Relevant bibliographies by topics / Women in the Church – Kenya

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women in the Church – Kenya'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Women in the Church – Kenya"

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Williams, Beth Ann. "Mainline Churches: Networks of Belonging in Postindependence Kenya and Tanzania." Journal of Religion in Africa 48, no. 3 (2018): 255–85. http://dx.doi.org/10.1163/15700666-12340140.

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AbstractChristian churches are not abstract or ethereal institutions; they impact people’s daily decisions, weekly rhythms, and major life choices. This paper explores the continued importance of Lutheran, Presbyterian, and Anglican church membership for East African women. While much recent scholarship on Christianity in Africa has emphasized the rising prominence of Pentecostalism, I argue that historic, mission-founded churches continue to represent important sources of community formation and support for congregations. Using oral interviews with rural and urban women in Nairobi and northern Tanzania, I explore the ways churches can connect disparate populations through resource (re)distribution and shared religious aesthetic experiences. Moving below the level of church institutions, I focus on the lived experiences and motivations of everyday congregants who invest in religious communities for a range of material, interpersonal, and emotional reasons that, taken together, help us understand the ongoing importance of mainline churches in East Africa.
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Kinas, Makokha Vincent. "THE ROLE OF CHURCH IN STATE AND PUBLIC AFFAIRS DURING THE KIBAKI ERA, 2002-2013." European Journal of Philosophy, Culture and Religion 2, no. 1 (2018): 27. http://dx.doi.org/10.47672/ejpcr.359.

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Purpose: The primary objective of this study was to determine the role of church in state and public affairs during the Kibaki Era, 2002-2013Methodology: The methodology employed in this study was qualitative in nature. The study relied mainly on the analysis of an existing dataset from secondary sources. The data was gathered from technical reports, scholarly journals, reference books, past sermons, church publications, official and unofficial doctrine, theologies and from the Kenya National Archives in Nairobi. Other sources of data collection for the study included official statistics collected by government and the various agencies, bureaus and departments. The target population for this study was the mainland churches in Kenya and the role these churches played in state and public affairs in Kenya between 2002 and 2007.Results: The Kibaki era has been characterized by many an events that have attracted by far and wide the attention of the clergy. In 2005, the most significant development of the 2005 constitutional referendum is not the defeat of the draft, but the emergence of strains and tensions not just between Christians and Muslims, but also between church and state. Another significant development was the fact that the mainline clergy were increasingly viewed as partisan and divided along ethnic lines and serving narrow political interest depending on the ethnic group to which its leaders belonged. The prophetic role and voice of the church to act as the conscience of society was lost, and the church did nothing to evaluate its own role even after the people voted to soundly reject the draft constitution.Unique contribution to Theory, Practice and Policy: The study recommended that the government should put in place laws that would involve the church in government matters. This can be done by introducing motions into parliament that advocate for the direct involvement of the church. This would involve laws which ensure that a portion of all members sitting in any committee represents the church. This can also be done by the introduction of electoral posts for church representatives just as there are positions for women representatives. The study also recommends that amendments be made to the constitution to make a legal requirement that one of the nominated MPs must be from the church.
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Mwaura, Philomena Njeri. "Stigmatization and Discrimination of HIV/AIDS Women in Kenya: A Violation of Human Rights and its Theological Implications." Exchange 37, no. 1 (2008): 35–51. http://dx.doi.org/10.1163/157254308x251322.

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AbstractDespite spirited efforts by the African governments, the church, faith based organizations, non-governmental organizations, individuals and communities, available statistics confirm that the AIDs epidemic continues to advance. This has been exacerbated by grinding poverty, patriarchal gender power relations that render women powerless, damaging practices supported by both traditional and modern cultures, ineffective health care systems, stigma and discrimination. Women and girl children suffer in greater proportions relative to men. Their human rights have been violated inside and outside the church. There is therefore a need to prioritize women's human rights in order for nation states and individuals to implement successful public health strategies, behaviour change and the restoration and maintenance of human dignity. The church should consistently condemn the sin of stigmatization and discrimination. It should revise its education in this area and develop an ecclesiology that would effectively respond to the HIV/Aids epidemic in a just, loving and gender inclusive manner.
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Gitonga, Fredrick. "Influence of Changing Family Transition on Gender Roles Among Chuka Community in Meru South District, Tharaka Nithi County." International Journal for Innovation Education and Research 8, no. 11 (2020): 224–33. http://dx.doi.org/10.31686/ijier.vol8.iss11.2739.

