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Relevant bibliographies by topics / Women Marriage Poets

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Journal articles

Academic literature on the topic 'Women Marriage Poets'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Women Marriage Poets"

1

Hughes, Linda K. "DAUGHTERS OF DANAUS AND DAPHNE: WOMEN POETS AND THE MARRIAGE QUESTION." Victorian Literature and Culture 34, no. 2 (2006): 481–93. http://dx.doi.org/10.1017/s106015030605128x.

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If New Woman writing embraced everything from political reform, sexual freedoms, and economic and social independence to literary publishing, Lucy Bland and other historians have confirmed that New Woman debates often played out in terms of marriage, whether in Mona Caird's path-breaking 1888 essay on “Marriage” or her by-now familiar novel of 1894,The Daughters of Danaus. This title, taken from the myth of women in Hades condemned to haul water in leaky jars after murdering their husbands on their wedding nights, suggests both the futility of life for middle-class Victorian women and the late

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2

Raoufzadeh, Narges, Sharzad Mohammadhosein, and Shiva Zaheri Birgani. "Analysis of Love, Death, Rebirth and Patriarchy in Two Contemporary Poetess Forough Farrokhzad and Sylvia Plath’s Selected Poems." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 4 (2019): 56–64. http://dx.doi.org/10.33258/birci.v2i4.607.

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ForoughFarrokhzad and Sylvia Plath’s poems are closely linked to their personal life and their marriage. Their poems are confessional in style. Farrokhzad criticizes Iranian male dominant society in which women are marginalized and haven’t any voice in the society, so seeking their voice and identity in modern literature, especially in modern Persian poetry. Sylvia Plath attempts to resist patriarchy in her society through her poems too. Two poets highlighting and expressing the lack of interest in life and the sole desire to die in most of their poems. Not only poetic imagery and themes like

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3

Burmistrova, LARISA V. "PRAGMATIC CHARACTERISTICS OF HUMOROUS APHORISMS IN THE CONTEXT OF LIFE SPACE." HUMANITARIAN RESEARCHES 76, no. 4 (2020): 18–23. http://dx.doi.org/10.21672/1818-4936-2020-76-4-017-022.

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The analysis of pragmatic characteristics of humorous aphorisms in the context of life space. Author's humorous aphorisms of famous writers, poets, historians of the 17th, 18th, 19th centuries and modern humorous aphorisms posted on the Internet; collection of sayings, quotes and aphorisms “Big Book of Wisdom” (edited by Yuri Lavrov). The relevance of the research is determined by the interest in comic universal expressions, network discourse, comical texts. The research results are applicable when compiling a study guide for students or can be used to compile a psychological portrait of the h

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4

Campbell, Charles. "Making Amends: The Transformation of Theseus and the Feminization of Marriage in A Midsummer Night’s Dream." Journal of Arts and Social Sciences [JASS] 6, no. 1 (2015): 5. http://dx.doi.org/10.24200/jass.vol6iss1pp5-14.

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This study of Shakespeare’s A Midsummer Night’s Dream asks why Theseus changes his mind about forbidding the marriage of Hermia and Lysander and what this change means for the view of marriage developed in the play and for the experience of art which the play engenders. By emphasizing the love of women for each other, the vows of sisterhood and the cult of Diana, the play prepares the way for Theseus’ change of mind and for the feminization of marriage and the celebration of imagination with which the play ends. We can observe these emphases in patterns of language and imagery (especially the

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5

Asmara, Rangga, and Widya Ratna Kusumaningrum. "Pembongkaran Puitik terhadap Diksi-Diksi Gender dalam Sajak-Sajak Dorothea: Kontra Hegemoni Dunia Penciptaan Kaum Lelaki." Jurnal POETIKA 6, no. 1 (2018): 1. http://dx.doi.org/10.22146/poetika.34842.

