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Journal articles on the topic 'Women inheritance'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

R. Sihite, Daniel, Desriani Ronay Fiona Purba, Bayu Adrian, et al. "Akibat Hukum Pembagian Warisan terhadap Anak Perempuan Menurut Hukum Adat Batak Toba dan Hukum Islam." Journal on Education 6, no. 4 (2024): 21562–69. http://dx.doi.org/10.31004/joe.v6i4.6144.

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The mini research assignment for group 4 from class E PPKn 2022 is entitled: "The Legal Effects of Distribution of Inheritance on Girls According to Toba Batak Customary Law and Islamic Law". This mini-research examines the distribution of inheritance to daughters according to Toba Batak customary law and Islamic law. The aim of this research is to find out how inheritance is distributed to daughters according to Toba Batak customary law and Islamic law. This mini-research uses Qualitative Research Methods with the type of Normative Legal (Empirical) research. Data collection techniques throug

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Batool, Usmat. "The Role of Shari‘ah in Provision of Shares of Inheritance to Women." Pakistan Journal of Humanities and Social Sciences 11, no. 1 (2023): 517–24. http://dx.doi.org/10.52131/pjhss.2023.1101.0369.

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In pre-Islamic Arabia, before the advent of Islam women were deprived from their basic civil rights including the right of having wealth and property. Generally women were excluded from the right of inheritance also. Islam not only recognized her as human being by raising her dignity but also ensured her better economic position by giving her appropriate property rights including inheritance. The Qur’?n and the Sunnah provide the basic provisions of Islamic law of inheritance and eliminate all the unjust custom of woman rights of inheritance before Islam. The Muslim jurists further streamlined

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Gusti Malayudha, Achmad, Widya Sari, and Angga Puja Asiandu. "INDONESIAN INHERITANCE SYSTEM BASED ON ISLAMIC LAW, CIVIL CODE, MATRILINEAL CUSTOMS, AND GENDER EQUALITY PERSPECTIVES." SANGKéP: Jurnal Kajian Sosial Keagamaan 6, no. 1 (2023): 55–73. http://dx.doi.org/10.20414/sangkep.v6i1.6286.

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In this article, the author discussed the inheritance system in Indonesia. The inheritance distribution system in Indonesia is based on Islamic law, civil code, and customary law. On the other hand, gender equality activists have their perspectives regarding the justice of the distribution system based on the proportion received by men and women. Based on the discussion, it was known that there are similarities and differences among Indonesian inheritance distribution systems. Each of the systems regulates that the testator must die and the main heirs are blood-related to the decedent. In Isla

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Pahutar, Agus Anwar, Neila Hifzhi Siregar, and Hendra Gunawan. "KEDUDUKAN CUCU DARI PIHAK PEREMPUAN DALAM KEWARISAN ISLAM." Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan 8, no. 1 (2022): 81–105. http://dx.doi.org/10.24952/almaqasid.v8i1.4824.

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This paper discusses how the differences between the scholars regarding the position of the grandchildren of women in the acquisition of inheritance in Islam. Because, one of the goals of inheritance is the creation of justice for every heir. However, it is not uncommon for the distribution to happen things that cause the goal of justice not to be achieved. For example, the position of a woman's grandchildren in obtaining inheritance. This is because there is a difference in the understanding of the position of the grandchildren of the woman in obtaining inheritance as zawil arham and a substi

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Nashirun, Kurniati, Marilang. "KONSEP KEADILAN DAN KESETARAAN GENDER TENTANG PEMBAGIAN HARTA WARIS DALAM PERSFEKTIF HUKUM ISLAM." Madani Legal Review 6, no. 1 (2022): 65–78. https://doi.org/10.31850/malrev.v6i1.1708.

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One of the most complicated issues relates to the distribution of inheritance from parents to their children or people who have died to those who are entitled to receive it and this often creates problems for family members. It is customary in society that a problem arises usually from the practice of dividing inheritance because two parties usually feel that there is no justice in the distribution of inheritance. Due to the change in roles between women and men, this is a gender issue in society, the demands that are expected by women must be in accordance with the role in the family, so that

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Mostofa, Md. "Rules and Practices of Women’s Inheritance Rights in Islam: Bangladesh Perspective." International Journal of Islamic Business & Management 3, no. 1 (2019): 14–20. http://dx.doi.org/10.46281/ijibm.v3i1.245.

