Academic literature on the topic 'Women, Masai'

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Journal articles on the topic "Women, Masai"

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Cho, Eun Ji, and Yang Hoon Song. "Masai Women in Farming Households, Trans-Mara Area, Kenya." Social Economy & Policy Studies 10, no. 2 (2020): 141–65. http://dx.doi.org/10.22340/seps.2020.05.10.2.141.

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Tateuchi, Hiroshige, Masashi Taniguchi, Yui Takagi, et al. "Immediate effect of Masai Barefoot Technology shoes on knee joint moments in women with knee osteoarthritis." Gait & Posture 40, no. 1 (2014): 204–8. http://dx.doi.org/10.1016/j.gaitpost.2014.03.190.

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HODGSON, DOROTHY L. "PASTORALISM, PATRIARCHY AND HISTORY: CHANGING GENDER RELATIONS AMONG MAASAI IN TANGANYIKA, 1890–1940." Journal of African History 40, no. 1 (1999): 41–65. http://dx.doi.org/10.1017/s0021853798007397.

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DESPITE the substantial and significant body of scholarly work on changing gender relations among African peoples who are (or were) primarily cultivators, the gender relations of predominantly pastoralist peoples have been, with a few notable exceptions, curiously excluded from historical examination. Instead, despite work which has shown the complexities of trying to determine the ‘status’ of East African pastoralist women, pastoralist gender relations seem to exist outside of history and be immune to change. Earlier anthropological studies that addressed pastoral gender relations applied a s
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Mildred, Nyaboke Ayuka. "The Burden of Gusii-Maasai Cross Border Ethnic Conflicts on Gusii Women." International Journal of Recent Research in Social Sciences and Humanities (IJRRSSH) 10, no. 1 (2023): 15–22. https://doi.org/10.5281/zenodo.7552280.

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<strong>Abstract:</strong> There are no conflicts in which women are not involved yet those who study the impact of ethnic conflicts tend to make casual mention of the impact of such conflicts on women. Equally troubling is the fact that studies on ethnic conflicts in Kenya have tended to locate the origin of the problem to the 1990s when Kenya re-introduced multiparty democracy. Multiparty democracy pitted one ethnic community against another. Such studies, therefore, tend to create a false impression that ethnic conflicts are a recent phenomenon. By focusing on cross border ethnic conflicts
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Suh, Jin Soo, and Jun Young Choi. "Effects of wearing shoes on the feet." Foot & Ankle Orthopaedics 2, no. 3 (2017): 2473011417S0003. http://dx.doi.org/10.1177/2473011417s000382.

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Category: Midfoot/Forefoot Introduction/Purpose: Maasai tribe members either walk barefoot or wearing traditional shoes made from recycled car tires. Despite walking long distances (up to 60 km) daily, they do not generally experience foot ailments. We compared parameters associated with the feet, ankles, and gait of middle-aged partially and regularly shod Maasai women and Koreans. Methods: Foot length, calf circumference, hindfoot alignment, step length, cadence, and walking velocity were compared among 20 middle-aged bush-living partially shod (PS) Maasai women, urban-living regularly shod
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Thiono, Gabriella. "HERS: Understanding the Reason Behind a Woman’s Choice not to Get Married." K@ta Kita 7, no. 1 (2019): 32–37. http://dx.doi.org/10.9744/katakita.7.1.32-37.

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This creative project is a screenplay. The screenplay is about a woman who struggles to defy the idea of getting married. In the New Order, President Soeharto led Indonesia using Javanese culture. Until today, there is a belief that women in Indonesia are obliged to get married because of the culture. In Javanese culture, there is a value called 3M (macak, masak, manak). The value created a definition of a true woman. A true woman has to be able to look pretty and cook. In order to fulfil the third value, a woman has to get married and have a family. This value burdens some modern Indonesian w
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Peris, Chepkurui Kerich, Paul Norvy, and Asatsa Stephen. "Exploring the Existing Cultural Practices that Influence Maasai Women's Access to Social Security for Health in Kajiado West Sub-County." International Journal of Social and Development Concerns 16, Post COVID-19 Recovery and Sustainable development (2023): 191–201. https://doi.org/10.5281/zenodo.8126536.

