Relevant bibliographies by topics / Women in the Vedas

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women in the Vedas'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Women in the Vedas"

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Dr. Payalben B. Patel. "Critical Analysis of Judgments of the Sexual Assault of Girl Children." Legal Research Development an International Refereed e-Journal 5, no. III (August 3, 2021): 01–06. http://dx.doi.org/10.53724/lrd/v5n3.02.

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The barbaric behavior of sexual assault by the men of un-civilized on the women and innocent children are a problem which has to be tackled systematically starting from police investigation till the court’s decisions. The sexual assault on women and children are as old as ancient Vedas. The unbearable sufferings for women has continued from the time of Vedas, even during the British rule and the same situation is still in present. The Supreme Court dealt with many such Child Sexual Abuse cases.
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Kori, Hari Lal, and Dr Vipin Kumar Pandey. "Feminist Perspective in the Novel of Vikram Seth’s A Suitable Boy." SMART MOVES JOURNAL IJELLH 8, no. 12 (December 28, 2020): 114–27. http://dx.doi.org/10.24113/ijellh.v8i12.10865.

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Men and women are the two best creation of nature. She has provided both equal rights but it is man who is too clever and has full control over woman. From a very long time he has limited her freedom and rights. That is why, they have been victims of inequality and exploitation for a very long time. The society which is of traditional mindset believes that a woman should live in boundary wall, give birth to children and to look after them. Most of the religions of the world emphasize that women should be subordinate to and dependent on men. In childhood they should be in take care of father, in youth by her husband and in old age by her sons. The Hindu philosophy, the religious books of Hindu as the Vedas, the Bhagavad-Gita, the Muslims the Christians and others also have same views about the position of women in the society. All of them impose on women strict rules of discipline and prohibit them from the rights equal to men. The women’s position in the family has been that of a servile creature, a playing thing an object of lust and pleasures. Commenting on the position of females in the society Shantha Krishnaswany Writes :
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Madhuri, M. Bindu. "Mythical Women and Journey towards destined Roles -Comparison between the Contemporary Characters in the Novels: The thousand Faces of Night and the Vine of Desire." Vol-6, Issue-2, March - April 2021 6, no. 2 (2021): 325–28. http://dx.doi.org/10.22161/ijels.62.49.

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India is a land of culture and tradition. Indian mythology has carved its niche om the world of Mythology. Indian Mythology is rich in scriptures and Vedas. The Hindu mythology has its roots in the religion. The rituals and tradition area part of the Hindu Mythology. The present paper focuses on the Hindu Mythology with special reference to the Panchakanyas from the Vedic Scriptures. These Panchakanyas were revered in the scriptures and their names were chanted during the sermons and rituals as they are believed to be the Pativratas. This paper focus on the mythical figures from the fiction of Sudha Murthy “The Daughter from a wishing tree” these women carved their own destiny. This paper gives a comparative study of the characters ‘ Devi’, from “Thousand Faces Of Night” and ‘Sudha’ from “The vine Of Desire” with that of the mythical characters .These people from the novels carved their own destinies .Along with these mythical women the writer talks about many women and their tales were of importance to mention.
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ANITHA, B., and M. RAVICHAND. "A Mother! A Myth: Portrayal Of A Mother In Mahasweta Devi’s “Breast Giver”." Think India 22, no. 2 (October 17, 2019): 445–50. http://dx.doi.org/10.26643/think-india.v22i2.8747.

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In Indian culture, Vedas and Upanishads take a prominent place and are considered as ancient. These ancient scriptures teach us that “Maathru Devo Bhava” (Web) which means a mother is thefirst god and ought to be given utmost respects. This verse proves to be absurd inMahasweta Devi’s short story “Breast Giver”. Mahasweta Devi was a Bengali Fiction writer. In her writings, subaltern predicaments occupy a central position in general and the woman in particular. Her most accolade works are Hajar Churashir Maa, Rudali, and Aranyer Adhikar. “Breast Giver” is originally written in Bengali and translated into English by a feminist critic, Gayatri Chakravorty Spivak. In the present story, Mahasweta Devi brings in the predicaments of a woman who sacrifices her life for bringing up the family as a bread winner and breathed her last as an orphan.The title of the story is used as a synonym for wet nurse. The present paper interprets “Breast Giver” from the point of view of power relations suggested by Michel Foucault (1926-1984) a Psychologist, a Philosopher, and a Historian.
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Fitri Pramitasari, Ni Luh Gde. "EKSISTENSI WANITA DALAM MANAWA DHARMASASTRA (Perspektif Teologi Gender)." Jurnal Penelitian Agama Hindu 1, no. 1 (May 25, 2017): 24. http://dx.doi.org/10.25078/jpah.v1i1.127.

