Relevant bibliographies by topics / Women, Iranian

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women, Iranian'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Women, Iranian"

1

Scheiwiller, Staci. "On Iranian Women." Women: A Cultural Review 20, no. 2 (2009): 214–17. http://dx.doi.org/10.1080/09574040903000894.

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Fozooni, Babak. "IRANIAN WOMEN AND FOOTBALL." Cultural Studies 22, no. 1 (2008): 114–33. http://dx.doi.org/10.1080/09502380701480634.

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Shaditalab, Jaleh. "Iranian Women: Rising Expectations." Critique: Critical Middle Eastern Studies 14, no. 1 (2005): 35–55. http://dx.doi.org/10.1080/10669920500057005.

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HOJAT, MOHAMMADREZA, REZA SHAPURIAN, DANESH FOROUGHI, et al. "Gender Differences in Traditional Attitudes Toward Marriage and the Family." Journal of Family Issues 21, no. 4 (2000): 419–34. http://dx.doi.org/10.1177/019251300021004001.

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This study compares Iranian male and female immigrants in the United States on their attitudes toward marriage and the family. Participants were 160 Iranians in the United States. A 10-item attitude scale measured the degree of traditional attitudes (a stand taken in the prevalent Iranian culture as opposed to that in the mainstream American society) toward premarital sex, marriage, and the family. Results showed Iranian men scored significantly higher than Iranian women on the traditional attitude scale ( p < .05, effect size estimate = .39). Gender difference remained significant after adjusting for participants' age. The attitudinal disparity between Iranian male and female immigrants observed in this study can provide an explanation for a high rate of marital dissolution among Iranians in the United States. Findings can also help in understanding some underlying issues that contribute to intra- and interpersonal tension among the immigrants with implications in marital and family therapy.
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Nasehi, Elnaz. "AMBIVALENCE OF HOSTILITY AND MODIFICATION: PATRIARCHYS IDEOLOGICAL NEGOTIATION WITH WOMEN, MODERNITY AND CINEMA IN IRAN." International Journal of Advanced Research 8, no. 10 (2020): 542–52. http://dx.doi.org/10.21474/ijar01/11879.

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Iranian cinema as a modern art has always been influenced by political, cultural and social changes. While in the Pahlavi era, Iranian cinema was encouraged to turn into an ideological tool to promote modernity and westernization, the post-revolutionary Iranian cinema through the project of Islamisation was inscribed to function as the religious ideological tool to promote Islamic values and life style, which were defined in contrast to its Western counterparts. Through these ideological changes, however, the Iranian womens sexuality and body has been constantly the site of struggle. Being rooted in chronic surveillance over female sexuality within normative patriarchal values and desire, the image of women has been centralized to the national identity in modern Iran. Despite this centrality, however, women have ambivalently encountered hostility through the mechanism of modification while in Pahlavi era unveiling of women was one of the most controversial manifestation of modernity, under the Islamic regime the Iranian womens veiled images turn into the/a battle against the westernization and modernity. This research addresses the persistence of ideological negotiation between women, modernity and cinema in modern Iran. Therefore, chronological accounts of the way women, modernity and cinema have been through the ideological negotiation in Iranian society is discussed from pre to post-revolutionary eras.
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Koenig, R. "IRANIAN SCIENCE: Iranian Women Hear the Call of Science." Science 290, no. 5496 (2000): 1485. http://dx.doi.org/10.1126/science.290.5496.1485.

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Ghorashi, Halleh, and Nayereh Tavakoli. "Paradoxes of transnational space and local activism." Focaal 2006, no. 47 (2006): 90–102. http://dx.doi.org/10.3167/092012906780646497.

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The Iranian revolution of 1979 promised to bring freedom and equality, but as soon as one group gained power, it turned out to be oppressive of both its political opposition and women. This resulted in the formation of a large Iranian diaspora bound together by its hatred for the Iranian regime. Years of suppression in the 1980s in Iran resulted in a deep gap between Iranians living inside and outside Iran. During the 1990s, however, cross-border relationships started to change as a result of two major factors: transnational activities and the influence of cyberspace. This paper focuses on the paradoxes of transnational connections in local protest with a focus on the women’s movement. We show both how transnational links have empowered women activists in Iran and how they have led to new dangers at the local level. We also reveal how support from the Iranian diaspora can be patronizing as well as supportive.
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Haddadi, Somayeh, and Mojtaba Zarvani. "Women; Iranian Literature and Religion." International Journal of Religion and Spirituality in Society 4, no. 1 (2014): 43–53. http://dx.doi.org/10.18848/2154-8633/cgp/v04i01/51083.

