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Journal articles on the topic 'Women Indonesia Societies and clubs'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Sudiarta, I. Gede. "Peningkatan Mutu Pendidikan Politik Perempuan Bali Menuju Terwujudnya Kesetaraan Gender." Jurnal Penjaminan Mutu 5, no. 1 (2019): 32. http://dx.doi.org/10.25078/jpm.v5i1.757.

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<p><em>General description of women's participation in the political world in Indonesia representation is very low at all levels of decision making, both at the executive, legislative and judicial levels in the government bureaucracy, political parties both in other public societies. In this case the low quality of women's participation in politics occurs in Bali, namely in the executive ranks. Likewise, at the echelon II level, there were no women who obtained the position, that is, from the number of village heads in Bali there were no women who held more positions as lurah, even

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Lund, Roger D. "Guilt by Association: The Atheist Cabal and the Rise of the Public Sphere in Augustan England." Albion 34, no. 3 (2002): 391–421. http://dx.doi.org/10.2307/4054739.

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It is a cliché of literary history that the natives of the long eighteenth century were uniquely “clubbable” men and women. As Peter Clark points out, by the mid-eighteenth century voluntary associations of all sorts had become “an essential part of the social and cultural language of urban life.” Clark chronicles the rise of coffee houses, benefit societies, lodges, fraternal organizations, and clubs of every kind. As he points out, however, while the “image and concept of the voluntary society increasingly penetrated every nook and cranny of British social and cultural life” in the eighteent

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Madera, Judith. "Early Black Worldmaking: Body, Compass, and Text." American Literary History 33, no. 3 (2021): 481–97. http://dx.doi.org/10.1093/alh/ajab058.

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Abstract “Early Black Worldmaking: Body, Compass, and Text” previews a Black cultural history of the abolition epoch. It focuses on eighteenth- and nineteenth-century author–activists. Judith Madera tracks an emancipatory network that linked pioneering abolitionist communities in the Caribbean and US by print channels and shared place-based histories. Madera states that Black geographies grew up in reading societies, church organizations, cottage industries, women’s leadership groups, social clubs, and political debate fora. Black women abolitionists, she claims, called for a civics that first

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Rohman, Arif. "Women and Leadership in Islam: A Case Study in Indonesia." Int J Soc Sci 16, no. 1 (2013): 46–51. https://doi.org/10.2139/ssrn.2304613.

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Women in leadership positions is a sensitive issue in most Moslem societies. Even though reality has shown that women can compete with men, some people continue to use ‘religious reasons’ to block women’s advancement to leadership roles and maintain the status quo. This article will examine the conservative and liberal thinking about women as leaders in Muslim society especially in Indonesia.

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Syahfitri, Desta, Ahmad Syukri, and Afif Musthofa Kawwami. "The Marketing Strategy of Jialyka Maharani Through Supporting Football Clubs in Facing the 2024 General Election." Ampera: A Research Journal on Politics and Islamic Civilization 5, no. 01 (2024): 18–27. http://dx.doi.org/10.19109/ampera.v5i01.22834.

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Football holds significant popularity in Indonesia, particularly in Palembang, where it boasts a considerable fan base. This enthusiasm for football has not escaped the attention of Palembang's political sphere, with figures such as Jialyka Maharani, a member of the DPD RI of South Sumatra, actively engaging in supporting and showing concern for the city's 45 football clubs. This study investigates Jialyka Maharani's political marketing tactics, specifically her backing of football clubs, in preparation for the 2024 elections in Palembang City. The research adopts a theoretical framework roote

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Sidik, Nur Shafiena, and Dayang Affizah Awang Marikan. "Convergence of Female Entrepreneurship in Selected Asian Countries." WSEAS TRANSACTIONS ON BUSINESS AND ECONOMICS 20 (March 16, 2023): 671–81. http://dx.doi.org/10.37394/23207.2023.20.62.

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The aggregate convergence analysis of female entrepreneurship in selected Asian countries resulted in divergence. The club convergence analysis, however, identified China, Indonesia, and India as outliers. The result is in line with what the Global Entrepreneurship Monitor (GEM) has found, which is that women are more likely to start their own businesses in developing countries. The remaining countries are categorized into three distinct clubs. The finding shows that the countries with different levels of income and different indices of gender gaps are clustered together. This suggests that fe

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Ipa, Mara, Agung D. Laksono, Yusnita M. Aggraeni, and Nikmatur Rohmah. "Factors Associated with the Place of Delivery among Urban Poor Societies in Indonesia." Indian Journal of Community Medicine 48, no. 6 (2023): 888–93. http://dx.doi.org/10.4103/ijcm.ijcm_798_22.