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<p>Manawa Dharmasastra is one of the books that belong smrti or veda smṛti, namely the interpretation of the text books of revelation (veda sruti). Over all Manawa Dharmasastra is a book that discuss the laws that govern the behavior of religious life, society and the state. The regulations that are in it are still very relevant to be used as a guideline in this present life, especially regarding the laws governing the existence of a woman.</p><p>In connection with the above description, the issues discussed in this study were (1) What is the status of women in Manawa Dharmasastra? (2) How does the role of women in Manawa Dharmasastra? (3) What is the meaning contained in the existence of women in Manawa Dharmasastra? The theory used in this research is the theory of structuralism A.Teeuw. Structuralism theory is used to inspect a work of literature as a whole round and intact. Gender equilibrium theory, this theory is used to dissect the problem formulation status and role of women. According to this theory of women and men have equal footing or balance. This study also used as a hermeneutical theory supporting theory in interpreting the text of Manawa Dharmasastra, which is used to dissect the question of the meaning of existence of women. This study is a qualitative which in collecting the data, researchers used a technique literature studies, engineering studies and documents batat (reading and recording).</p><p>The results of this study is the position of women in Manawa Dharmasastra is aligned with men, in theology Hindu Saguna Brahma it is called ardhanareswari, a woman in the Manawa Dharmasastra must be respected, women in Hindu law is said to be Pṛthivī. The role of women in Manawa Dharmasastra is as a wife and as a mother. And there are three main meanings in the existence of women in Hindu law, namely (1) Meaning Equality, (2) The meaning of harmony, (3) Meaning of Allegiance.</p>
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Jenkins, Nicole Dezrea. "Contested Identities: African Diaspora and Identity Making in a Hair Braiding Salon." Journal of Contemporary Ethnography 48, no. 6 (February 22, 2019): 806–35. http://dx.doi.org/10.1177/0891241619829210.

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Most scholars of intersectionality argue that categories of inequality transform one another. In their empirical analysis, they routinely situate specific categories as master statuses, for example, “black woman” or “immigrant woman.” A growing group of scholars has begun to question the stability of these categories, arguing that context complicates even seemingly stable categories. Drawing on two years of ethnographic fieldwork in a hair-braiding salon located in the Las Vegas valley, where black West African immigrant women professionally braid black American women’s hair, I provide an empirical case that underlines how identity categories usually constructed as stable by sociocultural theorists are often internally contested within the communities that occupy them. My observations demonstrate that both West African and black American women contest competing explanations of what it means to be black women through boundaries. They rely on pejorative stories about the other group at a time when both antiblack racism and antiimmigrant sentiments are on the rise in the contemporary United States. In engaging in the politics of defining black womanhood within white patriarchy, the women reproduce gendered racial hierarchies.
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RAO, YVG NUKESWARA, and RAJESH LANKAPALLI. "Janani (The Declining Stature Of Women In Indian Society)." Think India 22, no. 2 (October 4, 2019): 485–93. http://dx.doi.org/10.26643/think-india.v22i2.8755.

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From Atharv Veda: “Yatra naryastu pujyante ramante tatra Devata, yatraitaastu na pujyante sarvaastatrafalaah kriyaah” (which means where women are honored, divinity blossoms, and where women are dishonored, all actions, no matter how noble, remain unfruitful.). Every Indian lad grows listening to this proverb all his life time. The ancient Indian Society allowed women to study and in fact, some women Philosophers like Lopamudra, Maitreyi, and Gargi were considered the leading scholars and could very well compete their male Philosophers in any philosophical and religious discussions. They were highly respected along with male counterparts of the time. Things have gone too far today. Atrocities to women are the very common headings of any newspaper in India.
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Zanoni, Amy. "Changing the Game: Women at Work in Las Vegas, 1940–1990." Western Historical Quarterly 46, no. 4 (November 2015): 530–31. http://dx.doi.org/10.1093/whq/46.4.530.

