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Journal articles on the topic 'Women Pastoral counseling Women'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Chase, Alta L. "Book Review: Counseling Women: A Narrative, Pastoral Approach." Journal of Pastoral Care 55, no. 4 (2001): 452–55. http://dx.doi.org/10.1177/002234090105500418.

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2

Orr, Judith L. "Ministry with Working-Class Women." Journal of Pastoral Care 45, no. 4 (1991): 343–53. http://dx.doi.org/10.1177/002234099104500403.

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Presents generalizations and characteristics of working-class women and how these often deviate from the assumptions of caregivers, many of whom are guided by middle-class values. Notes the implications for pastoral care and counseling. Suggests that the Individual Psychology of Alfred Adler is particularly suited as a theoretical and practical guide for caregivers.

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3

Ruiz, Brenda Consuelo. "Pastoral Counseling of Women in a Context of Intense Oppression." Journal of Pastoral Care 48, no. 2 (1994): 163–68. http://dx.doi.org/10.1177/002234099404800208.

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Details the transgenerational exposure to suffering experienced by women of Nicaragua and how their deep spirituality has provided them with an extraordinary capacity to live in the present and to work to overcome the massive catastrophies and injustices in their country.

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4

Marshall, Joretta L. "COVENANTS AND PARTNERSHIPS: PASTORAL COUNSELING WITH WOMEN IN LESBIAN RELATIONSHIPS." Journal of Pastoral Theology 5, no. 1 (1995): 81–93. http://dx.doi.org/10.1179/jpt.1995.5.1.010.

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5

Dreyer, Y. "Verandering en vernuwing in die pastoraat met vroue." Verbum et Ecclesia 22, no. 1 (2001): 43–57. http://dx.doi.org/10.4102/ve.v22i1.621.

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The aim of the article is to describe and explain the paradigm shift from a modern to a postmodern mindset regarding pastoral counseling with women. Modernistic thinking contributed to the non-identity of women, though more rights were gradually granted to women. The perspective from which theology approached women was still embedded is a premodern biblical mindset. This article elaborates on the hermeneutic of suspicion with the aim to enhanCing a more symmetrical pastoral interaction. This symmetry is conducive to authentic communication, genuine respect for women as persons and for their st

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6

Wood, Norma Schweitzer. "An Inquiry into Pastoral Counseling Ministry Done by Women in the Parish Setting." Journal of Pastoral Care 50, no. 4 (1996): 341–48. http://dx.doi.org/10.1177/002234099605000403.

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Summarizes and discusses the responses of a sample of Evangelical Lutheran Church in America women in ministry to a questionnaire inquiring about their understanding and experiences of pastoral counseling as practiced in the parish context.

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7

Jangha, Awa G., Gina Magyar-Russell, and Kari O'Grady. "Power Within the Counselor Identity Development of African American Women in Pastoral Counseling." Counseling and Values 63, no. 1 (2018): 76–90. http://dx.doi.org/10.1002/cvj.12074.

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8

Marshall, Joretta L. "Pro-Active Intercultural Pastoral Care and Counseling with Lesbian Women and Gay Men." Pastoral Psychology 59, no. 4 (2009): 423–32. http://dx.doi.org/10.1007/s11089-009-0203-0.

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9

Roberts, Daniel L., and Joann Kovacich. "Male Chaplains and Female Soldiers: Are There Gender and Denominational Differences in Military Pastoral Care?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (2020): 133–40. http://dx.doi.org/10.1177/1542305020922825.

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In this study, 15 United States Army chaplain men described the practices they engaged in when providing pastoral support to women soldiers. Many engaged in creating safe spaces for women and themselves, particularly in regard to avoiding perceptions of impropriety. Other clergy did not consider gender a factor in counseling. Some chaplains placed limitations on the amount of support they would give. This study did not determine the degree to which chaplain men were effective.

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10

Pakpahan, Mangara. "Pendampingan Pastoral Kepada Perempuan Korban KDRT dI HKBP." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (2021): 39–65. http://dx.doi.org/10.46974/ms.v1i2.18.

