Relevant bibliographies by topics / Women, iraq

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women, iraq'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Women, iraq"

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Alsamarai, Abdulghani Mohamed. "Association of Human Cytomegalovirus and Epstein-Barr Virus with Breast Cancer." International Journal of Medical Sciences 1, no. 2 (May 1, 2018): 1–8. http://dx.doi.org/10.32441/ijms.v1i2.65.

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Breast cancer forms the most common cancer in women worldwide [1,2] and in Arab countries [3]. Breast cancer accounts for about 1/3 of the registered female cancer in Iraq [4] and with incidence rate of 31.1/ 100 000 in Iraqi women , while it was 18.4 for Iran, 22.4 for Saudi Arabia, 23.0 for Syria, 28.3 for Turkey, 47.0 for Jordan, and 47.7 for Kuwait [5,6]. Recent study in Iraq reported a trend for breast cancer to affect younger age group [7]. This study shows that the highest frequency of breast cancer (32.4%) was in women with age of 21-30 years. Unfortunately, 79.7% of breast cancer cases were in women with age of ≤ 40 years. In addition, 14.9% of breast cancer cases were in women with age of 16-18 years and 52.7% were in those with age of ≤ 30 years. This age shift pattern of breast cancer in Iraqi women was not consistent with previous studies in Iraq [6-12], Arab countries and globally [13,14]. The peak frequency of our study was 21-30 years, while previous studies in Iraq [15-21] indicated that breast cancer frequency peak was in fifth decade of life, in Asian countries in 40-50 years and it was 60-70 years in Western countries [22].
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Abedalrazak, Ahmed Al-Nasiri. "IRAQI WOMEN'S SITUATION AT THE END OF THE NINETEENTH CENTURY AND THE BEGINNING OF THE TWENTIETH CENTURY." EUREKA: Social and Humanities 2 (March 31, 2019): 3–7. http://dx.doi.org/10.21303/2504-5571.2019.00867.

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From a historical point of view, the Iraqi society is well known for its conservative social fabric, but that didn’t necessarily mean that Iraqi women were shadowed over by that conservative atmosphere. Through its history Iraq has produced famous, courageous, and self dependent women, in different fields of life. During Modern History Iraq was a part of the Ottoman Empire for about four centuries, with the decline of that Empire, the Iraqi society was affected either directly or indirectly, and the situation of women in Iraq wasn’t getting any better, not to mention some of the local traditions that were designed to prevent women from taking their right role, even from a religious perspective, due to the tribal way of life that the Iraqi society was ruled by. All the above and more were elements that slowed down women in the Iraqi society in having a wider, more diverse role, and resulted in the long lasting; acuminated an affection of these elements, the Iraqi society has lost its capacity to rebuild and flourish.
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Jassim, Marwa Mohammed Ali, Bushra Jabbar Hamad, and Murtada Hafedh Hussein. "Review on Breast Cancer in Iraq Women." University of Thi-Qar Journal of Science 9, no. 1 (September 23, 2022): 92–94. http://dx.doi.org/10.32792/utq/utjsci.v9i1.887.

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breast cancer" which is common type of carcinogenesis in females, surpassing even bronchogenic cancer "accounting for approximately one-third of the registered female cancers according to the latest Iraqi Cancer Registry". According to "World Health Organization", that discovery as well as examination early, particularly in combination together with sufficient therapy, present the appropriate method which decrease in the mortality rate for "breast cancer". Rate of "breast cancer" rise in Iraq, a source of a significant health problem. Labors are necessary on the nationalist scale and establishing comprehensive breast cancer control programs in Iraq for better estimate of the problem
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Fathima, Anisa. "Iraqi Woman Speaks: An Alternative Narrative of War in Riverbend’s Baghdad Burning." Asian Journal of Multidisciplinary Research & Review 04, no. 01 (2023): 69–81. http://dx.doi.org/10.55662/ajmrr.2023.4102.