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Asami, Hiroki, Hideaki Owada, Yuka Murata, Shouhei Takebuchi, and Kakuro Amasaka. "The A-VEDAM Model For Approaching Vehicle Exterior Design." Journal of Business Case Studies (JBCS) 7, no. 5 (August 10, 2011): 1. http://dx.doi.org/10.19030/jbcs.v7i5.5598.

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The exterior design of a vehicle is an important subjective factor in customer purchase decisions today, and it is critical that designs match customer lifestyles. This paper introduces A-VEDAM (Amasakalabs Vehicle Exterior design Approach Model), a model for approaching exterior design in a way that harmonizes the external form (profile) and color of the vehicle to meet the demands of the coming years. The development of the A-VEDAM focuses on the fact that more young women are getting drivers licenses and purchasing cars.
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Sweetman. "The Absent Vedas." Journal of the American Oriental Society 139, no. 4 (2019): 781. http://dx.doi.org/10.7817/jameroriesoci.139.4.0781.

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Dissertations / Theses on the topic "Women in the Vedas"

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Dunston, Darlene B. "Women of the Strip: A Gendered History of Las Vegas." Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/7069.

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This thesis offers a gendered history of Las Vegas. It does so by investigating the histories of women workers in Las Vegas, especially showgirls, cocktail waitresses, and casino card dealers. It also does so by exposing the masculine political economy of Las Vegas that restricted women to the realm of sex workers or rendered them invisible in histories of Las Vegas. Showgirls and cocktail waitresses were shadowed by the image of sex and prostitution for decades. In contrast, female blackjack dealers had to divorce themselves from sexuality in order to gain employment in a field with direct male competition. Women in Las Vegas had to learn to live between sexual extremes and to inhabit what one scholar termed their "liminal space" in Las Vegas. In doing so, though, they experienced a real sort of financial empowerment and a real sense of liberation, particularly when viewed in the context of the larger American culture and society, These women were sexual outlaws, often breaking barriers firmly in place for women elsewhere in America. It is argued here that the threat posed by female sexuality was acknowledged by a masculinized Las Vegas in two ways: by reducing women to what men saw as the demeaning roles of "strippers and prostitutes," and by outlawing female sexuality when it directly competed with masculine employment, as in casino card dealing. Women in Las Vegas, however, also used their bodies-both by exposing and concealing them-to survive and prosper in Las Vegas, and to become a significant part of the city's history.
vii, 118 leaves
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Yamashita, Natalie Tamiko. "Women, work, and body image the life of a Las Vegas cocktail server /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1930284581&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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af, Edholm Kristoffer. "Rajyasri : Royal Splendour in the Vedas and the Epics." Thesis, Stockholms universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-115509.

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This thesis analyses the late-Vedic goddess Śrī and her non-personified precedent śrī ‘splendour, glory, excellence, fortune’. Śrī has not before been studied in the light of the Avestan royal splendour, xᵛarənah, and is often interpreted one-sidedly as a pre-Aryan goddess of prosperity. In contrast, this thesis locates the genealogy of Śrī’s characteristics in the Vedic goddess of dawn. The meaning of light in Vedic poetic and sacrificial terminology is highlighted, especially in the relation between royal patron and priest-poet. Śrī’s relation to terms like varcas and tejas, the “shining fame” of the hero, and epic descriptions of blazing warriors, are discussed. The nimbus in early Indian iconography is compared to descriptions of royal splendour in the texts. A subsistent theme in epics, myths and Vedic rituals is identified: the splendour won, lost and recovered by the king. This paradigm is showed to be dependent on the truthfulness, sacrificial status and asceticism of the king. A new understanding of central events in the royal consecration ritual, in the Rāmāyaṇa and the Mahābhārata are thereby offered. It is argued that a continuous and richly varied concept of royal splendour can be identified, from the Ṛgveda to the great epics, and that it is of considerable importance in the ancient Indian rulership ideology. Key words:  Royal splendour, śrī, goddess Śrī, Avestan xᵛarənah, tejas, varcas, svayaṃvara, ascetic, legitimation of power, fire, sun, dawn, Indra, Viṣṇu, rājasūya, king and priest-poet, Vedic ritual, Vedas, Mahābhārata, Rāmāyaṇa, Indo-European.
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Kuznetsova, Irina Nicolaevna. "Dharma in ancient Indian thought : tracing the continuity of ideas from the Vedas to the Mahābhārata." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612785.

