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Journal articles on the topic 'Women in Jainism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Sethi, Manisha. "Chastity and desire: representing women in Jainism." South Asian History and Culture 1, no. 1 (2009): 42–59. http://dx.doi.org/10.1080/19472490903387209.

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2

Dhariwal, Ekta. "THE FEMALE: SILVER LINING IN JAINISM." International Journal of Advanced Research 11, no. 02 (2023): 1141–44. http://dx.doi.org/10.21474/ijar01/16357.

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Religion and society are closely bound together in Indian entity. Among the widespread religions, Jainism has contributed some original ideologies to the world. Its most consequential aspect is that it has always respected the smallest of the insects among living organisms and this attitude extends even to the insentient world. It is a religion of phenomenal equality of all souls, termed Abvait in Shwetashwar Upnishad also, devoted to a recognising the rights of all leaving creatures. Therefore it is but natural for such a religion to cultivate an attitude of respect towards women. So not surp

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3

M, Kavitha. "The Charity of Jainism to Tamils based on Naladiyar." Indian Journal of Tamil 3, no. 2 (2022): 27–30. http://dx.doi.org/10.54392/ijot2226.

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Jainism spread in Tamil Nadu in the 3rd century AD. Jains aim to show love and grace to all. The people of Tamil Nadu embraced Jain religious ideas. Jains contributed to Tamil by composing many books, ranging from Sangam literature to grammar books. In this, the Jains have emphasised many virtues, such as wealth, impermanence, the impermanence of the body, not desiring other women, friendship with virtuous people, and tolerance of mistakes made by friends. The purpose of the Jain religion in Tamil Nadu was to spread their religion among the people. Although on one hand, they tried to spread th

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4

M.S, Ezhilarasi. "Women in Devotion and Religions (From the Natural Moral Period to the Religious Period)." International Research Journal of Tamil 4, S-14 (2022): 30–35. http://dx.doi.org/10.34256/irjt224s145.

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The woman was the foremost in the early maternal society. Goddesses were also seen as primary in worship. The elements of natural energy were praised as feminine. They saw them as forces of prosperity. The goddesses found in the worship of nature later entered the religion. The goddess Kali (Kottravai) later became a part of Shiva. Women have been monks in Buddhism and Jainism since the early days of the religion. The female monks performed excellent religious duties. In Saivism and vaishnavism the religion that originated in this Tamil soil, woman was seen as a Part of the God. Historical ref

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5

Pal, Bhaswati. "The saga of women’s status in ancient Indian civilization." Miscellanea Geographica 23, no. 3 (2019): 180–84. http://dx.doi.org/10.2478/mgrsd-2019-0012.

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Abstract Foundation of human civilization and endorsement of its potency are the consequences of prolonged women endeavor, which through its history of superiority and confinement, convey the picturesque of civilization. Since ages, the Indian societal structure has played an active role in stimulating the trends of change in women’s status, which with time also proved to be hindrance to the progress of this country. In this context, the study has attempted to emphasize the women’s status in ancient Indian civilization based on the ancient scripts and texts. The ancient era has been categorize

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6

Riyaz, Aamir. "Buddhist ethics of Pancha Shila: A Solution to the Present Day and Future Problems." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 215–27. http://dx.doi.org/10.15290/idea.2018.30.1.16.

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Most of the religions of the world are based on some fundamental moral principles of good conduct/virtues and prohibits its followers to do anything which is not good for the welfare of the society as a whole. This fundamental moral principal of good conduct, in Buddhism, is known as Pancha Shila (Five Precepts or Five Virtues). Pancha Shila is the basic assumption of moral activities for both households as well as for renunciates. It forms the actual practice of morality. Each time the precepts are upheld, the moral volitions are strengthened, until morality becomes a habitualtrait through th

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7

Tukhlibaeva, Zubayda Farkhod kizi. "THE CREATIVE PATH OF SUNITA JAIN IN INDIAN ENGLISH LITERATURE (BASED ON THE ANALYSIS OF S. JAIN'S NOVELS)." Journal of Central Asian Social Research 01, no. 01 (2020): 106–10. http://dx.doi.org/10.37547/jcass/volume01issue01-a11.

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In Indian literature, English literature demonstrates its peculiarities by productivity, variety of creative directions and originality of the creative style, the relevance of the issues raised. In this article, we will focus on the work of Sunita Jain, a prominent representative of English literature in India, and the immortal works created by the writer. The current part of our article has not studied the works of the author we have chosen, and her works have not been translated and learned by uzbek and russian literator. Sunita Jain’s works were distinguished by originality and sincerity. S

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8

Pokinko, Tomasz. "Some Contemporary Views on Jaina Values and Conduct Among Indian Lay Jainas from Jaipur and Delhi." Bulletin for the Study of Religion 39, no. 2 (2010): 13–20. http://dx.doi.org/10.1558/bsor.v39i2.004.