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The US-led invasion into Iraq in 2003 triggered an endless war that unleashed new cycles of violence and left the region devastated. Following the 9/11 attacks on the US soil, the West conjured up an image of Iraq as a nerve centre of terrorism. In the months preceding the invasion, the dominant narrative that revolved around the War on Terror sought to project Iraq as a nation that needed to be “liberated” and “civilised” by the West. Iraqi women were particularly (mis)represented as oppressed victims of an abusive patriarchal system, devoid of agency and freedom. Voices emerging from Iraq in the subsequent years have countered this portrayal of their country. This paper explores the myriad ways in which Baghdad Burning by Iraqi blogger Riverbend challenges the dominant narrative of the US-led invasion and in the process, constructs an alternative narrative as a civilian who witnessed and suffered the impact of war from close quarters. As an Iraqi, Muslim woman who speaks her mind, she subverts the gendered liberation discourse of the war and argues that women’s freedom in fact plummeted with the radicalisation of the public space enforced by Iran-inspired Shia political parties in the new US-backed post-war regime. Her account of the invasion goes beyond the usual rhetoric of statistics and policies, and offers an insight into what the occupation and the ensuing violence meant to ordinary Iraqis. In doing so, she shatters the myth of Iraq and gives an insider’s perspective of the country whose modern establishments and secular ethos were destroyed by the invasion.
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Ain, Qurat ul, Saima Anwar, and Shumaila Rafiq. "Situating Women in Trauma of War: An Analysis of Baghdad Burning: A Blog from an Iraqi Woman." Global Regional Review VI, no. II (June 30, 2021): 73–79. http://dx.doi.org/10.31703/grr.2021(vi-ii).10.

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The paper deals with situating women in war trauma in Baghdad Burning Volume 2, a girl's blog from Iraq. In the current study, the researcher attempts to reveal the rising of fundamentalism in Iraq after the war. The objective of this study is to safeguard the rights and honour of women after traumatic experiences. The study explores whether the unlashed media is doing its duties truthfully or it dishonestly manipulates the facts about the Iraqi women's traumatic experiences. The paper exposes the reason behind the hiding of the true identity of the author, pseudo-named Riverbend. The framework for the study has been taken from an article "A Conceptual Framework for the Impact of Traumatic Experiences", written by Eve B Carlson and the co-author Constance Dalenberg. The study unfolds the reality that a traumatic event becomes a nightmare, especially for a woman, and a series of flashbacks to the same traumatic experience becomes recurrent. The paper concludes the living standards, disparities and situation of women in contemporary war-stricken Iraq.
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Efrat, Noga. "Productive or reproductive? The roles of Iraqi Women during the Iraq‐Iran War." Middle Eastern Studies 35, no. 2 (April 1999): 27–44. http://dx.doi.org/10.1080/00263209908701265.

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Qasem, Nisreen Ghali. "Initiatives to Involve Women in Environmentally Friendly Economic Projects that Promote Sustainable Development in Iraq." Journal of Asian Multicultural Research for Economy and Management Study 4, no. 3 (November 3, 2023): 19–32. http://dx.doi.org/10.47616/jamrems.v4i3.441.

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Women have an important role in developing the economic sector around the world in general and Iraq in particular. Women have an important role in promoting the path of sustainable development and in building a next generation capable of creating decent work and developing other economic sectors. The research problem was crystallized by asking: What are the most important initiatives for economic projects that have participated? Where is the woman? To what extent are women empowered and what is their role in promoting sustainable development goals? The aim of the research was to know the extent of women’s empowerment and their role in environmentally friendly economic projects that enhance the path of sustainable development in Iraq, and to highlight the most important initiatives undertaken by the Central Bank of Iraq, the Ministry of Labor and Social Affairs, and the national strategy, and to update the weaknesses and strengths in economic projects that diminished the status of women. As for the research hypothesis, women play an important role in achieving the dimensions of sustainable development through financing and opportunities, while the most important conclusions were the weakness of the role of Iraqi women in the field of environmentally friendly economic projects, and if they exist, they are not at the level of ambition. The most important recommendations were to contain unemployment rates amongWomen in the government sector and the private sector through enhanced job opportunities for production and productivity and environmental, social and legal protection systems for women.
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Zehtabi, Maryam. "Iranian Women and Gender in the Iran-Iraq War." Journal of Middle East Women's Studies 17, no. 3 (November 1, 2021): 454–56. http://dx.doi.org/10.1215/15525864-9306902.

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Ghena, Hanaa Khlaif. "War is Herstory Home Front Women in the Poetry of Adnan Al-Sayegh." JOURNAL OF LANGUAGE STUDIES 3, no. 3 (September 7, 2023): 51–67. http://dx.doi.org/10.25130/jls.3.3.3.

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Woman characters abound in the poetry of the Iraqi poet, Adnan Al-Sayegh who is influenced, in his presentation of her, by three mainfactors, namely, war, political system, and patriarchal norms. Al-Sayegh’s women are essentially of four types: the mother, thelover/sweetheart, the war victim, and the working class woman.Drawing on Bamberg’s concept of ‘small stories,’ this paper is anattempt at exploring those women’s small and underrepresented storieswhich tell a lot about social, political, and economic conditions in Iraq.The paper argues that although small and unexciting, these stories doshed light on the social status and ordeals of women in Iraq. Women’s‘small stories’ are then analyzed in a number of poems that best reflectthe characteristics of each type of woman. It concludes that thesewomen’s stories which take place at home fronts are no less significantthan the stories narrated by men. Women’s stories ultimately revealpart of the unofficial and often unspoken of history of war in Iraq.
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Alfatlawi, Ahmed Aubais. "Accountability of ISIS For Mass Violations Against Iraqi Women: Study In The Iraqi Criminal Framework." Akkad Journal Of Law And Public Policy 1, no. 4 (March 18, 2022): 156–71. http://dx.doi.org/10.55202/ajlpp.v1i4.83.