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Normington, Catherine Jane. "Holy women/vulgar women : women and the Corpus Christi cycles." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297616.

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Sobyanina, Olga. "Women." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613320/index.pdf.

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This thesis analyzes women&rsquo
s status in the Russian Federation in the period after the dissolution of the Soviet Union. Yeltsin&rsquo
s reforms radically changed the quality of political, economical and social aspects of Russian life. Yeltsin&rsquo
s period together with the policies of the subsequent governments proved to be mostly detrimental to women´
s status in the country. Women have become the ones who suffered most from the instability and lawlessness of the transition period. This study discusses increasing gender inequality and gender asymmetry in economy, politics and in social realms in post-Soviet Russia and examines the transformation of women&rsquo
s role and status in this period
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Aksit, Gokcesu. "Women." Phd thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615735/index.pdf.

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This study concentrates on the disease and treatment cases of women in the Hippocratic texts, to identify and describe the Hippocratic medical style as one that, through its mode of practice, represents a significant departure in making the human body observable. As an antidote to a bias in the literature that has always made the male more visible, we chose to view Hippocrates&rsquo
s novel way of making the woman visible since, producing a new entity for observation, this style of practice led to the emergence of a new profession of medicine, gynecology. In this way, the &ldquo
white-armed&rdquo
women of ancient times were brought into the realm of the visible. Examination of the case histories in the corpus revealed that the observational style was used in light of two principles, that of nature as an active force, generally for healing, and water as a function and humor
both the nature and water concepts uniting the analytical and the metaphorical in a holistic way. The nature inspiration enables an ecological view of Hippocratic practice in such a way that later categories described by Kuhn as incommensurable are seen to function in interrelation. The theoretical trajectory therefore, involves a short survey which starts with Popper and follows through Kuhn, Lakatos, Feyerabend, and finally Crombie, with the latter&rsquo
s concept of &ldquo
styles of thinking&rdquo
which accounts for how habits of thought inform specific practices like Hippocratic gynecology.
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Zywiec, Dawn Marie. "Women Trafficking Women and Children: An Exploratory Study of Women Sex Traffickers." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/dissertations/520.

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Hooper, Dennis Ray. "A counseling model for women by women." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Julian, Nashae Yvonne. "Sexual identity of women who love women." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3475.

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Historically non-heterosexual individuals have faced prejudice and discrimination in daily life. Non-heterosexuals experience oppression and discrimination that affect personal development on all levels. An increased awareness of sexual identity development could create more inclusive sexual identity models, better understanding for counselor educators, and better training for counselors on issues of sexual identity. The purpose of this study was to explore the life experiences that influence sexual identity in women who love women. This study required that subjects attach meaning to sexual identity formation. Qualitative research methodologies were used in the study. Participants were selected for this study in a thoughtful and purposeful manner and within specified parameters. Data were collected through two face-to-face interviews with the participants; member checking and peer debriefing offered consistency through the use of a semi-structured interview guide. Phenomenological approach and constant comparison was used for data analysis. From the data collected, four themes emerged: I was Just Different, Information Seeking, View of Self as a Woman Within the Context of Culture, and Contextual Relationships. Findings of this study did not support a stage model of sexual identity development. Instead, this study supported the view that sexual identity is fluid and strongly related to relationships with peer groups. All participants reported that sexual identity formation was a painful process.
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Books on the topic "Women in the Vedas"

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Vedālaṅkāra, Rāmanātha. Vaidika nārī: Veda-varṇita nārī kā sarvāngīṇa ujjvala citra. 2nd ed. Sāhibābāda: Samarpaṇa Śodha Saṃsthāna, 1995.

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R̥sikās of the R̥gveda. New Delhi: D.K. Printworld, 2013.

