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Journal articles on the topic 'Women Legal status'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Reddy, R. Geetha, and Pretty Rani. "Legal empowerment and status of women." Journal of Community Mobilization and Sustainable Development 19, no. 2 (2024): 541–46. http://dx.doi.org/10.5958/2231-6736.2024.00140.5.

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김난옥. "Legal Status of Women during Late Koryŏ." Korean Classical Woman Literature Studies ll, no. 19 (2009): 35–63. http://dx.doi.org/10.17090/kcwls.2009..19.35.

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Florea, Dumitrita. "The Legal Status of Women in Islam." Logos Universality Mentality Education Novelty: Law 10, no. 2 (2023): 37–45. http://dx.doi.org/10.18662/lumenlaw/10.2/75.

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The gender difference fueled throughout our history as a species a series of inequalities that were transposed into society in the form of a hierarchical system in which political, economic and religious power was under the auspices of male gender representatives, and social and family relationships were outlined around the concept of subjugation of women, the so-called „patriarchal society” in which roles in society were clearly defined, and deviations from archaic norms were sanctioned with public opprobrium. The role of women in society is a topic that has been intensely debated in the last

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Shehadeh, Lamia Rustum. "The Legal Status of Married Women in Lebanon." International Journal of Middle East Studies 30, no. 4 (1998): 501–19. http://dx.doi.org/10.1017/s0020743800052533.

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Law plays a vital role in establishing not only regulations but actual thoughts and behavior in defining what is acceptable by society and what is to be considered natural or unnatural. Thus, as the laws dealt with here become symbols of what society believes to be natural or unnatural, they assume far more serious implications than their strictly legal context; hence, the significance of this study. The law is the arena where different views or philosophies are contested. Thus, Rosemary Coombe maintains that “law concludes or limits everyday struggles, authoritatively determines the qualities

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5

HAMDAOUI, ALi. "THE STATUS OF WOMEN BETWEEN ANCIENT LEGAL SYSTEMS AND DIVINE LAWS -COMPARATIVE STUDY." International Journal of Humanities and Educational Research 05, no. 03 (2023): 579–97. http://dx.doi.org/10.47832/2757-5403.20.35.

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This subject highlights the status of women in some old positive legislations that were maintained throughout centuries, and in which most of them prived women of their human rights, resulting in discrimination and injustice. And it also highlights women’s legal status in religious legislations, starting with Judaism and Christianity, and its sexist regard towards women, as a result of the rewriting of Holy Books( the Torrah and the Bible), ‘til the emergence of Islamic legislation, which opposed all kinds of discrimination and injustice, honoring the woman as a human being, as a daughter, as

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McGlynn, Clare. "Women, representation and the legal academy." Legal Studies 19, no. 1 (1999): 68–92. http://dx.doi.org/10.1111/j.1748-121x.1999.tb00086.x.

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Successive studies have documented the institutionally marginalised status of many women academics. What remains unclear is whether such findings apply equally to women legal academics. This article begins the process of investigating the role, status and experiences of women legal academics, reporting the findings of the first survey into the representation of academic women in UK university law schools. The study presents a snapshot of the gender composition of law schools in October 1997, at all levels of seniority, together with data on the representation of women in each responding law sc

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Booker, Sparky. "The challenge of writing histories of ‘women’: the case of women and the law in late medieval Ireland." Irish Historical Studies 46, no. 170 (2022): 224–43. http://dx.doi.org/10.1017/ihs.2022.42.

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AbstractCritiques of women's history based on intersectional analysis have demonstrated the importance of recognising differences between women and the perils of assuming commonality of experience based on gender. The idea that we can treat women as a group in some meaningful way is further complicated in medieval legal history by the fact that women's legal entitlements differed depending on their marital status. This paper examines women's experiences of the law in the English colony in late medieval Ireland. It argues that, despite the importance of ethnicity, social status and marital stat

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Torianyk, V. O. "THE CONCEPT AND SPECIALITIES OF THE ADMINISTRATIVE AND LEGAL STATUS OF WOMEN WHO SUFFERED AS CONSEQUENCE OF ARMED CONFLICT IN UKRAINE." Legal horizons, no. 17 (2019): 69–75. http://dx.doi.org/10.21272/legalhorizons.2019.i17.p:69.