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This paper is based on interviews conducted in India in the summer of 2007 with seven lay Jainas from Jaipur and Delhi: three men and four women, with ages ranging from early twenties to late sixties. The questions I am interested in are: what is the main Jaina value or values according to my interviewees? In particular, what is the place and status of ahimsa (nonviolence) among contemporary notions of value, and is ahimsa repositioned or redefined in the contemporary context? Do Jaina values impact the social sphere and if so, how? In what ways does a particular form of conduct result as a co

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9

Murugesapandian, N. "Thirukkural and Manu Dharma Shastra." Shanlax International Journal of Tamil Research 4, no. 4 (2020): 1–10. http://dx.doi.org/10.34293/tamil.v4i4.3276.

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In Tamil Nadu, during the Sangam era, Vedic religion and other religions, namely, Jainism and Buddhism, were ideologically introduced. During that period, the social environment of the ethnic group was disintegrating, and the political spread of the Muventhar with the marginal kings was dominant. The land, symbolized by the Tamil language, is expanding and relating to politics. Rules and punishments created in the name of ethics were emphasized in the context of producing bodies that were pro-power. In the ethical texts, Thirukkural and Manu Dharma Shastra are important.The idea that lies in t

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10

Cort, John E. "Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women. Padmanabh S. Jaini." Journal of Religion 72, no. 4 (1992): 628–29. http://dx.doi.org/10.1086/489029.

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11

Balbir, Nalini. "Review of Manisha Sethi, Escaping the World: Women Renouncers among Jains, London: Routledge 2012." Religion and Gender 4, no. 1 (2014): 43. http://dx.doi.org/10.18352/rg.9495.

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12

Venugopal, C. N. "POLITY, RELIGION AND SECULARISM IN INDIA: A STUDY OF INTERRELATIONSHIPS." POLITICS AND RELIGION IN CONTEMPORARY INDIA 7, no. 1 (2013): 21–40. http://dx.doi.org/10.54561/prj0701021v.

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In most parts of the world, the political processes have arisen out of social matrix. Tribes, clans, castes, classes have existed around a social organization. Economy, polity, religion, family and kinship networks have operated under a social framework. When Aristotle said that man is a political animal he had in mind the social element. In ancient Greece the political and the social were interdependent. F.D. Coulanges in his study of ancient cities noted that in Greek city states, the political activities of free citizens (who excluded women and slaves) were associated with social and religi

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13

R, Kohilavani, and Karthikeyan. "The Virtues That Vary from Human to Human Beings as Noted in The Moral Principles of Tamil Literature." International Research Journal of Tamil 4, S-19 (2022): 249–55. http://dx.doi.org/10.34256/irjt224s1937.

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The Tamil language is very ancient and pleasant. The development of a language depends on the quality, taste, and amount of literature produced in it. Thus, our Tamil language has a long pride not only in taste but also in number. Literature in Tamil started from the Sangam period, grew as the Sangam Dark period, increased as Epic literature, beautiful as Minor literature, flourished as Devotional literature, evolved as contemporary literature, and continues to grow day by day. There is no such thing as untold ideas in Tamil literature with such a long and long history. The Akanaanooru and Pur

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14

Cort, John E. "Escaping the World: Women Renouncers Among Jains. By Manisha Sethi. New Delhi: Routledge, 2012. Pp. xxvi + 240. Rs. 695.00." Religious Studies Review 39, no. 2 (2013): 129. http://dx.doi.org/10.1111/rsr.12043_13.

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15

Leslie, Julia. "Paul Dundas: The Jains. (Library of Religious Beliefs and Practices.) xii, 276 pp. London and New York: Routledge, 1992. £40 (paper £12.99). - Padmanabh S. Jaini: Gender and salvation: Jaina debates on the spiritual liberation of women, xxix, 229 pp. Berkeley, Los Angeles and London: University of California Press, 1991. $29.95." Bulletin of the School of Oriental and African Studies 58, no. 3 (1995): 584–87. http://dx.doi.org/10.1017/s0041977x00013355.

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16

Balbir, Nalini. "Review of Manisha Sethi, Escaping the World. Women Renouncers among Jains (South Asian History and Culture), New Delhi/London: Routledge 2012, xxvi + 240 pp., 12 Black and White Plates, 6 Figures, 4 Tables, ISBN 978-0-415-50081-4." Religion and Gender 4, no. 1 (2014): 43–45. http://dx.doi.org/10.1163/18785417-00401005.

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17

YILMAZ, Nuh. "Woman as the Controversial Subject of Monastic Life in Jainism and Salvation/Moksha." Amasya İlahiyat Dergisi, June 10, 2022. http://dx.doi.org/10.18498/amailad.1092042.