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The study aims to map the status of women right of inheritance in Bangladesh with reference to Islamic injunctions and social practice. For ideal status verses of Holy Quran and traditions of Holy Prophet regarding women right of inheritance are collected. The study concludes that we see most of the people of Bangladesh are reluctant to follow Islamic principles properly with reference to women right of inheritance. Who give women inheritance among of them majority families does not give women inheritance rather provide cash or kind in lieu of their actual shares. Even our society consider dow

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Nugraheni, Laksana Arum, Asmin Fransiska, and Putu Devi Kusumawardani. "The dynamics of customary inheritance law from the perspective of gender equality in Klungkung District-Bali." International Journal of Research in Business and Social Science (2147- 4478) 11, no. 1 (2022): 283–89. http://dx.doi.org/10.20525/ijrbs.v11i1.1601.

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The current development and reform in society and government at the local and national levels have made customary law less strict than before. These developments influence also the inheritances law based on customary law. Inheritance disputes or their unequal distributions impacted the marginalization of certain groups, such as women or girls. There has been a shift in the opinion among society regarding women's inequality related to access to inheritance. Several developments of the notion of gender equality have been and are being stipulated in laws and regulations. The gender dimension inte

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Ms. Shazia Begum and Dr. Naseem Akhter⁕. "The Practical Situation of Inheritance Rights of Women Living in Rural Areas of Peshawar." GUMAN 7, no. 3 (2024): 153–86. https://doi.org/10.63075/guman.v7i3.829.

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The objective of the research review of the practical situation of women's inheritance rights in rural areas is to study the practical problems and challenges of these women's inheritance rights. This study analyzes the legal aspects of inheritance rights, social customs, and obstacles faced by women in achieving inheritance rights. During the research, interviews were conducted with women living in different rural areas, through which it was found that many women are deprived of their inheritance rights. Reasons for this include legal ignorance, societal pressures, and cultural traditions tha

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Lina, Naima Akhter. "Land Right and its Implementation in Bangladesh for Women." American Journal of Society and Law 2, no. 1 (2023): 7–12. https://doi.org/10.54536/ajsl.v2i1.1163.

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Inheritance is a problem for women’s economic and financial circumstances as well as for human rights. Bangladesh is a developing country and women have a significant role in it. Culturally it has a patriarchal society. Women’s rights are promptly violated in the society in different physical and mental abuse. Though things are changing in a very slow motion still land right is very crucial in the society. Women have hardly any choice and voice in the inheritance of property. The land right exists for both men and women but the implementation for women is very low and unsatisfying.

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Utami, Iftitah. "THE ROLE OF WOMEN IN THE FAMILY AGAINST THE DISTRIBUTION OF INHERITANCE IN THE CITY OF PALEMBANG." Nurani: Jurnal Kajian Syari'ah dan Masyarakat 20, no. 1 (2020): 37–48. http://dx.doi.org/10.19109/nurani.v20i1.4366.

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The issue of inheritance sometimes becomes a conflict in the community because some heirs do not want to accept the distribution of inheritance that has been determined accordingly furudhul muqaddarah. in the furudhul muqaddarah it is clear the parts of heirs, another case with the distribution of inheritance by customary law where the distribution of inheritance is done through the process of transition from family lineage. The problem in this research is how the views of Palembang IA Religious Court Judges about the Influence of Women's Role in the Family Against the Distribution of Inherita

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YEPIK, Marta. "Inheritance of Power in Mercia by Princess Aelfwynn." Вісник Львівського університету. Серія історична / Visnyk of the Lviv University. Historical Series, no. 54 (November 3, 2022): 41–49. http://dx.doi.org/10.30970/his.2022.54.11601.

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The period of the early Middle Ages is controversial among scholars, especially with regard to gender studies, which have intensified since the late twentieth century. It is believed that in the Middle Ages women were restricted in their rights and the role of a noble woman was limited to strengthening alliance by contracting dynastic marriage. This was the case with the Carolingians, but the end of the early Middle Ages is also known as the beginning of the Viking’s Age, where women were treated with honor and respect, a woman could rule the odal while her husband was absent, and participate

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Gultom, Elfrida R. "DEVELOPMENT OF WOMEN POSITION IN THE PATRILINEAL INHERITANCE OF INDONESIAN SOCIETY." Jurnal Dinamika Hukum 17, no. 2 (2017): 194. http://dx.doi.org/10.20884/1.jdh.2017.17.2.886.