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The instability of family structure has become an increasingly salient part of people’s lives in Kenya. Lack of stable parenting coupled with strained relationships between parents and other family members as a result changing gender role have impacted negatively on family cohesion. This study investigated to investigate effects of family transitions on gender roles among the Chuka community. The study was guided by social structural theory. This study utilized the descriptive survey research design and the target population was 140 subjects comprising of 98 household heads in Magumoni division, 30 Church leaders, 6 women group leaders and 6 Chiefs. A total of 5 church leaders, 6 location chiefs, 6 women leaders and 98 households participated in this study. Questionnaires were used as the instruments of collecting data from all the respondents. A pilot study revealed a reliability coefficient of 0.7047 with the house hold head questionnaire, 0.7014 with chief’s questionnaire, 0.7020 for both church leaders and women leader’s questionnaire. The study concluded that the change in traditional family gender roles heavily impacts on gender household responsibilities and ultimately the cohesiveness of the family household. The study recommends counseling and other intervention programmes such as to mitigate the negative outcomes arising from the changes in the traditional family gender roles.
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Kiptoo, Anthony T., and John Mbai Muthee. "Coping mechanisms adopted by women ex-offenders in Nyeri County, Kenya." Bussecon Review of Social Sciences (2687-2285) 2, no. 2 (2020): 21–30. http://dx.doi.org/10.36096/brss.v2i2.198.

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Female offenders are distinctly different from male offenders, and present with their own gender-specific needs and issues both in and out of the correctional setting. Most approaches to Coping Mechanisms for female offenders are currently based on research involving males and approaches designed for males. Inquiry regarding the gender-specific needs of female inmates as they pertain to treatment, reentry programs, and Coping Mechanisms is necessary so professionals can better understand how to serve this population. This study investigated the Coping Mechanisms Adopted by Women ex-offenders in Nyeri County, Kenya. The study specifically investigated the effects of not addressing the challenges identified for women returning from prison in Nyeri County especially challenges connected to housing, employment, relationships, drug, and substance abuse as well as mental health after incarceration. This was a qualitative study adopting a phenomenological design. The site and respondents were purposively selected with snowballing being used to select the respondents to the point of saturation. This study made use of 41 women ex-convicts, 3 FGDs, and 9 key informants. Data were collected by the use of semi-structured interview schedules. Results indicated that currently, prison is negatively viewed by the community; this is primarily because of the isolation of prisoners and whatever happens behind the bars. The government should involve other sectors such as the churches, the media, schools, and Non- Governmental Organizations in educating the masses in order to ease the re-entry of ex-convicts
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Cole, Jennifer. "Foreword: Collective Memory and the Politics of Reproduction in Africa." Africa 75, no. 1 (2005): 1–9. http://dx.doi.org/10.3366/afr.2005.75.1.1.

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When Bamileke women in urban Cameroon give birth, older women often recall the ‘troubles’, the period between 1955 and 1974 when the UPC (Union des Populations du Cameroun) waged a battle of national independence, as a way of teaching their daughters about the hazards of reproduction and threats to Bamileke integrity as a people (Feldman-Savelsberget al.). Slightly to the north-west, in the Nigerian city of Kano, Igbo talk constantly about their memories of the Biafran war, using them to forge a sense of Igbo ethnic distinctiveness that reinforces patterns of patron-client relations critical to the maintenance of transregional connections (Smith), while further to the south many Yoruba are reassessing the meaning of the old practice of pawning children (Renne). Meanwhile in Botswana, where the AIDS epidemic exacts a high death toll, members of an Apostolic church create distinctive practices of remembering what caused a person's death. In so doing, they counter the attenuation of care and support that often occurs when people interpret death as due to illnesses transmitted through blood and improper sexual relations (Klaits). By contrast in a Samburu community in Kenya, the cultural practice ofntotoi, a complex board game, reproduces a male-dominated history of kinship, while systematically erasing a female narrative of adulterous births and forced infanticide. And among rural Beng in Côte d'Ivoire, beliefs and practices that structure infant care serve as an indirect critique of the violence of French colonialism and of its aftermath that continues to interfere in Beng lives in the form of high rates of infant mortality (Gottlieb). As these examples taken from this volume indicate, the papers gathered together in this special issue examine the complex and often contradictory ways in which the reproduction of memories shapes the social and biological reproduction of people.
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Smith, Warren S. "St. Paul’s Letters and Classical Culture." Ancient Narrative 15 (February 14, 2019): 161. http://dx.doi.org/10.21827/5c643ab42ba9b.

