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Journal articles on the topic 'Women in culture and society'

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1

Roerich, Nicholas. "On Culture, Values, and Peace (Selected Essays and Letters)." Labyrinth 20, no. 2 (2019): 171. http://dx.doi.org/10.25180/lj.v20i2.141.

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1. The Banner of Peace2. The Sacred Sign of Peace3. The Heart of Culture4. The Red Cross of Culture5. The Mission of Womanhood6. Glory to Women, Bearers of Culture7. Roots of Culture8. In spite of difficulties (To the Bulgarian Society, 1930)9. Re-evaluation10. Defense of Values
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Hufton, Olwen, and Letizia Panizza. "Women in Italian Renaissance Culture and Society." Modern Language Review 97, no. 1 (2002): 202. http://dx.doi.org/10.2307/3735661.

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3

Ávila García, Virginia. "Women of Salamanca. Academia, society and culture." Culture & History Digital Journal 8, no. 1 (2019): 011. http://dx.doi.org/10.3989/chdj.2019.011.

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This research was carried out during a 2017 sabbatical spent at the University of Salamanca. My objectives were to recover the historical memory of the early figures of the feminist struggle in that university and its context in the years of Spain’s transition to democracy, elucidate the processes through which women sought institutional empowerment over almost four decades, and explain the diverse interests that converged in different ways to understand women’s rights and the integral insertion of women into domains of academic and social life. 
 
 The study had two axes: first, to
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4

Ms., B. Vinobha. "Plight and Predicament of Black Women: A Feminist Reading of Chimmanda Ngozi Adichie's "Purple Hibiscus"." Literary Druid 2, no. 2 (2020): 24–28. https://doi.org/10.5281/zenodo.3833398.

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Chimamanda Ngozi Adichie, one of the leading African woman writers highlights the uniqueness of Nigerian culture and its shortcoming. In her novel Purple Hibiscus, she apparently depicts the culture-bound enslavement imposed upon innocent women and their encumbrances in African society. A woman becomes an object to fulfil man’s inordinate desires. Hence, the objective of the study is to bring out the plight of black women who have been victims of their culture and society.
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Bhattacharya, Dr. Moumita. "Veda and the social life of women: A thorough study." Kiranavali XV, no. I-IV (2023): 107–12. https://doi.org/10.5281/zenodo.10643068.

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The study of Indian culture has fascinated many scholars, because of its unity in diversity and complexity. Indian culture is one of the longest surviving cultures in the world, because of its quality of resilience and inclusiveness. India is a land with an ancient culture and heritage, which has a continuous tradition from the ancient period. Many facts of Indian culture and heritage of later age are almost based upon the culture of the Vedas which are particularly and remarkably true for the Hindu society and culture. Vedic culture was very rich in its various aspects like religion, politica
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Aliev, K., and M. Tologonova. "A WOMAN IN THE TRADITIONAL CULTURE OF CHINA." Vestnik Bishkek state university af. K. Karasaev 2, no. 61 (2022): 42–45. http://dx.doi.org/10.35254/bhu/2022.61.42.

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In the article, the authors analyzed the place and role of women in ancient Chinese culture. The article deals with the issues of the position of women in the ancient Chinese sources «Women’s Quaternary», «Conversations and Reasonings for Women» and «Instructions for Women» by Nu Tse. Also, the authors of the most important sources of knowledge for women Liu Shi, Su Ruo-hsin, Xu and Ban Zhao are considered. Special attention is paid to the position of a girl before marriage, a Chinese woman as a wife, the status of a woman as a mother, the status of a woman after marriage, the status of a conc
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Belova, Darya Nikolaevna. "The role of women in Chinese society and culture." Культура и искусство, no. 6 (June 2023): 40–55. http://dx.doi.org/10.7256/2454-0625.2023.6.40983.

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The author analyzes various aspects of the role of women in the society and culture of China of the late XX-early XXI centuries, a special place is occupied by the analysis of family relations, education and artistic creativity of women. The subject of the study is women, the transformation of their status in society and culture, in particular, in the modern pictorial art of China. It is emphasized that at the end of the XX century there is a reassessment of values, the motivation of young people in the family sphere changes, the traditional importance of the family is lost due to state regula
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Nowak, Basia A. "Women in Poland: Society, Education, Politics, and Culture." Journal of Women's History 13, no. 1 (2001): 196–206. http://dx.doi.org/10.1353/jowh.2001.0032.