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Even though culture is an important social regulator, it has become necessary to investigate the extent to which Maasai women&#39;s social security for health is influenced by cultural practices. The study&#39;s goal was to discover the link between social health security and Maasai cultural practises that include patriarchy, polygyny, early/child marriage, moral norms, religious practices, traditional medicine, and female genital mutilation. Feminist theory and systems theory served as the theoretical foundation for the research on how cultural practices influenced Maasai women&#39;s social s
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Elizabeth, Lulu. "Female Migration and Control Over resources in Tanzania: a Case of Parakuyo Maasai Women in Coast region." JOURNAL OF THE GEOGRAPHICAL ASSOCIATION OF TANZANIA 37, no. 1 (2021): 102–22. http://dx.doi.org/10.56279/jgat.v37i1.144.

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This paper examined female migration and control over resources in Tanzania. The main objective was to investigate how migration has influenced access to and control over resources among Maasai women. The study was conducted in Dar es Salaam city and in Bagamoyo District in the Coast Region. Coast Region was selected because the respondents (Maasai women) who were found in the city mentioned it as their home areas (place of origin). The study selected purposively eighteen (18) wards in the city and four (4) wards in the rural areas. Respondents were obtained by interviewing all those who were
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Massoi, Lucy Willy. "Land conflicts and the livelihood of Pastoral Maasai Women in Kilosadistrict of Morogoro, Tanzania." Afrika Focus 28, no. 2 (2015): 107–20. http://dx.doi.org/10.1163/2031356x-02802007.

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This summary of my PhD thesis analyses conflicts around land in relation to pastoral Maasai women livelihoods in Tanzania. Issues of pastoralism and land use conflicts in Tanzania are well documented in literature. However, a gendered analysis of conflicts around land in relation to land reforms (changes in the use and ownership of, and access to land and land resources), prolonged climate variability and change, and food insecurity, hardly exists in the literature. Of particular concern is the rudimentary analysis of these conflicts as it relates to pastoral Maasai women, the primary and seco
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Muchene, Keddy Wanjiru, Irene Gacheri Mageto, and Joyce Jebet Cheptum. "Knowledge and Attitude on Obstetric Effects of Female Genital Mutilation among Maasai Women in Maternity Ward at Loitokitok Sub-County Hospital, Kenya." Obstetrics and Gynecology International 2018 (August 1, 2018): 1–5. http://dx.doi.org/10.1155/2018/8418234.

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Background. Female genital mutilation (FGM) is one of the most harmful traditions still practiced in many parts of the developing world, including Kenya. The practice leads to permanent and irreversible health damages; however, knowledge and attitude of women towards its obstetric effects is scarce. Aim. The objective of this study was to determine knowledge and attitude of women towards obstetric effects of FGM among Maasai women. Methods. A hospital-based cross-sectional study was conducted at Loitokitok Sub-County Hospital among 64 Maasai women who had undergone FGM. Systematic sampling was
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Dissertations / Theses on the topic "Women, Masai"

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Talle, Aud. "Women at a loss : changes in Maasai pastoralism and their effects on gender relations." Doctoral thesis, Stockholm : Dept. of Social Anthropology, University of Stockholm, 1988. http://dds.crl.edu/CRLdelivery.asp?tid=11964.

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Doherty, Deborah A. "Maasai pastoral potential : a study of ranching and Narok District, Kenya." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39222.

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The socio-economic conditions which affect development in general, and group ranching in particular, among the Maasai of Narok District, Kenya are analyzed. Systems of relationships between Maasai social units are examined to demonstrate how different individuals and groups within Maasai society, each with a diversity of vested interests, react to the opportunities and disadvantages offered them by imposed development programs and altered ecological conditions.<br>A single group ranch, Rotian OlMakongo, is the focus of intensive study. Maasai on this ranch, which is located in a semi-high pote
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Nestel, Penelope S. "Nutrition of Maasai women and children in relation to subsistence food production." Thesis, King's College London (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321254.

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Eikestam, Linda. "Remember Me by My Goat : Stories of Relatedness in More-than-Human Worlds of Maasai Women in Kenya." Thesis, Stockholms universitet, Socialantropologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-184888.