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This article explores the concept and specialties of the administrative and legal status of women who suffered as a consequence of armed conflict in Ukraine. The analysis confirms that the administrative and legal status of women, who have suffered as a result of an armed conflict, safeguards their legal position in relations to the executive bodies, promotes their rights, and ensures that their interests are protected by law when appealed to the certain administrative bodies. Women who have been affected by an armed conflict have a general administrative legal status, as do other citizens. Th

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Cruz Ángeles, Jonatán. "Developing indigenous women´legal status in the inter-amerian law." Age of Human Rights Journal, no. 19 (December 19, 2022): 23–46. http://dx.doi.org/10.17561/tahrj.v19.7146.

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In this study, we begin by analysing the guiding legal principles and international standards that States must consider when developing laws, programs, and policies to protect indigenous women's human rights. Besides, we try to find out what priority issues States are trying to address. Once we establish the theoretical framework, we will review how, in practice, the Inter-American Commission and Court have examined some of the leading cases concerning the protection of the economic, social, and cultural rights of indigenous women. All this will lead us to understand the bases of indigenous wo

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Garima and Singh Yadava Haricharan. "A Comparative Study of the Legal Status of Women in Ancient and Modern Society in the Indian Scenario." RECENT RESEARCHES IN SOCIAL SCIENCES & HUMANITIES 11, no. 4 (2024): 41–50. https://doi.org/10.5281/zenodo.14840649.

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The legal status of women in Indian society has undergone a profound transformation from ancienttimes to the modern era. This research article critically examines the evolution of women’s legal rights,focusing on areas such as property ownership, marriage, divorce, education, and workplace rights. Theanalysis reveals that while ancient Indian society had diverse approaches to women’s rights acrossvarious eras and regions, modern India, driven by constitutional reforms and internationalconventions, aims to ensure gender equality. This comparative study highlights the achievements an

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Arat, Zehra. "BOOK REVIEW: THE NEW LEGAL STATUS OF WOMEN IN TURKEY WOMEN FOR WOMEN'S HUMAN RIGHTS (WWHR). New Legal Status of Women in Turkey. April 2002." Journal of Middle East Women's Studies 1, no. 2 (2005): 148–50. http://dx.doi.org/10.2979/mew.2005.1.2.148.

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Targamadze, Zurab. "Social and Legal Status of Women in Medieval Georgia." International Journal of Culture and History (EJournal) 3, no. 1 (2017): 72–79. http://dx.doi.org/10.18178/ijch.2017.3.1.081.

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Eshmuradova, Nasiba Dustmuradovna. "Legal status of women in the Kyrgyz traditional society." Interactive science, no. 3 (13) (March 22, 2017): 183–86. http://dx.doi.org/10.21661/r-118268.

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Tripp, Aili Mari, and Magdalena K. Rwebangira. "The Legal Status of Women and Poverty in Tanzania." African Studies Review 41, no. 1 (1998): 163. http://dx.doi.org/10.2307/524691.

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O'Connor, Sandra Day. "The Legal Status of Women: The Journey toward Equality." Journal of Law and Religion 15, no. 1/2 (2000): 29. http://dx.doi.org/10.2307/1051513.

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Hoff-Wilson, Joan. "The Unfinished Revolution: Changing Legal Status of U.S. Women." Signs: Journal of Women in Culture and Society 13, no. 1 (1987): 7–36. http://dx.doi.org/10.1086/494384.

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Dr., Dima Matruk Aleawn. "The legal status of women in Jordanian commercial legislation." International Jordanian Journal, Aryam Journal of Humanities and Social Sciences (IJJA) 4, no. 2 (2022): 87–112. https://doi.org/10.5281/zenodo.10691539.

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<strong>Abstract:</strong> A person, whether a natural person (man or woman), or a legal entity, acquires the status of a merchant when he carries out business and commercial activities, which places him in a legal position different from other persons, based on the text of Article 9 of the Jordanian Trade Law. The status of a merchant does not come to a person except when the individual takes business as his profession professionally and thus becomes subject to commercial law. The word “persons” here includes the term natural person (human being), who is suitable to be the subject

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Gorskaya, E. Yu. "The Legal Status of a Pregnant Woman: An Intersectoral Aspect." Lex Russica 76, no. 1 (2023): 142–56. http://dx.doi.org/10.17803/1729-5920.2023.194.1.142-156.