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9

Anjum, Gulnaz. "Women’s Activism in Pakistan: Role of Religious Nationalism and Feminist Ideology Among Self-Identified Conservatives and Liberals." Open Cultural Studies 4, no. 1 (2020): 36–49. http://dx.doi.org/10.1515/culture-2020-0004.

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AbstractThis paper explores women’s activism and political engagement in contemporary Pakistan. In this exploration with self-identified liberal and conservative groups of women, emerged their experiences and narratives about Feminism and Nationalism with a common moderator being religious affiliations. In this qualitative and phenomenological exploration, the informants belonged to various self-identified liberal and conservative women-led organizations. To this end, 20 women (age-range 23-48 years) were interviewed. Results indicated that gender roles and feminism were seen very differently
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Chunikhina, Tatiana N., and Oksana A. Petrovskaya. "Formation of Gender Culture in Modern Russian Society." Теория и практика общественного развития, no. 11 (November 29, 2023): 114–19. http://dx.doi.org/10.24158/tipor.2023.11.12.

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The authors of the work believe that it is important not only to legally proclaim gender parity and equality, but also to ensure the practical implementation of the opportunity for women and girls to participate on equal terms with men in political, economic and social processes. The level of development of the labor market, guaran-teed access to higher education for everyone, and personnel policies of government bodies are changing ide-as about the position of women in society. However, the combination of labor, family, and material aspects continue to actively influence the perception of a w
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Ahmad, Akhlaq, Qaisar Khalid Mahmood, Muhammad Saud, and Siti Mas'udah. "Women in Democracy: The political participation of women." Masyarakat, Kebudayaan dan Politik 32, no. 2 (2019): 114. http://dx.doi.org/10.20473/mkp.v32i22019.114-122.

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Political participation of women has improved significantly in many western democracy settings; in Asian countries however, women are still left behind in terms of political participation. This article explores political participation of women in a gender-segregated society where women have disproportionate social status in a strongly patriarchal culture and political system. Femininity, political socialization, political interest, political efficacy, and patriarchal political culture were taken as predictors to assess the political participation of women. Structured interview schedules were a
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Setiawati, Ririn, and Zulkiply Lessy. "Diskriminasi Terhadap Perempuan: Analisis Budaya Sebambangan Perspektif Feminisme." Jurnal Inada: Kajian Perempuan Indonesia di Daerah Tertinggal, Terdepan, dan Terluar 5, no. 2 (2022): 101–15. http://dx.doi.org/10.33541/ji.v5i2.4548.

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Culture is basically an important thing in society, but there are some cultures that have a more negative impact. The culture that appears in general still clearly shows its alignment with men, one of these cultures is the Sebambangan culture. Sebambangan culture is more inclined to men so that it puts women in a disadvantaged position. The purpose of this study is to examine Sebambangan culture from the point of view of Feminism. The research method in this paper is a descriptive-qualitative method with a Feminist approach. The population in this study is the entire Lampung tribal community b
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Alpa, Singh. "Feminism in India : Impact of Feminism on Indian Society." RECENT RESEARCHES IN SOCIAL SCIENCES & HUMANITIES (ISSN 2348–3318) 9, no. 3 (2022): 30–34. https://doi.org/10.5281/zenodo.7362738.

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For centuries, feminism has been a widely discussed subject across the globe. It means granting the same rights to women as those enjoyed by men . It does not only talk of equality and rights of women but it is more about compassion, respect and understanding from the male counterparts. In postindependence India where education had already commenced the New Woman has also begun to emerge . Education has inculcated a sense of individuality among women and has aroused an interest in their human rights. However, women throughout the world have faced different types of challenges and hurdles in th
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Andini, Andini, and Mhd Syahminan. "Komunikasi Budaya Patriarki dalam Etnis Batak di Kota Medan: Studi Kasus Keluarga Bapak Sulaiman." Ideas: Jurnal Pendidikan, Sosial, dan Budaya 10, no. 3 (2024): 559. http://dx.doi.org/10.32884/ideas.v10i3.1860.