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Abstract Background: Pregnant women in urban poor societies are vulnerable groups. Due to low financial capacity, there are obstacles to accessing delivery in an institution for poor women in urban areas. The study analyses factors associated with the delivery place among pregnant women in urban poor society in Indonesia. Materials and Methods: The study analyzed secondary data from the 2017 Indonesian Demographic and Health Survey (IDHS). A total of 1,562 samples were childbearing-age women (15–49 years) who gave birth in an urban poor society in Indonesia in the last 5 years. The study exami

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Biernat, Elżbieta, Łukasz Skrok, Dawid Majcherek, and Hanna Nałęcz. "Socioecological Profile of Active Adults. Sport as a Whole-life Choice." Physical Culture and Sport. Studies and Research 85, no. 1 (2020): 59–76. http://dx.doi.org/10.2478/pcssr-2020-0007.

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AbstractHitherto empirical research provides insight on particular dimensions or aspects thereof, but analyses that include diverse determinants of the physical activity are scarcer. The aim of the research was to examine the profile of adults who engage in sport activity, using a multi-layer, socio-ecological approach. Combined database: The Social Diagnosis 2015, The Statistics Poland 2014, and the Orliki 2012 was applied. The resulting sample consists of 8,361 adult respondents aged 25–70 years. Sport activity and sport clubs’ membership were measured as dependent variables. According to th

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Hevel, Michael S. "Preparing for the Politics of Life: An Expansion of the Political Dimensions of College Women's Literary Societies." History of Education Quarterly 54, no. 4 (2014): 486–515. http://dx.doi.org/10.1111/hoeq.12080.

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One week before the 1908 U.S. presidential election, the women of the Hesperian Literary Society at the State University of Iowa (SUI, now the University of Iowa) presented “a unique program” in the form of a mock political rally. Imagining that they lived in a town where women had “been honored by the legislature with the ballot,” the “Hep” members divided into clubs that supported various candidates and causes. Several women formed the Utopian Club, which promoted William Jennings Bryan's presidential candidacy, while the members who comprised the Women's Culture Club supported William Howar

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Imtihanah, Anis Hidayatul, and Asep Syahrul Mubarok. "Framing The Gender Equality in IAIN Ponorogo Indonesia." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 1 (2021): 17–31. http://dx.doi.org/10.36835/annuha.v8i1.376.

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Women play many roles in today's world in their societies' economic development. Women have many contributions to a country's welfare in various sectors, such as politics, health, agriculture, and public education. This research used a mixed-method design to analyze Islamic higher education, focusing on implementing gender policy and gender values—moreover, the activities of female lecturers in their daily work. The research also combines qualitative and quantitative data-gathering methods, particularly participant observation, in-depth interviews, numbers data, and figures to analyze how gend

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Rohman, Arif. "Does Education Empower the Indonesian Women?" Jurnal Ultima Humaniora 1, no. 2 (2013): 212–17. https://doi.org/10.2139/ssrn.2367284.

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The second feminist wave in the 1960s has influenced feminists to increase their campaign against patriarchy in almost all areas. This campaign aims to achieve equal legal, political and social rights for women. In this context, they view education as a vehicle to empower women in societies. Using Javanese culture as an example, this article will examine whether education has much impact on it, and to identify factors which prevent education from empowering women in Indonesia. From the analysis, it has shown that educated women still faced many obstacles to participate in economical, political

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Alfian, Andi. "Arranged Marriages among Young Educated Muslim Women in South Sulawesi Indonesia." DINIKA : Academic Journal of Islamic Studies 7, no. 1 (2022): 55–84. http://dx.doi.org/10.22515/dinika.v7i1.4652.

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Previous studies claimed that arranged marriages occur in underdeveloped societies, among the uneducated and low social classes. However, in Indonesia, especially South Sulawesi, arranged marriages also occur among young educated Muslim women. This study aims to answer why young educated Muslim women accept arranged marriages by their parents or families instead of marrying their boyfriends. This study also elaborated further on the issue of their feelings and experiences, such as feelings after marriage, dating experiences, and the reasons their parents matched them. This study used a postcol

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López Alfaro, Gilberto. "Acercamiento al asociacionismo en Sinaloa, México: 1875 a 1929." Revista de Historia, no. 89 (January 1, 2024): 1–34. http://dx.doi.org/10.15359/rh.89.5.

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This work aims to demonstrate the existence of groups that gave way to the formation of civil society in the state of Sinaloa, Mexico. Through the critical-analytical method with a qualitative approach, we proceeded to review the bibliography, journalistic sources, and archives; with which it was possible to obtain the classification, division and segmentation in the fields: social, political and labor of these groups between the years of 1875 to 1939. These organizations were evidence of the transition from pre-modern society to a liberal, modern and revolutionary post in Sinaloa. The listed

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Utsany, Royan, Afrizal Tw, and Khamim Khamim. "Women's Rights and Gender Equality: An Analysis of Jasser Auda's Thoughts and His Contribution to Renewal of Islamic Family Law in Indonesia." JIL: Journal of Islamic Law 3, no. 1 (2022): 54–73. http://dx.doi.org/10.24260/jil.v3i1.530.

