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Dissertations / Theses on the topic 'Women in Iran'

Author: Grafiati

Published: 19 February 2023

Last updated: 1 August 2024

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1

Latif, Nazia. "Women, Islam and human rights." Thesis, University of Newcastle Upon Tyne, 2002. http://hdl.handle.net/10443/444.

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This thesis explores the position of women in contemporary Muslim societies. It examines whether restrictions placed on them are the result of Islamic edicts and how human rights documents address those restrictions. It looks at the position of women in the areas of family law, political and legal participation and veiling with particular reference to Pakistan and Iran. The thesis begins by exploring how Islamic scripture is used tn endorse opposing views of women. On the one hand is a body of literature, generally termed as conservative, that sees women as intellectually weak and in constant

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2

Birjandifar, Nazak. "Royal women and politics in Safavid Iran." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98540.

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This thesis is a study of two major figures among the royal Safavid women in the sixteenth century, with a special focus on their political activities and style of leadership. I examine the socio-political careers of Pari Khan Khanum (955-985/1548-1578) and Mahd-i 'Ulya (d.987/1579) in connection with family and dynastic politics as well as the power struggle and factionalism among the qizilbash tribes. A detailed analysis of these powerful female political figures of the Safavid court leads one to conclude that first, royal women faced particularly complex social and personal restrictions, bu

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3

Derayeh, Minoo. "High hopes and broken promises : common and diverse concerns of Iranian women for gender equality in education and employment." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38478.

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The changes that affected Iranian women's lives after the coming of Islam in the seventh century were similar to the changes that occurred in their lives after the Islamic Revolution of 1979. In both cases these changes were largely wrought by men.<br>Iranian women have been actively involved and have participated fully in diverse religious, political, and social contexts since the eighteenth century, but frequently without due acknowledgment. In the late nineteenth and early twentieth centuries the belief that education was a pillar of freedom began to gain popularity among Iranian women. The

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4

Javadi, Motlagh Parvindokht. "Women in political discourses of twentieth century Iran." Thesis, Birkbeck (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396768.

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5

Kamalkhani, Zahra. "Women's islam : religious practice among women in today's Iran /." London ; New York : Kegan Paul international, 1998. http://catalogue.bnf.fr/ark:/12148/cb37530830z.

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6

Saeidi, Shirin. "Hero of her own story : gender and state formation in contemporary Iran." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610745.

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7

Mehdizadeh, Narjes, and Gill Scott. "Educating women in the labour market of Iran: Changing Worlds and new solutions." Springer, 2011. http://hdl.handle.net/10454/5850.

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8

Tizro, Zahra. "The archaeology of experience of domestic violence against women in Iran." Thesis, University of York, 2006. http://etheses.whiterose.ac.uk/11028/.

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9

Mozafari, Parmis. "Negotiating a position : women musicians and dancers in post-revolution Iran." Thesis, University of Leeds, 2011. http://etheses.whiterose.ac.uk/21127/.

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This research examines the changes in conditions of music and dance after the 1979 revolution in Iran. My focus is the restrictions imposed on women instrumentalists, dancers and singers and the ways that have confronted them. I study the social, religious, and political factors that cause restrictive attitudes towards female performers. I pay particular attention to changes in some specific musical genres and the attitudes of the government officials towards them in pre and post-revolution Iran. I have tried to demonstrate the emotional and professional effects of post-revolution boundaries o

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10

Tehrani-Ami, Behnaz. "The "invisible" entrepreneurs : women's home-based economic activities in Tehran, Iran." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0031/MQ64201.pdf.

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11

Elliyoon, Arezou, and University of Lethbridge Faculty of Management. "Work-family interface in Iranian women : the roles of religiosity and gender-role ideology / Arezou Elliyoon." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Management, 2010, 2010. http://hdl.handle.net/10133/2603.