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Patrilineality is a kinship system which is based on paternal line; therefore, the position of men in inheritance law is dominant. Batak, Karo and Bali communities are among those who apply this system. Consequently, this system influences women’s standing in terms of inheritance. This paper discusses women position in inheritance of patrilineal system on those three societies as well as the factors which influence the development of women’s inheritance right. Some principles of this system are maintained while some others change. Several Supreme Court Decisions related to inheritance distribu

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Sopi, Detrina Alishani. "RENUNCIATION OF INHERITANCE BY KOSOVAR WOMEN: DESIRE OR INJUSTICE? A CASE LAW PERSPECTIVE." Access to Justice in Eastern Europe 7, no. 3 (2024): 1–20. http://dx.doi.org/10.33327/ajee-18-7.3-a000312.

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Background: The right to inherit is one of the rights guaranteed by the Constitution and legal provisions. Every citizen is entitled to this privilege without exception. Even though this right is protected by the Constitution, barely 23% of women in Kosovo are officially registered as heirs. When women exercise their right to refuse inheritance, they mostly give up that privilege in favour of male heirs. Unquestionably, customary law impacts this choice. Influenced by religious and customary rights that stipulate that men are entitled to inherit, women prefer to give up their claim to inherit,

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이정란. "Genealogical Records during the Period of Goryeo Dynasty and Women’s Right of Inheritance." Women and History ll, no. 23 (2015): 1–36. http://dx.doi.org/10.22511/women..23.201512.1.

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15

Rahmi Putri, Mega. "Inheritance of Property in Minangkabau: Review of Customary Law and Islamic Law." GIC Proceeding 1 (July 31, 2023): 387–95. http://dx.doi.org/10.30983/gic.v1i1.151.

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The Minangkabau people adhere to Islamic beliefs or religion. In social life in Minangkabau, custom and religion are two values that are in line with and adhered to according to the Basandi Syarak Adat life philosophy, Syarak Basandi Kitabullah. This philosophy explains that existing customary law must follow Shari'a, namely Islamic law which is guided by the Al-Quran and Sunnah which is called the Book of Allah. In the inheritance of property in Minangkabau, there are differences and similarities with customary law and Islamic law. This problem research was carried out by reviewing the releva

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Rahmatullah, Rahmatullah. "GENDER IN ISLAMIC INHERITANCE." Epistemé: Jurnal Pengembangan Ilmu Keislaman 15, no. 1 (2020): 99–119. http://dx.doi.org/10.21274/epis.2020.15.1.99-119.

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This article examines a debate on gender equality, which is considered by some to be in conflict with the Qur’an, an-Nisa [4]:11. Using a philosophical approach and analyzing Sa‘ id Ramadan al-Buti’s concept of inheritance in his Al-Mar’ah Bayna Tughyan al-Nizam al-Gharbi wa Lata’if al-Tashri’ al-Rabbani, this paper tries to refute this allegation and offers a more gender-friendly interpretation. For al-Buti, the verse has actually liberated women because the provisions are caused by the responsibilities imposed by Islam on men as prospective husbands, not on women. On the contrary, if women a

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Yuhelna, Yuhelna, Sri Rahmadani, and Waza Karia Akbar. "PENGUATAN PERAN PEREMPUAN DALAM PENGELOLAAN HARTA PUSAKA TINGGI DI MINANGKABAU." Ekasakti Jurnal Penelitian & Pengabdian 1, no. 2 (2021): 292–97. http://dx.doi.org/10.31933/ejpp.v1i2.354.

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The problem of managing inheritance in West Sumatra, especially in Minangkabau, is getting more and more difficult to resolve through deliberation to reach a consensus. This can be seen from the increasing number of cases of inheritance disputes in court. It cannot be denied that one of the causes is the weakening or decreasing role or involvement of women in the management of inheritance which is traditionally "assigned" to Minangkabau women. The decline in women's participation in the management of inheritance in Minangkabau is inseparable from the lack of knowledge of Minangkabau women in t

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Yermia, Stephani Ambarita, Nur Larasati Tia, Marputak Sihotang Backoryan, Luvian D. Caroline, Murdiati C.Woro, and Sundari Elisabeth. "The Balinese Inheritance Customary Law During Modernity and Gender Equality Era (A Case Study)." International Journal of Social Science And Human Research 06, no. 01 (2023): 673–77. https://doi.org/10.5281/zenodo.7572369.

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The issue focuses on whether Balinese people still adhere to their inheritance customary law during modernity and the gender equality era. The research data consists of the Supreme Court decision No. 29/K/Pdt/2004 of the case as a primary legal material, together with works of literature and research articles of inheritance Bali adat law as secondary legal materials. It will analyze the data regarding substitute heirs' position qualitatively according to Bali inheritance law. The result shows that Bali's inheritance customary law uses a patrilineal system, which places men as the heir.