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DALLALFAR, ARLENE. "IRANIAN WOMEN AS IMMIGRANT ENTREPRENEURS." Gender & Society 8, no. 4 (1994): 541–61. http://dx.doi.org/10.1177/089124394008004005.

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McConatha, Jasmin Tahmaseb, Paul Stoller, and Fereshte Oboudiat. "Reflections of older Iranian women." Journal of Aging Studies 15, no. 4 (2001): 369–81. http://dx.doi.org/10.1016/s0890-4065(01)00029-9.

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Dissertations / Theses on the topic "Women, Iranian"

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Fathi, Mastoureh. "Classed pathways : narratives of Iranian women migrants." Thesis, University of East London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550428.

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Ziabakhsh, Shabnam. "The relationship between the Iranian self and the acculturative patterns of Iranian immigrant women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ61699.pdf.

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Minoo, Sanam. "Success Strategies in Emerging Iranian American Women Leaders." Thesis, Pepperdine University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10617915.

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This study examined the prospects, challenges, and practicalities of an ethnic and demographic and subgroup in the attainment and exercise of leadership, specifically Iranian-American women based in the Greater Los Angeles area of California. A qualitative phenomenological study was designed in which 15 participants, selected through purposive sampling, were engaged in a semi-structured interview format, with a focus on eliciting answers pertinent to 4 research questions germane to the topic of interest. These 4 questions concerned the success strategies of Iranian-American women leaders, their specific challenges, the metrics of their success, and their lessons for aspiring leaders. Eleven specific interview questions were conceived to address these issues, with the responses recorded, transcribed, and coded to uncover common themes and categories among the answers. The findings indicated a common agreement on the importance of education, mentorship, motivation, a sense of self-belief and purpose, optimism, considerations of culture, and integrity as core elements of attaining success. Broadly speaking, participants’ responses independently converged on the central importance of a leadership character best identified with what has become known as transformation leadership. This style is associated with leading by example and motivating a team to act independently yet in alignment with broader goals, in contrast to the traditional command-and-obey structure of transactional leadership. As indicated by a substantial body of literature, the transformational style is more commonly associated with women leaders and with the empathy-related component of emotional intelligence. Moreover, research has indicated that it is an especially effective style. Together, the results of this research and the associated literature lend themselves to a number of specific recommendations for aspiring Iranian women leaders, while also providing encouragement for them in their attainment and practice of such leadership.

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Pakoz, Ahu. "The Impact Of Iranian Revolution On Women&#039." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12609150/index.pdf.

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This thesis analyzes five selected memoirs by Iranian women written after the Iranian Revolution of 1979 within the framework of the pre and post Revolution Period. These memoirs are thought as constituting a shift within the Iranian Literature by women. The memoir writing tradition in Iran which was absent before the revolution and boomed afterwards is the first topic of discussion with its catalysing factors. These memoirs are handled within the larger framework of Iranian literary tradition. The study mainly analyses the common characteristics and issues in these five memoirs, and the changes in the women&rsquo
s lives after the revolution as depicted within the memoirs.
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Ebtehaj, Fatemeh. "Co-constructing selves : Iranian exile women and midlife development." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620181.

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Sabet-Esfahani, Afsaneh. "The experience of immigration : the case of Iranian women." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28276.

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This study investigated the question: What is the experience of immigration for Iranian women? This was accomplished by using an existential-phenomenological approach. The study included four adult single female co-researchers who had migrated to Canada from Iran and, by their own reckoning, were feeling settled in this country. The co-researchers were asked to describe their experience of immigration, from the beginning to the time they felt adjusted. The descriptions were audio-taped and transcribed. The analysis of these descriptions was conducted according to the method described by Colaizzi (1978). From the four descriptions thirty-two themes were derived. These themes were clarified and woven into a narrative description of the experience of immigration. Highlighted in the narrative description were five significant phases involved in the process which depicted an approximate symmetry of experiences. These significant experiences included sense of loss and attachment to the homeland, awareness of differences and conflicts, sense of self-invalidation and disorientation, reviewing oneself and the situation and sense of personal growth, stability and deriving meaning from the experience.
Education, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate
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Hajibashi, Zjaleh Elizabeth. "The fiction of the post-revolutionary Iranian woman /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/fullcit?p9905742.

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Farahani, Fataneh. "Diasporic Narratives of Sexuality : Identity Formation among Iranian- Swedish Women." Doctoral thesis, Stockholm : Acta Universitatis Stockholmiensis : Almqvist & Wiksell International [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6769.

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Ghasemi, Asemeh. "Iranian women working in broadcast media : motivations, challenges and achievements." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/27827/.