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There are still many practices of marginalization and subordination of women. An incomplete understanding of the Qur'an and hadith is the main reason. Women have the same position as men and are elevated in status in Islam. This article aims to explain Jasser Auda's thoughts on women and their contribution to the reform of Islamic family law in Indonesia. This paper uses bibliographic research as the primary source of Jasser Auda's works. This study concludes that Jasser Auda's thinking which provides equal positions between men and women, aligns with maqāsid al-syarī’ah, which was developed a

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Tw, Afrizal, Khamim Khamim, Royan Utsany, and Fauzan Ramdani. "Hak Perempuan dan Kesetaraan Gender: Analisis Terhadap Pemikiran Jasser Auda dan Kontribusinya dalam Pembaharuan Hukum Keluarga Islam di Indonesia." TASAMUH: Jurnal Studi Islam 14, no. 2 (2022): 213–32. http://dx.doi.org/10.47945/tasamuh.v14i2.691.

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There are still many practices of marginazilation and subordination of women. An incomplete understanding of the Qur’an and hadith is the main reason. Women have the same position as men and are elevated in status in Islam. This article aims to explain Jasser Auda’s thoughts on women and their contribution to the reform of Islamic family law in Indonesia. This paper uses bibliographic research as the primary source of Jasser Auda’s works. This study concludes that Jasser Auda’s thinking which provides equal positions between men and women, aligns with maqāsid alsyarī’ah, which was developed an

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Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.

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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participat

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Sukabdi, Zora. "The Role of Self-Efficacy in Reducing Unemployment: A Field Study on Women in Indonesia." Intercontinental Journal of Social Sciences 1, no. 4 (2024): 181–295. http://dx.doi.org/10.62583/3tn62e61.

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Women still face significant challenges in many societies in achieving equal opportunities in employment. Despite efforts, substantial disparities persist between males and females in unemployment rates. Therefore, this study aimed to explore the relationship between self-efficacy and unemployment among women in Indonesia, specifically in Jakarta and Surabaya, through survey data analysis. The sample included 500 women from diverse age, educational, and professional backgrounds. The results indicate a moderate level of unemployment among Indonesian women, with variations in post-graduation exp

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Sayyidah, Nurma. "Hadis Tentang Hukum Khitan Perempuan (Kajian Sanad dan Matan)." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 17, no. 1 (2018): 145. http://dx.doi.org/10.14421/qh.2016.1701-07.

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Circumcision is a tradition known and observed by societies form different religious tradiions worldwide. In Indonesia, especially on Muslim community, this tradition is deeply rooted. Having been observed for not only male but also female Muslims, its practice gains controversy. They who refuse its practice to women argue that female circumcision, while it is banned by WHO, it causes negative effects to women reproductive health. This paper attempts to examine hadith reports commonly used by Indonesian Muslims as the basis for legitimizing circumcision for female.Keywords: circumcision, Hadit

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Abdul, Irawati, Yusril S. Hasan, and Fitri Hadi Yulia Akib. "Does Minimum Wage Reduces Gender Inequality in Indonesia?" Economics Development Analysis Journal 13, no. 1 (2024): 1–12. http://dx.doi.org/10.15294/edaj.v13i1.74808.

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Gender inequality is a persistent challenge in many societies, reflecting disparities in access to resources, opportunities, and decision-making power between men and women. One policy area that has garnered significant attention in the quest for gender equality is the minimum wage. By setting a wage floor for all workers, minimum wage policies aim to enhance the economic well-being of low-income individuals, a group in which women are often overrepresented. However, the relationship between minimum wage policies and gender inequality is complex, and its impact remains a subject of extensive d

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Absalom, Lerry Kristian, Bernardus Kaka, and Jamin Tanhidy. "Menyikapi Isu Kesetaraan Gender di Indonesia dalam Perspektif Imago Dei." Jurnal Kala Nea 3, no. 1 (2022): 1–15. http://dx.doi.org/10.61295/kalanea.v3i1.88.

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The issue of gender equality is an issue that occurs in society. In certain societies gender discrimination does not seem to be a problem, even though it actually causes problems. Through this research, researchers examine the issue of gender equality in Indonesia. A theological research approach was used to address the issue of gender equality. The researcher found that the image of God in Genesis 1:26-28 is blurred by cultural factors. The image of God is to declare that human beings are the existence that reveals the form of God. Therefore, the presence of humans as the image of God implies

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Sih, Natalia Sukmi, Pratiwi Elingsetyo Sanubari Theresia, and R. Siahainenia Royke. "Revealing Women Participation in Tourist Village Establishment." Journal of Social and Political Sciences 5, no. 4 (2022): 79–87. https://doi.org/10.31014/aior.1991.05.04.380.