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Paul in his Letters drew on conventions that would have been familiar to anyone receiving a rudimentary Greek education. The persona used at the end of Romans 1 to denounce the sinners in contemporary culture is based on the alazon or boastful man familiar from satire and the diatribe philosophical style of Bion, Seneca, and later Epictetus. The persona in Romans 7 who prays to be delivered from “this body of death” goes back to Greek tragedy and can be paralleled in the tragic tone of such poets as Ovid and Catullus. The beautiful hymn to love in I Corinthians 13 goes back to Socrates’ speech in Plato’s Symposium and also owes much to the pattern for an encomium used in Aristotle’s Rhetoric and followed by Isocrates and Cicero. Paul’s discussion of “the Married and Unmarried Man” in I Corinthians 7 and “The Weak Man’ in Romans 14 are consistent with stereotypes introduced by Aristotle and Theophrastus and found on stage in comedies such as “The Bad Tempered Man.” All these passages are based on cultural commonplaces that would have made Paul’s arguments come alive to a Greek speaking audience.Warren S. Smith is a retired Professor of Classics at the University of New Mexico. Among his books is Satiric Advice on Women and Marriage from Plautus to Chaucer (Michigan, 2005). His articles on Apuleius and the New Testament have appeared before inAncient Narrative. His church service includes teaching stints in the Philippines and Kenya, and weekly visits to a prison in Los Lunas, N.M.
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Mbakaya, Busolo Mediatrix, Dr Nelson Wawire, and Mr John Kabiru. "FACTORS AFFECTING ACCESS TO HEALTH INSURANCE PRODUCTS PROVIDED BY MICROFINANCE INSTITUTIONS IN WESTERN PROVINCE OF KENYA." Journal of Business and Strategic Management 1, no. 1 (2016): 53. http://dx.doi.org/10.47941/jbsm.9.

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Purpose: The purpose of this study was to determine the factors that affect access to health insurance products offered by Microfinance institutions in Western KenyaMethodology: The research focused on all the registered MFIs operating in Western province of Kenya and their clients. A sample of two hundred respondents both insured and uninsured was selected. Interviews and review of administrative records were used to gather relevant information for the study. The research employed a descriptive and non-experimental design in which both qualitative and qualitative methods were used to analyse data. The data gathered was analysed using MS-excel and summarized using descriptive statistics in form of tables, percentage and graphs. Textual data was analysed qualitatively using frequency tables.Results: The study found that most members of the MFIs were earning less than a dollar a day. The study also found sixty eight percent of the respondents did not have healthcare insurance for themselves or members of their households. The respondents indicated that the main impediment to their uptake of healthcare insurance products was lack of funds to pay the premiums. The respondents also indicated that there was failure by the MFIs to carry out awareness programmes for the healthcare products. The study also found out that women are the majority clients of the MFIs at 78%.Unique contribution to theory, practice and policy: The study recommended that MFIs should strive to bring in the men into their net. The study also recommends that the MFIs need to liaise with strategic partners in the grassroots in the regions they operate in like the churches and schools to raise awareness of the healthcare insurance products. The study further recommended that future research be conducted to investigate the specific effect of each of the factors identified in this study. A future study could be for example conducted on the effects of education or culture on the adoption of healthcare insurance products offered by the MFIs. Future research could be conducted in other geographical regions using similar or different methodology to assess the verifiability of the findings of this study. Such a study would confirm or contest the findings of this study.
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Gitari, David. "Church and Politics in Kenya." Transformation: An International Journal of Holistic Mission Studies 8, no. 3 (1991): 7–17. http://dx.doi.org/10.1177/026537889100800307.