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Patriarchal culture glorifies masculinity and subordinates women, influencing their career choices and ambitions. Patriarchal culture oppresses women. Patriarchal society destroys and isolates women. Verbal and pictorial data are presented in this descriptive qualitative research. This research aims to analyze how patriarchal culture shackles and discriminates against women. Patriarchal society degrades women and inhibits their socialization. This descriptive qualitative research presents data verbally and graphically. In micro studies, social sciences and humanities apply qualitative research
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Jevrić, Tamara, and Jelena Babić-Antić. "Long hair and short wit: English-Serbian parallels in proverbs describing women." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 3 (2023): 13–36. http://dx.doi.org/10.5937/zrffp53-45298.

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Proverbs as a genre of folklore contain traditional values of a given culture and views upheld by its members. They form a repository for linguistic analysis, the foundation of which is the relationship between language, culture and society. The analysis of proverbs can be used as a way to deconstruct traditional views. This research paper attempts to explore intercultural and contrastive paremiology by contrasting proverbs from two different cultures, and by identifying and analysing common cultural models within proverbs in different languages. By contrasting proverbs in English and Serbian,
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16

T, RESHIKA, and SARANYA P. "A Gynocritical Foucauldian Discourse Analysis of Women's Autonomy - Taslima Nasrin's Writing." World Journal of English Language 13, no. 6 (2023): 414. http://dx.doi.org/10.5430/wjel.v13n6p414.

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In 2003, Taslima Nasrin published one of her most renowned novels Shodh. Most of Taslima's work revolves around Radical Feminism. Taslima's writing portrays the plight of surviving in today's society by being a woman. Her writing shows how women oppress their fellow women in the name of tradition and culture. This research investigates the difficulties and conflicts specific to the experience of being a woman in today's culture. Unless we use the language of women writers, it is hard to speak about women's struggles with any degree of precision. The gynocritical study examines feminist literat
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17

Huirem, Ratna. "Patriarchy, Social Control, and Feminism in Meitei Society." Margins XIII (December 24, 2024): 101–24. https://doi.org/10.5281/zenodo.15573501.

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Abstract The Meitei society in Manipur is steeped in traditions and cultural mores. While some are extremely enriching, some are dubiously challenging or serve to undermine the agency of a woman. These exercise immense social control over the society and lay the context as well as define and confine hierarchical gender relations. Hence, a reflexive understanding of this complex relationship is vital towards understanding gender dynamics in this small but very vibrant society. This paper provides an auto-ethnographic insight interspersed and strengthened with secondary literature review. T
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18

Russell, Rinaldina. "Book Review: Women in Italian Renaissance Culture and Society." Forum Italicum: A Journal of Italian Studies 36, no. 1 (2002): 214–15. http://dx.doi.org/10.1177/001458580203600116.

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19

Mathur, Manisha. "Study of Impact Of Culture On Women Throughout The World." DIALOGO 1, no. 1 (2014): 133–36. http://dx.doi.org/10.51917/dialogo.2014.1.1.22.

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This article reviews the impact of cultural factors on mental health of an Indian women. Marked gender discrimination in India has led to second class status of women in society. Their mobility, work, self-esteem and self¬image, in fact their worth and identity, seem to depend upon the male members of a patriarchal society. Women’s lack of empowerment and both financial and emotional dependence have restricted their self-expression and choices in life. This, along with family, social and work pressures, has a definite impact on women’s mental health. This paper discusses some recent advances i
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20

Sarkar, Subrata. "WOMEN EMPOWERMENT AND SOCIO-CULTURAL INCLUSION OF WOMEN IN TOTO COMMUNITY: AN ANALYTICAL STUDY." Social Science Review A Multidisciplinary Journal 3, no. 3 (2025): 122–26. https://doi.org/10.70096/tssr.250303020.

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Women’s empowerment is women’s rights to live a holistic life, sense of self-worth, ability to make their own decisions and ability to influence social change. United Nation says ‘Women’s role is essential for the country’s sustainable development.’ So, all countries need to be more aware of women’s education, women’s consciousness and women’s rights. Swami Vivekananda said “Just as a bird cannot fly on one wing, so our society or country cannot develop without women education or empowerment.” So, Vivekananda said to give importance to women education. Similarly, Rabindranath Tagore protested
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21

Jena, Prajesh. "Reflection of Indian Culture in Shashi Deshpande’s A Matter of Time." SMART MOVES JOURNAL IJELLH 9, no. 5 (2021): 112–22. http://dx.doi.org/10.24113/ijellh.v9i5.11048.