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The paper is devoted to the analysis of family and demographic policy in the context of determining the legal status of a pregnant woman under the Russian legislation, as well as the impact of a set of social support measures on the attractiveness of having many children in family planning. The author states that the absence of an established form of a woman’s pregnancy certificate is a huge disadvantage, since the issuance of a document is a legal fact with which the law connects the emergence, modification and termination of legal relations, the basis when a woman acquires a special social a

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G., Somasekhara. "Policies and Programmes for Development of Poor Women." RESEARCH REVIEW International Journal of Multidisciplinary 05, no. 01 (2020): 116–21. https://doi.org/10.5281/zenodo.3784777.

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The status of women in India, determines the factors such as the role of women in decision making in the family and in the community; their educational status; their participation in social, economic and political activities; their position in various professions as their legal status in terms of marriage, divorce and inheritance of property could be taken into consideration. Women in general are discriminated against in all walks of life and gradually the status of women has declined.

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20

Laxman, Majhi. "Exploring the Socioeconomic Status of Women in Dharmaśāstras." शास्त्रमञ्जूषा / The śāstramañjūṣā 10, no. 18 (2024): 18–27. https://doi.org/10.5281/zenodo.12527856.

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This research paper delves into an in-depth examination of the socioeconomic status of women within the context of the Dharmaśāstras. Drawing insights from ancient Indian texts, the study scrutinizes the roles, rights, and economic positions prescribed for women in these influential religious and legal treatises. Through a comprehensive analysis, the paper aims to shed light on the historical perspectives that have shaped the social and economic conditions of women as outlined in the Dharmaśāstras. The findings contribute to a nuanced understanding of the complexities surrounding gen

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Chandra Deep Yadav. "Marital Rape: Legal Framework In India." Legal Research Development: An International Refereed e-Journal 1, no. IV (2017): 19–31. http://dx.doi.org/10.53724/lrd/v1n4.03.

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Marital rape violates the right of dignity of a married woman. It breaches the trust of wife. Even then, it is not criminalized as rape in India. It raises a question, is a married woman being considered an object or the property of the husband. It also raises the question, as to does a married woman has right to save her body from the lust of her husband. No doubt the purpose of the marriage is to provide right to have sex with wife. This paper points out whether this right can be coupled with force or right to have sex is only coupled with will or consent of wife. The purpose of the marriage

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22

Hoff-Wilson, Joan. "Women and the Constitution." News for Teachers of Political Science 46 (1985): 10–16. http://dx.doi.org/10.1017/s0197901900001811.

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Since the drafting of the federal Constitution in 1787, the legal status of women in the United States has passed through four distinct phases and is on the brink of entering a fifth one. In this two-hundred-year period, there has been more change in the last twenty years than in the previous onehundred- and-eighty. Yet, a decade and a half ago scholarly classes about women and the Constitution could not be taught because too little primary research had been conducted in either the new social history with its subfield of women or the latest version of the new legal history with its subfield of

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23

Savitri, Niken, and Dyan Franciska Dumaris Sitanggang. "Legal Status and Protection for Women Human Rights Defenders in Indonesia." Fiat Justisia: Jurnal Ilmu Hukum 16, no. 4 (2022): 297–320. http://dx.doi.org/10.25041/fiatjustisia.v16no4.2455.

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The term Human Rights Defenders (Pembela HAM in Indonesia) stands for any people or group whose activities revolve around the defense and promotion of human rights and other basic freedoms. In the course of their work, human rights defenders often experience verbal threats, attacks and even physical acts of violence that seriously hamper their activities.Women human rights defenders are an important part of human rights activism. However, they are a vulnerable group because of their position and status as women. Being vulnerable, the bodies, sexuality and identity of women human rights defende

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Kaymarazov, Gani Sh, and Leyla G. Kaymarazova. "LEGAL STATUS OF WOMEN-HIGHLANDERS IN THE END OF 1920S – FIRST HALF OF 1930S: EXPECTATIONS AND REALITY." History, Archeology and Ethnography of the Caucasus 16, no. 4 (2020): 982–1001. http://dx.doi.org/10.32653/ch164982-1001.

