Relevant bibliographies by topics / Women Indonesia Societies and clubs

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  2. Dissertations / Theses
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Academic literature on the topic 'Women Indonesia Societies and clubs'

Author: Grafiati
Published: 10 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Women Indonesia Societies and clubs"

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Sudiarta, I. Gede. "Peningkatan Mutu Pendidikan Politik Perempuan Bali Menuju Terwujudnya Kesetaraan Gender." Jurnal Penjaminan Mutu 5, no. 1 (2019): 32. http://dx.doi.org/10.25078/jpm.v5i1.757.

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<p><em>General description of women's participation in the political world in Indonesia representation is very low at all levels of decision making, both at the executive, legislative and judicial levels in the government bureaucracy, political parties both in other public societies. In this case the low quality of women's participation in politics occurs in Bali, namely in the executive ranks. Likewise, at the echelon II level, there were no women who obtained the position, that is, from the number of village heads in Bali there were no women who held more positions as lurah, even
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Lund, Roger D. "Guilt by Association: The Atheist Cabal and the Rise of the Public Sphere in Augustan England." Albion 34, no. 3 (2002): 391–421. http://dx.doi.org/10.2307/4054739.

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It is a cliché of literary history that the natives of the long eighteenth century were uniquely “clubbable” men and women. As Peter Clark points out, by the mid-eighteenth century voluntary associations of all sorts had become “an essential part of the social and cultural language of urban life.” Clark chronicles the rise of coffee houses, benefit societies, lodges, fraternal organizations, and clubs of every kind. As he points out, however, while the “image and concept of the voluntary society increasingly penetrated every nook and cranny of British social and cultural life” in the eighteent
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Madera, Judith. "Early Black Worldmaking: Body, Compass, and Text." American Literary History 33, no. 3 (2021): 481–97. http://dx.doi.org/10.1093/alh/ajab058.

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Abstract “Early Black Worldmaking: Body, Compass, and Text” previews a Black cultural history of the abolition epoch. It focuses on eighteenth- and nineteenth-century author–activists. Judith Madera tracks an emancipatory network that linked pioneering abolitionist communities in the Caribbean and US by print channels and shared place-based histories. Madera states that Black geographies grew up in reading societies, church organizations, cottage industries, women’s leadership groups, social clubs, and political debate fora. Black women abolitionists, she claims, called for a civics that first
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Rohman, Arif. "Women and Leadership in Islam: A Case Study in Indonesia." Int J Soc Sci 16, no. 1 (2013): 46–51. https://doi.org/10.2139/ssrn.2304613.

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Women in leadership positions is a sensitive issue in most Moslem societies. Even though reality has shown that women can compete with men, some people continue to use ‘religious reasons’ to block women’s advancement to leadership roles and maintain the status quo. This article will examine the conservative and liberal thinking about women as leaders in Muslim society especially in Indonesia.
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Syahfitri, Desta, Ahmad Syukri, and Afif Musthofa Kawwami. "The Marketing Strategy of Jialyka Maharani Through Supporting Football Clubs in Facing the 2024 General Election." Ampera: A Research Journal on Politics and Islamic Civilization 5, no. 01 (2024): 18–27. http://dx.doi.org/10.19109/ampera.v5i01.22834.

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Football holds significant popularity in Indonesia, particularly in Palembang, where it boasts a considerable fan base. This enthusiasm for football has not escaped the attention of Palembang's political sphere, with figures such as Jialyka Maharani, a member of the DPD RI of South Sumatra, actively engaging in supporting and showing concern for the city's 45 football clubs. This study investigates Jialyka Maharani's political marketing tactics, specifically her backing of football clubs, in preparation for the 2024 elections in Palembang City. The research adopts a theoretical framework roote
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Sidik, Nur Shafiena, and Dayang Affizah Awang Marikan. "Convergence of Female Entrepreneurship in Selected Asian Countries." WSEAS TRANSACTIONS ON BUSINESS AND ECONOMICS 20 (March 16, 2023): 671–81. http://dx.doi.org/10.37394/23207.2023.20.62.

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The aggregate convergence analysis of female entrepreneurship in selected Asian countries resulted in divergence. The club convergence analysis, however, identified China, Indonesia, and India as outliers. The result is in line with what the Global Entrepreneurship Monitor (GEM) has found, which is that women are more likely to start their own businesses in developing countries. The remaining countries are categorized into three distinct clubs. The finding shows that the countries with different levels of income and different indices of gender gaps are clustered together. This suggests that fe
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Ipa, Mara, Agung D. Laksono, Yusnita M. Aggraeni, and Nikmatur Rohmah. "Factors Associated with the Place of Delivery among Urban Poor Societies in Indonesia." Indian Journal of Community Medicine 48, no. 6 (2023): 888–93. http://dx.doi.org/10.4103/ijcm.ijcm_798_22.