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The tourism sector provides opportunities to develop inclusive communities, including Tidar Campur. The initiative of establishing tourist destinations is proposed as an effort to reduce slum areas in Magelang City, Central Java, Indonesia. The idea of initiating an educational tourist village comes from the local societies who believes that there is a promising potential from tofu enterprises. This study depicts how a participatory approach with three primary components work in tourist destination establishment. Community participatory was used as a framework of this paper. The qualitative me

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Salim, Delmus Puneri. "Politics and Islamic Laws in Indonesia (Case Study of Muslim Prayer Procedures During the Covid-19 Pandemic)." Mazahib 21, no. 2 (2022): 187–212. http://dx.doi.org/10.21093/mj.v21i2.5060.

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Scholars have analyzed the increasing implementation of Islamic laws in Indonesia after the 1998 reform. They have shown that traditional Islamic laws practiced in the past are being implemented again today, such as caning in Aceh, hijab for women in West Sumatra, and the obligation of Qur’anic literacy in South Sulawesi. Few scholars show otherwise about rational and accommodating laws in contemporary Islamic laws. By analyzing fatwas, circulars, and instructions issued by three prominent Islamic institutions in Indonesia regarding the procedures for praying during the Covid-19 pandemic, this

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Qibtiyah, Alimatul, Siti Ruhaini Dzuhayatin, Naima Bouras, and Noorkamilah Noorkamilah. "NEGOTIATING MODERN ISLAMIC IDENTITY: The Political and Sociological Dynamics of Niqabis in Indonesia and Egypt." PALASTREN: Jurnal Studi Gender 16, no. 2 (2023): 251. http://dx.doi.org/10.21043/palastren.v16i2.22427.

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<p>Type the Arab Springs and the rise of Daesh in Syria and Iraq gave the niqabi women a special stand and visibility they never had before. Some niqabis women became visible sharing during the demonstrations calling for justice and social changes, others who believe in the Salafi jihadi trend were intensely mediatised due to their implication, next to Daesh, in tortures and bomb attacks. The civil societies in Egypt and Indonesia started to shape new calls to ban niqâb and presented it as a danger for the country. In both countries’ controversy has raised among Islamic mass organization

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Zahra, Laila, Niru Anita Sinaga, and Sudarto Sudarto. "LEGAL PROTECTION FOR WOMEN IN CASES OF DOMESTIC VIOLENCE." LITERATUS 6, no. 2 (2024): 510–18. http://dx.doi.org/10.37010/lit.v6i2.1724.

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Interviewing the respondents or informants. The method in this research is juridical empiric method. The result of this research shows that the legal regulation which influence the law enforcement towards Domestic Violence within the household is the Law No. 23 of 2004 on the eradication of Domestic Violence within the household. However, if before entering the litigation way, it is mediated in advance with the rule of Gampong and if a marriage is not recognized by the state so that the domestic violence is subjected to Article 351 of the Criminal Code. The law enforcer that influences the law

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Warner, Shawna, Leanne M. Dzubinski, Sarah Wood, and Colleen Martin. "Justice meets justification: Women’s need for holistic ministry in world mission." Missiology: An International Review 45, no. 1 (2016): 67–87. http://dx.doi.org/10.1177/0091829616676288.

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Missiology continues to be a male-dominated field, despite the fact that the majority of mission practitioners are women. Christian female scholar-practitioners have unique insights into issues facing women in contexts around the world that can be best met through holistic ministry; however, the voices of women scholar-practitioners are often overlooked due to muted group theory and unconscious gender bias. The honor–shame worldview that permeates many societies creates conditions that are especially challenging for women. This article presents the findings of field research and interviews con

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Safika, Iko, Timothy P. Johnson, Young Ik Cho, and Ignatius Praptoraharjo. "Condom Use Among Men Who Have Sex With Men and Male-to-Female Transgenders in Jakarta, Indonesia." American Journal of Men's Health 8, no. 4 (2013): 278–88. http://dx.doi.org/10.1177/1557988313508430.

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This article examined differences in condom use during anal intercourse among men who have sex with men (MSM) and male-to-female transgender women in Jakarta, Indonesia. A cross-sectional design, structured interviews, and hierarchical linear modeling were used to examine condom use among MSM recruited from entertainment places (EPs; e.g., discotheques/dance clubs/karaoke bars), massage parlors (MPs), and among transgender women who congregated and/or sought sexual partners on streets/parks (S/P). The sample consisted of 91, 97, and 114 of MSM-EP, MSM-MP, and transgender-S/P, respectively. Res

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Михайлюк, В. П., and O. I. Михайлюк. "Genesis of women movement in the context of gender relationsin Ukraine (second half of XIX - beginning of XX century)." ВІСНИК СХІДНОУКРАЇНСЬКОГО НАЦІОНАЛЬНОГО УНІВЕРСИТЕТУ імені Володимира Даля, no. 3(259) (February 18, 2020): 41–47. http://dx.doi.org/10.33216/1998-7927-2020-259-3-41-47.

