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Dissertations / Theses on the topic 'Women in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Young, Joanne. "Journey with women of the Bible." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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2

Fifelski, Constance J. "A few bold women." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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3

Downey, Patricia. "Women and prayer in the Hebrew scriptures." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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4

Ivey, Adriane Louise. "Rewriting Christianity : African American women writers and the Bible /." view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9987234.

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Thesis (Ph. D.)--University of Oregon, 2000.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 211-216). Also available for download via the World Wide Web; free to University of Oregon users.

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5

Miller, Susan E. "Women in Mark's gospel." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1427/.

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This thesis aims to examine the portrayal of women in Mark's gospel in the context of his apocalyptic world-view. Each account that features women characters is interpreted in relation to Mark's definition of discipleship and his understanding of new creation. One of the key characteristics of Mark's portrayal of women is their association with the verb . Simon's mother-in-law serves Jesus at the beginning of the gospel (1:31), and the service of the women disciples is described for the first time at his crucifixion (15:41). In Mark's apocalyptic world-view the death of Jesus is a time of reve

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6

Ashley, Edith. "Women in Luke's Gospel." Connect to full text, 2000. http://hdl.handle.net/2123/804.

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Thesis (M. Phil.)--University of Sydney, 2000.<br>Title from title screen (viewed Apr. 21, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the School of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.

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7

Rego, Maria do Rosario. "Feminist hermeneutics women in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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8

Heim, Joanne E. "Marginalized women feminist hermeneutics and pastoral praxis /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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9

Ezenwa, Fabian Ekwunife. "The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108068.

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Thesis advisor: Angela Kim Harkins<br>Thesis advisor: Margaret E. Guider<br>Thesis (STL) — Boston College, 2018<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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10

Rapp, Christine M. "Women's ministry development project for Voyagers Bible Church, Irvine, California." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com/search.cfm?p034-0046.

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11

Chang, Sung-Jin. "Korean Bible women : their vital contribution to Korean Protestantism, 1895-1945." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/19615.

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The aim of the thesis is to describe and assess the contribution of <i>chŏndo puin</i> (Korean Bible Women) to the growth of Protestant Christianity in Korea during the second half of the 19<sup>th</sup> century (late <i>Chosŏn</i> period) to the end of the Japanese occupation of Korea in 1945. The thesis will question western missionary perceptions of the <i>chŏndo puin,</i> and challenge their ignorance in contemporary Korean historiography. It will demonstrate that <i>chŏndo puin</i> were active subjects in the development of Korean Protestant Christianity, rather than the passive objects o

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12

Maynard, Lynn M. "Israelite women in leadership roles in the Old Testament." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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13

Oates, Martha. "Biblical stories reconstructed." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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14

Hepp, Arlene. "Women of the Old Testament contemporary role models /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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15

Parambi, Baby. "The discipleship of the women in the Gospel according to Matthew : an exegetical theological study of Matt. 27:51b-56, 57-61 and 28:1-10 /." Roma : Ed. Pontificia università gregoriana, 2003. http://catalogue.bnf.fr/ark:/12148/cb39095865g.

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16

Pizzuto-Pomaco, Julia. "From shame to honour : Mediterranean women in Romans 16." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13422.

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"From Shame to Honour: Mediterranean Women in Romans 16" breaks new ground in the field of social-scientific criticism. This work focuses on one specific area, the role of women in the New Testament, particularly the women of Romans 16. In order to understand the ancient Mediterranean world this thesis lays a foundation of current anthropological studies of that region. By focusing on women in these cultures and looking for cultural patterns, various societal values rise to the surface. Honour and Shame, Public and Private, Power, Relationships, Death and Religion all are shown to follow speci

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17

Parks, Sara. "The role of women in 1 and 2 Maccabees /." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83197.

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This thesis is a thematic examination of two primary texts from the Second-Temple period of Judaism. 1st and 2nd Maccabees, two "histories" which cover the same political events from diverging perspectives, were examined exhaustively for their depiction of women. These depictions were catalogued and analysed, resulting in the creation of seven original categories which organized the results. The results were compared with contemporaneous depictions of women, and it was decided that the literary treatment of women was, in both works, in keeping with a patriarchal Greco-Roman Jewish statu

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18

Miller, Catherine Elaine. "Woman to woman a Bible study for overcoming obstacles in mentoring relationships /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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19

Isola, Christine. "Women of Different Desires: Disrupting the “Barren Motif” in the Hebrew Bible." Master's thesis, Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/339454.

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Religion<br>M.A.<br>It is often left unquestioned that women in the Hebrew Bible desired children. Though this is highly probable, many scholars make the assumption that all women necessarily wanted children. Universalizing the desire for children reduces complex characters to stand-ins for a supposed motif. This also essentializes the role of a female character to that of child-bearer, when actually these women have many different roles. Furthermore, many scholars make the claim that having children is the only way for a woman to improve her status in ancient Near Eastern societies. Yet women

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20

Youn, IlSun. "Toward authentic partnership for mutual ministry in the Korean Catholic context a dialogue between a Catholic feminist and Korean folk religions /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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21

Moynihan, David. "Women and the home an Old Testament perspective /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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22

Wu, Zhongcheng. "The roles of women in Exodus a theological and literary approach /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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23

Innes, Kari A. "Revelations of a Genealogy: Biblical Women in Performance during Twentieth-Century American Feminisms." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1332869289.

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24

Frazier-Kropf, Brooke E. "Counseling women today through the examples of women of the Old and New Testaments." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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25

Inrig, Elizabeth. "Women of the Bible tell the story of salvation from behind the scenes." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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26

Branch, Robin Gallaher. "Revealing strengths and weaknesses : how selected women in Samuel and Kings influence the biblical text /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004220.