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Nisar, Amina, and Rafidah binti Mohamad Cusairi. "Islamic Inheritance Rights for Women in Pakistan: Exploring Legal Safeguards and Social Challenges." Journal of Islamic Thought and Civilization 15, no. 1 (2025): 146–65. https://doi.org/10.32350/jitc.151.09.

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Women's right to inheritance is often denied outright, despite the protective provisions enshrined in both Pakistan’s Constitution and Shari‘ah law across Punjab. This study examines Islamic inheritance rights for women within the framework of family law by exploring the legal and social barriers they face in Pakistan. It investigates the underlying reasons why women forgo their inheritance rights, as well as the challenges they encounter when attempting to assert them. The study also explores the available options for women and the obstacles that hinder them from exercising autonomy in pursui

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Yazid Ahmad, Md. "JUSTIFICATION OF INHERITANCE DISTRIBUTION FOR WOMEN ACCORDING TO ISLAMIC INHERITANCE LAW." International Journal of Advanced Research 10, no. 07 (2022): 1110–14. http://dx.doi.org/10.21474/ijar01/15136.

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The issue of justice in inheritance distribution in Islamic inheritance law is often questioned by certain quarters especially among rights advocates of gender equality who claim that there exists a discrimination between men and women which denies women social justice in the context of inheritance distribution as compared to men with a ratio of 2:1. In truth, the ultimate aim of Islamic inheritance law is to dignify justice in inheritance distribution at all levels and to eligible heirs without discrimination in terms of gender, age and physical body adequacy. Therefore, the objective of this

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Salahuddin, Muhammad. "KESETARAAN GENDER DALAM PEMBAHARUAN UNDANG-UNDANG WARIS SOMALIA." Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam 21, no. 2 (2023): 253. http://dx.doi.org/10.69552/ar-risalah.v21i2.2109.

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Inheritance Law which regulates the ownership of assets transferred by the heir to the heirs in the form of money, goods, land or Sharia rights. Reforms regarding inheritance law in Islamic countries on average use 2:1 for the distribution formula, namely men get 2 more shares than women. However, this is not the same as the legal reform that occurred in Somalia, where the division between men and women was equalized, namely 1:1. This research is qualitative research that uses a Gender Equality approach because it sees changes in inheritance law carried out by Somalia to equalize the division

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Hartini, Sri Iin. "THE POSITION OF WOMEN IN THE MAYBRAT TRIBE CUSTOM INHERITANCE." HERMENEUTIKA : Jurnal Ilmu Hukum 7, no. 1 (2023): 60. http://dx.doi.org/10.33603/hermeneutika.v6i3.8328.

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Customary inheritance law is a law that contains lines of provisions regarding the system and principles of inheritance law, inheritance, heirs, heirs, as well as how the inheritance is transferred to its control and ownership from the heir to the heir. As for what is meant by inherited assets are the assets of heirs who have died, whether the assets have been divided or are still in a state that is not divided. This includes inherited assets, namely heirlooms, marital assets, original assets, inherited assets, and joint assets. Heirs are people who pass on their inheritance to the heirs (heir

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Naseem Akhter та Mohyuddin Hashimi. "ضلع پشاور میں حقِ میراث برائے خواتین کے موانع". FIKR-O NAZAR فکر ونظر 59, № 2 (2021): 93–118. http://dx.doi.org/10.52541/fn.v59i2.1241.

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Women have important positions in society in different capacities. Islam provides women with religious, political, social, and economic rights. Inheritance is one such right given by Islam to women. However, despite its provision in both Islamic and state laws, it is observed that women are often deprived of their right to inheritance in different parts of Pakistan. This article focuses on the Peshawar district and studies the prevalent attitudes towards women’s right to inheritance. It also attempts to highlight the obstacles faced by women in the Peshawar district in securing their legal rig

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Kususiyanah, Anjar. "Keadilan Gender dalam Kewarisan Islam: Kajian Sosiologis Historis." Al-Mazaahib: Jurnal Perbandingan Hukum 9, no. 1 (2021): 63. http://dx.doi.org/10.14421/al-mazaahib.v9i1.2293.

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This study aims to examine the justice toward women in Islamic inheritance system with a historical-sociological approach. The research method used in this research is descriptive qualitative research as an effort to understand the concepts found in a research process, using content analysis techniques and library research. From this research, it is found that according to the sociological-historical approach, the inheritance of women in Islam is not initially regulated and only applies based on customs. In pre-Islamic times, women did not have inheritance rights, even as inheritance for their

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Azwan, Ananda Luthfiyyah. "MEMAKNAI PEMENUHAN HAK-HAK PEREMPUAN DALAM IMPLEMENTASI CEDAW TERHADAP PEMBAGIAN WARIS ISLAM." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 6, no. 1 (2021): 122. http://dx.doi.org/10.29300/imr.v6i1.2566.