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Shashi Deshpande is a well-known name in the field of Indian literature and is a contemporary writer from Karnataka. She portrays in her novel "A Matter of Time" the truth of Indian society in Indian families. The importance of culture for Indian women is also discussed. Her novels are distinguished for their genuine depictions of the Indians and their history. She used Indian names and the role of Indian Middle Class Women in her novel A Matter of Time through the character Sumi. She talks about Indian Women, Indian Culture, Indian Religion, Indian Family, Religions and Beliefs, Family Tradit
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22

Movva, Srilakshmi, Christopher Rajasekaran W, Polisetti C. Viswanath, Jayasree Tati, Rambabu Basireddi, and Siva Nagaiah Bolleddu. "Transcending Patriarchal and Cultural Construct in Bapsi Sidhwa’s The Pakistani Bride." Theory and Practice in Language Studies 13, no. 8 (2023): 2070–75. http://dx.doi.org/10.17507/tpls.1308.23.

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This study aims to show how patriarchal civilizations physically, emotionally, and socially oppress and enslave women. Sidhwa has shown Pakistani gender-based class system quite effectively in her work. She discusses marginalized and double-colonized Pakistani women as victims of patriarchal culture who confront a variety of national and household challenges, and overcomes patriarchal and cultural constructs in order to be in peace with society and culture. This paper ‘Transcending Patriarchal and Cultural Construct in Bapsi Sidhwa’s The Pakistani Bride’, attempts to show how women in patriarc
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23

Joseph, Sandra. "Culture, Religion and Food Security for Indian Women: A Cultural Perspective." AUC: Asian Journal of Religious Studies Sept-Oct 2019, no. 64/5 (2019): 11–17. https://doi.org/10.5281/zenodo.4274843.

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Food security is a state of having a source of access to enough quantity of affordable and nutritious food. Food and food related practices stem from the social construction of gendered roles and responsibilities that assigns the liability of feeding the family to a feminine quality and responsibility. The gendered stereotype of women as primary nurturers, caregivers for children and family members is a notion deeply entrenched in the patriarchal ideologies of society. India being one such society, the onus of ‘providing’ for the family’s food needs is viewed as a woman&rsquo
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Butarbutar, Sarah Fibrianty. "Virginity Discourse from Netizen’s POV "PASANGAN HARUS PERAWAN/PERJAKA? Menurut Lu” in the @IDN_Times’ YouTube Social Media." Journal of Feminism and Gender Studies 5, no. 1 (2025): 25–39. https://doi.org/10.19184/jfgs.v5i1.50389.

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Virginity is often associated with the hymen even though not all women are born with a hymen. Our society is often mistaken, and assumes that if a woman does not bleed when having sexual intercourse for the first time, it means she is no longer a virgin. Our society still adheres to a high patriarchal culture, there are different views related to the discourse of virginity between women and men, women who are not virgins are considered to have no morals and are ostracized in the family and community environment. The purpose of this research is to see how netizens interpret the virginity discou
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Dewanti, Erisa Nada, Ahmad Fauzi, and Fatimah Tuzaroh. "Racism and Beauty Standards in Indonesia: Audre Lorde's View." Journal of Feminism and Gender Studies 5, no. 1 (2025): 40–48. https://doi.org/10.19184/jfgs.v5i1.48328.

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Virginity is often associated with the hymen even though not all women are born with a hymen. Our society is often mistaken, and assumes that if a woman does not bleed when having sexual intercourse for the first time, it means she is no longer a virgin. Our society still adheres to a high patriarchal culture, there are different views related to the discourse of virginity between women and men, women who are not virgins are considered to have no morals and are ostracized in the family and community environment. The purpose of this research is to see how netizens interpret the virginity discou
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Gowing, Laura. "Women, Status and the Popular Culture of Dishonour." Transactions of the Royal Historical Society 6 (December 1996): 225–34. http://dx.doi.org/10.2307/3679238.

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The history of honour in early modern English society has tended of necessity to focus on dishonour. The ways in which women and men were defamed, shamed and dishonoured have seemed to offer a vivid insight into how what we call ‘honour’ worked in early modern society. And yet honour and dishonour were not exactly correspondent points on the same axis of values: what was dishonouring was not necessarily the opposite of what constituted honour. This was especially true where sex was concerned; sexual conduct could be dishonouring in all sorts of ways, but rarely if ever did it confer honour. Se
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Dr., Yunita. S.S. M. Sas. "Women Objectification in Indonesian Patriarchal Culture (Feminism Approach)." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 01 (2025): 146–47. https://doi.org/10.5281/zenodo.14672047.