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Several questions remain unanswered in light of the heinous crimes against women committed by ISIS in Iraq. This article will examine Iraq's current criminal framework to see if prosecutions for these violations were appropriate in light of international criminal law principles and the security council measures taken after ISIS took control of Mosul and other areas in Iraq in 2014. As an illustration of the kinds of topics we will cover in this paper: Is the Iraqi criminal justice system capable of investigating and holding ISIS accountable? Why did the Iraqi government make a request to the Security Council for help in 2017 if the reaction is positive? In light of what Iraqi women have been subjected to for three years now? While Iraq's criminal framework may have a legislative vacuum or contradiction, why did the Council of Representatives of Iraq not address these issues in its legislative policy, either by amending current legislation or drafting a new law to prosecute crimes like genocide or crimes? Against humanity, in the first place?.
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Dissertations / Theses on the topic "Women, iraq"

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Ali, Zahra. "Women and Gender in Iraq : between Nation-Building and Fragmentation." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0101.

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Cette recherche s'intéresse aux questions de genre et à l'activisme politique des femmes irakiennes, à travers une étude socio-historique de leurs expériences sociales, économiques et politiques depuis la formation de l'État irakien moderne, ainsi qu'une ethnographie détaillée du contexte, de la teneur et du sens politique de leur activisme dans l'Irak post-invasion. Tout au long de cette thèse, j'explore l'activisme politique contemporain des irakiennes en reposant sur une approche socio-historique et intersectionnelle étudiant l'imbrication des questions de genre, de nation, d'État et de religion. Je soutiens ainsi qu'explorer l'activisme politique des femmes nécessite un regard sur la manière dont les questions liées aux femmes et au genre ont été définies historiquement, notamment en fonction des divergentes appréhensions de la nation, de l'évolution de l'État postcolonial, des relations État-société et des différentes compréhensions et expressions de l'islam. En adoptant ce cadre d'analyse complexe socio-historique et intersectionnelle, j'explore ethnographiquement et problématise les notions de droits des femmes, de féminisme, d'activisme politique pour les droits des femmes islamiste ou séculier. Je soutiens ainsi que lier le féminisme postcolonial à l'intersectionnalité à travers une approche socio-historique et ethnographique, permet de dépasser les dichotomies simplistes telles que culture/économie, féminisme/religion, activisme pour les droits des femmes séculier/islamiste et local/global. Je propose d'enraciner le genre, la classe, les relations. État-société, et les appartenances géographiques, ethniques, religieuses et confessionnelles dans leur contextes complexes et multidimensionnels, tout en gardant en vue les structures objectives vectrices d'inégalité comme le colonialisme et l'impérialisme
This research explores gender issues and women's political activism in contemporary Iraq via a socio-historical study of women's social, economic and political experiences since the formation of the modern Iraqi state, as well as a detailed ethnographic account of the context, content, and political significance of post-invasion women's political activism. Throughout this thesis, I explore contemporary Iraqi women's political activism using a socio-historical and intersectional approach, which includes the study of the relationship between gender, nation, state and Islam. I argue that exploring Iraqi women's political activism requires looking at the way gender and women's issues have been socio-historically defined - according to conflicting notions of nationhood, the evolution of the postcolonial state and state-society relations - as well as different understandings and deployments of Islam. In adopting this complex socio-historical and intersectional framework of analysis, I ethnographically explore and problematize notions of women's rights, feminism, Islamist and secular women's rights activism. I propose that linking postcolonial feminism to intersectionality through a socio-historical and ethnographic approach allows one to go beyond simplistic dichotomies - such as culture/economy, feminism/religion, secular/Islamist women's rights activism and local/global. I suggest to ground gender, class, statehood, and geographic, ethnic, religious and sectarian belongings within their complex and multilayered contexts of deployment, while bearing in mind global structures of inequality such as colonialism and imperialism
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Mustafa, Adnan Yasin. "Women and development in an urban context : a study of women migrants in Mosul City (Iraq)." Thesis, University of Hull, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314664.

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Brand, Tamara Diane Drenttel. "The Gendered Effects of Violence: War, Women's Health and Experience in Iraq." Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/193231.