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This research is intended to give attention to members of the congregation, especially women (wives) victims of Domestic Violence (Domestic Violence) in the HKBP church, especially HKBP Duren Sawit. Cases of domestic violence experienced by women as victims greatly affect their personal lives and relationships to others. Women victims of domestic violence suffer physical and psychological injury. This happens as a result of the violence and suffering experienced. Based on this the authors conducted research and provide assistance through pastoral assistance that is sustaining, reconcilin

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11

Kwon, Jin-Sook. "Feminist Pastoral Counseling and Pastoral Care for Christian Women’s Experiencing Mid Life Crises with Emphasis on Christian Women Clients." Theology and Praxis 59 (May 30, 2018): 439–78. http://dx.doi.org/10.14387/jkspth.2018.59.439.

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12

Sianturi, Novita Pardamean, and Meifie Eklesia Kasiadi. "LAYANAN KONSELING PASTORAL KEPADA PEREMPUAN YANG MELAKUKAN ABORSI DI DESA KALINAUN." POIMEN Jurnal Pastoral Konseling 1, no. 1 (2020): 12–26. http://dx.doi.org/10.51667/pjpk.v1i1.104.

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ABSTRACT  This research is purposed to know the society comprehension about abortion, factors that motivate women did the abortion, and how the Pastoral Counseling that will be held to the abortion subjects. This research is a qualitative research by using the case study method that will be held in Kalinaun Village in 2019. From that results above, we recommend to the religious figures to do role as God’s servant in the church especially in the midst of the congregation even in the society, so that will be better behavior from the subjects that make the young women become mor

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13

Mangantibe, Veydy Yanto, and Olyvia Yusuf. "Pembinaan Pastoral Konseling Terhadap Kelompok “Wanita-Pria”." JURNAL TEOLOGI GRACIA DEO 3, no. 2 (2021): 101–13. http://dx.doi.org/10.46929/graciadeo.v3i2.61.

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This article discusses pastoral counseling for shemale groups. In the time of creation, Genesis 1:27 “So God created man in His own image, in the image of God He created him; male and female He created them”. This verse provides clear evidence that in terms of sex or gender, there are actually contrasting differences between men and women. Men and women are two different individuals, there is no mixing of both or shemale. However, in reality, it was found that they were male but felt that they were women. In general, shemale experienced errors in identifying their gender. This mistake is cause

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14

Schumm, Walter R., and Darwin R. West. "Development of Three New Scales for Assessing Clients' Perspectives on Premarital Counseling." Psychological Reports 88, no. 3_suppl (2001): 1071–74. http://dx.doi.org/10.2466/pr0.2001.88.3c.1071.

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Within a subsample of 73 men and 179 women from a larger study of current and former members of the Christian Church (Disciples of Christ), three new scales were developed to assess the value attributed to premarital counseling, quality of premarital counseling received, and a pastor's competence at premarital counseling. Although internal consistency reliability as measured by Cronbach alpha was marginally acceptable (.61) for the latter three-item scale, it was adequate for the three-item value (.84) and the seven-item quality (.87) scales. Evidence for construct validity was limited with re

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15

Apiem, Endemina Merry. "Makna Ararem sebagai Pendampingan Pastoral dalam Perkawinan Etnik Biak di Propinsi Papua." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 7, no. 1 (2021): 131. http://dx.doi.org/10.24114/antro.v7i1.24914.

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The purpose of writing this article is to analyze the meaning of ararem in the context of Biak ethnic marriage. In the Biak ethnic marriage tradition, there is a concept known as ararem. Ararem is a tradition of delivering the dowry of a future husband to his future wife. The provision of ararem has the following meanings, namely: first, the binding of kinship between clans / kerets, namely the male family and the female family, the second ararem as a sign of appreciation for women, third, the essential meaning of giving ararem as a sign of peace that contains prayer and The hope of a large fa

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16

조현숙. "The Emergence of Postmodern Woman and Pastoral Counseling." Journal of Pastoral Care and Counseling 29, no. ll (2017): 269–93. http://dx.doi.org/10.23905/kspcc.29..201711.009.

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17

Trups-Kalne, Ingrīda, Viktorija Perepjolkina, and Inese Lietaviete. "NEUROTICISM AND NEGATIVE RELIGIOUS COPING: THE MEDIATING AND MODERATING ROLES OF RELIGIOSITY AND THE IMAGE OF GOD." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 7 (May 28, 2021): 189–204. http://dx.doi.org/10.17770/sie2021vol7.6401.