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Nkonge, Dickson. "Equipping Church Leaders for Mission in the Anglican Church of Kenya." Journal of Anglican Studies 9, no. 2 (2011): 154–74. http://dx.doi.org/10.1017/s1740355311000088.

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AbstractLeadership remains the biggest challenge facing the Church in Africa today. The Anglican Church in Kenya (ACK) was started in 1844, but was it was not until 1888 that the official training of church leaders was commenced with the opening of a Divinity School at Frere Town. Since its inception the ACK has experienced a tremendous growth in membership, growing at the rate of about 6.7 per cent per annum. In spite of this rapid growth, the ACK is in leadership crises due to lack of enough and well-equipped clergy to run it. The Anglican population of about 3,711,890 Christians is served by only about 1555 clergy, translating to clergy per Christians ratio of about 1 : 2400. This affects the Church's mission in that it is impossible for one clergy to effectively provide spiritual care to 2400 Christians. On top of this, the majority of the clergy currently serving in the ACK are not properly trained to match the rapidly changing Kenyan society. About 83 per cent of these clergy have diploma and below theological qualifications. If the ACK has to be successful in its mission in this century, it has to reconsider its training systems.
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Dissertations / Theses on the topic "Women in the Church – Kenya"

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Hinga, Teresia Mbari. "Women, power and liberation in an African church : a theological case study of the Legio Maria church in Kenya." Thesis, Lancaster University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334314.

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Raburu, Pamela. "Women academics' careers in Kenya." Thesis, Lancaster University, 2010. http://eprints.lancs.ac.uk/54644/.

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This thesis examined the experiences of women academics in relation to their family contribution, educational experiences and, factors that motivated them towards academia, while highlighting strategies that they have employed to reach their present professional and academic ranks. In addition, any challenges experienced by the women academics were explored. The study is a contribution to knowledge and the extant literature on women academics’ career experiences which has been under-researched, especially in Kenya. It claims to have made a contribution to a wider understanding of women academics’ experiences, exposing a significant impact of culture, family, work tensions, gender role expectations, male-dominated university cultures, and a lack of role models and mentors, which contribute to the slow progress of women academics’ careers in Kenyan universities. Using a qualitative research approach, the researcher used a face- to- face in- depth interviewing technique with sixteen women academics from three universities in Kenya while drawing from a feminist perspective. My aim was to create a dialogue on the lived experiences while at the same time using theory to inform and reflect on those experiences. With the use of thematic analysis, the data generated five themes; family socialisation, educational attributes, motivational factors, challenges and strategies. The findings of this research demonstrated that very few women have progressed into senior academic and professional ranks and that, the pace is slow. They continue to be hampered by socio-cultural attitudes towards women and their roles in Kenyan society. This is not the full story as some of the women interviewed reported that they had to put off marriage for career and likewise, others put on hold or postponed career for family responsibilities. To maintain their positions or climb the professional ladder, they therefore, had to employ a range of strategies such as; working hard, focusing on research and publication for promotion purposes. The wider implications of these findings are discussed.
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Kamau, Margaret Njoki. "The experiences of women academics in Kenya." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ35440.pdf.

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Voellmecke, Lesley. "Women and Housing Co-operatives in Nairobi, Kenya." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20191.

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This thesis examines the potential of housing co-operatives to provide adequate housing for women, focusing on the context of Nairobi, Kenya. The limitations of the current approaches to housing provision in Kenya are discussed, along with their gendered implications. A review of the potential benefits which housing co-operatives provide for women is conducted. As part of this examination, a multi-scalar analysis of the housing co-operative sector in Kenya illuminates the role of gender mainstreaming policies and their role in addressing discrimination and inequality in the housing sector in Kenya. A case study of Rooftops Canada’s gender mainstreaming work in Kenya is used to provide examples of gender mainstreaming work being undertaken in the housing co-operative sector. This case study also provides insight into the role of international donors in gender equality work in Kenya’s housing co-operative sector.
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Schmidt, William C. "Gifted women in the church a seminar to train women for leadership in the church /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kisavi-Atatah, Catherine. "Perspectives of Women in Nairobi Kenya Toward Malaria Control." Thesis, Walden University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3640493.