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The violence stemming from the occupation and civil war between 2003 and 2008 in Iraq redefined the oppression and suffering of Iraqi women, disrupting and shifting their social and familial roles, while also making them vulnerable as targets in the civil conflict. This thesis demonstrates the complexity of motive and aim to the violence committed against Iraqi women and argues that the effects of that violence were far more wide reaching and layered than simply the impact of the violent act itself. Because of this, the effects of violence go beyond the battlefield and affect women in the most intimate way possible - their lives, their health and that of their children. By analyzing how violence has intruded upon and shaped the daily reality of Iraqi women one is able to better understand the gendered experience of conflict and violence in Iraq and its responsibility for the deterioration of Iraqi women's health and well-being.
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MacDougall, Susan. ""There is fear of tomorrow": Displaced Iraqi women in Jordan narrate their pasts and futures." Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/204294.

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Iraqi women living in Amman, Jordan view the city as a temporary residence, and their lives there are characterized by uncertainty and isolation. Iraqi social history, Jordanian policies on immigration and citizenship, and economic hardship all contribute to the production and maintenance of this uncertainty. These factors also prevent the formation of a cohesive Iraqi community in Amman, and thus the development of a shared understanding of the violence and displacement that this group has experienced. Given these circumstances, the manner in which Iraqi women articulate their relationship to their country of origin is highly idiosyncratic and responsive to the demands of their daily lives in Jordan as they prepare mentally either to return to Iraq or to resettle in a third country.
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Al-Athari, Lamees. ""This rhythm does not please me" : women protest war in Dunya Mikhail's poetry." Thesis, Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/865.

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Phillips, Maureen Patricia. "Birthing a third gender : the discourse of women in the American military /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/9514.

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Khan, Zaynab. "Women Rights and Islam : A study of women rights and effects of Islamic fundamentalism and Muslim feminism in the Kurdish area of Iraq." Thesis, Linköping University, Department of Management and Economics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-3265.

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Lack of women rights in the international society is something that UN and other international human organizations are striving against. Women oppression is common in many countries, but is often connected with the Muslim countries. Women oppression is something that is against UN: s definition of human rights. The international society has therefore tried to protect the women, and has formed resolutions, conventions and so on, for their security.

According to the Iraqi regime, human rights are an important question. The country has therefore signed the UN: s convention about women rights. Since the year of 1992, when the Kurdish area of Iraq became self- governed, Kurdistan has started programs that favour women rights. Organizations and institutions have for example been established, that are struggling for the women in the society. The ruling government has also instituted some laws that favour women rights.

Islamic fundamentalism and Muslim feminism are two theories that today have supporters in the international society. Both of those theories and their supporters believes in the Quran and use it to justify their own actions, but in different ways. The fundamentalists emphasize the differences that, by the nature, exist between the sexes. According to the fundamentalists, women and men have different responsibilities in the society. The feminists on the other hand believe in equality between the sexes and mean that women oppression has its origin in an erroneous interpretation of the Quran.

Different kinds of crimes against women rights issues are today common in Kurdistan. Many of those crimes don’t have any support in neither UN, nor the Quran. Muslim feminists, the department for human rights and the women organizations all has agreed about the meaning of women rights. They believe in UN: s definition of women rights and they all use the Quran to justify women right issues. Islamic fundamentalists on the other hand also use the Quran for justifying their actions, but they don’t believe in UN: s definition of women rights.

So both Muslim feminists and Islamic fundamentalists exist today in Kurdistan, and their engagement in women issues is therefore affecting the work of the organizations and the department.

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Mansour, Garni. "VIOLENCE AGAINST WOMEN IN TIMES OF CONFLICT : A textual analysis of media representations of Yazidi women during ISIS conflict in Iraq and Syria." Thesis, Umeå universitet, Umeå centrum för genusstudier (UCGS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-177936.

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Sexual violence against women in the time of conflict is a problem that appeared in many cases during wartime. Despite that it is a common problem, media and especially Western media through its coverage of war and rape during war did not give this concept its focus but rather researcher argued that media focus’s in its coverage on its ideology and agendas. In this study, which focus on media coverage during ISIS war in Iraq and Syria, critical discourse analysis was carried out on Western media and Arab media in order to understand media representation for Yazidi women who been subject to sexual violence and the potential outcomes for their representation. The results of the analysis showed that Western media represented Yazidi women as victims, on the other hand Arab media represented them as survivors, Western media portray put Yazidi women in the box of being the “other”, while both Western and Arab media had specific ideologies in their coverage, Western media with a political agenda and Arab media in justifying Islam from ISIS actions. In both cases media did not took sexual violence against Yazidi women in the wartime rape discourse.
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Fritz, Audra Jaclyn. "Military Women A Content Analysis of United States and United Kingdom Newspapers Portrayal During the Iraq War." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1391.