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Several studies have found correlations between neuroticism as one of personality traits and used negative religious coping strategies in difficult life situations, which in turn has a negative impact on physical and mental health outcomes. Therefore, it is important to explore the explanatory factors for the association between neuroticism and negative religious coping. This study aims at investigating whether there is a mediator effect of the image of God and a moderator effect of religiosity on the relation between neuroticism and the use of negative religious coping strategies. The group o

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18

Dahl, Gudrun. "Women in pastoral production." Ethnos 52, no. 1-2 (1987): 246–79. http://dx.doi.org/10.1080/00141844.1987.9981344.

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19

Bhasin, Veena. "Pastoral Women of Himalayas." Journal of Biodiversity 4, no. 1 (2013): 1–23. http://dx.doi.org/10.1080/09766901.2013.11884740.

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20

THEROUX, R. "Counseling perimenopausal women." Sexuality, Reproduction and Menopause 2, no. 3 (2004): 176–80. http://dx.doi.org/10.1016/j.sram.2004.07.006.

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21

Nishimura, Nancy. "Counseling Biracial Women." Women & Therapy 27, no. 1-2 (2004): 133–45. http://dx.doi.org/10.1300/j015v27n01_09.

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22

Graham, Elaine. "The Pastoral Needs of Women." Contact 100, no. 1 (1989): 23–25. http://dx.doi.org/10.1080/13520806.1989.11758643.

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23

Fine, Beth A. "Genetic counseling and women." Women's Health Issues 7, no. 4 (1997): 220–24. http://dx.doi.org/10.1016/s1049-3867(97)00013-3.

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24

Palacios, Maria, and Juan N. Franco. "Counseling Mexican-American Women." Journal of Multicultural Counseling and Development 14, no. 3 (1986): 124–31. http://dx.doi.org/10.1002/j.2161-1912.1986.tb00176.x.

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25

Robinson, Barbara A. "Counseling Women With AIDS." AWHONN Lifelines 5, no. 1 (2001): 56. http://dx.doi.org/10.1111/j.1552-6356.2001.tb01244.x.

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26

Shafer, Patricia O. "Counseling Women with Epilepsy." Epilepsia 39, s8 (1998): S38—S44. http://dx.doi.org/10.1111/j.1528-1157.1998.tb02606.x.

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27

Murphy, Sheila. "Counseling Lesbian Women Religious." Women & Therapy 5, no. 4 (1987): 7–17. http://dx.doi.org/10.1300/j015v05n04_03.

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28

Kohn, Ingrid. "Counseling Women Who Request Sterilization." Social Work in Health Care 11, no. 2 (1986): 35–60. http://dx.doi.org/10.1300/j010v11n02_03.

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29

Chae, Mark H. "Counseling reentry women: An overview." Journal of Employment Counseling 39, no. 4 (2002): 146–52. http://dx.doi.org/10.1002/j.2161-1920.2002.tb00846.x.

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30

Howard, April, Stephanie Riger, Rebecca Campbell, and Sharon Wasco. "Counseling Services for Battered Women." Journal of Interpersonal Violence 18, no. 7 (2003): 717–34. http://dx.doi.org/10.1177/0886260503253230.

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Approximately 15% of married or cohabiting women and as many as 60% of battered women are raped at least once by their partners. This study compared community-based counseling outcomes of battered women with outcomes of women who were both raped and battered by their partners. Over time, both groups improved in wellbeing and coping. Although those both battered and raped progressed more in counseling, they had lower scores before and after counseling compared to women who were battered only. Implications for research and intervention are discussed.

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31

Holzman, Clare G. "Counseling Adult Women Rape Survivors:." Women & Therapy 19, no. 2 (1996): 47–62. http://dx.doi.org/10.1300/j015v19n02_05.

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32

Richman, Diana R. "Cognitive career counseling for women." Journal of Rational-Emotive and Cognitive-Behavior Therapy 6, no. 1-2 (1988): 50–65. http://dx.doi.org/10.1007/bf01061065.

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33

Paraskeviotis, George C. "Women and Genre in Calpurnius Siculus’ Eclogues." Antichthon 54 (2020): 103–26. http://dx.doi.org/10.1017/ann.2020.3.

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AbstractThis article aims to examine the ways in which the Calpurnian text converses with the earlier pastoral tradition focusing on the women identified in the collection. Leaving aside the mythical female figures who are also traced in the collection (e.g. Pales and Venus), this study focuses on all the female characters mentioned by male figures, trying to show that women in the Eclogues, among other elements (such as subjects, motifs, intertexts, language and style), constitute a significant means by which Calpurnius shows originality and generic evolution.It is argued that the female char

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34

Rimm, Sylvia. "Winning Girls, Winning Women." Gifted Education International 19, no. 3 (2005): 258–65. http://dx.doi.org/10.1177/026142940501900309.