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This research is premised on the investigation of Muslim women working in the Iranian Radio and Television Organisation (IRIB). The study is structured on a number of principal questions: why these women joined IRIB and how they managed the reactions of sceptical family members; how they construct the meaning of womanhood in relation to work, family and motherhood; what challenges these women encounter in the workplace; and how they negotiate and persevere to overcome those challenges, achieve success and make changes in a male-dominated organisation. The main focus is on the post-1979 Islamic revolution, when many practicing Muslim women, who were largely excluded from the film and media industries before the Revolution, began working in radio and television. Modern media that were considered instruments of ‘westernisation’ and ‘decadence’ before the Revolution were re-legitimised by religious authorities and even elevated to the status of ‘public universities’. Many Muslim women, therefore, entered this male dominated ‘forbidden space’ that had a largely secular and liberal work culture before the Revolution. Through 30 semi-structured interviews with these women, this research examines gender relations within the workspace, family domain and in the public arena. The research manifests complex dynamics of gender relations in the context of Iran and in the IRIB organisation. It argues that gender is a relational concept; and an area of constant negotiation and contest. In particular, the study demonstrates that gender relations are defined in negotiation with religious beliefs, traditional norms and political ideologies. They are also reinforced in the family and embedded in the culture of organisation. Overall, it is concluded that after the Islamic revolution, Muslim women found new opportunities to enter spaces in the public domain that were previously considered as being ‘inappropriate’ for women. Despite confronting many challenges in this respect, they have exercised their agency and achieved considerable success in changing traditional and prejudiced attitudes within structures that are underpinned by Islamic gender ideology. In doing so, they have also constructed a new identity of Muslim women that goes beyond simplistic stereotypical dichotomies such as liberated/oppressed, western/eastern, and secular/Muslim.
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Memarzia, Mitra. "Contemporary Iranian women artists : a practice based analysis of identity." Thesis, Sheffield Hallam University, 2006. http://shura.shu.ac.uk/20054/.

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This research has been concerned with the overall notion of the crisis of identity in Iran. More specifically, this research involved 20 contemporary Iranian women artists; 10 living in Iran and 10 living in exile and examines the position of women and the ways the notion of identity is reflected in their artworks, and viewpoints. The researcher's position as a contemporary Iranian woman artist living and working in the UK has been integral to the enquiry. As a member of the group being explored this position has allowed personal experience to be used in order to achieve a deeper understanding of the issues involved. Due to the lack of material on issues relating to the subject, the researcher made numerous visits to Iran in order to interview the artists and collect relevant data. This allowed the research to be conducted from the two viewpoints of the "East" and the "West". Due to the central role of the researcher in this practice-based study, a process of reflection in the spirit of the reflective practitioner was adopted as part of the overall methodology. Through a multimethod approach this investigation has used various forms of enquiry in order to integrate different elements in the research, such as the analysis of documentary sources and visual interpretation of artefacts. This has provided the research with a wide range of material that has enhanced the study's aims and outcomes. This investigation has also explored the historical changes that have affected Iranians, in particular the artists and the researcher. The prominent recent changes have been identified as the Islamic Revolution (1979), the Iran-Iraq war (1980-1988), and Western influences. These changes amongst others have been analysed from the perspective of literary and cultural theory. Theories of identity were studied and examined in relation to the artists in order to clarify their particular positions. This research has identified the complexities of the issues surrounding Iranian women's identities. The two groups of artists have shown similarities and differences due to similar underlying issues of being Iranian women and differences due to their audiences and positioning inside and outside Iran. Both groups have shown concerns with the notion of displacement expressed in interviews and illustrated in their artefacts. This research is a timely exploration of Iranian women's identities; a group of women that are still under-examined. With the current climate of political suspicion between Muslim countries such as Iran and the West, in particular the USA, this research is a valuable insight into understanding Iranian women's issues, and more generally Iranian identity.
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Books on the topic "Women, Iranian"

1

Kordi, Gohar. An Iranian odyssey. Serpent's Tail, 1991.

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Dar kūchah pas kūchahʹhā-yi ghurbat. Shirkat-i Kitāb, 1993.

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Jadval-i kalimāt-i bihʹhamʹrīkhtah. Nashr-i Qaṭrah, 2004.

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Jidāl-i naqsh ba naqqāsh dar ās̲ār-i Sīmīn Dānishvar: Az Ātish-i khāmūsh tā Sāvushūn. Nīlūfar, 1997.

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Becoming visible in Iran: Women in contemporary Iranian society. Tauris Academic Studies, 2008.

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Friedl, Erika. Women of Deh Koh: Lives in an Iranian village. Smithsonian Institution Press, 1989.

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Honarbin-Holliday, Mehri. Becoming visible in Iran: Women in contemporary Iranian society. Tauris Academic Studies, 2008.

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Women of Deh Koh: Lives in an Iranian village. Penguin Books, 1991.