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The purpose and tasks of the article are to summarize and analyze the organizational forms of the genesis of the women's movement in Ukraine in the second half of the nineteenth - early twentieth centuries; highlighting their specificity in the time intervals proposed by the authors in each of the three stages; opening on the basis of the first organized women's groups and societies in the Dnieper Ukraine and the Western Ukrainian lands of joint orientation of actions in realization of tasks of achievement of gender equality. On the first - emancipatory - there is a process of origin and

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Lagunova, Irina S. "The Problem of Understanding the Essence of Femininity in Western and Russian Society." Sociopolitical Sciences 15, no. 2 (2025): 236–43. https://doi.org/10.33693/2223-0092-2025-15-2-236-243.

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Interest in the specifics of female nature, the differences between “female” and “male” has existed at all times. In the 20th century, such interest was largely transformed into slogans and social transformations, movements for equal participation of women, along with men, in various social institutions and public administration. The XXI century marked a new wave of interest in the study of the topic of “femininity”. It is largely due to the fact that conditions for the active participation of women in various spheres of society have already been created, many women occupy leading positions in

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Idris, Rizky Akbar, Muhammad Pramadiathalla, and Tania Daniela. "Female Genital Mutilation as Violence Against Women: A Narrative of Promoting Abandonment." Indonesian Journal of Law and Society 2, no. 2 (2021): 121. http://dx.doi.org/10.19184/ijls.v2i2.24565.

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Today, women and girls are less likely to undergo female genital mutilation (FGM) than decades ago. However, the practice is still near-universal in some countries. FGM is still practiced because societies still hold their traditional values and norms. According to UNICEF, at least 200 million women and girls have been subjected to the practice in 30 countries, mainly those in Asia and Africa. This study aimed to analyze FGM as violence against women relating to the communities and their beliefs by addressing the status quo and the legality of FGM practices in Indonesia, Egypt, and Yemen. It a

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Lewis, Su Lin. "Rotary International's ‘acid test’: multi-ethnic associational life in 1930s Southeast Asia." Journal of Global History 7, no. 2 (2012): 302–24. http://dx.doi.org/10.1017/s1740022812000083.

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AbstractThe social history of colonial Southeast Asia has often been narrated through the lens of ‘plural societies’, where various ethnic groups rarely mixed. This article challenges that narrative by pointing to traditions of multi-ethnic interaction, particularly in port cities, dating back to an early modern age of commerce. Although colonialism introduced new racial hierarchies that reinforced stark ethnic divides, it also created arenas where these could be transgressed. In the interwar era, international organizations, such as Rotary clubs, provided a way of breaking the colour bar of c

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Jebadu, Alexander, Bernadus Raho, and Ferdinandus Sebho. "Not demeaning the dignity of women: A study on the authentic purpose of “Paca” (Bride-Price) in a traditional Indonesian society." Divine Word International Journal of Management and Humanities (DWIJMH) (ISSN: 2980-4817) 4, no. 1 (2025): 1197–216. https://doi.org/10.62025/dwijmh.v4i1.109.

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Nearly all previous studies on customary marriage in traditional societies indicate that the practice of bride price demeans women. It, therefore, should be abolished. This study shows the opposite. The bride price practiced by traditional societies has a sacred purpose. The practice upholds women’s dignity. To some extent, women are even worshipped as if they were fertility goddesses. In this study, “paca” (bride price) of the Manggaraians in Indonesia is taken as a study case. The study used qualitative and quantitative methods. The study found that nearly all informants reject the notion of

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Annisa Nurrachmawati, Anna Marie Wattie, Mohammad Hakimi, and Adi Utarini. "“KAMBOH”: A QUALITATIVE STUDY OF POSTPARTUM CARE IN KUTAI ETHNIC TRIBE, EAST KALIMANTAN, INDONESIA." Malaysian Journal of Public Health Medicine 19, no. 1 (2019): 25–30. http://dx.doi.org/10.37268/mjphm/vol.19/no.1/art.33.