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Abstract Background: Pregnant women in urban poor societies are vulnerable groups. Due to low financial capacity, there are obstacles to accessing delivery in an institution for poor women in urban areas. The study analyses factors associated with the delivery place among pregnant women in urban poor society in Indonesia. Materials and Methods: The study analyzed secondary data from the 2017 Indonesian Demographic and Health Survey (IDHS). A total of 1,562 samples were childbearing-age women (15–49 years) who gave birth in an urban poor society in Indonesia in the last 5 years. The study exami
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Biernat, Elżbieta, Łukasz Skrok, Dawid Majcherek, and Hanna Nałęcz. "Socioecological Profile of Active Adults. Sport as a Whole-life Choice." Physical Culture and Sport. Studies and Research 85, no. 1 (2020): 59–76. http://dx.doi.org/10.2478/pcssr-2020-0007.

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AbstractHitherto empirical research provides insight on particular dimensions or aspects thereof, but analyses that include diverse determinants of the physical activity are scarcer. The aim of the research was to examine the profile of adults who engage in sport activity, using a multi-layer, socio-ecological approach. Combined database: The Social Diagnosis 2015, The Statistics Poland 2014, and the Orliki 2012 was applied. The resulting sample consists of 8,361 adult respondents aged 25–70 years. Sport activity and sport clubs’ membership were measured as dependent variables. According to th
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Hevel, Michael S. "Preparing for the Politics of Life: An Expansion of the Political Dimensions of College Women's Literary Societies." History of Education Quarterly 54, no. 4 (2014): 486–515. http://dx.doi.org/10.1111/hoeq.12080.

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One week before the 1908 U.S. presidential election, the women of the Hesperian Literary Society at the State University of Iowa (SUI, now the University of Iowa) presented “a unique program” in the form of a mock political rally. Imagining that they lived in a town where women had “been honored by the legislature with the ballot,” the “Hep” members divided into clubs that supported various candidates and causes. Several women formed the Utopian Club, which promoted William Jennings Bryan's presidential candidacy, while the members who comprised the Women's Culture Club supported William Howar
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Imtihanah, Anis Hidayatul, and Asep Syahrul Mubarok. "Framing The Gender Equality in IAIN Ponorogo Indonesia." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 1 (2021): 17–31. http://dx.doi.org/10.36835/annuha.v8i1.376.

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Women play many roles in today's world in their societies' economic development. Women have many contributions to a country's welfare in various sectors, such as politics, health, agriculture, and public education. This research used a mixed-method design to analyze Islamic higher education, focusing on implementing gender policy and gender values—moreover, the activities of female lecturers in their daily work. The research also combines qualitative and quantitative data-gathering methods, particularly participant observation, in-depth interviews, numbers data, and figures to analyze how gend
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Dissertations / Theses on the topic "Women Indonesia Societies and clubs"

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Martin, Kirsty School of Sociology UNSW. "The state, local communities and women : a study of women???s organisations in Malang, East Java." Awarded by:University of New South Wales. School of Sociology, 2004. http://handle.unsw.edu.au/1959.4/20637.

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This thesis is an ethnographic study of five women???s organisations in Malang, Indonesia. The contemporary significance of local women???s organisations in the lives of kampung women in Indonesia is revealed through an investigation of the relationship between the Indonesian state, local communities and women. This study sets contemporary women???s organisations in the context of their changing historical role and relationship with the state. Women???s organisations have been a part of the Indonesian political and social landscape since the early twentieth century. They played an important ro
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Rofah, 1972. "A study of Aisyiyah : an Indonesian women's organization (1917-1998)." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33312.

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This thesis examines the social role of the Indonesian women's organization known as `Aisyiyah, the female wing of the reformist group the Muhammadiyah, founded in 1912. This is achieved by analyzing the development of the organization vis a vis other Muslim women's organizations. It looks at the activities of `Aisyiyah during the period extending from its birth in 1917 until the late New Order era of the 1990s, with close reference to other women's organizations.<br>A comparison of the activities of `Aisyiyah with those of other women's organizations, and an analysis of the response of this o
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Martyn, Elizabeth 1968. "Gender and nation in a new democracy : Indonesian women's organisations in the 1950s." Monash University, Dept. of Politics, 2001. http://arrow.monash.edu.au/hdl/1959.1/9112.