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This research assessed the effect of religious orientation on experiences of Iranian women in balancing their work and family roles. Based on the proposed relationships among main variables of this study which are religiosity, gender-role ideology, work-family conflict and work-family facilitation, it was also hypothesized that gender-role ideology would mediate the relationships between religiosity and work-family conflict/facilitation. The participants of this study were 221 Iranian female employees working in the Wood and Glue Industry. The results supported some of the developed hypotheses

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12

Walker, Parker Sharon LaVon. "Embodied Exile: Contemporary Iranian Women Artists and the Politics of Place." Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1432%5F1%5Fm.pdf&type=application/pdf.

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13

Al-Qaiwani, Sara. "Nationalism, revolution and feminism : women in Egypt and Iran from 1880-1980." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3212/.

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The rise of women’s rights movements in the Middle East has a long, varied, and complex historical trajectory, which makes it a challenging area of comparative study. This thesis explores the development of notions of cultural authenticity and womanhood, and how women struck bargains with men around such notions, by looking at the rise of women’s rights discourses and movements in Egypt and Iran from 1880 to 1980. More specifically, it investigates how changing notions of ‘cultural authenticity’ and ‘womanhood’ affected the relationship between ‘nationalism’ and ‘feminism’, women’s relationshi

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14

Taghvatalab, Sara. "Essays on Women's Empowerment and Economic Development in Iran." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/82235.

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This dissertation consists of three essays on women empowerment in Iran. In the first two chapters, we examine the impact of the rapid expansion of electricity to rural areas of Iran after the 1979 revolution on two important determinants of women's empowerment, fertility and female literacy. We use the timing of provision of electricity to villages to identify its impact on the child-woman ratio and the literacy rate of adult women and men. We use difference-in-differences (DID) method as well as instrumental variables (IV) to account for the potential endogeneity of electrification. Our f

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15

Aghtaie, Nadia. "Perspectives of Iranina students to violence against women in Iran and the UK." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549448.

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16

Keshavarz, Homa. "Cervical pathology and infection in nomadic and non-nomadic women in southern Iran." Thesis, Open University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395257.

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17

Bethea, Caroline. "An analysis of the impact of the Islamic revolution in Iran on Iranian women." FIU Digital Commons, 1994. http://digitalcommons.fiu.edu/etd/1668.

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This study compares the status of women under the secular government of the Pahlavi Dynasty with the Islamic Republic of Iran. It relies on Hisham Sharabi's theory of neopatriarchal society and Fatima Mernissi's psychological analysis of the dynamics of gender relations in Islam. Both the Pahlavi dynasty and the Islamic regime promoted a perception of women's rights which were conducive to the ideologies of secularism and Islamism. Both regimes, however, worked within the framework of a patriarchal society by instituting policies that were misogynous in nature. This study found that the majori

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18

Velayati, Masoumeh. "Female rural-urban migration of Azari women in Iran : the case study of Tabriz." Thesis, University of York, 2003. http://etheses.whiterose.ac.uk/9860/.

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19

Modlin, Jessie. "Analyzing the Discourse: How Khomeini and Khamenei Shape the Role of Women in Iran." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/941.

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20

Francis-Dehqani, Gulnar Eleanor. "Religious feminism in an age of empire : CMS women missionaries in Iran, 1869-1934." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/5d1e6911-e7e7-4393-bb43-f287f2f61ac9.

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21

Salehi, Asiyeh. "The Role of Social Capital in Shaping the Wellbeing and Lifestyle Behaviours of Young Iranian Women." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/366435.

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The benefits of social capital, in particular its relationship with population health, have only recently received research attention. The concept of social capital signifies a community’s potential for cooperative action to address local problems and provide support for members in times of need. It embraces all the social, collective, economic, and cultural resources to which a community has access. Creating and enhancing supportive physical and social environments and expanding community resources could impact health and wellbeing directly by increasing individuals’ capacities to support one

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22

Daryani, Achraf. "Diet and Metabolic Risk Factors in Immigrant Women from the Middle East and Swedish-Born Women : A Cross-Sectional Study of Women from Iran, Turkey and Sweden." Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7103.