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The modern legal status of a Russian woman and the establishment of conditions for achieving equality between men and women have been in the focus of the state and society. In this regard, the study and generalization of the historical experience of gender regulation in Soviet Russia (1917–1991), especially in the late 1920s – early 1930s, is of undoubted scientific and practical interest, by the end of which the authorities announced the solution to the “women’s question”. The issues of the legal status of the Russian women are reflected in works of native, as well as regional and foreign exp

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Stepić, Đorđe. "Pravni položaj žene u Dušanovom zakoniku sa posebnim osvrtom na vlastelinke." Vesnik pravne istorije 1, no. 2/2020 (2021): 9–37. http://dx.doi.org/10.51204/hlh_20201a.

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Dušan’s Code continues the earlier regulation of legal relations following the local legal tradition, paying a lot of attention to the legalization of social stratification: determining the legal position of different categories of the population in different ways. In addition to their social status, their sex also had a great influence on their position: through the regulation of the general position of the „poor spinner” and the procedural one of the „poor woman”, as well as through other provisions on the legal position of women. At the opposite end of the social spectrum are female members

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Volkova, Svetlana V., and Nataliya I. Malysheva. "The legal status of Chinese women in the Middle Ages." Vestnik of Saint Petersburg University. Law 8, no. 4 (2017): 516–23. http://dx.doi.org/10.21638/11701/spbu14.2017.412.

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KENNEDY, CHARLES H. "ISLAMIC LEGAL REFORM AND THE STATUS OF WOMEN IN PAKISTAN." Journal of Islamic Studies 2, no. 1 (1991): 45–55. http://dx.doi.org/10.1093/jis/2.1.45.

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Nickerson, Rebecca. "The Formidable Widow: Comparing the Representations and Life Accounts of Widows in 17th Century England." General: Brock University Undergraduate Journal of History 3 (December 18, 2018): 191–205. http://dx.doi.org/10.26522/gbuujh.v3i0.1695.

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The status and degree of agency of widows have changed along with societal perceptions of them throughout the centuries. Widows in 17th century England were afforded greater legal rights than the average contemporary woman, and yet their status as widows made them subject to a wide degree of stereotypes within popular forms of media at the time. Studies on the lives of these women have been limited to mainly legal rights, sexuality, literature studies and case studies of their day to day experiences. This paper examines specific perceptions of widows within contemporary forms of media and comp

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Viryasari, Putu Emma, I. Nyoman Sujana, and Putu Ayu Sriasih Wesna. "THE POSITION OF MULIH DAHA WOMEN IN INSTRUCTION AFTER DIVORCE IN PENARUNGAN VILLAGE, BADUNG, BALI." NOTARIIL Jurnal Kenotariatan 6, no. 2 (2021): 58–64. http://dx.doi.org/10.22225/jn.6.2.2021.58-64.

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The Balinese customary law community recognizes kepurusa system; the status of boys is steady, while the status of girls changes, because women after marriage follow their husbands. On that basis, daughters in kepurusa system are never traced or taken into account in inheritance. The purpose of this study is to examine the legal status and the legal position of mulih daha woman in Penarungan Village, Mengwi, Badung, Bali. The method used in this study is an empirical method. Furthermore, this study was carried out by means of field studies, namely by conducting field observations and interview

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Mason, Rebecca. "Women, Marital Status, and Law: The Marital Spectrum in Seventeenth-Century Glasgow." Journal of British Studies 58, no. 4 (2019): 787–804. http://dx.doi.org/10.1017/jbr.2019.86.

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AbstractEarly modern women are often categorized by historians in relation to their marital status—whether they appeared as single, married, or widowed women. These identifications reflected the effects of marriage on women's legal and social status. Focusing on the records of the burgh and commissary courts of seventeenth-century Glasgow, this article shows how Scottish women's legal status existed instead on a “marital spectrum,” including liminal phases prior to the formation of marriage as well as overlapping phases following remarriage after the death of a spouse. This spectrum situates w

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Lohvynenko, I. A., and Ye S. Lohvynenko. "Women in Ancient Egypt: determination of legal status and peculiarities of marriage and family relations." Law and Safety 89, no. 2 (2023): 87–97. http://dx.doi.org/10.32631/pb.2023.2.08.