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All possibilities will be done by human beings to ensure a decent life, including by gaining proprerties. However, no human beings have the capabilty to avoid death. It is obvious that humans will face their death and leave their properties which shall be distributed to the heirs. Islam acknowledges inheritance rights both for men and women which has been stipulated in inheritance Syaria law. Nonetheless, the disposition of inheritance between men and women are not literally equal, but referring the balanced-equality principle according to the general obligations of men and women. This researc

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Firdawaty, Linda, Ahmad Munji, Ahmad Sukandi, Nurnazli Bukhari, and Ira Apriani. "Husein Muhammad’s Thoughts on Gender Equality in Islamic Inheritance Law." Al-'Adalah 19, no. 2 (2023): 223–44. http://dx.doi.org/10.24042/adalah.v19i2.13123.

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This research aims to analyze the philosophical reasons for Husein Muhammad's thoughts about the importance of the equal distribution of inheritance between men and women in Islamic inheritance law, as well as the method of legal reform that he uses when understanding verses about inheritance. This research is field research. Data was collected through virtual interviews. Data analysis was descriptive qualitative, with maslahah theory, and historical and sociological approaches. The research findings show that one of the reasons why verses about inheritance need to be reinterpreted, according

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Elfia, Elfia, Surwati Surwati, Fitra Nelli, and Yan Fajri. "Gender Equality in Imamate Shia and Sunni Inheritance Jurisprudence: A Comparative Analysis of Legal Doctrines and Familial Relationships." Mazahib 23, no. 2 (2024): 555–94. https://doi.org/10.21093/mj.v23i2.8381.

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The issue of inheritance has always been a focal point in society, particularly when addressing the bilateral principle, which ensures property distribution to male and female heirs in Islamic law. The difference in inheritance rights between men and women remains a subject of debate in both Sunni and Shia applications. Shia inheritance law emphasizes equity by granting women recognized inheritance rights alongside men at all levels, while Sunni law follows specific Quranic guidelines that often result in unequal shares. Shia jurisprudence accords women the same status and rights as men in ter

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Asfa Kurnia Rachim and Nurul Afifah. "DISCOURSE ON THE DISTRIBUTION OF INHERITANCE FOR WOMEN." Takafu: Journal of Tafsir and Gender Perspective 1, no. 2 (2024): 9–20. https://doi.org/10.29313/takafu.v1i2.4110.

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The legal issue of the distribution of inheritance for women with a ratio of 2: 1 which is stated in the Qur'an Surah Al-Nisā' verses 11 and 176 reaps many pros and cons in its interpretation. This is evidenced by many writings and books written by Muslim scholars to express criticism of interpretation and perspective in examining the law contained in the inheritance verse. The phrase equality and justice led to the issue of equal distribution of inheritance between men and women. This was pioneered by feminists. Through this, it appears that the distribution of inheritance for women needs to

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Jeremia, Matthew, Michael Michael, Martin Izha Mahendra, and Jeane N. Selly. "ANALISA HUKUM WARIS ADAT BALI TERHADAP PEWARISAN WANITA HINDU BALI." Realism: Law Review 1, no. 2 (2023): 71–89. https://doi.org/10.71250/rlr.v1i2.16.

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This research aims to analyze the Balinese Customary Inheritance Law in the context of inheritance for Hindu women in Bali. The Balinese customary inheritance law has a strong tradition and significant influence on the distribution of inherited wealth among the Hindu community in Bali. This research explains the principle of "pandeka sawah" as the foundation of the Balinese customary inheritance system, where the eldest son has greater rights to inheritance compared to daughters. However, this research also highlights the social and cultural developments that have influenced changes in gender

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Ababsa, Myriam. "The Exclusion of Women from Property in Jordan." Hawwa 15, no. 1-2 (2017): 107–28. http://dx.doi.org/10.1163/15692086-12341317.

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Abstract Only one fourth of Jordanian women entitled to property inheritance receive it fully. The main reason is that land and property are not formally registered. But this is also due to several strategies to exclude women from inheritance. Social pressure is translated into the “exclusion” (takhāruj) of inheritance rights. This is linked to social norms in favour of male property.

