Relevant bibliographies by topics / Women philosophers – Russia – Biography

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Women philosophers – Russia – Biography'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Women philosophers – Russia – Biography"

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Arens, Katherine. "Between Hypatia and Beauvoir: Philosophy as Discourse." Hypatia 10, no. 4 (1995): 46–75. http://dx.doi.org/10.1111/j.1527-2001.1995.tb00998.x.

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Two studies of women in philosophy, Michéle Le Doeuff's biography of Simone de Beauvoir Hipparchia's Choice (1991) and Fritz Mauthner's historical novel Hypatia (1892), question what kind of power and authority are available to philosophers. Mauthner's philosophy of language expands on Le Doeuff to outline how philosophy acts parallel to other sociohistorical discourses, relying on public consensus and on the negotiation of stereotypes to create a viable speaking subject for the female philosopher.
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Pushkareva, Natalia L. "The heuristic value of autobiographies for gender studies: comparing the theoretical results of Russian and foreign studies." RUDN Journal of Russian History 18, no. 2 (2019): 214–45. http://dx.doi.org/10.22363/2312-8674-2019-18-2-214-245.

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Heuristic value of autobiographies for specialists in gender and female studies (based on the comparison of theoretical results of Russian and international autobiographical studies). The article discusses the qualitative changes in the study of autobiographies in historical works. The author focuses on the importance of gender studies in the field of complex relations between various approaches, including the philosophical, psychological, and linguistic way of analyzing life histories, in general, and women’s autobiographies, in particular (which comprises using the theory of female writing cr
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Szaniszló, Orsolya. "Зарождение государственного среднего женского образования в Российской империи и Венгрии". Canadian-American Slavic Studies 49, № 2-3 (2015): 366–83. http://dx.doi.org/10.1163/22102396-04902016.

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During the time of enlightened absolutism, the development of education became a state duty. The philosophers of the Enlightenment began to deal with the question of the education of elite women and that played an important role in the nation-building process. Educational reforms initiated by Catherine the Great and Maria Theresa established state educational systems in Russia and in Hungary. The first state-financed higher education institute for women in Europe was opened in Russia. Similar schools in Hungary only appeared a century later. This article compares Russian and Hungarian boarding
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Baturenko, S. A. "Intellectual prerequisites of a feminist discourse’s formation in the history of the Russian sociology." Moscow State University Bulletin. Series 18. Sociology and Political Science 25, no. 4 (2020): 193–208. http://dx.doi.org/10.24290/1029-3736-2019-25-4-193-208.

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The article considers intellectual premises of forming of a feministic discourse in the Russian sociology are considered. The origin perspective in Russia of feminism as social phenomenon and theory of feminism in the history of the Russian social thought begins with them. The developed prerequisites promoted an indication of interest of the first Russian sociologists to this problem. The specifics of historical and cultural development exerted impact on judgment of a set of questions within social sciences including on need of a research of “women’s issue”. Many outstanding sociologists activ
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Vinitsky, Ilya. "The First Serbian Female Writer: From the History of Nineteenth-Century Women’s Literature." Slovene 9, no. 1 (2019): 284–327. http://dx.doi.org/10.31168/2305-6754.2019.8.1.11.

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At the end of the nineteenth century the Romantic image of Eustahija Arsić (1776–1843) was introduced to the Serbian national pantheon as the first Serbian woman writer and philosopher of the modern age. This image was based first and foremost on her book “Useful Thoughts on the Four Seasons” which appeared in Budim in 1816 under that author’s name. In the second half of the twentieth century several scholarly studies and a biography were devoted to Arsić. More recently this image has attracted the attention of scholars of women’s literature in South Slavic countries. These scholars note that
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Kelly, Aileen. "Mothers and Daughters: Women of the Intelligentsia in Nineteenth-Century Russia. Barbara Alpern EngelVera Zasulich: A Biography. Jay Bergman." Journal of Modern History 57, no. 4 (1985): 780–83. http://dx.doi.org/10.1086/242938.

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Baturenko, Sergey. "Prerequisites of feminist discourse formation in Russian sociology of the XIX c.: M. I. Mikhailov ." Woman in Russian Society, no. 1 (April 25, 2021): 116–25. http://dx.doi.org/10.21064/winrs.2021.1.10.