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23

Pakpour, Padideh. "Identity Construction : The Case of Young Women in Rasht." Doctoral thesis, Uppsala universitet, Institutionen för lingvistik och filologi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-259613.

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This study took place in the city of Rasht, which is the capital of Gilan Province, situated in North-Western Iran. The aim has been to investigate how a group of young Rashti women constitute their identities through their talk-in-interaction, and how they relate to the concept of Rashti, be it the dialect, people living in a geographical area, or a notion of collective characteristics. The participants constitute their identities by using different social categories to position and categorise themselves and contrast themselves with others. In positioning and categorising they use various dis

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24

Fassaei, S. S. "Women and crime in Iran : the effect of the circumstances of women's occupation on crime." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498399.

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25

Fatehrad, Azadeh. "Photography, desire and resistance in the lives of women, following the 1979 revolution in Iran." Thesis, Royal College of Art, 2015. http://researchonline.rca.ac.uk/1784/.

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In my last four years of PhD by practice at the Royal College of Art, I have conducted extensive research on archival photography including materials held at the Museum der Weltkulturen, Frankfurt am Main; the Institute for Iranian Contemporary Historical Studies (IICHS) , Tehran; and the International Institute of Social History (IISH), Amsterdam. My project started with the fortuitous encounter with a photograph taken by Iranian photographer Hengameh Golestan on the morning of March 8, 1979. The photograph shows women marching in the streets of Teheran in protest against the introduction of

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26

Zaker, Farniyaz. "Allegories of the veil." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:1285e8e1-b9bb-4f0e-b17a-962377646957.

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'Allegories of the Veil' analyses the relationship between architecture and clothing as architecture. It expands the meaning of dwelling and of dwelling places (as they have been defined and conceptualised by scholars such as Martin Heidegger and Edward Casey) from architecture to women's dress. People's awareness of space and their interaction with it are crucially mediated by where and how they dwell. Moreover, dwelling greatly influences behaviour. This study interrogates the way in which building belongs to dwelling. It conceptualises specific women's clothing (the traditional dress and th

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27

Poya, Maryam. "Explaining women's employment under the Islamic state in Iran : women, work and Islamism : ideology and resistance." Thesis, Open University, 1998. http://oro.open.ac.uk/57908/.

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This study examines women's employment in Iran between 1979-1997, analysing the changing position of the Islamic state in reaction to economic circumstances and women's responses. In making this assessment the interaction between economic circumstances, the institutionalisation of gender inequality and also the responses of women are examined. This study demonstrates that economic forces and women's struggle for change undermined the Islamic state's gender relations. The Islamisation of state and society which followed the 1979 revolution involved an attempt by the Islamic state to seclude wom

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28

Homayun, Sepehr Mohamad. "Les gardiennes des nappes d'offrande en Iran, de la préhistoire à nos jours." Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209724.

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Les gardiennes des nappes d'offrande en Iran (de la préhistoire à nos jours) :<p>Cette recherche a été intitulée "les femmes iraniennes héritières des nappes d'offrande". L'objectif de cette recherche est la mise en évidence des bases des nappes d'offrande votive féminines de la préhistoire à nos jours en tant qu‘explication, analyse et interprétation des nappes ;pour cette recherche, nous avons choisi la société actuelle de Téhéran constituée d'ethnies iraniennes variées, notamment les Zoroastriennes et les Shi‘ites. Le fil conducteur de cette recherche est le cadre théorique combiné basé sur

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29

Omid, Dadras. "Barriers and associated factors of adequate antenatal care among Afghan women in Iran; A mixed methods study." Doctoral thesis, Kyoto University, 2021. http://hdl.handle.net/2433/263580.

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30

Nasim, Mogharab. ""I Saw Myself Released": The Impact of Modernization on Women's Literature in Pre-Revolution Iran, 1941-1979." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34409.