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The purpose of this study was to determine how the tone and roles of women serving in the Iraq War were portrayed in newspaper articles. Issues of how women in the military were portrayed in terms of page and story prominence were also of importance. A content analysis was conducted in order to determine the tone, roles, story, and page placement of newspaper articles published in the United States and the United Kingdom over a 7-year time period. Newspaper articles related to the topic were retrieved from the LexisNexis database and analyzed. The results showed that mentions of military women during the Iraq War in United Kingdom newspapers were almost twice as negative as those in United States newspapers (28.4% vs. 15.5%). Story placement of women in the military was more prominent in United States newspapers than United Kingdom newspapers. Mentions of women in news articles were 14.8 percentage points more positive than those in editorials. The tone of women serving in the military during the Iraq War was most polarized at the beginning of the war and became increasingly neutral as the war progressed.
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Whitney, Janelle. "Kayla Williams' Love my rifle more than you and the negotiation of the female soldier." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1143429148.

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Books on the topic "Women, iraq"

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Khayyat, Sana. Honour and shame: Women in modern Iraq. London: Saqi Books, 1990.

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Māfī, Farzānah. Āshnāyān-i nāʹāshnā: Barrasī-i naqsh-i zanān dar pīshburd-i ahdāf-i difāʻ-i muqaddas. [Tehran?]: Dabīrkhānah-i Dāʼimī-i Kungrih-i Barrasī-i Naqsh-i Zanān dar Difāʻ-i va Amnīyat, 1997.

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Al-Windawi, Thura. Thura's diary: My life in wartime Iraq. Carmel, CA: Hampton-Brown, 2004.

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Christine, Pratt Nicola, ed. What kind of liberation?: Women and the occupation of Iraq. Berkeley: University of California Press, 2009.

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Woodrow Wilson International Center for Scholars. and Women Waging Peace, eds. Building a new Iraq: Women's role in reconstruction. [Washington, DC: Woodrow Wilson International Center for Scholars, 2004.

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Jūdakī, Muḥammad ʻAlī. Naqsh-i zanān dar difāʻ-i muqaddas. Tihrān: Markaz-i Asnād-i Inqilāb-i Islāmī, 2016.

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Enloe, Cynthia H. Nimo's war, Emma's war: Making feminist sense of the Iraq War. Berkeley: University of California Press, 2010.

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Al-Windawi, Thura. Thura's diary: My life in wartime Iraq. Carmel, CA: Hampton-Brown, 2004.

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Hardi, Choman. Gendered experiences of genocide: Anfal survivors in Kurdistan-Iraq. Burlington, VT: Ashgate, 2010.

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Deborah, Amos, ABC News, ABC News Productions, and Films for the Humanities (Firm), eds. Women in the combat zone. Princeton, NJ: Films for the Humanities & Sciences, 2005.

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Book chapters on the topic "Women, iraq"

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al-Sharqi, Amal. "The Emancipation of Iraqi Women." In Iraq, 74–87. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003252719-6.

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Rassam, Amal. "Revolution within the Revolution? Women and the State in Iraq." In Iraq, 88–99. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003252719-7.

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Hosseini, S. Behnaz. "Understanding women trafficking in Iraq." In Trauma and the Rehabilitation of Trafficked Women, 60–90. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge research in gender and society: Routledge, 2020. http://dx.doi.org/10.4324/9781003023180-2.

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Efrati, Noga. "Women under the Monarchy: A Backdrop for Post-Saddam Events." In Iraq Between Occupations, 115–25. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230115491_7.

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Al-Mutawalli, Nawala A., and Sandra L. López Varela. "The Story of Nawala A. Al-Mutawalli, a Woman Archaeologist from Iraq." In Women in Archaeology, 401–11. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27650-7_20.

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Imam, Hayat. "Aftermath of U.S. Invasions: The Anguish of Women in Afghanistan and Iraq." In Women, War, and Violence, 117–34. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230111974_8.

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Ashour, Radwa, Ferial J. Ghazoul, and Hasna Reda-Mekdashi. "Iraq." In Arab Women Writers, 178–203. American University in Cairo Press, 2008. http://dx.doi.org/10.5743/cairo/9789774161469.003.0006.

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Hillauer, Rebecca. "Iraq." In Encyclopedia of Arab Women Filmakers, 118–29. American University in Cairo Press, 2006. http://dx.doi.org/10.5743/cairo/9789774249433.003.0002.