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<p> Malaria infection has been and continues to be a serious public health concern that has mystified many in the public health care industry. One area in Sub Saharan Africa that continues to feel the devastating effects of malaria is in Nairobi, Kenya. This qualitative research study explored the attitudes of women in Nairobi, Kenya and how they view intervention measures already introduced by public health care experts in fighting malaria. The phenomenological research approach used purposeful sampling to recruit 16 women from Nairobi, Kenya to participate in semi-structured, open-ended interviews. The ecological systems theory was used as a lens of analysis to help illuminate the views of women on already-introduced malaria intervention measures in Nairobi, Kenya. Nvivo 10 helped manage data and the interpretative phenomenological analysis was used to analyze data and identify themes and subthemes through coding. The findings from this study indicate that (a) there is a disconnect within the systems, especially between public health officials and ordinary citizens, and (b) ordinary citizens felt that intervention measures already introduced have not been effectively implemented. The recommendations derived from the study will improve relationships between public health officials and ordinary citizens in order to effectively implement malaria control measures already introduced. This study will benefit public health officials, ordinary citizens in Nairobi, and other health care providers all over the world. This study contributes to social positive change by providing greater insight on already-introduced mosquito intervention measures.</p>
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Kisavi-Atatah, Catherine. "Perspectives of Women in Nairobi Kenya Toward Malaria Control." ScholarWorks, 2011. https://scholarworks.waldenu.edu/dissertations/1155.

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Malaria infection has been and continues to be a serious public health concern that has mystified many in the public health care industry. One area in Sub Saharan Africa that continues to feel the devastating effects of malaria is in Nairobi, Kenya. This qualitative research study explored the attitudes of women in Nairobi, Kenya and how they view intervention measures already introduced by public health care experts in fighting malaria. The phenomenological research approach used purposeful sampling to recruit 16 women from Nairobi, Kenya to participate in semi-structured, open-ended interviews. The ecological systems theory was used as a lens of analysis to help illuminate the views of women on already-introduced malaria intervention measures in Nairobi, Kenya. Nvivo 10 helped manage data and the interpretative phenomenological analysis was used to analyze data and identify themes and subthemes through coding. The findings from this study indicate that (a) there is a disconnect within the systems, especially between public health officials and ordinary citizens, and (b) ordinary citizens felt that intervention measures already introduced have not been effectively implemented. The recommendations derived from the study will improve relationships between public health officials and ordinary citizens in order to effectively implement malaria control measures already introduced. This study will benefit public health officials, ordinary citizens in Nairobi, and other health care providers all over the world. This study contributes to social positive change by providing greater insight on already-introduced mosquito intervention measures.
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Jones, David M. "Foreign subsidy and the indigenous church a study of the subsidy of church building in Kenya /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Saoshiro, Isaac T. "Dynamics of church expansion in urban Kenya a multiple case study in Nakuru /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Hooper, Dennis Ray. "A counseling model for women by women." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Women in the Church – Kenya"

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Women of fire and spirit: History, faith, and gender in Roho religion in western Kenya. Oxford University Press, 1996.

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Jane, Njoroge Nyambura, Réamonn Páraic, and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Partnership in God's mission in Africa today: The papers and reports of the Consultation of African Women and Men of Reformed Tradition, 9-15 March 1994, Limuru, Kenya. World Alliance of Reformed Churches, 1994.

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James, Ruth Muthei. Women leadership roles in church organisations in Kenya: A project report for the Organisation for Social Science Research in Eastern and Southern Africa (OSSREA) for the Eighth Gender Issues Competition. s.n., 1997.

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Lee-Smith, Diana. Women and shelter in Kenya. Mazingira Institute, 1993.

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Frankfurt School of Finance & Management. Transforming microfinance in Kenya: The experience of Faulu Kenya, and Kenya Women Finance Trust. FSD Kenya, 2012.

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Mutiso, Roberta. Poverty, women, and cooperatives in Kenya. Women in International Development, Michigan State University, 1987.