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The problem of objectification of women cannot be ignored from discourse about the body. Because, the main target is sexual matters that focus on women's bodies and appearance. This cannot be denied because Indonesia adheres to a patriarchal system forced in society, where men always dominate and women are often used only as objects. This research aims to reveal that the phenomenon of objectification of women means that women do not get the place they deserve in all fields, they are only considered complementary. Several experiences described in this research are supported by Foucault's unders
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Balamurali, E., and A. Hariharasudan. "Fresh Landscapes in Indian Culture – Sita the Creator of Space for Women Learning Skills." World Journal of English Language 12, no. 2 (2022): 29. http://dx.doi.org/10.5430/wjel.v12n2p29.

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Sita has been embedded with a social stigma that has failed to expose the real nature, calibre, talent for Indian society. The most powerful woman in world history has been denied due to her identity and real value. This research is a search for the real calibre of Sita and her skills, talents and administrative potential which could be a significant role model for modern women to learn from her. Sita’s versatile talents become a learning skill for today women in Indian society. Learnings skills get from Sita makes Indian women lead their life for betterment and helps to draw their life how th
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Patil, Ramesh H. "The Social Status of Indian Women of Different Periods in the Patriarchal Society." Research Ambition An International Multidisciplinary e-Journal 5, no. 4 (2021): 23. http://dx.doi.org/10.53724/ambition/v5n4.06.

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This study seeks to study the social status of women in India from ancient times to the present day. It mainly studies the social status of women in each era. The findings of this study show that in every age, the status of women has always been secondary to that of men and in patriarchal societies. At the same time, the social, economic, educational, marital, cultural and religious status of women in our society is inferior to that of men. Even today, in the 21st century Indian patriarchal society, women do not have the same status as men. The findings of this study attempt to analyze the soc
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BRAHMA, MANAJ KUMAR. "The Inter-Relation Of Dress And Culture In Bodo Society." Think India 22, no. 3 (2019): 506–13. http://dx.doi.org/10.26643/think-india.v22i3.8317.

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Dress and culture is play very important role in Bodo society. From the primitive age to modern, the traditional dresses and ornaments have played a very important role in molding the socio-cultural life of the Bodos. They have their own culture, tradition, belief and customs, etc. The women still wear their traditional dress like- Dokhna, Gamacha, Jwmgra Phali, Sadri and Aronai. The Bodo people weave traditional hand woven dresses such as Dokhna, Sadri, Gamsa and Aronai. The Bodo women are bestowed with expertise in weaving their own traditional dresses. The Bodo women wear Dokhna and Sadri,
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Zulkifli, Zulkifli, Yenni, Dila Yulinda Sari, Angeline Rachel, and Elland Sasihade. "Pregnancy Tradition Ceremony in Javanese Society." Indonesian Journal of Medical Anthropology 4, no. 1 (2023): 19–23. http://dx.doi.org/10.32734/ijma.v4i1.11594.

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Javanese is one of Indonesia's main ethnic groupings. In daily life, Javanese culture influences people's conduct, particularly the custom of maternal care. During pregnancy care, the Javanese adhere to their predecessors' traditions, which have become generations-old customs. This article employs a literature review approach to describe the behavior of Javanese people in carrying out pregnancy care according to Javanese culture. Many Javanese continue to believe in and adhere to maternity care traditions because they feel these cultural customs and practices benefit pregnant women. Not only a
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Liu, Xun. "“Leftover Women”: Stigmatize Unmarried Women in China." Journal of Education, Humanities and Social Sciences 35 (July 4, 2024): 234–38. http://dx.doi.org/10.54097/7faa7737.