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In the last two decades, women’s issues have been attracting public attention, particularly for those who see and study women from male world of construction. In the literature framework, the existing problems are not limited to the women’s involvement in the creation, criticism, and as readers only. However, the growth of the creation of female poets has opposed to men's superiority towards women. The role of gender and institution of marriage, which have been the symbol of hegemonic masculinity, has become a deconstruction and parody. The aim of this study is to dismantle the gender dictions

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6

Asmara, Rangga, and Widya Ratna Kusumaningrum. "Pembongkaran Puitik terhadap Diksi-Diksi Gender dalam Sajak-Sajak Dorothea: Kontra Hegemoni Dunia Penciptaan Kaum Lelaki." Poetika 6, no. 1 (2018): 1. http://dx.doi.org/10.22146/poetika.v6i1.34842.

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In the last two decades, women’s issues have been attracting public attention, particularly for those who see and study women from male world of construction. In the literature framework, the existing problems are not limited to the women’s involvement in the creation, criticism, and as readers only. However, the growth of the creation of female poets has opposed to men's superiority towards women. The role of gender and institution of marriage, which have been the symbol of hegemonic masculinity, has become a deconstruction and parody. The aim of this study is to dismantle the gender dictions

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7

Farhana, Jannatul. "Revolutionary Poetic Voices of Victorian Period: A Comparative Study between Elizabeth Barrette Browning and Christina Rossetti." English Language and Literature Studies 6, no. 1 (2016): 69. http://dx.doi.org/10.5539/ells.v6n1p69.

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<p>This article is an attempt to provide a comparative study between Elizabeth Barrette Browning and Christina Rossetti, two famous authors in the Victorian period. As the first female poet Browning throws a challenge by dismantling and mingling the form of epic and novel in her famous creation <em>Aurora Leigh. </em>This epic structurally and thematically offers a new form that questions the contemporary prejudices about women. Being influenced and inspired by Browning, Rossetti shows her mastery on sonnets in <em>Monna Innominata: A Sonnet of Sonnets</em>. Diver

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8

Smith, Warren S. "St. Paul’s Letters and Classical Culture." Ancient Narrative 15 (February 14, 2019): 161. http://dx.doi.org/10.21827/5c643ab42ba9b.

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Paul in his Letters drew on conventions that would have been familiar to anyone receiving a rudimentary Greek education. The persona used at the end of Romans 1 to denounce the sinners in contemporary culture is based on the alazon or boastful man familiar from satire and the diatribe philosophical style of Bion, Seneca, and later Epictetus. The persona in Romans 7 who prays to be delivered from “this body of death” goes back to Greek tragedy and can be paralleled in the tragic tone of such poets as Ovid and Catullus. The beautiful hymn to love in I Corinthians 13 goes back to Socrates’ speech

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9

Reynolds, Andrew. "Empresas nobilísimas." SIGLO DIECINUEVE (Literatura hispánica), no. 21 (May 8, 2015): 191–209. http://dx.doi.org/10.37677/sigloxix.vi21.75.

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This study explores the relationship between capital and women in Manuel Gutiérrez Nájera’s literature. Immersed in a Porfirian discourse of economic progress, Gutiérrez Nájera rails against the “woman without a soul” and attempts to educate his female readership on societal gender norms that describe women as sites of capital, exchange and financial accumulation. From works that depict “marriages of use,” and the prostitution industry prevalent in Mexico at the turn of the 20th century, to poetry that describes female desire based on the acquisition of gold, and a crónica that speaks of “shop

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10

FADIL, Siham. "Women’s preservation of Oral Culture in Imilchil: The Festival of Marriage as a Case Study." Feminist Research 2, no. 1 (2018): 19–28. http://dx.doi.org/10.21523/gcj2.18020103.

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Moroccan women, like others in different parts of the world, contribute to the education of generations and the transmission of the oral heritage through tales, poems and proverbs riddles. They also uphold the physical heritage such as clothes, textile and jewellry. Since the intangible and oral heritage in Morocco varies from one area to another, focus will be put on the Imilchil area, where the festival of marriage is held. Women in this region play a key role in preserving the Amazigh cultural heritage. They are educators and models that guide the coming generations and reinforce their iden

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