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This thesis explores the lives of Maasai women today in general, and in particular as seen through the lens of one woman, and her social network in Kajiado County, southern Kenya. By using a storytelling approach, I let the women’s own vivid stories, thoughts and priorities stay in focus. While the women’s stories reveal personal details in their lives, I argue that their stories also broaden the perspective of what it is to be a Maasai woman today. Inspired by a framework of multispecies relations, especially the concept of relatedness, I look at the relationships – to both humans and non-hum
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Ngumbi, Elizabeth K. "Educational Experiences of Young Maasai Women in Kajiado District, Kenya: A Phenomenological Case Study of Enoomatasiani Girls Secondary School." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1305121682.

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Ogega, Jacqueline Christine. "Faith, gender and peacebuilding : the roles of women of faith in peacebuilding in the conflict between the Gusii and Maasai of south-western Kenya." Thesis, University of Bradford, 2014. http://hdl.handle.net/10454/7289.

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This thesis explores the roles of women of faith in peacebuilding in the conflict between the Gusii and Maasai of South-western Kenya. While religion has at times legitimated women’s exclusion and predominantly created male religious elite figures in peacebuilding, I demonstrate how women of faith deploy religious resources for peace. Acting within complex unequal gendered socio-cultural conditions and positions, the women of faith deploy religious faith as an identity, motivation, and legitimating moral authority and voice in peacebuilding. Gendered barriers hinder them from finding status an
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Doria, Ashley N. "Exploring the Existence of Women's Emotional Agency in Climate Change Livelihood Adaptation Strategies: A Case-study of Maasai Women in Northern Tanzania." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1438952018.

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Urteaga, Flores Anthony Andre, and Heredia Miluska Daniela Robles. "Edad de menarquia y su asociación con el Índice de Masa Corporal en estudiantes universitarias, Lima, 2018." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/654711.

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Introducción/objetivos: Estudios previos reportaron asociaciones inconsistentes entre la edad de la menarquia y el Índice de masa Corporal (IMC). El objetivo del presente estudio fue examinar esta relación entre estudiantes universitarias. Materiales y métodos: Las participantes incluidas fueron 309 mujeres entre 18 y 30 años de una universidad privada en la ciudad de Lima, Perú durante 2018 - 2019. Estudio observacional transversal analítico donde la edad de menarquia se obtuvo por auto reporte y el IMC fue medido por los evaluadores. Se utilizó un análisis de regresión lineal múltiple p
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Julca, Flores Fresia Andrea. "Influencia del mensaje de autoestima en la imagen de una marca de maquillaje. Caso Cyzone." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/653643.

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El presente trabajo analiza a la autoestima como mensaje de comunicación y su influencia en la imagen de una marca de maquillaje. Frente a la visibilidad de temas como la autoestima y su presencia dentro de la comunicación de las marcas, es necesario analizar su influencia. Sobre todo, en una categoría como la de maquillaje/cosméticos que solía mostrar a la perfección como la meta de muchas mujeres, y que está intentando realizar cambios en la comunicación acordes a los problemas sociales actuales. Se tomará como caso de estudio la campaña Probar, Fallar, Lograrlo! de Cyzone. El objetivo g
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Books on the topic "Women, Masai"

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Chris, Curling, Llewelyn-Davies Melissa, Granada Television, and Shanachie Entertainment, eds. Masai women [videorecording]. Shanachie Entertainment, 1994.

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Hofmann, Corinne. The white Masai. Amistad, 2005.

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Hofmann, Corinne. La masai blanca. Maxi, 2013.

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Peter, Millar, ed. The white Masai. Amistad, 2005.

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Talle, Aud. Women at a loss: Changes in Maasai pastoralism and their effects on gender relations. Dept. of Social Anthropology, University of Stockholm, 1988.

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Mitzlaff, Ulrike von. Maasai-Frauen: Leben in einer patriarchalischen Gesellschaft : Feldforschung bei den Parakuyo, Tansania. Trickster, 1988.

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Mitzlaff, Ulrike von. Maasai women: Life in a patriarchal society : field research among the Parakuyo, Tanzania. Trickster Verlag, 1994.

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Ahr, Christina. Fruchtbarkeit und "Respekt": Filmethnologische Untersuchung eines Geschlechterkonflikts um ein Ritual bei den Maasai. Edition Re, 1991.