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This article explores the phenomenon of unmarried women being stigmatized as "leftover women" in Chinese society and its underlying causes. It also examines the impact of culture, society, media and policy on this phenomenon through the lens of "doing gender" theory. Against the backdrop of traditional Chinese culture and social norms, the phenomenon of "leftover women" is deeply rooted in stereotypical images of women's marital roles, a stigmatization that is further reinforced by media portrayals. Policies such as the one-child policy and family planning have exacerbated the social pressure
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Adetunji, Emmanuel. "Women and Culture of Violence and Abuse in Yoruba Land in the Context of Luke 13:8-16." INTERNATIONAL JOURNAL OF RELIGIOUS AND CULTURAL PRACTICE 8, no. 2 (2023): 54–63. http://dx.doi.org/10.56201/ijrcp.v8.no2.2023.pg54.63.

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In most of the cultures in the world, women are considered to be inferior to men. African culture, Yoruba in particular, though diverse, is not an exception. Women are wives and mothers. They do the cooking, the mending, the sewing and the washing. They take care of the men and are subordinate to male authority. They are largely excluded from high status occupations and from positions of power. The most basic division of labour appears to be founded on sex or gender. Clearly women are biologically different from men; but gender roles in most societies are a product of culture rather than biolo
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Abdulrahman, Soran A., and Liva A. Shareef. "Intersectionality and Cultural Hegemony." KOYA UNIVERSITY JOURNAL OF HUMANITIES AND SOCIAL SCIENCES 8, no. 1 (2025): 431–37. https://doi.org/10.14500/kujhss.v8n1y2025.pp431-437.

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Alesa Lightbourne's The Kurdish Bike: A Novel is a narrative of Kurdish culture through the eyes of an American woman, especially the image of women in Kurdish society. This study focuses on Kurdish people, with a particular focus on Kurdish women, by examining gender dynamics, class distinction, and religious and cultural norms that shape the identity of individuals. The study scrutinizes women's identity and oppression through employing Kimberlé Crenshaw's theoretical framework of intersectionality. The study explores how women are conditioned by the patriarchal system. In addition, the stud
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Hermawati, Yessy. "KENANGA: WOMEN’S CULTURE (AN ANALYSIS OF NOVEL, A WORK OF FEMALE AUTHOR WITH PRESPECTIVE ELAINE SHOWALTER CULTURE MODEL)." AICLL: ANNUAL INTERNATIONAL CONFERENCE ON LANGUAGE AND LITERATURE 1, no. 1 (2018): 176–86. http://dx.doi.org/10.30743/aicll.v1i1.25.

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In understanding the women’s culture, historians see and distinguish various aspects of identity, roles, relationships, attitudes and pictures of women's lives formed in the culture of society in general. Female writers also express and present the women’s culture in their works. This study discusses how the women’s culture is represented in a novel written by a woman. A work that is written with attention to the cultural elements of women that presents women's lives through experience and narration. The object analyzed in this study is Oka Rusmini's novel entitled "Kenanga" which tells the wo
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Gulo, Yurulina. "Ketidakadilan Budaya Patriarkhi terhadap Perempuan di Nias." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 11, no. 1 (2019): 10. http://dx.doi.org/10.24114/jupiis.v11i1.12305.

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The writing of this journal aims to give a new view of how a woman who in Ono Niha mythology has very high respect, but in reality the woman in Nias is the object of injustice in the culture of Patriarchy that has been formed for a long time in Nias. In this journal, using a descriptive-analytical approach with a qualitative approach. The qualitative approach emphasizes the accuracy of data, it will use an inductive approach, which means that data will be collected, approached, and abstracted through interviews, literature and field observations. Thus the authors obtain data that in Nias, wome
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Davronova, Feruza Rakhmonovna. "ENSURING SOCIAL AND POLITICAL ACTIVITY OF WOMEN IN MODERN STATE ADMINISTRATION AS AN IMPORTANT PRINCIPLE OF INCLUSIVE SOCIETY." Oriental Journal of History, Politics and Law 04, no. 05 (2024): 31–39. http://dx.doi.org/10.37547/supsci-ojhpl-04-05-04.

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Abstract: This article examines the question of how to increase citizen participation in government and political culture in modern modern society. In particular, the issue of increasing the inclusiveness of political participation, especially ensuring the social and political activity of women, is described. It is based on the fact that improving the political culture of women, who make up half of the population, and ensuring their rights are an important element of the gender equality strategy in our country. The article focuses on the need to form a gender culture and increase the political
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Joseph, Padma, and Dr Krishnaraj. "Female Psyche and Search for Self-hood in Shashi Deshpande’s The Dark Holds No Terrors." Shanlax International Journal of English 9, no. 3 (2021): 61–63. http://dx.doi.org/10.34293/english.v9i3.3899.