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Shahla Tabassum, Dr. Amber Ferdoos, and Dr. Akhlaq Ahmad. "Gender, Family, and Politics of Inheritance in Pakistan." Research Journal of Social Sciences and Economics Review (RJSSER) 1, no. 4 (2020): 368–77. http://dx.doi.org/10.36902/rjsser-vol1-iss4-2020(368-377).

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There are a huge global and local gender gap in inheritance property. Men hold most material and land resources in communities and families as compared to women. Ownership of inheritance property is one indicator of the empowerment of women. This paper examines the power politics played around inheritance property within families in Pakistan. By using a qualitative interpretative feminist approach, data were collected from thirty men and women from rural and urban areas of Rawalpindi and Chakwal districts. The findings revealed that power played a very important role within the families to kee

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Bagus Setiawan, Waldi Nopriansyah, and Nova Yanti Maleha. "WARIS DALAM PRESPEKTIF PEMIKIRAN MUHAMMAD SHAHRUR: SEBUAH PENDEKATAN TEORI HUDUD." Indonesian Journal of Shariah and Justice 3, no. 1 (2023): 27–48. http://dx.doi.org/10.46339/ijsj.v3i1.45.

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Al-Qur'an has determined the amount of inheritance distribution to the heirs. Regarding the issue of inheritance distribution, Shahrur then criticized that inheritance distribution had so far been considered rigid and not in accordance with the demands of social development, especially with regard to the issue of inheritance distribution for women. Therefore, this article discusses inheritance from the perspective of Muhammad Shahrur. This research method is qualitative. The results of the research show that Shahrur criticizes the distribution of inheritance between men and women, which is pro

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Lollyta Julius, M. Sudirman, and Benny Djaja. "Analisis Normatif terhadap Hak Waris Perempuan dalam Perspektif Hukum Islam, Hukum Adat dan Hukum Perdata di Indonesia." Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan 2, no. 3 (2025): 16–27. https://doi.org/10.62383/desentralisasi.v2i3.730.

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This study aims to analyze the normative provisions regarding women's inheritance rights in three legal systems applicable in Indonesia, namely Islamic law, customary law, and civil law. These three systems have different legal bases, values, and mechanisms in regulating inheritance rights, especially regarding the position and rights of women as heirs. Islamic law determines women's inheritance shares based on the provisions of the Qur'an and Al-Hadith or As Sunnah with the principle of proportionality according to socio-economic responsibilities in the family. On the other hand, customary la

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Sergio Felix Asalim, Sugianto Sugianto, and Setyabudhi Setyabudhi. "Ketidakseragaman Pewarisan Dalam Penerapan Hukum Waris Secara Nasional." Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia 1, no. 3 (2024): 301–9. http://dx.doi.org/10.62383/aktivisme.v1i3.398.

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There are three inheritance law systems in Indonesia that apply, namely inheritance law based on civil inheritance law, Islamic inheritance law and customary inheritance law. To this day, customary inheritance law still has a strong influence and is still applied in various regions in Indonesia even though the majority have adhered to Islam. This shows the complexity of the inheritance law system in Indonesia, which reflects the country's cultural and religious diversity. The differences between these three inheritance laws explain the reason why unification between these three inheritance law

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Baily, Supriya, Gloria Wang, and Elisabeth Scotto-Lavino. "The Inheritance of Activism." Girlhood Studies 13, no. 2 (2020): 86–102. http://dx.doi.org/10.3167/ghs.2020.130208.

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In the call for proposals for this special issue, activist networks were defined as virtual or in person communities devoted to social change. The impact for girls active in these networks has been shown to promote identity development and de-marginalization/empowerment/reclamation of political spaces where girls are marginalized, intergenerational collaboration among women, and community building among feminists. In this study, we seek to explore how women at different generational points reflect on and remember their engagement in social activism. Understanding how these generational shifts

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Madnī, Abdul Hai. "مملكت خداداد پاکستان کے صوبہ سندھ میں حق میراث براے خواتین کے موانع". FIKR-O NAZAR فکر ونظر 59, № 4 (2022): 27–50. http://dx.doi.org/10.52541/fn.v59i4.1239.

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Islamic sharī‘ah has outlined human rights for all individuals; men, women, adults, and minors. It has placed strong stress on the rights of women ranging from their right to education to their right to inheritance. However, these rights are violated across the globe and Pakistan is no exception. Several cases of women’s rights violation have been discussed and one of the most commonly violated rights is their right to inheritance. Women are not given their fair share in inheritance although they are entitled to inherit according to the sharī‘ah and Pakistani law. This violation has also been

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Warsita, I. Putu Andre, I. Made Suwitra, and I. Ketut Sukadana. "Hak Wanita Tunggal terhadap Warisan dalam Hukum Adat Bali." Jurnal Analogi Hukum 2, no. 1 (2020): 83–87. http://dx.doi.org/10.22225/ah.2.1.1628.83-87.