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Donovan, Jennifer. "The intellectual traditions of Australian feminism : women's clubs and societies, 1890-1920." Thesis, Faculty of Arts, 2004. http://hdl.handle.net/2123/16478.

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Wade, Chris A. "Muslim women and women's organizations allies in the war of ideas." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FWade.pdf.

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Thesis (M.S. in Information Operations)--Naval Postgraduate School, December 2007.<br>Thesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 24, 2008. Includes bibliographical references (p. 83-88). Also available in print.
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卓素莧. "婦女、文化、發展與發展介入 : 貴州苗寨的婦女組織實踐的足跡和反思 = Women, culture, development and development intervention : practice and reflection on women's organization in Miao community in Guizhou, China". HKBU Institutional Repository, 2005. http://repository.hkbu.edu.hk/etd_ra/650.

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McNab, Tracy, and University of Lethbridge Faculty of Arts and Science. "Picnics, potlucks and cookbooks : farm women's clubs and the livelihood of community in twentieth century Southern Alberta." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Anthropology, c2009, 2009. http://hdl.handle.net/10133/1297.

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This thesis examines the collective labour and resources utilized by farm women within the context of the farm women’s neighbourhood club in rural communities in twentieth century Southern Alberta. The ethnographic research explores the historic, cultural and political foundations of women’s labour on farms and in formal and informal farm organizations through interviews conducted with former members of two clubs that were actively involved in fundraising and philanthropic projects in their rural communities for more than forty-five years. The critical perspective argues farm women in rural cl
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Nathan, Sarah Katheryn. "Making "We Serve" an Inclusive Mission: How the Fargo Lions Club Integrated Women into Full Membership." Thesis, Connect to resource online, 2009. http://hdl.handle.net/1805/1948.

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Thesis (M.A.)--Indiana University, 2009.<br>Title from screen (viewed on September 30, 2009). Department of Philanthropic Studies, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Frances A Huehls. Includes vita. Includes bibliographical references (leaves 51-53).
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Miller, Carol Ann. "Lobbying the League : women's international organizations and the League of Nations." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:f517ac72-18b3-42b2-9728-31129462bf4a.

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This thesis is an account of women's international work at the League of Nations. While feminists' shift from the national to the international arena has been noted in studies on the inter-war women's movement, most often it has been interpreted as a reflection of the heightened salience of peace work in the aftermath of the First World War. This is an important observation but it overlooks the fact that women's activities at the League embraced the full spectrum of feminist causes: social reform, women's rights and peace. This thesis gives prominence to inter-war feminist activity played agai
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McQuerry, Elizabeth 1964. "Central American women's organizations: Two case studies of political participation." Thesis, The University of Arizona, 1988. http://hdl.handle.net/10150/291498.

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Guatemala's Grupo de Apoyo Mutuo (GAM) and the Asociacion de Mujeres Nicaraguenses Luisa Amanda Espinoza (AMNLAE) in Nicaragua exemplify the resurgence of social movements arising from the turmoil in Central America. They are female collective agents pursuing the self-defined interests of their membership. Via humanitarian activism, the GAM struggles to locate the desaparecidos, while AMNLAE exercises institutional activism as a means to incorporate women and promote gender-specific interests. Women in both groups became active to protect "practical gender interests" and, as a result, women's
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Books on the topic "Women Indonesia Societies and clubs"

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Indonesia, Kongres Wanita, ed. Direktori organisasi wanita Indonesia. Kowani, 1985.

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Adipatiwijaya, Thalib. Peranan wanita Indonesia. Yayasan Lembaga Pembina Nasional, 1995.

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Indonesia, Kongres Wanita. Direktori organisasi wanita Indonesia: Anggota Kongres Wanita Indonesia (Kowani). Kowani, 1999.

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(Firm), Pustaka Sinar Harapan, and Kongres Wanita Indonesia, eds. Derap langkah pergerakan organisasi perempuan Indonesia: 80 tahun KOWANI. Pustaka Sinar Harapan, 2009.

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Pusat Informasi Wanita Dalam Pembangunan (Indonesia) and UNICEF, eds. Indonesian women's organizations: Directory. Clearinghouse for Information on Women in Development, PDII-LIPI in cooperation with United Nations Children's Fund, 1995.

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Indonesia, Kongres Wanita. Buku kenangan Kowani. Kowani masa bhakti 1993-1998 dan Yayasan Kowani masa bhakti 1995-2000 serta GOTA PPN Kowani, 1998.

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Isnaeniah, Erni. Profil gerakan organisasi Wanita Islam Indonesia: Studi kasus Wanita Persatuan Umat Islam tahun 1970-an sampai 1990-an :laporan penelitian. Pusat Penelitian, IAIN Sunan Gunung Djati Bandung, 1998.