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Postpartum is recognized as a critical period in many cultures, when societies view mothers as vulnerable. A longitudinal qualitative study of pregnant women in the rural area of Kutai Kartanegara, East Kalimantan, Indonesia was conducted to explore cultural beliefs and practices during the postpartum period. Ethnography approach was performed and the data on the postpartum period are presented. Intensity sampling was used to select informants from Muara Kaman Ulu and Ilir villages, Muara Kaman Sub district, Kutai Kartanegara and in-depth interviews were conducted with 17 Kutai postpartum wome

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Azeharie, Suzy, Wulan Purnama Sari, and Muhammad Gafar Yoedtadi. "Women in Conflict Communication Perspective (Case Study of the Role of Women in Maintaining Harmony in Manado)." Jurnal Komunikasi 16, no. 1 (2024): 288–99. http://dx.doi.org/10.24912/jk.v16i1.26258.

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Cultural diversity in Indonesia is analogous to a double-edged sword. On the one hand, it can be seen as a source of strength, but on the other hand, it can be seen as a weakness. In April 2022, SETARA Institut, a non-governmental organization for democracy and peace, announced 10 cities in Indonesia that were rated as having the highest level of tolerance, one of which was Manado. Minahasa society adheres to the Sitou Timou Tumou Tou philosophy. In this philosophy there is openness, mutual respect, mutual assistance and assistance. Multicultural societies have a tendency towards conflict. In

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Ēce, Kristīna. "Leipcigas un Lībencellas misijas: Hildegardes Procelas un Lilijas Otīlijas Grīviņas kalpošana." Ceļš 73 (December 2022): 24–42. http://dx.doi.org/10.22364/cl.73.02.

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Until the 19th century, women were not considered suitable for mission work. However, when Leipzig mission started its work in India, it came to the realization that to reach Indian women with the Gospel, women missionaries were needed. Soon, other German mission societies that sent missionaries to China, Indonesia and Africa also came to the same conclusion, opening the doors for ministry for the first women from Vidzeme (Livland). Baltic-German Hildegard Prozell, from Jaunmārupe, was sent in 1896 through Leipzig to India and Lilija Otilija Grīviņa, (in German Grihwin, Griwing, Griewing) from

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Afifah, Istiyana, Dhea Arisati, Nanindhita Nur Khasanah, Desti Nadya Amanda, and Rizqan Kariema Mustafa. "The Women's Dual Roles." Journal of Southern Sociological Studies 1, no. 1 (2025): 40–56. https://doi.org/10.26740/jsss.v1i1.40860.

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In many Global South societies, especially in Southeast Asia, women are increasingly burdened with dual responsibilities in the informal economy and domestic sphere. This phenomenon of dual roles often leads to role conflict, disproportionately affecting women’s well-being due to persistent gendered expectations and structural inequalities. This study aims to explore how women navigate these conflicts in contexts shaped by patriarchal norms and economic precarity. Using a qualitative phenomenological method, the research draws insights from in-depth interviews with three women workers in the i

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Turnip, Luisa Oktaviana, Sonny Dewi Judiasih, and Deviana Yuanitasari. "SDG'S IN FAMILY LAW: THE EFFECT OF GENDER INEQUALITY ON THE QUALITY OF CHILDREN'S EDUCATION IN THE FAMILY." Ajudikasi : Jurnal Ilmu Hukum 8, no. 2 (2025): 153–68. https://doi.org/10.30656/ajudikasi.v8i2.9371.

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Men and women based on the influence of social culture of society (social construction) by not looking at biological types in equality. Gender differences, which in turn give birth to gender roles, are actually not a crucial problem, as long as they do not cause gender inequalities. However, the reality in society shows that gender differences have created various forms of inequality or injustice, both for men and especially for women. Equal and fair gender relations between parents related to child care and education in the family affect the quality of children's education. So far, the role o

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A/p P.Panjalingam, P. Nesamalar. "Muslim Women Today: Challenges in Achieving their Full Potential in Resource Management." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 361–75. http://dx.doi.org/10.31436/jia.v8i0.266.

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Islam advocates equality among all people regardless of race, gender, or nationality. However, Muslim women face numerous obstacles that stand in the way of achieving their full potential in resource management. Certain interpretations of religious teachings and Islamic law, especially those related to property allocation and divorce deny Muslim women what they are rightfully entitled to. Many patriarchal societies tend to have clearly defined roles for males and females. Besides that, many girls are denied access to educational opportunities although education and learning is greatly revered

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KEASBERRY, I. N. "Elder care and intergenerational relationships in rural Yogyakarta, Indonesia." Ageing and Society 21, no. 5 (2001): 641–65. http://dx.doi.org/10.1017/s0144686x01008431.

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In Indonesia, as in most other societies, intergenerational relationships are considered most important for elder care. Children are expected to take care of their elderly parents. However, processes of social change such as industrialisation, urbanisation and migration can have a negative impact on care for elderly people, particularly in rural areas. This paper addresses the issue of the living and care arrangements of older people and possible changes therein. A number of hypotheses and research questions pertaining to this issue are discussed. An Elderly Household Survey was carried out am

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Holqi, Fikri Gali Fernando, Ardhia Saveria Regita, Ana Aprillia, and Izzah Qurotul A’yun. "Analyzing gender equality in the US and Indonesian parliaments through liberal feminism theory." Gender Equality: International Journal of Child and Gender Studies 10, no. 1 (2024): 104. http://dx.doi.org/10.22373/equality.v10i1.22688.