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The main factors that influenced the formation of the worldview of the ancient Egyptian woman have been investigated. The influence of religion on her understanding of the family, her place and purpose in society has been shown. The main criteria of social differentiation of women have been identified. The primary sources, in particular legal monuments, on the basis of which the legal status of women in Ancient Egypt is shown, have been analysed. The features of marriage and family relations have been characterised. The research is based on the principle of historicism. Historical and comparat

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Armini, Ni Ketut Alit, Nurul Hidayati, and Tiyas Kusumaningrum. "Determinants of Nutritional Status Among Pregnant Women: a Transcultural Nursing Approach." Jurnal Ners 15, no. 2 (2020): 214. http://dx.doi.org/10.20473/jn.v15i2.21388.

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Introduction: Pregnant women experiencing poor nutritional status remains a problem which is still commonly found in Surabaya. Poor nutritional status is one of the causes of increased mortality in pregnant women. The mother's education and occupation, family income, number of children, and family shape are associated with the incidence of nutritional status in pregnant women. The purpose of this study was to explain the factors related to the nutritional status of pregnant women based on transcultural nursing theory.Methods: his study uses a cross-sectional design. The population were pregnan

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Viha, Dalmia. "STATUS OF GENDER EQUALITY IN WORKPLACE-A LEGAL STUDY." Scholarly Research Journal for Humanity Science & English Language 12, no. 65 (2024): 221–39. https://doi.org/10.5281/zenodo.14039085.

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<em>The research paper titled “Status of Gender Equality in Workplace-a Legal Study” focuses on gender inequality faced by women in workplaces, particularly MNCs.Focusing on the impact of laws implemented pertaining to gender inequality in India and the process for filing complaints, the paper provides a comprehensive overview of the situation regarding gender empowerment in India. Using statistical tools, a study of women in workplaces and their attitude towards this area has been done. A survey with a sample size of approximately 20 was conducted and findings revealed a majority

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Noreen, Naveeda, and Prof Dr Razia Musarrat. "Protection of women rights through legal reforms in Pakistan." Journal of Public Administration and Governance 3, no. 4 (2013): 119. http://dx.doi.org/10.5296/jpag.v3i4.5059.

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This paper presents the status of women rights in Pakistan and protection of these rights under the umbrella of legal reforms. After independence the women of Pakistan played an active role in nation building activities as well for their own social uplift. International organizations played special attention towards the issue of women empowerment During Ayub Era Muslim Family Law Ordinance 1961 was promulgated which is regarded as a first step forward for the protection of women rights. During Zia regime discriminatory laws were introduced which disturbed the equilibrium between male and femal

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Al-Asy’ari, M. Khoirul Hadi. "STATUS HUKUM PEREMPUAN MENURUT IBN ḤĀZM DAN KEDUDUKANNYA DALAM KOMPILASI HUKUM ISLAM (KHI)". Al-Ahkam 25, № 2 (2015): 161. http://dx.doi.org/10.21580/ahkam.2015.25.2.600.

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This study based on library research that discusses the legal status of women in the view of Ibn Ḥāzm. This study intends to answer three important questions; first, how the circumstances of the biography of Ibn Ḥāzm and socio-historical culture that surrounds his life; second, how the thought of Ibn Ḥāzm about the legal status of women; third, is there any thought of Ibn Ḥāzm relevance to the concept of gender in islamic law compilation (KHI). This research is expected to contribute at least in three points of view; first, examine the biography of Ibn Ḥāzm and educational history and culture

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Wolf, Leslie E., Bernard Lo, and Lawrence O. Gostin. "Legal Barriers to Implementing Recommendations for Universal, Routine Prenatal HIV Testing." Journal of Law, Medicine & Ethics 32, no. 1 (2004): 137–47. http://dx.doi.org/10.1111/j.1748-720x.2004.tb00459.x.

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Administraation of antiretroviral therapy to women during pregnancy, labor and delivery, and to infants postnatally can dramatidy reduce mother-to- child HIV transmission (MTCT). However, pregnant women need to know that they are HIV-infected to take advantage of antiretroviral therapy, and many women do not know their HIV status. One-half of HIV-infected infants in the United States were bornto women who had not been tested for HIV or for whom the time of testing was not known. Although fewer than 400infants are infected perinatally in the United States each year, that number could be reduced

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Kagitçbasi, Çigdem. "Status of Women in Turkey: Cross-Cultural Perspectives." International Journal of Middle East Studies 18, no. 4 (1986): 485–99. http://dx.doi.org/10.1017/s0020743800030804.