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Great Britain. Central Office of Information. Reference Services., ed. Women in Britain. H.M.S.O., 1991.

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Merrill, Doss Martha, ed. Women's organizations: A national directory. Garrett Park Press, 1986.

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A, Hallgarth Susan, Tulloch Paulette P, and National Council for Research on Women (U.S.), eds. Who's where and doing what: A directory of the National Council for Research on Women. The Council, 1993.

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Book chapters on the topic "Women Indonesia Societies and clubs"

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Erniawati, Indah, Marsella Dwi Putri, and Qurrota A'Yun. "Policy transformation in eradicating violence against women in Indonesia." In Towards Resilient Societies: The Synergy of Religion, Education, Health, Science, and Technology. CRC Press, 2025. https://doi.org/10.1201/9781003654940-64.

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Putri, Nuzulul Kusuma. "The Glass Ceiling: Gender Segregation Within Health Workforce Leadership with Matriarchal and Patriarchal Societies in Indonesia." In Women and Global Health Leadership. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-84498-1_22.

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Whalley, Lucy A. "12 Urban Minangkabau Muslim Women: Modern Choices, Traditional Concerns in Indonesia." In Women in Muslim Societies. Lynne Rienner Publishers, 1998. http://dx.doi.org/10.1515/9781685856236-013.

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"Women’s movements in Muslim societies." In Women and Sharia Law in Northern Indonesia. Routledge, 2015. http://dx.doi.org/10.4324/9781315744568-2.

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Punch, Maurice. "UK and US Elite Student Societies: Secrecy and ‘Over the Edge’." In Crime and Deviance in the Colleges. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529228106.003.0003.

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Student life generally involves a degree of ebullience and in the traditional US/UK universities that was largely within the residential colleges, each with its own subculture, rituals and practices. Within those colleges, diverse student societies or clubs were founded, with some indulging in excess that has been documented in college records, news reports, films and memoirs, but some has been cloaked in secrecy. Within Anglo-American universities there were distinctions within elites as in Oxford, with elite exclusive clubs whose members went on to high political functions, but some indulged
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Rogoff, Leonard. "Hip! Hip! Hooray!!!" In Gertrude Weil. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630793.003.0002.

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Educated at the Horace Mann school and Smith College, Weil represented a rising generation of college-educated women who were scientifically trained in new ideologies of social theory and public reform but found themselves unsuited for any particular career. Feeling the conflict of social and family claims, as defined by Jane Addams, Weil prized her autonomy but returned to her native Goldsboro. There she sought to move social welfare programs from their origins in the Social Gospel and religious societies to scientific principles of social reform. She began her social welfare career working w
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Punch, Maurice. "Conclusion: Reform, Care and Accountability." In Crime and Deviance in the Colleges. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529228106.003.0008.

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A key issue is whether certain exclusive student clubs can be reformed and be trusted to maintain that reform. The historical evidence across societies raises scepticism as the traditional ones often cannot be relied on to carry out any proposed reforms over time. This remains a grave matter related to risk that can be fatal and to gender-based violence that is serious in its consequences, and both forms can be defined as criminal. This leads to the issue of sanctioning or even abolishing such institutions that enthusiastically seek to ‘go over the edge’. There is also strong evidence of a def
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Bueltmann, Tanja, and Donald M. MacRaild. "Elite associations: from local to transnational." In The English diaspora in North America. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526103710.003.0003.

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Chapter 2 explores, first, the development of elite English associations in North America, focusing on St George’s societies. These earliest English societies were more than gentlemen’s dining and drinking clubs, and extended beyond the cultural life of the colonial tavern where they often met. Their roles encompassed social, cultural, civic and also emotional aspects of immigrant community life. Critically, however, the idea of charity underpinned them and provided the basis for all their activities, with the societies established for the purpose of aiding fellow English migrants who were in
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Esposito, John L., and John O. Voll. "Maryam Jameelah: A Voice of Conservative Islam." In Makers of Contemporary Lslam. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195141276.003.0004.

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Abstract In recent years, it has become more common to hear Muslim women’s voices in the public arena. However, if we look at twentieth-century Islam, Muslim discourse has been overwhelmingly dominated by male voices, from the Islamic modernism of Muhammad Abduh and his Salafiyya movement in the early twentieth century to the writings and activism of contemporary Islamic activists and movements; from the writings and speeches of the ulama to those of the many educated Muslim professionals who have increasingly employed Islamic rhetoric and symbolism to critique their societies and to plan a mo
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