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Kyalo-Ngugi, Anne Munyiva. Women and land rights in Kenya. Eastern African Sub-regional Support Initiatives for the Advancement of Women, 2002.

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Horenstein, Nadine R. Women and food security in Kenya. Population and Human Resources Dept., World Bank, 1989.

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Nzomo, Maria. Women in top management in Kenya. African Association for Public Administration and Management, 1995.

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Colin, Creighton, Yieke Felicia Arudo, Egerton University. Institute for Women's Studies and Gender Analysis., and University of Hull. Dept. of Comparative and Applied Social Sciences., eds. Gender inequalities in Kenya. UNESCO, 2006.

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Book chapters on the topic "Women in the Church – Kenya"

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Warner, Jeremy B. "Kenya." In Women Screenwriters. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137312372_5.

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Hawkins, J. Barney. "The Anglican Church of Kenya." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch14.

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Rotich, Jerono P., and Kipchumba Byron. "Kenyan Women: Milestones and Challenges." In Kenya After 50. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137574633_11.

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Njororai, W. W. S. "Can Kenyan Women Really Perform? Women on the Sports Field and in the Boardroom." In Kenya After 50. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137574633_9.

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von Bülow, Dorthe, and Anne Sørensen. "Gender and Contract Farming: Growing Tea in Kenya." In African Women. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_5.

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Durey, Jill Felicity. "Women and the Church." In Trollope and the Church of England. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230599666_5.

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Alam, S. M. Shamsul. "Women and Mau Mau." In Rethinking Mau Mau in Colonial Kenya. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230606999_4.

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Demoor, Marysa. "Epilogue. ‘Silent Women, Holy Women?’: Some Reflections on the Voice of Silence." In Medieval Church Studies. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.3602.

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Veney, Cassandra R. "Refugee Women in Kenya and Tanzania." In Forced Migration in Eastern Africa. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230601956_6.

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Madigan O.P., Patricia. "Women Changing the Church: The Experience of the Council for Australian Catholic Women 2000–2019." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_12.

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Conference papers on the topic "Women in the Church – Kenya"

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Wabwile, Ruth Luyayi, Agneline Yongo, and Sarai Mukhwana Antonate. "The Status of Women in Physics in Kenya." In WOMEN IN PHYSICS: The IUPAP International Conference on Women in Physics. AIP, 2002. http://dx.doi.org/10.1063/1.1505324.

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Baki, Paul, Ruth L. Wabwile, Cecilia A. Nyamwandha, et al. "Kenya Women in Physics: Societal, Cultural, and Professional Challenges." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137737.

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Kvasny, Lynette, Fay Cobb Payton, Jing Chong, and Victor Mbarika. "Information technology education and employment for women in Kenya." In the 2006 ACM SIGMIS CPR conference. ACM Press, 2006. http://dx.doi.org/10.1145/1125170.1125202.

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Corneli, A., B. Perry, D. Ochieng Ngoje, N. Molokwu, and K. Agot. "O16.2 Episodic PrEP Use among Young Women in Siaya County, Kenya." In Abstracts for the STI & HIV World Congress, July 14–17 2021. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/sextrans-2021-sti.141.

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Nyamwandha, Cecilia A., Angeline Kasina, Zipporah W. Muthui, Emily Awuor, and Paul Baki. "The role of academia and industry in nurturing women in physics in Kenya." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937674.

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Perrier, Trevor, Nicola Dell, Brian DeRenzi, et al. "Engaging Pregnant Women in Kenya with a Hybrid Computer-Human SMS Communication System." In CHI '15: CHI Conference on Human Factors in Computing Systems. ACM, 2015. http://dx.doi.org/10.1145/2702123.2702124.

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Mbugua, Njeri, Elizabeth Ann Bukusi, Elizabeth Ngugi, James Mwaura, and David Nguti. "P3.171 Male spouse perpetrated psychological and sexual abuse among pregnant women in nairobi, kenya." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.406.

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Ngure, Kenneth, Ting Hong, Elizabeth Irungu, et al. "O04.3 Uptake and acceptability of contraceptive vaginal ring among women with bacterial vaginosis in kenya." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.20.