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27

Hinchey, Margaret. "Women in the fourth gospel a matter of difference /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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28

Deal, Brooke Lemmons. "Divine queenship and Psalm 45." Fort Worth, TX : [Texas Christian University], 2009. http://etd.tcu.edu/etdfiles/available/etd-04232009-145435/unrestricted/deal.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2009.<br>Title from dissertation title page (viewed June 15, 2009). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation." Includes bibliographical references.

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29

McKendrick, Colleen L. "Are women more easily deceived? an analysis and exegesis of 1 Timothy 2:14 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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30

Maccini, Robert Gordon. "Her testimony is true : women as witnesses according to John." Thesis, University of Aberdeen, 1994. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU059919.

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The Gospel of John records a cosmic lawsuit between God and the world with Jesus at the centre. Jesus, tried and condemned by worldly opponents, is retried before readers. John presents witnesses for Jesus, challenging readers to weigh their testimony and decide in Jesus' favour, that he is the Messiah. Among the witnesses, John presents several women. Since women in first-century Palestine were in most cases barred from giving juridical testimony, it might seem that John is undermining his purpose. Old Testament, pseudepigraphal, rabbinic, and apocryphal writings demonstrate that the exclusio

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31

Nolan, Mary Anne. "The liberating Word of God portraits of four biblical women /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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32

Henley, Carmen Ortiz. "The Women of Little Gidding: The First Anglican Nuns." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/223380.

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This dissertation examines the lives and material production of the early modern women known as the Nuns of Little Gidding, Mary Collett Ferrar (1603-1680) and Anna Collett (1605-1639). The religious community at Little Gidding, Huntingsonshire (now Cambridgeshire), founded in 1626 by Mary Woodnoth Ferrar and her son Nicholas, housed forty-some members of the extended Ferrar, Collet, and Mapletoft family and their retainers. They devoted their lives to prayer, Bible study and memorization, contemplation, acts of charity, and the production of several unique Bible concordances or harmonies (as

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33

Gibney, Delmarie. "Biblical images for contemporary women." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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34

Cheung, Mei-Mei. "The characterization and significance of Hannah." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

Nivinskus, Laura. "To believe or not to believe? an analysis of female character responses in the Gospel of John /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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36

Zylberberg, Sonia. "Woman to woman : relationships in the Hebrew Bible." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25961.pdf.

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37

Forsythe, Ruth. "From barrenness to birth stories of impossibilities and life /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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38

Gau, Spring Chen. "A study of the women's leadership in North America Chinese churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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39

Gillmartin, John Allan. "Text of errors an androcentric response to radical feminism /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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40

Goosen, Adri. ""Stealing the story, salvaging the she" : feminist revisionist fiction and the bible." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5338.

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Thesis (MA (English))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis analyses six novels by different women writers, each of which rewrites an originally androcentric biblical story from a female perspective. These novels are The Red Tent by Anita Diamant, The Garden by Elsie Aidinoff, Leaving Eden by Ann Chamberlin, The Moon under her Feet by Clysta Kinstler, The Wild Girl by Michelle Roberts and Wisdom’s Daughter by India Edghill. By classifying these novels as feminist revisionist fiction, this study considers how they both subvert and revise the biblical narrative

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41

Rackham, Krista K. "Female students in the context of Bible college retention as seen through motivation factors /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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42

Kaiser, Catherine. "Biblical basis for women as pastors." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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43

VanLacy, Courtney Callahan Richard J. "The slippery slope of change locating the boundaries around complementarian evangelical institutions and ideas /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6606.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 19, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Richard Callahan. Includes bibliographical references.

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44

Park, Sung-In. "Living water for Korean women: a model for inclusive interpretation of scripture /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0082.

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45

Mhango, Happy Chifwafwa. "Reading the Bible through the eyes of women and the oppressed : in search for justice and liberation in Malawi." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/2339/.

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This thesis examines the importance, in the search for justice and liberation in Malawi, of reading the bible through the eyes of women and the oppressed. Serious questions have been raised in Malawian Church and Society concerning the inferiority and subordination of women and the oppressed, particularly the poor and marginalised groups and their role and place in the holy ministry. Since the establishment of the Presbyterian Church in Malawi nearly 130 years ago, women and the oppressed groups have been discriminated against in various ways. They have not taken an active share and responsibi

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46

Seaman, Leon A. ""Then shall the eyes of the blind be opened" seeing more clearly the messiahship of Jesus in Mark's Gospel, with special attention to the anointing women /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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47

Paris, Aline M.-J. "Women in the synoptic Gospels applying a hermeneutic of imagination to the healing and passion narratives /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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48

Ashmon, Scott A. "Feminism and the major female characters of Exodus." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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49

Moll, Clarissa C. B. "Lessons from strong women womanist contributions to a theology of motherhood /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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50

Kozlova, Ekaterina E. "'Whoever lost children lost her heart' : valourised maternal grief in the Hebrew Bible." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:eb33c1be-0f1b-45e3-bb38-6ec147250b9b.

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Recent studies on ancient Israel's mortuary culture have shown that mourning rites were not restricted to the occasions of death, burial and subsequent grief but were, in fact, implemented in diverse contexts. In this thesis I am looking at biblical traditions in which these solemn practices contributed, or sought to contribute to various forms of social restoration. More specifically, I explore the stories of biblical grieving mothers who are placed at key junctures in Israel's history to renegotiate the destinies not only of their own children, dead or lost, but also those of larger communit

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