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Inheritance customary law is a customary law that regulates how inheritance or inheritance is forwarded or divided from heirs to inheritors from generation to generation. Balinese indigenous people with the patrilineal family system, cause only descendants of kapurusa status are considered to be able to take care and carry on family responsibilities. The formulation of the problem in this study is how inheritance rights for women in Balinese customary law, what is the procedure for granting inheritance rights for single women to family inheritance. This research is a normative legal research.

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Jancoski, Loretta. "EMPOWERING WOMEN TO CLAIM THEIR INHERITANCE." Religious Education 82, no. 1 (1987): 53–66. http://dx.doi.org/10.1080/0034408870820106.

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KAHSAR. "Inheritance patterns in women with familialhirsutismioligomenorrhea." Journal of the Society for Gynecologic Investigation 2, no. 2 (1995): 400. http://dx.doi.org/10.1016/1071-5576(95)94627-7.

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Sipahutar, Gracia Taruli Apriliani, and Yunanto. "COMPARISON OF CIVIL INHERITANCE LAW AND TOBA BATAK TRADITIONAL INHERITANCE LAW REGARDING THOSE WHO ONLY HAVE DAUGHTERS AS HEIRS." Awang Long Law Review 6, no. 1 (2023): 104–12. http://dx.doi.org/10.56301/awl.v6i1.976.

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This research aims to determine the position of daughters in the distribution of inheritance based on Toba Batak customary inheritance law. This research contains a comparison of the laws contained in the Civil Code with the Toba Batak Traditional Inheritance Law that lives in society. The research method was carried out in a normative juridical manner using a comparative legal approach. This research uses primary legal sources, namely Legislation and Customary Law. Meanwhile, secondary legal sources are obtained from literature studies using journals or other written research. This literature

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Hajdari, LL M. Egzonis. "The Legal Position and Factual Situation of Women Participation to Inheritance in Kosovo." ILIRIA International Review 4, no. 1 (2014): 271. http://dx.doi.org/10.21113/iir.v4i1.65.

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The right to inheritance represents one of the basic human rights. As such this right is regulated by the law. The Law on Inheritance in Kosovo regulates substantially, all the issues related to inheritance. In this context, this Law contains numerous rules that proclaim full equality of women with men to inheritance.Regardless of equality proclaimed by law practical reality of life indicates a different situation. This reality proves that women participation to inheritance nevertheless is very small. The reasons for this situation are numerous and diverse, but mostly they have to deal with th

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Nasution, Muhammad Hasan, Syahmedi Siregar, and Muhammad Yadi Harahap. "Sumando Inheritance to Natal Muslim Community, Mandailing Natal District (Comparative Study of Islamic and Customary Law)." Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam 5, no. 2 (2020): 213–26. http://dx.doi.org/10.25217/jm.v5i2.1028.

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Sumando is the joining of a husband to his wife’s family after the marriage. In the Natal District community system, a marriage bond will create inheritance. The difference is, the distribution of inheritance is carried out based on custom where women are the heirs. Daughters as the successors of descendants receive honor in various customary events, including in the distribution of inheritance. If this is viewed from the Islamic inheritance law system, this surely seems contradictory. This is because in Islam, the share of men heirs is twice as much as that of women. This research was a descr

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Uma, Saumya. "Between the Devil and the Deep Sea: Tribal Women’s Inheritance Rights in India." Indian Journal of Gender Studies 30, no. 3 (2023): 309–29. http://dx.doi.org/10.1177/09715215231183623.

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In recognition of their distinct culture and identity, tribal communities in India enjoy constitutionally guaranteed autonomy and self-governance, which extend to customary laws for marriage, matrimonial rights and inheritance. In contexts where the tribal customary law has denied women inheritance rights, some women have approached the courts of law. The Hindu law on inheritance specifically excludes tribal communities from its application; yet, courts have found a way to apply it by reasoning that the parties to the case were ‘sufficiently Hinduised’. This article examines Indian judicial re

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Syifa Mutiara Putri Heriandita, Farah Farouk Alwyni, Mohammad Izdiyan Muttaqin, and Mulawarman Hannase. "The Role of Islamic Inheritance Law with a Maqasid al-Shariah Approach in Addressing the Challenges of Social Justice for Women." AJIS: Academic Journal of Islamic Studies 10, no. 1 (2025): 231–52. https://doi.org/10.29240/ajis.v10i1.11931.