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Counseling gifted girls for successful careers in our society takes planning for a generation of counselors that was itself raised by families where a mother's only role was typically as homemaker. This article makes recommendations for the development of appropriate counseling for young girls growing up in today's society.

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35

Dahl, Gudrun. "The realm of pastoral women: An introduction." Ethnos 52, no. 1-2 (1987): 5–7. http://dx.doi.org/10.1080/00141844.1987.9981332.

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36

Hubberd, Abegail L., Nina A. Watson, Ellen Cobb, Jana L. Wardian, Connie C. Morrow, and Tom J. Sauerwein. "Preconception Counseling for Women With Diabetes." Clinical Diabetes 38, no. 1 (2019): 98–100. http://dx.doi.org/10.2337/cd18-0109.

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37

SagadyLeslie, M. "Counseling women about elective cesarean section." Journal of Midwifery & Women's Health 49, no. 2 (2004): 155–59. http://dx.doi.org/10.1016/s1526-9523(04)00017-0.

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38

Costanzo, Cindy, Susan Noble Walker, Bernice C. Yates, Barbara McCabe, and Kris Berg. "Physical Activity Counseling for Older Women." Western Journal of Nursing Research 28, no. 7 (2006): 786–801. http://dx.doi.org/10.1177/0193945906289495.

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39

Silver, Robert M., and Jennifer E. Warren. "Preconception Counseling for Women With Thrombophilia." Postgraduate Obstetrics & Gynecology 27, no. 13 (2007): 1–8. http://dx.doi.org/10.1097/01.pgo.0000280814.09551.aa.

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40

&NA;. "Preconception Counseling for Women With Thrombophilia." Postgraduate Obstetrics & Gynecology 27, no. 13 (2007): 10. http://dx.doi.org/10.1097/01.pgo.0000280815.86679.7b.

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41

NOTMAN, MALKAH T. "Counseling Women: A Guide for Therapists." American Journal of Psychiatry 142, no. 2 (1985): 258—a—259. http://dx.doi.org/10.1176/ajp.142.2.258-a.

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42

Leslie, Mayri Sagady. "Counseling Women About Elective Cesarean Section." Journal of Midwifery & Women's Health 49, no. 2 (2004): 155–59. http://dx.doi.org/10.1016/j.jmwh.2004.01.016.

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43

White, Vidella. "Book Review: Counseling Women in Prison." Criminal Justice Review 24, no. 1 (1999): 102–4. http://dx.doi.org/10.1177/073401689902400132.

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44

Hawes, Deanna J. "Women in Counseling: A Realistic View." Journal of Counseling & Development 65, no. 2 (1986): 120. http://dx.doi.org/10.1002/j.1556-6676.1986.tb01258.x.

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45

YBARRA, SHARON. "Women and AIDS: Implications for Counseling." Journal of Counseling & Development 69, no. 3 (1991): 285–87. http://dx.doi.org/10.1002/j.1556-6676.1991.tb01507.x.

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46

Ginsberg, Freda, and Ada L. Sinacore. "Counseling Jewish Women: A Phenomenological Study." Journal of Counseling & Development 91, no. 2 (2013): 131–39. http://dx.doi.org/10.1002/j.1556-6676.2013.00081.x.

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47

Smith, Jacqueline R., and Linda Wermeling. "Counseling Preferences of African American Women." Adultspan Journal 6, no. 1 (2007): 4–14. http://dx.doi.org/10.1002/j.2161-0029.2007.tb00025.x.

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48

Whipple, Vicky. "COUNSELING BATTERED WOMEN FROM FUNDAMENTALIST CHURCHES*." Journal of Marital and Family Therapy 13, no. 3 (1987): 251–58. http://dx.doi.org/10.1111/j.1752-0606.1987.tb00704.x.

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49

Haimov-Kochman, Ronit, and Drorith Hochner-Celinkier. "Contraceptive counseling for orthodox Jewish women." European Journal of Contraception & Reproductive Health Care 12, no. 1 (2007): 13–18. http://dx.doi.org/10.1080/13625180601092578.

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50

Liu, Yuli, Yuying Tsong, and Diane Hayashino. "Group Counseling with Asian American Women." Women & Therapy 30, no. 3-4 (2007): 193–208. http://dx.doi.org/10.1300/j015v30n03_14.

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