and spirituality an exploratory study /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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41

Ramos, Robles Cristina. "Domestic Violence Against Women: Continuing the Struggle for Liberation." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/169.

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42

Ezenwa, Fabian Ekwunife. "The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108068.

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Thesis advisor: Angela Kim Harkins<br>Thesis advisor: Margaret E. Guider<br>Thesis (STL) — Boston College, 2018<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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43

Henderson, Gwen Deborah. "Evangelical women negotiating faith in contemporary Scotland." Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/323/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.

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44

Jones, Christopher P. "Women in law and Christianity in the later Roman Empire." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325081.

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45

Hinchey, Margaret. "Women in the fourth gospel a matter of difference /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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46

Deal, Brooke Lemmons. "Divine queenship and Psalm 45." Fort Worth, TX : [Texas Christian University], 2009. http://etd.tcu.edu/etdfiles/available/etd-04232009-145435/unrestricted/deal.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2009.<br>Title from dissertation title page (viewed June 15, 2009). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation." Includes bibliographical references.

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47

Henley, Carmen Ortiz. "The Women of Little Gidding: The First Anglican Nuns." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/223380.

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This dissertation examines the lives and material production of the early modern women known as the Nuns of Little Gidding, Mary Collett Ferrar (1603-1680) and Anna Collett (1605-1639). The religious community at Little Gidding, Huntingsonshire (now Cambridgeshire), founded in 1626 by Mary Woodnoth Ferrar and her son Nicholas, housed forty-some members of the extended Ferrar, Collet, and Mapletoft family and their retainers. They devoted their lives to prayer, Bible study and memorization, contemplation, acts of charity, and the production of several unique Bible concordances or harmonies (as

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48

Ghattas, Raouf W. "Using a contextualized version of the Survival kit and Masterlife to train Christian Arabic women to evangelize Muslim women." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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49

Jeong, Bong Mi. "Discipleship of equals as Korean Woman's han-pu-ri." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0851.

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50

Chang, Sung-Jin. "Korean Bible women : their vital contribution to Korean Protestantism, 1895-1945." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/19615.

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The aim of the thesis is to describe and assess the contribution of <i>chŏndo puin</i> (Korean Bible Women) to the growth of Protestant Christianity in Korea during the second half of the 19<sup>th</sup> century (late <i>Chosŏn</i> period) to the end of the Japanese occupation of Korea in 1945. The thesis will question western missionary perceptions of the <i>chŏndo puin,</i> and challenge their ignorance in contemporary Korean historiography. It will demonstrate that <i>chŏndo puin</i> were active subjects in the development of Korean Protestant Christianity, rather than the passive objects o

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