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Social justice is a fundamental principle in Islam, encompassing the regulation of inheritance law to ensure fair wealth distribution, particularly for women. Although inheritance rules in the Quran and Hadith grant rights to women, challenges such as patriarchal dominance, lack of legal awareness, and evolving roles of women in families often hinder the implementation of justice. Using the maqasid al-shariah framework as a theoretical approach, this study aims to analyze Islamic inheritance law's role in ensuring women's social justice. The methodology employed is a qualitative approach based

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Ashtalkovska Gajtanoska, Ana. "The daughter who gave up her inheritance: Ethnography of women’s inheritance rights and their application in contemporary Macedonian context." Issues in Ethnology and Anthropology 12, no. 2 (2017): 603. http://dx.doi.org/10.21301/eap.v12i2.12.

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This text examines the experiences of several women ethnologists / anthropologists in regard to women’s inheritance rights and the traditional practices used in contemporary context in Macedonia. Women’s inheritance rights and traditional norms, which, according to the ideal model, recommend that a woman cannot be an heir of immovable property, are among the main associations of patriarchy on the Balkans. The women interlocutors in this research consistently hold on to the thesis that the term “patriarchy” is inadequate for describing in general terms the status of women in the radically divid

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Basri, Halimah, Andi Miswar, Hamka Hasan, Mustaqim Pabbajah, and Subehan Khalik. "Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 2 (2022): 537. http://dx.doi.org/10.22373/sjhk.v6i2.13882.

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The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means

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Karmila, Karmila, and Syapar Alim Siregar. "Praktik Pembagian Harta Warisan Ditinjau Dari KHI." Jurnal El-Thawalib 2, no. 4 (2021): 331–45. http://dx.doi.org/10.24952/el-thawalib.v2i4.4241.

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The basic problem in this research is regarding the practice of distributing inheritance in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province. This problem is motivated by the practice of inheritance distribution that girls get more inheritance than boys. Whereas the community in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province, the majority are Muslim with a population of 2,250 families of which there are 1,350 families if it is divided into 60% who are not subject to the practice of dividing inheritance into 2 parts and women 1 par

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Suka Asih K. Tus, Desyanti. "HAK PEREMPUAN HINDU BALI ATAS HARTA WARISAN SUAMI." VYAVAHARA DUTA 16, no. 1 (2021): 68. http://dx.doi.org/10.25078/vd.v16i1.2199.

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<p><em>Indonesia does not have a unified regulation regarding inheritance law. This legal pluralism occurs with the application of three different regulations related to inheritance law namely is Western Civil Law, Compilation of Islamic Laws and Customary laws which is applicable based on the region such as Bali Customary Laws. The customary law sourced from the norms, religion, principle that develop within the society. Customary inheritance law is strongly influenced by the family system that applies in every region in Indonesia. Customary inheritance law in Bali is influenced b

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Zhamashev, A., I. Naurzaliyev, and T. Koja. "Inheritance privilege in Islam and the legacy of women from fard owners." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 141, no. 4 (2022): 172–83. http://dx.doi.org/10.32523/2616-7255-2022-141-4-172-183.

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The science of the inheritance law of the Islamic religion is a developed area based on the centuries-old experience of Muslim scholars. Inheritance is one of the commandments of Almighty Allah, which, when properly performed, brings joy to the heart of a person, brings stability to his social life, and streamlines his relationships. The basic principle of Islamic inheritance law is the observance of the norms of the Koran. In the Islamic Sharia, Allah Almighty emphasized the science of inheritance and explained the problems in detail directly under his guidance. Allah Almighty in His infinite

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Rahman, Ulfiani, Idham Idham, M. Dalif, Makmur Makmur, and Anwar Sewang. "Men and Women in The Distribution of Inheritance in Mandar, West Sulawesi, Indonesia." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 1 (2022): 156. http://dx.doi.org/10.22373/sjhk.v6i1.9094.

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In general, there are two patterns of inheritance distribution in Indonesia, based on Islamic and customary inheritance laws. This research specifically focused on the distribution of inheritance for men and women in Mandar by scoping the research area in Polewali Mandar Regency, West Sulawesi Province. This research is an empirical legal study using the sociology of law approach. Data collection techniques were obtained through literature study and interviews. The results showed that the Mandar people who lived in Polewali Mandar, West Sulawesi Province, considered that whether son or daughte

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