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Letters of a desperate woman to her own God. Ketab Corp., 2009.

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Displaced allegories: Post-revolutionary Iranian cinema. Duke University Press, 2008.

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Book chapters on the topic "Women, Iranian"

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Cavallaro, Umberto. "Anousheh Ansari: The First Iranian Spacewoman." In Women Spacefarers. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-34048-7_45.

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Sarfaraz, Leyla. "Iranian Women Entrepreneurs Living Abroad." In Women's Entrepreneurship in Iran. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39129-8_6.

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Schøtt, Thomas. "Networks Around Women and Men Entrepreneurs in the Iranian Diaspora: Dual Embeddedness in Iran and in Host-Society." In Iranian Entrepreneurship. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50639-5_13.

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Sarfaraz, Leyla. "Iranian Women Entrepreneurs Living in Iran." In Women's Entrepreneurship in Iran. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39129-8_5.

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Nategh, Homa. "Women: the Damned of the Iranian Revolution." In Caught up in Conflict. Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18380-7_3.

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Jamarani, Maryam. "Encountering Differences: Iranian Immigrant Women in Australia." In Feminism and Migration. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-2831-8_8.

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Afshar, Haleh. "‘Disempowerment’ and the Politics of Civil Liberties for Iranian Women." In Women and Empowerment. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26265-6_8.

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Hegland, Mary Elaine. "Women and the Iranian Revolution: A Village Case Study." In Women and Revolution: Global Expressions. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-015-9072-3_11.

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Abbasi, Hasti. "Parsipur’s Women Without Men and Iranian Diaspora Women’s Literature." In Dislocation, Writing, and Identity in Australian and Persian Literature. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96484-3_4.

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Velayati, Masoumeh. "The Iranian State’s Religo-Ideological Policies and Their Impact on Young Migrant Women in Tabriz." In Women and Fluid Identities. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137265302_7.

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Conference papers on the topic "Women, Iranian"

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Irajizad, A., A. Pourghazi, and M. Houshiar. "Iranian Women in Physics." In WOMEN IN PHYSICS: The IUPAP International Conference on Women in Physics. AIP, 2002. http://dx.doi.org/10.1063/1.1505319.

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Izadi, Dina, Azita Seiedfadaei, Beverly Karplus Hartline, Renee K. Horton, and Catherine M. Kaicher. "Iranian Women in Physics." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137824.

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Zad, Azam Iraji, and Saba Mosivand. "Iranian female faculties in physics." In WOMEN IN PHYSICS: 6th IUPAP International Conference on Women in Physics. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110094.

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Iraji zad, A., F. Roshani, and D. Izadi. "Improving the status of Iranian women in physics." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937671.

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"Prevalence and risk factors of domestic violence against women; a cross-sectional study in Iranian women." In International Conference on Medicine, Public Health and Biological Sciences. CASRP Publishing Company, Ltd. Uk, 2016. http://dx.doi.org/10.18869/mphbs.2016.172.

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"Quality of life among Iranian infertile women in postmenopausal period; a cross-sectional study." In International Conference on Medicine, Public Health and Biological Sciences. CASRP Publishing Company, Ltd. Uk, 2016. http://dx.doi.org/10.18869/mphbs.2016.171.

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Molchanova, E. K. "Demons and albasty in Iranian mythology (or who harm the women in childbirth and the newborn?)." In International scientific conference " Readings in memory of B.B. Lashkarbekov dedicated to the 70th anniversary of his birth". Yazyki Narodov Mira, 2020. http://dx.doi.org/10.37892/978-5-89191-092-8-2020-0-0-212-217.

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"Standardization or Adaptation of Marketing Communication in Islamic Countries Clothing Market? Case Study on Iranian Women." In 3rd International Conference on Gender Research. ACPI, 2020. http://dx.doi.org/10.34190/igr.20.086.

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Nour, Samah, Mehrdad Mokri, Shariat Torbagan, et al. "Abstract 858: Prognostic markers associated with triple negative breast cancer in Iranian women: a prospective study." In Proceedings: AACR 101st Annual Meeting 2010‐‐ Apr 17‐21, 2010; Washington, DC. American Association for Cancer Research, 2010. http://dx.doi.org/10.1158/1538-7445.am10-858.

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Farzaneh, F., F. Jamdar, F. Navidpour, et al. "EP1074 Prevalence of high risk human papillomavirus infection among Iranian women using COBAS HPV DNA testing." In ESGO Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/ijgc-2019-esgo.1116.

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Reports on the topic "Women, Iranian"

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Howell, Alexandra, and Leslie D. Burns. Her Choice: Identity Formation and Dress Among Iranian, Muslim Women Living in the United States. Iowa State University, Digital Repository, 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1138.

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