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This thesis examines the first collections of modern Persian literature written by Iranian female authors in the context of a process of gender modernization during the Mohammad Reza Shah Pahlavi’s reign (1941-1979). This thesis argues that women’s literature written during the period of transition from tradition to modernity is clearly influenced by the state’s gender policy and illustrates the changing position of women’s status in private and public life. Indeed, an examination of the collections of short stories and poems that were produced in this period demonstrates that female authors w

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31

Soukhakian, Fazilat. "The Private Revealed: A Search for a New Modernity Through the Lens of the Shah and Contemporary Photographers in Iran." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1522057558134736.

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32

Raunio, Paola Maria. "Saving Muslim women in the era of 'Axis of Evil'? : pious women's movement advocates in Iran, 2001-2010." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6593.

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This thesis aims to investigate US foreign policies in the post-9/11 world, focusing on the ways in which they affected the Iranian women's movement after Iran was included in the Axis of Evil in January 2002. The focus of the thesis draws on the Bush Administration's decision to use Muslim women's human rights as moral justifications for the War on Terror. The thesis argues that, despite the US commitment to Iranian women's human rights, Iranian women's movement advocates have found themselves in an even more challenging environment. Both the physical and discursive spaces for women's activis

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33

Ahmadi, Sanaz. "Will I Ever Be Enough? : A Marxist Analysis of Women Protesting Obligatory Veiling in the Islamic Republic of Iran." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364820.

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The My Stealthy Freedom (MSF) movement on social media has garnered over 1 million likes on Facebook and continues to make headlines in major media outlets. The founder Masih Alinejad routinely speaks out against obligatory veiling in the Islamic Republic of Iran (IRI). This study analyses hijab and the MSF movement from a Marxist feminist perspective, evaluating the emancipatory potential for women. The study attempts to untangle Islam from the discourses around the oppression of women to find the material roots of oppression upon which the discourse has been built. The legislation of women’s

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34

Ziaee, Armaghan. "Transnational Modernization and the Gendered Built Environment in Iran: Altering Architectural Spaces and Gender Identities in the Early Twentieth Century (1925-1941)." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1535373539561694.

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35

Kalantari, Soudabeh. "Étude épidémiologique et clinique des violences vécues par les femmes iraniennes : clinique des violences en contexte conjugal en Iran à Téhéran." Phd thesis, Université Rennes 2, 2012. http://tel.archives-ouvertes.fr/tel-00785574.

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Les violences conjugales faites aux femmes demeurent l'un des plus grands scandales en matière d'usages, de coutumes et de droits humains. Ces travaux ont été réalisés en Iran, à Téhéran, en 2008, dans le cadre de centres médicaux, sur une population de femmes battues.Les hypothèses envisagent que les deux dimensions, tolérance et violence, sont associées de manière significative aux violences physiques, sexuelles, psychologiques et économiques, compte tenu de l'existence d'antécédents de violence dans la famille d'origine, du faible soutien social, du manque de soutien familial, de l' âge et

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36

Salehi, Rizi Elaheh. "Identités féminines et mutations sociales dans les ɶuvres de Zoyâ Pirzâd et Annie Ernaux". Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR2009.

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Nombreuses sont les écrivaines en Iran et en France qui portent un regard critique sur leur société et profitent de leur statut d’auteure pour exiger l’égalité des droits pour toutes les femmes. Zoyâ Pirzâd et Annie Ernaux ont pour but de présenter les réalités sociales d’une époque, chacune à sa manière et avec un style adapté à des sociétés aussi différentes que la France et l’Iran. En jouant le rôle de témoins du passé et du présent, ces deux écrivaines abordent la réalité quotidienne de la femme dans sa vie intime, de la naissance à l’âge adulte, ainsi que son statut familial et sa vie soc

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37

Mellergård, Emelia, and Liza Trulsson. "Well-being and distress related to social support and emotions in infertile women : A cross-cultural comparison between Sweden and Iran." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-29353.