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Jainism is a religious tradition that inculcates equal treatment for all creatures in the living category. However, there are sectarian interpretations of women’s access to moksha. As a matter of fact, the two main sects of Jainism, the Digambaras and Svetambaras, accept that Mahavira achieved ultimate enlightenment in the nude. However, the necessity of the said practice in the post-Mahavira period was discussed and this situation constituted the main point of sectarian separation. Although Digambaras consider nudity necessary for the liberation of both sexes, they state that this is not poss

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18

-, Nabanita Dutta. "Culture, Gender And Literature of Ancient Indian." International Journal For Multidisciplinary Research 5, no. 5 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i05.7690.

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This paper demonstrate the status and position of women during the period of Indus valley civilizations, early and later Vedic period, epic period, period of Dharmashastra and Purana as well as position of women in Buddhism and Jainism in order to get a full picture of the status of women in ancient text and religious culture India. In this paper, we shall look also into the history and explore the status of Indian women from ancient times, Indian women's place in literature, and their contribution to literature. As revealed from ancient literature and original text by this study the women of

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19

-, Ranvir Sumedh B. "The Feminist Philosophical Thoughts of Mahatma Phule: In the Special Context of Women’s Social Status." International Journal For Multidisciplinary Research 5, no. 1 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i01.1560.

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“I measure the progress of a community by the degree of progress which women have achieved.”-B.R.Ambedkar. It has been heard that a woman’s place is at home. She has no right over his mind, not even over his own body. Woman is sin itself? How much? Is women's only purpose in life to please men with her youth, looks, beauty and her labour in housework? Buddhism , Jainism or Bhaktitried to eradicate the poor situation of women in ancient and medieval India. During the British India period, various eminent persons like Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar emphasized on women's education

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20

Hirode, Grishma, Nazleen Bharmal, Namratha Kandula, and Alka M. Kanaya. "Abstract P088: The Association of Religious Affiliation With Cholesterol Levels Among South Asians: The Mediators of Atherosclerosis in South Asians Living in America (MASALA) Study." Circulation 135, suppl_1 (2017). http://dx.doi.org/10.1161/circ.135.suppl_1.p088.

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Background: South Asians have disproportionately high rates of cardiovascular disease. Dyslipidemia is a common and contributing factor. Objective: We hypothesized that lifestyle behaviors are influenced by religious beliefs and may be associated with cholesterol levels. We determined the associations between religious affiliation and LDL-cholesterol, HDL-cholesterol, and triglycerides among South Asians in the U.S. Methods: We performed cross-sectional analyses of the 2010-2013 baseline data from the MASALA study (n=906). Using multivariate linear regression models, we examined the associatio

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21

RAMIAH, INDRA. "SIVAGA CHINTHAMANI AND NORM OF PURITY [CĪVAKA CINTĀMAṆIYIL KAṞPIYAL]". Muallim Journal of Social Science and Humanities, 2 квітня 2022, 97–103. http://dx.doi.org/10.33306/mjssh/198.

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From the Sangam period onwards, Aimperungappiyams developed the specialty of the Tamil language. Sivaga Chintamani is one of epic of the Aimperungappiyams. The epic was composed in the 9th century by a Jain monk named Tiruttakkathevar. Sivagan was the leader of this epic. The epic is named as Sivaga Chintamani as it tells the life story of Sivagan. Sivaga Chintamani has 3145 poems and 13 chapter. Sivaka Chintamani is a book on Jainisme. Sivagan married 8 women in this book, so this book also be called Mananool. Although the book is about love story, it is full of cultural elements. The charact

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22

RUCHITRA KAPARWAN et al. "INHERITANCE RIGHTS OF WOMEN – THE NORTH INDIAN SCENARIO." Russian Law Journal 11, no. 5s (2023). http://dx.doi.org/10.52783/rlj.v11i5s.915.

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Indian women have had to fight for their property rights for a long time, just like women in other countries. Indian women's property rights are not fair or equal, but they have come a long way in the last 100 years. Indian women still have less property rights than men, both in terms of the amount and the quality of those rights. When it involves property rights, Indian women have a lot of different ideas. India is home to a lot of various religions, and each one has its own rules about how to live. The right to own something is one of these aspects. Even among the different religions,

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23

Shayan, Arezoo, Sasan Nazari, Saman Nazari, et al. "Comparison of the effect of jalinus syrup and ondansetron syrup on nausea and vomiting during pregnancy in pregnant women: randomized clinical trial." Current Women s Health Reviews 19 (June 29, 2022). http://dx.doi.org/10.2174/1573404819666220629100218.

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Objective: This study aimed to compare the effect of jainus syrup and Ondansetron syrup on nausea and vomiting during pregnancy. Methodology: The present study isa single-blindrandomized clinical trial that was conducted on 120 pregnant womenreferred to the health centers of Hamadan during 2017-2018 year.The participants were randomly divided into two groups of control and intervention with 60 subjects in each group.Two groups of 60 received jalinus syrup and Ondansetron syrup for 7 days. Data collection tools, demographic questionnaire, and information associated with pregnancy, and PUQE-24 q

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