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The place of women in society has differed from culture to culture and from age to age, yet one fact common to almost all societies is that woman has never been considered the equal of men. Her status largely depends on the simple biological fact that she is the bearer of children. In this way her sphere is usually restricted to her familial role. Immemorial woman has been the victim of male domination and oppression and treated like a beast of burden of burden and an object for pleasure. Man has always looked down upon her as the weaker sex, as his property, servile to him. Different religion
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Sameera, Fatima, and Lakra Awisha. "THE IMPACT OF RELIGION IN GENDER DISCRIMINATION IN INDIAN SOCIETY." Indian Journal of Law and Society I, no. V (2023): 27–36. https://doi.org/10.5281/zenodo.10121657.

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<i>Gender has been pivotal when it comes to religious beliefs and practices. Subsequently, religions have a high influence in segregating gendered roles. A study conducted by Darwin shows numerous reasons for such influence. The urge to ascertain the correlation between gender and religion has been a subject of many researchers' interest areas. As a result, various approaches have been developed. Even, just looking at a few of the most common religious practices of popular religions, clearly indicates the difference in gender roles. Subsequently, created a strict bifurcation of gender roles in
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Torogeldieva, Baktykan. "POLITICAL CULTURE OF WOMEN IN KYRGYZSTAN." Alatoo Academic Studies 22, no. 2 (2022): 368–76. http://dx.doi.org/10.17015/aas.2022.222.47.

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The article analyzes the changes in the political culture of women during the period of democratization of Kyrgyzstan. Women's political subculture is studied as a new political actor in state decision-making. The unique experience of involving women of the Republic in the public life of the state through participation in the activities of the Parliament (Jogorku Kenesh) and the civil sector of the Republic, i.e. involvement of women in the activities of political, public associations, and organizations. The effectiveness and organization of the work of women deputies is shown, despite their s
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Sharp, Ingrid, Angela Kershaw, and Angela Kimyongür. "Women in Europe between the Wars: Politics, Culture and Society." Modern Language Review 103, no. 2 (2008): 500. http://dx.doi.org/10.2307/20467795.

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Fell, A. S. "Women in Europe between the Wars: Politics, Culture and Society." French Studies 63, no. 1 (2009): 109–10. http://dx.doi.org/10.1093/fs/knn154.

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Syeda Shah, Hajan Sumaira, and Dr Zamurad Kousar. "Urdu-11 The Main Features of Woman in Hindustani Society." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2020): 146–56. http://dx.doi.org/10.53575/urdu11.v5.02(21).146-156.

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The women civilization in hindustani culture is very important role. There are two main civilization, Mulims and hindus in Hindustan. The main duty of Hindustani woman to serve and obey their husband. However some values are different between the Muslim and Hindu woman in this society. The main features are dresses, parda, marriages, customs, education, family terms and their self respect.
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K.C., Priyanka, Rajan Binayek Pasa, and Bishnu Bahadur Khatri. "Gender Stereotype: Being Nepali Women!" Patan Pragya 11, no. 02 (2022): 110–20. http://dx.doi.org/10.3126/pragya.v11i02.52104.

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This paper discusses gender stereotypes still embedded in Nepali society towards women due to the disbelief and misconception which shaping the expectations, attitudes, and behaviors toward women. This study also elucidates the sad reality of gender stereotype throughout the life of women (birth, marriage etc.) that have been practicing in the culture and making life vulnerable and challenging. The critical appraisal at the situation of Nepali women reveals a terrible realityas women are still tolerating gender stereotype practices in the society, even when everyone is aware of their rights an
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Ana Rita Dahnia, Anis Wahda Fadilla Adsana, and Yohanna Meilani Putri. "Fenomena Childfree Sebagai Budaya Masyarakat Kontemporer Indonesia Dari Perspektif Teori Feminis (Analisis Pengikut Media Sosial Childfree)." Al Yazidiy : Jurnal Sosial Humaniora dan Pendidikan 5, no. 1 (2023): 66–85. http://dx.doi.org/10.55606/ay.v5i1.276.