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The present survey study investigated cultural differences in social support, well-being, distress, positive and negative emotions in relation to infertility, by analyzing mean difference, correlation, regression and moderation on these variables. 117 women with primary infertility were recruited from fertility clinics in Sweden and Iran. Cultural differences were found regarding well-being and distress, indicating that infertility may pose a greater stigma in Iran than in Sweden. Even so, both samples reported high distress levels which confirmed infertility as a psychological stressor. Socia

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38

Roostaee, Amir Hossein. "Different worlds a comparaison of love poems by Dorothy Livesay (Canada, 1909-96) and by Forugh Farrokhzad (Iran, 1935-67)." Mémoire, Université de Sherbrooke, 2010. http://savoirs.usherbrooke.ca/handle/11143/2663.

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The focus of this study is to compare works by the Canadian poet Dorothy Livesay (1909-1996) and by the Iranian poet Forugh Farrokhzad (1935-1967). Although Farrokhzad and Livesay were from different generations, their love poems emerged around the same time. Farrokhzad published her poems between 1955 and 1965, and Livesay's collection of love poemsThe Unquiet Bed was published in 1967. There are interesting similarities between the use of voice and theme in their love poems.The speakers in the poems try to keep their individuality and are looking for freedom in love, but often see love as di

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39

Amanat, Shayda. "Iran and the Arab World Through A Female Lens: Deconstructing Western Phantasms and Terrors." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/428.

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This thesis explores how today’s Sheherazades, in this case women photographers from the Middle East, create alternative representations that constitute new meanings and understandings of life, gender, and politics in Iran and the Arab world.

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40

Nasseh, Lotf Abadi Mozhdeh. "Social support, coping, and self-esteem in relation to psychosocial factors : A study of health issues and birth weight in young mothers in Tehran, Iran." Doctoral thesis, Umeå universitet, Institutionen för socialt arbete, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-61402.

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Introduction: Generally, pregnancy is considered to be a positive period in life in Iranian culture. For the parents, it is important to have a healthy pregnancy and, as a result, a healthy child. A sufficient birth weight of the infant represents one of the crucial conditions of a healthy development of a child during infancy as well as later in life. Ongoing research has been carried out regarding various medical factors related to birth weight, but there is a gap in knowledge about psychosocial factors such as social support, coping, self-esteem, stress and mother’s mental health, and vario

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41

Tavakoli, Omid. "A Burning Silence." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1556307287955672.

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42

Rahmani, Tabar Mohsen. "La protection pénale des libertés et droits fondamentaux de la femme. : Étude comparée Iran-France." Thesis, Montpellier 1, 2014. http://www.theses.fr/2014MON10050.

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Nous observons des différences significatives au sein de la protection pénale des libertés et droits fondamentaux de la femme entre l'Iran et la France. Ces dissemblances sont issues de divergences fondamentales dans la définition des concepts bâtisseurs des droits de l'Homme, basée sur les perceptions du monde selon l'Islam et la laïcité. Ces divergences influent sur la mise en œuvre juridique des droits de l'homme et de la femme au niveau international et national. La France a réaffirmé ses engagements vis-à-vis de la Déclaration DHC par l'adoption de celle-ci dans le Code constitutionnel fr

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43

Farahani, Fataneh. "Diasporic Narratives of Sexuality : Identity Formation among Iranian- Swedish Women." Doctoral thesis, Stockholm : Acta Universitatis Stockholmiensis : Almqvist & Wiksell International [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6769.

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44

Rezaeisahraei, Afsaneh. "Agency Between Narratives: Women, Faith, and Sociability in Irangeles." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587660771187606.

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45

Hosami, Behshid. "Digital gender divide and empowering women in the digital age : A critical approach in Iranian society." Thesis, Linnéuniversitetet, Institutionen för informatik (IK), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-80176.

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Gender plays an important role in access to the ICTs and Internet. Even when both genders have almost equal access to the ICTs and online services, or similar literacy rates, women have a lower rate in technology related education, employment, income, and in social activities than men.This thesis focuses on the existing digital gender gap by identifying its key factors and trends and studying the role of Internet and ICTs in bridging this gap. In addition, to suggest improvements to empower women in the developing countries and especially in Iran. A qualitative research method was adopted and

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46

Sangari, Esmaeil. "Les femmes à l’époque sassanide. Données iconographiques et sources textuelles en Iran du IIIème au VIIème siècle apr. J.-C." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20125.