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Ali, Zahra. "Celebrating Women’s Day in Baghdad, the City of Men." In Women Rising, 283–89. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479846641.003.0031.

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Women’s rights have been central to the post-invasion Iraqi political scene, which is dominated by conservative and sectarian Islamist parties who advance their own gender rhetoric of women as bearers of the “New Iraq.” This chapter presents a short ethnographic account of the 2012 Women’s Day celebration in Baghdad, held by a longstanding leftist women’s rights organization, the Iraqi Women’s League, which re-formed in 2003 after being banned by the Ba‘th regime for two decades. By providing this brief account, Zahra Ali seeks to highlight the context and political significance of the mobilizations around women and gender issues in post-invasion Iraq.
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"Women in Iraq." In The Middle East, 634–43. Routledge, 2015. http://dx.doi.org/10.4324/9781315699417-66.

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Conference papers on the topic "Women, iraq"

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Abdalhusein Almtlak, Asmar. "The genocide crimes of ISIS gangs in Iraq 2014-2017." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/41.

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During the period confined between 2014-2017, the so-called Islamic State in Iraq and the Levant (ISIS) took control of a number of important cities in Iraq, and the organization led a wide campaign of violence and systematic violations of human rights and international law, which amounts to war crimes and crimes against humanity. 0 The Iraqi people were subjected to the largest brutal crime in the history of humanity when these terrorist elements targeted women, children, civilians and minorities, as well as religion and belief, and committed many crimes of genocide against them.
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Ali, Ronak, Saleh Haji Awla, Aza Abd, Hemin Hameed, and Hataw Mohammed. "Assessment of Knowledge and Expectations for ultrasound examination as a standard element of antenatal care among Pregnant Women in Iraq." In 3rd Scientific Conference on Women’s Health. Hawler Medical University, 2022. http://dx.doi.org/10.15218/crewh.2022.02.

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Background and objectives: The ultrasound scan is now a widely used technique in prenatal treatment. We attempted to assess pregnant women's knowledge and expectations regarding the use of ultrasonography during pregnancy in Iraq. To assess pregnant women's knowledge and expectations regarding the use of ultrasonography during pregnancy in Iraq. Methods: We completed a cross-sectional survey of pregnant women seen in Azadi Teaching Hospital Sonography Department and private clinic in Iraq, Iraq. The data collection was conducted in May - June 2021. The study population Consists of all pregnant women that visit this Department for obstetric ultrasound Scans. Only pregnant women that came for obstetric scan were added in the study exclude other scans such as abdominal or renal scans. The final sample size was 81 participants. Results: From the total 81 participants, table 3.1 shows that the majority of the pregnant mother was 51.9% younger than 30 years, 48.1% Older than 30 Years. In the same cases, 37% of pregnant women were in their 1st semester, 39.5% of pregnant women were in their 2nd semester and 23.5% of pregnant women were in their 3rd semester. Conclusions: The study established that most of the participants are informed of the ultrasound scan. The subjects also believed that the procedure is safe and the main purpose for performing it is fetal wellbeing and viability.
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سلمان عيسى, صديق, and وليد محمد عمر. "Anfal operations in Iraqi Kurdistan." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/31.

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"ABSTRACT Anfal Campaign and Kurdish Genocide The term al-Anfal is the name given to a succession of attacks against the Kurdish population in Iraq during a specific period, the word Anfal has come to represent the entire genocide over decades Hundreds of thousands of men, women and children were executed during a systematic attempt to exterminate the Kurdish population in Iraq in the Anfal operations in the late 198s. Their towns and villages were attacked by chemical weapons, and many women and children were sent to camps where they lived in appalling conditions. Men and boys of 'battle age' were targeted and executed en masse. The campaign takes its name from Suratal-Anfal in the Qur'an. Al Anfal literally means the spoils (of war) and was used to describe the military campaign of extermination and looting commanded by Ali Hassan al-Majid. The Ba'athists misused what the Qur'an says. Anfal in the Qur'an does not refer to genocide, but the word was used as a code name by the former Iraqi regime for the systematic attacks against the Kurdish population.. "
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Muhammad Salih AL-AZZAWI, Zainab, and Yousif Inad Zamil AL-IDI. "Disabled Women in the Iraq Sport Community "An Alytical Study in the Sociology of Sports and Disability”." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-14.