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Chaudhuri, Jatindrabimal. The position of women in the Vedic ritual. New Delhi: Asian Educational Services, 2012.

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Dīkshita, Madanamaṇi. R̥gvaidika nārī caritra. Kāṭhamāḍauṃ: Saṅgrilā Pustaka, 2012.

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Kamalā. R̥gveda meṃ nārī: Aitihāsika evaṃ yaugika vyākhyāoṃ ke sandarbha meṃ tulanātmaka vivecana. Dillī: Nirmala Pablikeśansa, 1997.

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Śuklā, Manīshā. R̥gveda saṃhitā meṃ strī, eka adhyayana. Vārāṇasī: Mahilā Adhyayana evaṃ Vikāsa Kendra, Kāśī Hindū Viśvavidyālaya, 2007.

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Śuklā, Manīshā. R̥gveda saṃhitā meṃ strī, eka adhyayana. Vārāṇasī: Mahilā Adhyayana evaṃ Vikāsa Kendra, Kāśī Hindū Viśvavidyālaya, 2007.

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Śuklā, Manīshā. R̥gveda saṃhitā meṃ strī, eka adhyayana. Vārāṇasī: Mahilā Adhyayana evaṃ Vikāsa Kendra, Kāśī Hindū Viśvavidyālaya, 2007.

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Śuklā, Manīshā. R̥gveda saṃhitā meṃ strī, eka adhyayana. Vārāṇasī: Mahilā Adhyayana evaṃ Vikāsa Kendra, Kāśī Hindū Viśvavidyālaya, 2007.

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Vedaḥ prajñāpurāṇaśca. Dillī: Parimala Pablikeśansa, 2012.

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Book chapters on the topic "Women in the Vedas"

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Singh, R. P. "Vedas, Overview." In Hinduism and Tribal Religions, 1–5. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-1036-5_269-1.

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Ranganathan, Shyam. "Vedas and Upaniṣads." In The History of Evil in Antiquity, 239–55. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781315630052-18.

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Koller, John M. "The Vedas and Upanishads." In Oriental Philosophies, 19–37. London: Macmillan Education UK, 1985. http://dx.doi.org/10.1007/978-1-349-08237-7_4.

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Škof, Lenart. "Towards Mesocosmic Rituals in the Vedas." In Breath of Proximity: Intersubjectivity, Ethics and Peace, 21–32. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9738-2_2.

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Stiehm, Judith Hicks. "Women,Women, Everywhere …" In Inside Defense, 221–29. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230613782_18.

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Morley, Ciara. "Women vs. Women." In Time for Solutions!, 119–38. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351131674-6.

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Horner, Avril, and Sue Zlosnik. "Women Writing Women." In Gothic and the Comic Turn, 116–35. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230503076_6.

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Wei, Gao. "Women against women?" In Gender, Violence and the State in Asia, 223–37. New York, NY: Routledge, 2016. | Series: Routledge research on gender in Asia; 13: Routledge, 2016. http://dx.doi.org/10.4324/9781315656731-14.

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White, Martin. "‘Women Beware Women’." In Middleton and Tourneur, 111–23. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22259-9_8.

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Collins, Brian. "The Eastern Revolution: From the Vedas to Buddhism, Jainism, and the Upanishads." In The Palgrave Handbook of Mimetic Theory and Religion, 111–17. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-53825-3_15.

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Conference papers on the topic "Women in the Vedas"

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Kargupta, Hillol, Ruchita Bhargava, Kun Liu, Michael Powers, Patrick Blair, Samuel Bushra, James Dull, et al. "VEDAS: A Mobile and Distributed Data Stream Mining System for Real-Time Vehicle Monitoring." In Proceedings of the 2004 SIAM International Conference on Data Mining. Philadelphia, PA: Society for Industrial and Applied Mathematics, 2004. http://dx.doi.org/10.1137/1.9781611972740.28.

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Clare, Sarb, Sarah Faloon, and May Yan. "14 Women empowering women." In Leaders in Healthcare Conference, Poster Abstracts, 4–6 November 2019, Birmingham, UK. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/leader-2019-fmlm.14.