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Birgit, Duden, Junge Peter, Übersee-Museum Bremen та National Museums of Kenya, ред. Iltungʼana loo nkishu =: Menschen mit Rindern : Maasai-Frauen photographieren ihren Alltag : eine Ausstellung des Übersee-Museums Bremen und der National Museums of Kenya. Übersee-Museum Bremen, 1994.

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Hofmann, Corinne. Die weisse Massai. A1 Verlag, 1999.

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Book chapters on the topic "Women, Masai"

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Ariya, George, Catherine Sempele, and Florence Simaloi. "Local Maasai Women Empowerment Through Employment Opportunity: Lessons from Base Camp Maasai Brand in Maasai Mara, Kenya." In Geographies of Tourism and Global Change. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41735-2_11.

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Takayanagi, Taeko. "Narratives and process observation of village women." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-6.

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Takayanagi, Taeko. "Socio-cultural background of the Maasai women in Kenya." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-5.

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Takayanagi, Taeko. "Introduction." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-1.

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Takayanagi, Taeko. "Postcolonial feminist theory." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-2.

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Takayanagi, Taeko. "Women’s informal learning and empowerment in the context of development." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-3.

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Takayanagi, Taeko. "Using an ethnographic research framework." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-4.

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Takayanagi, Taeko. "Interview analysis of women’s group leaders and bureaucrats." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-7.

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Takayanagi, Taeko. "Conclusion." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-8.

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Brittain, Victoria. "Torture and Love in South Lebanon: Wild Flowers—Women of South Lebanon 1986; Women Beyond Borders 2004." In Love and Resistance in the Films of Mai Masri. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37522-5_3.

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Conference papers on the topic "Women, Masai"

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Njue, Teresa, and Nathaniel Muthomi. "Triple Response Model as a Learning Facilitator Among Young Women in Technical Training Institutions from Marginalized Communities of Kenya." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.1780.

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Globally, female students from marginalized areas experience multiple disadvantages. In Kenya, the marginalized communities are synonymous with arid and semi-arid areas that continue to experience education disparities. Culture, the education and training systems, and the learning mode are among the other barriers that continue to disenfranchise women and girls in the education space. Towards ensuring women are proportionately benefiting from the education and training opportunities, Masai Technical Training Institute (MTTI) tested some tools of learning with students mainly from the Maasai an
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Njue, Teresa, Stanely Simiyu, and Francis Murage. "Effectiveness of Open and Distance Learning Approaches in Community Based Learning for Girls and Women in Kenya - A Human Centered Approach." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.7900.

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Open and distance learning continue to play fundamental role in contributing to the construction of knowledge societies in a lifelong learning context. Despite educational challenges of the 21st century, and notably the Covid-19 global disruption in the education sector, open and distance learning concept has achieved notable recognition. It has had substantial impact on all education delivery systems. The objective of the research project was to assess the impact of open and distance learning approaches on education and empowerment of girls and women in Kenya’s Maasai nomadic community. The p
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Sanz Martín, Cristina. "Videoarte y paisaje: la cultura como espectáculo." In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.9551.

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Basándonos en las numerosas teorías acerca de la mercantilización de la cultura, la cultura de masas, la cultura como espectáculo o la popularización de la cultura pretendemos analizar las prácticas que, a través de los recursos del audiovisual -particularizando en el videoarte-, se están sirviendo de los aspectos formales del medio para promover esta sobreexposición de las imágenes. Defino mi conjunto [n] como una serie de imágenes que comparten unas mismas propiedades: imágenes que responden a las exigencias que reclama la sociedad del espectáculo. Mi conjunto [n] está formado por [“El naufr
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Andreeva, Ekaterina. "ANCIENT RUSSIAN MOTIFS AND IMAGES IN THE POEMS OF ARSENY TARKOVSKY 1941-1945." In FIRST KULAKOV READINGS: ON THE FIELDS OF RUSSIA'S MILITARY. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3637.khmelita-19/149-159.

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The article examines the functioning of ancient Russian artistic images and motifs in the poetry of Arseny Tarkovsky during the Great Patriotic War. The appeal to this motives and images fits modern events into the historical context, helps to create a general picture linking the past and present of the country. The author is particularly in demand for the images of Igor and Yaroslavna from “The Word about Igor's Regiment”, he reinterprets and re-creates images taking into account the new situation. Yaroslavna turns into a symbol of love, sadness, longing, memory, in her image everything oppos
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