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The search discusses the social reality of disabled women and the impact of disability which is increasing day by day for reasons related to diseases, wars ,accidents and political crises experienced by the country the study also shows the interaction between disabled women in the sports sector and members of society and how to integrate and participate in sports activities that benefit them to improve their social reality disability has left its mark on the lives of disabled women their effects appear on them. Therefore, participation in sports activities helps to restore the psychological balance of women with disabilities and develop self – confidence and is one of the most important mechanisms and ways to improve their social status within the sports center.
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Naqishbandi, Paywand, and Muaf Karim. "Role of women after genocide among Barzanian families in the Kurdistan Region of Iraq." In 4th Scientific Conference of Hawler Medical University. Hawler Medical University, 2018. http://dx.doi.org/10.15218/hmu.04.06.

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Alkhafaje, Rabab S., Rehab J. Mohammed, and Hamida H. Abdul Wahid. "Association between thyroid disorders with high blood pressure in pregnant women from Karbala City-Iraq." In THE 9TH INTERNATIONAL CONFERENCE ON APPLIED SCIENCE AND TECHNOLOGY (ICAST 2021). AIP Publishing, 2022. http://dx.doi.org/10.1063/5.0114121.

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AL-Saeedi, Rajaa Jawad Mohamed, Maysoon Khudair AL-Hadraawy, Zainab Salah Abdulgabar, and Ketam Khudair. "Microbial factors causing recurrent miscarriage a survey study for women in the Al Najaf governorate, Iraq." In 1ST INTERNATIONAL CONFERENCE ON ACHIEVING THE SUSTAINABLE DEVELOPMENT GOALS. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0135970.

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Hasan, Thualfakar Hayder, Israa Abduljabbar Jaloob Aljanaby, Hutham Mahmood Yousif Al-Labban, and Ahmed Abduljabbar Jaloob Aljanaby. "Antibiotic susceptibility pattern of E. coli causing urinary tract infection in pregnant women in Al-Najaf Province, Iraq." In 4TH INTERNATIONAL SCIENTIFIC CONFERENCE OF ALKAFEEL UNIVERSITY (ISCKU 2022). AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0182049.

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Najim ABDULLAH, Rawaa, Mustafa jawad KADHAM, and Saif Ali Mohammed HUSSEIN. "PREVALENCE OF SYPHILIS AMONG BLOOD VOLUNTEERS IN BAGHDAD PROVINCE / IRAQ." In VI.International Scientific Congress of Pure,Applied and Technological Sciences. Rimar Academy, 2022. http://dx.doi.org/10.47832/minarcongress6-14.

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The bacterium Treponema pallidum subspecies pallidum causes syphilis, a sexually and blood-transmitted illness (STD). The signs and symptoms of syphilis vary according on the stage of the illness (primary, secondary, latent, and tertiary). The goal of this study is to use serological and immunological testing to evaluate the prevalence of syphilis among blood donors in Baghdad province. The current study was done on a total of 28287 blood donors at the main blood bank in Baghdad who were tested between April 2020 and March 2021. They ranged in age from 20 to 75 years and were screened throughout the study period between April 2020 and March 2021. Serum, plasma and whole blood samples were collected, tested for IgG,IgA and IgM by ELISA. The results of the epidemiological study revealed that 200 instances of syphilis were found among 28287 blood samples donated by volunteers, with no signs of the disease. There were 189 men (94.5%) and 11 women (5.5%), resulting in a male to female ratio of 17:1. According to the findings of the current study, the incidence of syphilis among blood donors in both sexes varied in proportion to the donors' socio-demographic parameters, with a higher frequency in men. the study shows the following percentages: Unemployed / jobless 139 (69. 5 percent), governments 35 (17.5%), merchants 12 (6%), farmers 11 (5.5%), and students 3 (1.5%). The majority were 85 (42.5 percent), with primary study accounting for 75 (37.5%), secondary study 31 (15.5%), tertiary 6 (3%), and university graduates 3 (1.5%). The findings indicated that married people had 154 (77%) more infections than unmarried people 46 (23%). The individuals' ABO profiles were 92 (46%) O, 64 (32%) A, 33 (16.5%) B, and 11 (5.5%) AB. Syphilis serology had been performed and showed positive treponemal IgG, IgA & IgM by ELISA, The showed that results all 200 samples of donor's blood were positive for TPHA test.
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Hamah Saeed, Tahseen. "Assumptions and legal and political intellectual principles of positive discrimination of women and their application to the laws in force in the Kurdistan region." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp149-170.