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The status of women in Turkey may be examined from several perspectives. One perspective might focus on the public sphere and take into account the legal, political, and institutional reforms of hte Republican era and their reflection in the increasing literacy rates, educational attainment, political participation, labor force participation, and professionalization of women in Turkey. A second perspective might focus on the private sphere, mainly the family, and consider family dynamics and interaction patterns as well as the place of the woman in the family. This paper will adopt the second

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Edwards, Laura F. "Women’s Property and the Downward Spiral into Fraud: Questioning the Persistent Narrative of Progress in Women’s Legal Status." Journal of the Gilded Age and Progressive Era 24, no. 1 (2025): 3–20. https://doi.org/10.1017/s1537781424000562.

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AbstractThis article challenges the narratives that we tell ourselves about women’s history in the nineteenth century, particularly narratives that celebrate progress in the legal status of women, based on the acquisition of rights. As it shows, legal changes in the nineteenth century lumped all women into an artificially reductive category “women,” separated them from their families’ property, and turned those claims into something so problematic that they were linked to fraud. By the end of the nineteenth century, it was difficult to imagine that family property to which women contributed al

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Suaristiwayani, Ni Komang Tri Intan, I. Ketut Sukadana, and Diah Gayatri Sudibya. "Kedudukan Hukum Wanita yang Mulih Daha di Banjar Munggu Kecamatan Mengwi Kabupaten Badung." Jurnal Interpretasi Hukum 1, no. 2 (2020): 142–47. http://dx.doi.org/10.22225/juinhum.1.2.2452.142-147.

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For Balinese indigenous people, a woman returning to her parents’ home due to divorce has the status of mulih daha. With this status, a woman will have swadharma (obligations) and swadikara (rights) just like before the marriage took place in their respective homes. Several women who have experienced a mulih daha case have visited Banjar Munggu to regain their rights and carry out their obligations. This study examines the procedure for the return of a Balinese woman with the status of mulih daha and their customary position in Banjar Munggu Mengwi Badung. To achieve this goal, this research w

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Vagisha, Kapoor, and Malviya Mithlesh. "Women's Socio-Economic Status in Rural Sector." Career Point International Journal of Research(CPIJR) 2, no. 2 (2023): 58–62. https://doi.org/10.5281/zenodo.8312349.

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The research paper is to examine women’s legal understanding about divorce in rural locations. Women are increasingly exposed to domestic abuse and criminal activity in today’s society, which has particularly serious divorce difficulties. The cruel deeds that are imposed on awomen in relation to their marriage or divorce are highlighted. The socio-economic economic situation of rural women, adultery and infidelity, criminal and violent acts against women all have been major considerations in this research.

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Swain, Nibedita, and Sandeep Bal. "WOMEN EMPOWERMENT: A STUDY ON INDIAN CONSTITUTION." SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, no. 67 (2021): 15814–25. http://dx.doi.org/10.21922/srjis.v9i67.8228.

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Women empowerment has become a burning issue in whole world. But few years back the status of women in comparison to men was very inferior and no one talking about the equality between the men and women. Gradually peoples are now demanding for equal rights, opportunities and status of women as equal with men not more than men. So, every country needs to focus on this issue regarding women’s equality and have some legal provision which benefit them. Some countries during constitution making have some legal provisions regarding them along with that we need other legal reservations and opportunit

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Afroogh, Mohammad reza, and Ali Reza Fahim. "The Status and dignity of Women in Islam and Hinduism." Journal of the Sociology and Theory of Religion 12, Extra-1 (2021): 130–45. http://dx.doi.org/10.24197/jstr.extra-1.2021.130-145.

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The heavenly religions have spoken much about the creation of man and his place in the world of creation. The position of women in these religions, known as the revelation religions, is very high. In the ancient Hindus, woman was not dignified and regarded as much as men, although in the Upanishads the woman was intrinsically valued, and man and woman are half halves that complement each other. There is no legal difference between men and women in India today, and women can engage in political, economic, and cultural activities as men. In Hinduism, woman holds a high position as a mother, from

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Moskalyk, H. F., M. Y. Baranovska, and M. O. Bulach. "HISTORICAL-PHILOSOPHICAL-LEGAL RESEARCH OF THE PHENOMENON OF THE GENDER AS THE FACTOR OF THE SOCIAL STATUS OF THE UKRAINIAN WOMAN." Anthropological Measurements of Philosophical Research, no. 12 (December 21, 2017): 100–112. https://doi.org/10.15802/ampr.v0i12.119150.