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Gender inequality is a persistent issue experienced by women worldwide, often intertwined with their limited participation in political spheres. This study examines the political involvement of women in the parliaments of Indonesia and the United States of America (USA) through the lens of liberal feminism theory. Employing qualitative decryption approaches with a comparative study design, data collected from both the Indonesian Parliament and the USA Parliament were understood, recorded, phrased, compared and analyzed within the framework of liberal feminism theory, focusing on the "Right in

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Fanani, Ahmad Fuad. "The implementation of sharia bylaws and its negative social outcome for Indonesian women." Indonesian Journal of Islam and Muslim Societies 7, no. 2 (2017): 153. http://dx.doi.org/10.18326/ijims.v7i2.153-174.

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The formalisation of sharia law has been the subject of wide-ranging debate in Indonesia, also internationally. This is because this idea has significant implications, politically and socially, not only for Muslims, but also for women and other followers of other religions who live in Indonesia. It is important to note that there are 78 sharia bylaws which have already been ratified by regional authorities. And more than 52 cities and regencies have applied these regulations at the regional level. Some analysts argue that the implementation of sharia bylaws reflects on the fact that the majori

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Ardiningsih, Eka Setya, Farid Agushybana, and Zahroh Shaluhiyah. "DETERMINANTS OF FERTILITY PREFERENCE AMONG WOMEN AGED 15-49 YEARS IN CENTRAL JAVA PROVINCE (2022 FAMILY LIFE SURVEY ANALYSIS)." Jurnal Biometrika dan Kependudukan 13, no. 1 (2024): 38–50. http://dx.doi.org/10.20473/jbk.v13i1.2024.38-50.

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Uncontrolled population growth is a significant challenge for societies and governments, particularly in the healthcare sector. Indonesia as the world's fourth most populous country, faces this issue with a Total Fertility Rate (TFR) of 2.45, falling short of the intended target of 2.1 for achieving balanced population growth. Furthermore, Central Java Province, one of the most populous regions, records a TFR of 2.27, which is also below the target. It's crucial to note that even a slight decrease in TFR in a populous province can have a significant impact on the national TFR. This research in

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Setiadi, Setiadi, and Sita Hidayah. "Subjective Well-Being Amongst Older Women from Migrant and Non-Migrant Households in Rural Java, Indonesia." Journal of Population and Social Studies 29 (June 14, 2021): 459–78. http://dx.doi.org/10.25133/jpssv292021.029.

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This study explored how older women living in rural Java in Yogyakarta, Indonesia construct their subjective well-being. This study identified access, control, and physical and social resources available for older adults in their daily life and, afterward, juxtaposes these factors with the socioeconomicstatus and culture of rural societies in Java that support elderly resilience. This study assumed there are both differences and similarities in control of those resources leading to the subjective well-being in rural Java. This research utilized subjective well-being theory to examine how older

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Manasikana, Rinta Arina, and Ratna Noviani. "Peran Media Massa dan Teknologi dalam Transformasi Keintiman di Indonesia." Calathu: Jurnal Ilmu Komunikasi 3, no. 1 (2021): 7–19. http://dx.doi.org/10.37715/calathu.v3i1.1895.

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This research aimed to identify how the current development in technology and mass media is affecting the form and the way people fulfill intimacy in Indonesia by using Anthony Giddens' concept of intimacy transformation. In his book The Transformation of Intimacy Sexuality, Love, and Eroticism in Modern Societies (1992), Giddens stated that there are changes in intimacy relations in society from time to time which are influenced by the pace of modernity. This research showed that there are influences from mass media and technology in changing concept of intimacy and how to fulfill it in socie

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Mardiharini, M., D. H. Azahari, R. M. Chaidirsyah, and K. Obaideen. "Palm oil industry towards Sustainable Development Goals (SDGs) achievements." IOP Conference Series: Earth and Environmental Science 892, no. 1 (2021): 012068. http://dx.doi.org/10.1088/1755-1315/892/1/012068.

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Abstract Gender Equality in Sustainable Development Goals (SDGs) has been exclusively developed but, most of our current economies and societies are not able to fully contribute or equally benefit from them. When zooming in, women are generally more excluded than men. Indonesia as the leading of palm oil producing country and given the vital role that women and girls play in the management, care, and use of Palm Oil, the Gender Equality and Social Inclusion (GESI) framework is important to review. This paper aims to review the performance of GESI framework in the Indonesian palm oil sector and

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Muljadi, Hianly, and Sonny Angjaya. "BEAUTY STANDARDS AS SYMBOLIC VIOLENCE AGAINST WOMEN IN IMPERFECT: KARIER, CINTA, & TIMBANGAN (2019)." Paradigma: Jurnal Kajian Budaya 14, no. 3 (2024): 435–50. https://doi.org/10.17510/paradigma.v14i3.1520.