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L’étude de la place et du statut des femmes dans l’Iran sassanide est fondée sur des données textuelles (cinq livres en pehlevie) et sur des matériaux archéologiques et iconographiques. L’objectif est la confrontation entre les deux séries de sources.Le volume I (texte, illustrations) en trois chapitres étudie les représentations des femmes puis traite du statut des femmes d’après les textes. Le troisième chapitre est la confrontation des deux séries de données. Le deuxième volume est le catalogue donnant d’une part la transcription et la traduction de textes d’époque sassanide et post-sassani

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47

Vahidvaghef, Mitra. "Study the effectiveness of cognitive-behavioral sex training in improving women’s sexual self-concept in Tehran, Iran." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/334390.

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Estudi de l'eficàcia de l'entrenament cognitiu-conductual en la millora de l'autoconcepte sexual de les dones en Teheran, Iran. Mitra Vahidvaghef (estudiant de doctorat), Rosa M. Raich Escursell (professor), Teresa Gutiérrez Rosado (professor), Universitat Autònoma de Barcelona. El concepte de pròpia sexualitat s'ha definit com una generalització cognitiva sobre els aspectes sexuals d'un mateix que es deriven de l'experiència passada, que es manifesta en l'experiència adquirida, i que influeixen en el processament d'informació social sexual, i en el comportament guia l (Andersen i Cyrano

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48

Ghazi-Isfahani, Fereshteh. "Developing a masters curriculum for University of Welfare and Rehabilitation in Tehran/Iran by exploring social support and social network in Iranian women with children under school age." Thesis, Middlesex University, 2008. http://eprints.mdx.ac.uk/3453/.

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The purpose of this project was to: • Develop a postgraduate curriculum for Health care professionals to be used by University of Social Welfare and Rehabilitation (USWR) in Iran based on the needs of mothers in Iran. The developed curriculum used selected findings of research completed by me who explored social support and family networks offered to Iranian women with children under the school age. • Create a research data base for information to be use by all researchers on women and women health by students who will be taking the created curriculum during their research and dissertation mod

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Moussavi, Bibi Fakhereh. "Les mobilisations des femmes Afghanes nées et socialisées en Iran après la révolution de 1979." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2048.

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Cette thèse porte sur la question de la mobilisation de la nouvelle génération des femmes en Afghanistan après 2001. Elle interroge d’abord l’existence d’un mouvement féministe, selon les significations des outils théoriques occidentaux. Ensuite, elle analyse la mobilisation des femmes à partir des éléments qui provoquent une mobilisation pour la transformation socialeet politique afin d’assurer les droits des femmes : ceux qui ont un impact important sur la société comme la politique ou l’économie qui ne laisse pas la place aux femmes pour s’exprimer librement. La nouvelle génération des femm

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50

Blomster, Mirjam, and Martina Wikström. "Vilka aktiviteter iranska kvinnor fyller sin vardag med - En dimension av delaktighet." Thesis, Linköping University, Department of Neuroscience and Locomotion, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-6172.

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<p>Invandrar kvinnor lider av större ohälsa än svenskar och invandrar män. Delaktighet i meningsfulla aktiviteter är viktigt för att utveckla och bibehålla fysisk hälsa, mental hälsa och livstillfredsställelse. Vidare är delaktighet och inflytande i samhället en grundläggande förutsättning för hälsa. Många arbetsterapeuter har pga. okunskap, svårigheter i bemötandet av patienter med annan kulturell bakgrund. Vidare är flera bedömningsinstrument som arbetsterapeuter använder sig av inte anpassade till olika kulturer. Syftet med studien är att undersöka hur kvinnor från Iran är delaktiga i det s

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