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"This research enters into the field of philosophy of law. He investigated it about the positive differentiation of women in legal thought. After defining the assumptions of the concept, such as the necessity to distinguish between formal equality, and real equality, because positive differentiation is a privilege given to the disadvantaged as if it appears to create inequality, and it is formed until it compensates them with the forbidden, which was practiced before and is now practiced. And that positive differentiation is not only concerned with women but also with all other disadvantaged groups, such as minorities, children and the elderly, even if the female component is more visible. So it entered into the global legislative policy, whether in international law or in national law, so would hold international agreements, hold conferences and establish international organizations for that. Positive differentiation is considered a subsidiary legal principle and complementary to the principle of equality and fairness, and for this existence is related to the existence of that principle, and it is known that the principle are not often written in legislation, but the legislator must take them into account when setting legal rules. Positive the positive differentiation as a legal principle that is observed in global legislation, and the legislator in the Kurdistan region of Iraq tried to observe the principle at a time when the federal legislator did not pay much attention to the principle, and this legislative policy in the region is more in line with the global legislative policy, and this is why the Kurdistan legislator tried to repeal or amend federal law Or legislate new laws in implementation of the principle that fall within its powers, so the anti-family violence law is a perfect example of this, which has no parallel in Iraq so far."
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Reports on the topic "Women, iraq"

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Kakai, Solaf Muhammed Amin. Women in Iraq's Kakai Minority: the Gender Dimensions of a Struggle for Identity. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.006.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Kakai women in Iraq. Members of the Kakai minority have faced discrimination and marginalisation during many different periods of the Iraqi state. Prior to the US occupation of Iraq in 2003, Kakais were deported to other regions as part of a government drive to alter the demographics of Kurdish majority areas. After 2003, the Kakais faced oppression as a minority group during a long period of sectarian fighting. This oppression continued with the Islamic State (ISIS) terrorist attack on Iraq in 2014. The marginalisation of the Kakais is exacerbated by a lack of legal recognition and differing views over their minority status.
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Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.013.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.
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Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.026.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.
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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the country is going through a particularly turbulent phase, prompting some to wonder why now? Isn’t it bad timing to focus on the experiences of minorities, let alone inter- and intra-gender dynamics? Iraq is caught in the middle of geo-strategic struggles of tectonic proportions but this is all the more reason to understand the dynamics of micro-politics through a gender-sensitive lens. Doing so sheds light on the interface between global, regional and local power struggles in tangible and concrete ways.
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Sarhan, Faiza Diab. Sabean-Mandaean Women’s Experiences: The Intersectional Impact of Religious and Ideological Conflict in Iraqi Society. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.007.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Sabean-Mandaean women in Iraq. Within the Sabean-Mandaean community, women are traditionally seen to have great value. Inheritance is split equally between women and men, and children have a religious name as well as a lay name that traces the lineage of their mother. However, Sabean-Mandaean women in Iraq today face a range of inequalities and discrimination based on the intersection of their religious identity and gender. The US occupation of Iraq in 2003, the following sectarian wars, and the 2014 ISIS invasion had a profound impact on the lives of all Sabean-Mandaean people in Iraq. As a religious minority, Sabean-Mandaeans continue to find themselves subject to oppression, discrimination and exile.
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O'Rourke, Kathleen. Evaluating PTSD on Reproductive Outcomes: Women Deployed in Iraq and Afghanistan. Fort Belvoir, VA: Defense Technical Information Center, April 2010. http://dx.doi.org/10.21236/ada539133.

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O'Rourke, Kathleen. Evaluating PTSD on Reproductive Outcomes: Women Deployed in Iraq and Afghanistan. Fort Belvoir, VA: Defense Technical Information Center, October 2009. http://dx.doi.org/10.21236/ada519190.

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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Women of Religious Minority Background in Iraq: Redressing Injustices, Past and Present. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.016.

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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university, and participate in political processes, but these developments have not been consistent or comprehensive for all Shabak women.
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Pretari, Alexia, and Filippo Artuso. Resilience in Iraq: Impact Evaluation of the ‘Safe access to resilient livelihoods opportunities for vulnerable conflict-affected women in Kirkuk’ project. Oxfam GB, April 2022. http://dx.doi.org/10.21201/2022.8731.

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Between May 2016 and March 2018, Oxfam in Iraq, together with the Iraqi Al Amal Association (IAA), collaborated on the ‘Safe access to resilient livelihoods opportunities for vulnerable conflict-affected women in Kirkuk’ project. Funded by UN Women, the project marked the first collaboration between Oxfam and IAA (a women’s rights organization working in Kirkuk). The core themes of the project were women’s rights and economic justice. It aimed to reach women who had been displaced, were returnees at the time, or members of the communities to which displaced people had moved (host communities). This Effectiveness Review focuses on investigating the impact of support to income-generating activities on the women who received this support. The evaluation used a mixed methods design. Acknowledging that different women face different barriers and may have therefore benefitted differently from the project, an initial vulnerability assessment was carried out to bring an intersectional lens to the review. Configurational analysis was used to explore the project's impact, alongside different types of qualitative analysis and descriptive statistics. Find out more by reading the full report now.
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