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Cultural society in the contemporary era, especially women, has many different perspectives on how to adapt to changing times. In the contemporary era, a woman has different currents of interests from pre-modern times, where the interests of women are now considered irrelevant to customs, which are mostly still upheld or embraced by the people of Indonesia, it is not uncommon for different opinions or mindsets to arise when they arise, causing criticism from people who are anti-feminine and who uphold customary principles.&#x0D; Contemporary women begin to get used to many taboos to form a new
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Sefia Esa Puspita A., Vinda Olivia H., and Virna Muhdelifa D. "Feminisme Radikal : Hubungan Antara Pakaian Dengan Tingginya Tingkat Pelecehan Seksual Pada Wanita." Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora 2, no. 2 (2023): 80–92. http://dx.doi.org/10.55606/jurrish.v2i2.1262.

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Violence or sexual harassment is a problem that is quite serious and often occurs socially. In this case, it usually occurs in a problem that is complex. The rise of news on social media related to sexual violence experienced by some people is enough to shock the public. Most cases of sexual violence are experienced by a woman who is the victim. Cases of violence or sexual harassment against women are still an iceberg phenomenon. This is because many women who are victims of sexual harassment are reluctant to report what they have experienced. Violence or sexual harassment that occurs to women
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Saragih, Jusni H., Irene Umbu Lolo, and Minggus Minarto Pranoto. "ALLAH SEBAGAI PARSONDUK: PEREMPUAN PEMIMPIN DALAM KONTEKS GEREJA KRISTEN PROTESTAN SIMALUNGUN DAN MASYARAKAT SIMALUNGUN." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 3, no. 2 (2019): 47–68. http://dx.doi.org/10.37368/ja.v3i2.107.

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This paper discusses a constructive theology by exploring the theme of Parsonduk in the context of Gereja Kristen Protestan Simalungun and its culture. The author uses feminist perspective to give a new meaning of Parsonduk. The original meaning of Parsonduk is a woman who feeds or spoonfeeds her family. The women in Simalungun‟s culture prepare the need of food for their families daily. Actually, this task is judged as the domestic work in the patriachal society. The task as Parsonduk is to serve the members of family such as husband and children. This paper recontructs theologically the mean
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Dr., V. Gurumoorthy. "Attitude of Organic and Inorganic Farmers on Indian Culture – A Comparative Study." International Journal of Current Science Research and Review 04, no. 10 (2021): 1421–36. https://doi.org/10.47191/ijcsrr/V4-i10-24.

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Abstract : Culture is the reflection of customs, belief, knowledge, art, etc of an individual or a group living in a society. Culture was learnt or formed through socialization. It is considered as a set of knowledge passed on over time. Different cultures serves as a form of guideline or base for the behavior or code of conduct for its followers, thus in a way influenced the way of thinking and acting. Expressive forms involved in a culture like art, rituals, customs are also a representation of a particular set of people. Various civilizations from across the globe practiced or created diffe
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Khan, Shehnaz. "Existential Crisis, Sexuality and Immutable Plight of Women in the Plays 'Sakharam Binder' and ‘Silence the Court is in Session'." SMART MOVES JOURNAL IJELLH 8, no. 12 (2020): 41–57. http://dx.doi.org/10.24113/ijellh.v8i12.10857.

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“It's a men's world women are here only to assist, serve and please men. It’s the way the world has always been.”&#x0D; In the world there is only one supreme culture prevailing universally in all the societies is the men-centric culture, which is all powerful and all pervasive. This patriarchal culture and its norms are so deeply engrained in the soul of people that they relegate women into fringe or secondary position.&#x0D; Women's rights talk about equality in each aspects of life but in India where patriarchy has solid roots in society, it appears to be extremely hard to acquire concordan
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Irshad, Irshad Ahmad, and Mukhtar Ahmad Dar. "Kashmiri Women: Vulnerable Section of Society." International Journal of Social Sciences and Management 2, no. 2 (2015): 93–96. http://dx.doi.org/10.3126/ijssm.v2i2.12267.

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For last two and half decades tremendous political and social turmoil Jammu and Kashmir is facing by the proxy war between India and Pakistan. This unrest and deteriorated atmosphere has altered the people’s life to the great extent. Their livelihood, health, work culture, education, thinking etc. have altogether changed. Among all the people it is the women of Kashmir, whether Hindu or Muslims, who led a life of great sufferings–psychological disturbance, destitution, poverty, illiteracy, rape, molestation, infertility etc. This paper highlights the problems, miseries, challenges of a weaker
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