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RuizCantisani, M. Ileana, Vianney Lara-Prieto, Rebeca M. Garcia-Garcia, Maria Gabriela Ortiz, Elvira G. Rincon Flores, and Laura E. Romero-Robles. "Mentoring program: women supporting women." In 2021 IEEE Global Engineering Education Conference (EDUCON). IEEE, 2021. http://dx.doi.org/10.1109/educon46332.2021.9453944.

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Einarsdóttir, Sigrun Lilja, and Einar Svansson. "WOMEN´S POWER AND ADVANCING MIGRANT WOMEN: BIFRÖST EMPOWERING PROGRAMMES FOR WOMEN." In 13th International Conference on Education and New Learning Technologies. IATED, 2021. http://dx.doi.org/10.21125/edulearn.2021.1990.

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Mahmud, Sharifa Rania, Jannatul Maowa, and Ferry Wahyu Wibowo. "Women empowerment: One stop solution for women." In 2017 2nd International Conferences on Information Technology, Information Systems and Electrical Engineering (ICITISEE). IEEE, 2017. http://dx.doi.org/10.1109/icitisee.2017.8285555.

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Ahdiah, Indah. "Kaili Women." In 1st International Conference Postgraduate School Universitas Airlangga : "Implementation of Climate Change Agreement to Meet Sustainable Development Goals" (ICPSUAS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icpsuas-17.2018.11.

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Solihati, Nessy. "Women in Engineering (Women Choose Education in Engineering)." In Proceedings of the 5th UPI International Conference on Technical and Vocational Education and Training (ICTVET 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ictvet-18.2019.77.

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Yaw Yeboah, Richmond. "Women at Work: Women Executives and Company Boards – the Case Study of Women Entrepreneurialism." In 2nd International Conference on Applied Research in Management, Business and Economics. Acavent, 2019. http://dx.doi.org/10.33422/2nd.icarbme.2019.12.941.

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Nabilah, Bilqis Nudhar. "Happiness among Single Women and Married Women Intermediate Adults." In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.23.

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"Women and Communication: Mobile Apps and Women-s Safety." In March 13-15, 2017 Dubai (UAE). HEAIG, 2017. http://dx.doi.org/10.15242/heaig.h0317401.

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Reports on the topic "Women in the Vedas"

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Schulte, Kristen, Jennifer A. Bentley, and Laffy F. Tranel. Women Managing Dairy Cattle: Educating Dairy Women. Ames (Iowa): Iowa State University, January 2015. http://dx.doi.org/10.31274/ans_air-180814-1301.

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Cart, Fredrick J., Allen L. Fleming, and Roy G. Wise. Women in Combat. Fort Belvoir, VA: Defense Technical Information Center, June 1986. http://dx.doi.org/10.21236/ada395292.

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Kahn, Shulamit, and Donna Ginther. Women and STEM. Cambridge, MA: National Bureau of Economic Research, June 2017. http://dx.doi.org/10.3386/w23525.

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Anderson, Siwan, and Debraj Ray. Missing Unmarried Women. Cambridge, MA: National Bureau of Economic Research, August 2015. http://dx.doi.org/10.3386/w21511.

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Zhao, Sophia, and Maw-Der Foo. Queen bee syndrome: The real reason women do not promote women. Center for Creative Leadership, September 2016. http://dx.doi.org/10.35613/ccl.2016.1066.

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Clerkin, Cathleen. What women want—And why you want women—In the workplace. Center for Creative Leadership, July 2017. http://dx.doi.org/10.35613/ccl.2017.1073.

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Kunze, Astrid, and Amalia Miller. Women Helping Women? Evidence from Private Sector Data on Workplace Hierarchies. Cambridge, MA: National Bureau of Economic Research, December 2014. http://dx.doi.org/10.3386/w20761.

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Cohoon, Melinda. Palestinian Women of the Intifada: the Women?s Committees, 1987-1988. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.78.

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Waterman, Katrine M., and James C. Miller. Women in Military Aviation. Fort Belvoir, VA: Defense Technical Information Center, May 2000. http://dx.doi.org/10.21236/ada381795.

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Blau, Francine, and Anne Winkler. Women, Work, and Family. Cambridge, MA: National Bureau of Economic Research, August 2017. http://dx.doi.org/10.3386/w23644.

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