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Azeharie, Suzy, and Wulan Purnama Sari. "Role of the Christian Women in the Minahasa Evangelical Christian Church to Guarding Harmony in Manado." In The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.016.

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Thomas, Jakita, Yolanda Rankin, Matthew Tuta, and Eric Mibuari. "Supporting greater access to pre- and post-natal information and services for women in rural Kenya." In the 2011 annual conference extended abstracts. ACM Press, 2011. http://dx.doi.org/10.1145/1979742.1979940.

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Reports on the topic "Women in the Church – Kenya"

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Johnson, Melissa. Subordinate saints : women and the founding of Third Church, Boston, 1669-1674. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5546.

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Schwanz, Judith. Women Who Worship Alone: The Relationship Between Marital Status and Loneliness in the Church. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6672.

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Jordhus-Lier, David, Ellen Vea Rosnes, and Berit Aasen. Church networks, peacebuilding and women^s participation in Eastern DRC and the Great Lakes Region. By- og regionforskningsinstituttet NIBR, 2015. http://dx.doi.org/10.7577/nibr/samarbeidsrapport/2015/2.

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McKenzie, David, Susana Puerto, and Frank Odhiambo. Unpacking the determinants of entrepreneurship development and economic empowerment for women in Kenya. International Initiative for Impact Evaluation (3ie), 2019. http://dx.doi.org/10.23846/ow4ie95.

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Alvi, Muzna Fatima, Shweta Gupta, and Prapti Barooah. Assessing the impact of COVID-19 on rural women and men in Kenya. International Food Policy Research Institute, 2021. http://dx.doi.org/10.2499/p15738coll2.134466.

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Initiative, Integra. Contraceptive use and fertility intentions among women living with HIV in Kenya and Swaziland. Population Council, 2015. http://dx.doi.org/10.31899/rh9.1011.

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Oloo, Ruth, and Amber Parkes. Addressing Unpaid Care and Domestic Work for a Gender-equal and Inclusive Kenya: WE-Care policy briefing. Oxfam, 2021. http://dx.doi.org/10.21201/2021.7314.

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Care work is the heartbeat of every society: it contributes to our wellbeing as a nation and is crucial for our social and economic development. Yet the disproportionate responsibility for unpaid care work results in time poverty and significant opportunity costs, particularly among the poorest and most marginalized women and girls. This policy brief outlines why unpaid care work is a critical development, economic and gender equality issue for Kenya. It draws on two sets of evidence from Oxfam’s Women’s Economic Empowerment and Care (WE-Care) programme, which explore the impact of women and girls’ heavy and unequal unpaid care responsibilities both before and during COVID-19.
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Baek, Carolyn, and Naomi Rutenberg. Addressing the family planning needs of HIV-positive PMTCT clients: Baseline findings from an operations research study. Population Council, 2005. http://dx.doi.org/10.31899/hiv14.1000.

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Preventing unintended pregnancy among HIV-positive women is an effective approach to reducing pediatric HIV infection and vital to meeting HIV-positive women’s sexual and reproductive health needs. Although contraceptive services for HIV-positive women is one of the cornerstones of a comprehensive program for prevention of mother-to-child transmission of HIV (PMTCT), a review of PMTCT programs found that implementers have not prioritized family planning (FP). While there is increasing awareness about the importance of FP and HIV integration, data about FP from PMTCT clients are lacking. The Horizons Program is conducting an operations research study testing several community-based strategies to reduce mother-to-child transmission of HIV in a densely settled urban slum in Nairobi, Kenya. Strategies being piloted include moving PMTCT services closer to the population via a mobile clinic and increasing psychosocial support for HIV-positive women. This research update presents key findings about FP at PMTCT sites, including the interaction between providers and clients as well as HIV-positive women’s fertility desires and demand for contraceptives, from the baseline cross-sectional survey and qualitative interviews with postpartum women.
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Young Women: Your Future, Your Money—Workbook for Girls Ages 10–14 in Kenya. Population Council, 2011. http://dx.doi.org/10.31899/pgy9.1026.

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Young Women: Your Future, Your Money—Workbook for Girls Ages 15–19 in Kenya. Population Council, 2011. http://dx.doi.org/10.31899/pgy9.1027.

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