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Beauty is often perceived as a neutral concept; however, perceptions of beauty vary across different societies. In Indonesia, for instance, beauty is frequently associated with having fair skin and a slim physique. Consequently, women who do not meet these criteria are often deemed unattractive. Furthermore, beauty is commonly linked to a woman’s success. This issue is critically examined in the Ernest Prakasa’s film Imperfect: Karier, Cinta, & Timbangan (2019), which centers on the life of a young woman named Rara, who is depicted as dark-skinned and slightly overweight. The societal pres

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Rosita, Eva, and Prima Gusti Yanti. "Identity Negotiation And Resistance In The Short Story 'Rose In The Tiger Canal': A Review Of Feminism Poscocolonial." Eduvest - Journal of Universal Studies 4, no. 11 (2024): 10076–86. http://dx.doi.org/10.59188/eduvest.v4i11.6415.

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This study examines the negotiation of identity and female resistance in the short story Mawar di Kanal Macan by Iksaka Banu, focusing on the dual oppression faced by women in colonial and postcolonial contexts. Using a descriptive-analytical method and a postcolonial feminist approach, the research explores how colonial and patriarchal power structures shape women's identities and incite resistance. Drawing on theories of identity, subalternity, and hybridity, the analysis investigates how women in subaltern positions negotiate their identities within dominant power structures. Furthermore, i

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Juliani, Anita, and Radea Yuli Hambali. "Teologi Pembebasan Perempuan Perspektif Asghar Ali Engineer." Jurnal Riset Agama 2, no. 2 (2022): 22–34. http://dx.doi.org/10.15575/jra.v2i2.17551.

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Gender inequality experienced by women is still rampant to this day. Orthodox societies often use religious teachings to perpetuate patriarchal systems. This study has the aim of discussing and knowing the challenges and rights of women in Islam. This research is very important for the current condition of women in Indonesia, because many Indonesian ulama figures have misogynistic interpretations of the Qur'anic verse. Therefore, this research is important in solving problems regarding women who are oppressed as a result of these problems. This study uses an approach that is descriptive-analyt

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Sufyan, Muhammad Suhaili, Muhammad Ansor, Mawardi Mawardi, and Syawaluddin Ismail. "Subaltern Agency and Economic Resilience of Marginalized Community in Aceh." Share: Jurnal Ekonomi dan Keuangan Islam 11, no. 1 (2022): 20. http://dx.doi.org/10.22373/share.v11i1.10362.

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This article examines the gender practices of a marginal community based on economic resilience among traditional women parking attendants in Aceh, Indonesia. It specifically aims to challenge the framing of prior scholarship, which generally states that the daily gender practice of the marginal Muslim community does not provide ample room for a woman’s autonomy. The data was collected using semi-structural interviews and non-participatory observations of ten traditional women parking attendants in Langsa, Aceh. Using the concepts of agency, the article shows the way the women of a marginal co

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Hamzah, Nanda Nabilla. "Gender and Fundamentalism in Khaled Hosseini's A Thousand Splendid Suns." Muslim English Literature 1, no. 1 (2022): 28–40. http://dx.doi.org/10.15408/mel.v1i1.26261.

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This paper aims to challenge the reductionist views of Islam and Muslim women in Khaled Hosseini's A Thousand Splendid Suns (2017). In doing so, this paper explores the connection of gender discourse with the Islamic political movement in Hosseini's novel. It also seeks to challenge the gendered bias in the novel by using Amina Wadud's concept of Islamic Feminism. Through the subjugated life of women's characters, the concept of hegemonic masculinity is applied to give an in-depth analysis of gender relations and fundamentalism in the novel. The research focuses on understanding misogynist att

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Stradomska, Marlena, Aleksandra Kielan, and Bożena Walewska-Zielecka. "Examples of mental health campaigns targeted at men." Psychiatria i Psychologia Kliniczna 20, no. 3 (2020): 196–201. http://dx.doi.org/10.15557/pipk.2020.0025.

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Men commit suicide more frequently than women in nearly all parts of the world. This is due to a number of factors, including the fact that women tend to seek mental help relatively more often than men. Many developed countries have attempted to implement suicide prevention programmes and initiatives, but only a small proportion of these have targeted men directly. The aims of this paper are to highlight preventive measures focusing on mental problems experienced specifically by men, and provide a detailed description of these measures. Consequently, the paper has both theoretical and practica

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