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<strong>Topicality</strong>. Under the conditions of Ukraine’s integration into the European community, there is an urgent need to restructure all social institutions, freeing them from all forms of discrimination, including on the basis of gender. Modern problems of the state's socioeconomic development require a new look at the functional roles of men and women, as well as the understanding that the political, economic, cultural future of society depends on overcoming gender stereotypes that are deeply rooted in the social and individual consciousness and inhibit social progress, a

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Marzban, Ali. "The Status of Married Women’s Nationality in the World." International Journal of Multicultural and Multireligious Understanding 3, no. 2 (2016): 46. http://dx.doi.org/10.18415/ijmmu.v3i2.47.

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Within the eighteenth century a college known as "The Unity System of {Lovers} Nationality" mentioned the theory that women should find the nationality with their husbands after marriage. Additionally, the nationality of men should be enforced on women. However, in the 20th century, a movement identified as feminism surfaced which resulted in the forming of a school called known as "System of Nationality Independence". This college advocated the parting of marriage and nationality and assumed that women's nationality should not change following marriage. These legal schools experienced differe

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Dr. Shashi Pandey. "Legal Rights for the Empowerment of Women: An Analytical Study." Legal Research Development: An International Refereed e-Journal 2, no. I (2017): 71–76. http://dx.doi.org/10.53724/lrd/v2n1.07.

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In India the status of women is very low in comparison to men. They treated as a subordinate in the society. Women in independent India have more rights than their counterparts in many other countries of the world. But most of our women are not very much conscious of their rights. If we talk about rural women, they are totally unaware about their rights due to high intensity of patriarchal values in the family. They are only busy in child bearing and other household activities. Such unawareness and less education make them feeble in comparison to men. Through the present paper the attempt has

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Arat, Zehra. "The New Legal Status of Women in Turkeyby Women for Women’s Human Rights (WWHR)." Journal of Middle East Women's Studies 1, no. 2 (2005): 148–50. http://dx.doi.org/10.1215/15525864-2005-2008.

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Van Hook, Mary P., and Barbara N. Ngwenya. "The majority legal status of women in Southern Africa: Implications for women and families." Journal of Family and Economic Issues 17, no. 2 (1996): 173–88. http://dx.doi.org/10.1007/bf02267045.

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Ghiţă, Oana. "AN ANALYSIS OF WOMEN'S STATUS IN THE MUSLIM SYSTEM AS OPPOSED TO THE EUROPEAN." Agora International Journal of Juridical Sciences 9, no. 4 (2016): 38–45. http://dx.doi.org/10.15837/aijjs.v9i4.2319.

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Article 14 of the ECHR Convention guarantees women the same rights as men. This is just one example. Gender equality is recognized in the Romanian legal system from the constitutional level — Article 16. The Coran guarantees equality between women and men. How is the woman subject to the protection of her husband in each of these law systems? We propose to analyze this in this article.

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de Weck, Eugénie, Clara Noble, Jessica Sormani, et al. "Influence of women’s legal status on pregnancy outcomes and quality of care: Findings from the Pregnancy of Migrants in Switzerland (PROMISES) program." PLOS Global Public Health 5, no. 4 (2025): e0004217. https://doi.org/10.1371/journal.pgph.0004217.

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In 2020, approximately 281 million people lived in a country other than their country of birth. In Geneva, Switzerland, people born in other countries constitute 40.2% of the population. We aimed to describe the population of pregnant women delivering at the University Hospitals of Geneva (HUG) maternity department and to identify associations between legal status, migration status, and economic precarity with quality care and health outcomes. We performed an exploratory cross-sectional retrospective study including all women who delivered in HUG’s maternity department in May 2019 (n=339). The

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Hassan, Amna. "The Shariah Law in Pakistani Legal System and General Legal Status of Women in Pakistan." DÍKÉ 4, no. 1 (2020): 190–210. http://dx.doi.org/10.15170/dike.2020.04.01.13.

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