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The article considers the ideas of the Russian writer, poet and journalist M. I. Mikhailov, that became intellectual prerequisites for the formation of feminist discourse in Russian sociology of the XIX century. Domestic thinkers have contributed greatly to the emergence in Russia of feminism as a social phenomenon and the theory of feminism in the history of Russian social thought. The specifics of historical and cultural development have influenced the reflection of many issues within the social sciences, including the need to explore the “female issue” in sociology. The author shows that th
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Elena, Samoilenko. "Halperin-Ginsburg Elena – the fate of a woman-lawyer in the context of the era." Yearly journal of scientific articles “Pravova derzhava”, no. 31 (2020): 152–60. http://dx.doi.org/10.33663/0869-2491-2020-31-152-160.

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Introduction. There are discussed issues of women's access to law. At the time of the Judicial Reform in the Russian Empire in 1864, a Bar was established. Previously, there was no full-fledged institute of judicial protection because of the inquisitive nature of domestic justice. However, in practice, civil service and access to the judiciary, as well as higher legal education, were still closed to women. It was only after the first Russian revolution of 1905–1907 that the question of women's right to be engaged in professional legal activity was considered. They were allowed to higher educat
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Geifman, Anna. "Anna Hillyar and Jane McDermid. Revolutionary Women in Russia, 1870-1917: A Study in Collective Biography. Manchester and New York: Manchester University Press, 2000. 232 pp. (paper). Distributed in the USA by St. Martin's Press, New York." Canadian-American Slavic Studies 38, no. 1-2 (2004): 181–83. http://dx.doi.org/10.1163/221023904x00502.

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Fuchs, Brigitte, and Husref Tahirović. "Rosa Einhorn (1872–1950): A Woman Pioneer in Medicine between Bosnia (1902–1913), New York, and Palestine." Acta Medica Academica 49, no. 3 (2021): 281. http://dx.doi.org/10.5644/ama2006-124.318.

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<p>This short biography details the life and medical activities of Rosa Einhorn, mariée Bloch (1872–1950), who practised as an Austro-Hungarian (AH) official female physician in Travnik in occupied Bosnia and Herzegovina (BH) from 1902 to 1904, and as a semi-official private physician from 1905 to 1912/13. Born in Hrodna district in the Russian Pale of Crescent, Einhorn had qualified and practised as a “<em>feldsheritsa</em>” in Russia and went to Switzerland to study medicine in 1896. Upon receiving her medi­cal doctorate from the University of Lausanne in 1901, she became r
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Dissertations / Theses on the topic "Women philosophers – Russia – Biography"

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Petrusenko, Nadezda. "Creating the Revolutionary Heroines : The Case of Female Terrorists of the PSR (Russia, Beginning of the 20th Century)." Doctoral thesis, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-149245.

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Representing revolutionary terrorists as heroes and martyrs was a typical feature of the mythology of the Russian revolutionary underground at the beginning of the 20th century. This mythology described Underground Russia, the world of the revolutionaries, as an ideal country inhabited by ideal people. The purpose of that epos was to represent the revolutionary struggle, and individual revolutionaries in such a way that they would gain sympathy from the wider public and become role models for other revolutionary fighters. Sympathetic representations of women who committed political violence se
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Books on the topic "Women philosophers – Russia – Biography"

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Bezobrazova, M. V. Rozovoe i chernoe iz moeĭ zhizni. Agraf, 2009.

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Bezobrazova, Marii︠a︡. Rozovoe i chernoe iz moeĭ zhizni. Agraf, 2009.

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S, Pozdni︠a︡kova T., ed. "I ėto bylo tak": Anna Akhmatova i Isaĭ︠i︡a Berlin. Muzeĭ Anny Akhmatovoĭ v Fontannom Dome, 2009.

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Gershenzon, M. O. A history of young Russia. Charles Schlacks Jr., 1986.

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Rondanina, Roberto. Simone Weil: Mistica e rivoluzionaria. Paoline, 2001.

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Jean-Luc Nancy and the future of philosophy. Acumen, 2005.

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Simone Weil. Weidenfeld & Nicolson, 2001.

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Rondanina, Roberto. Simone Weil: Mistica e rivoluzionaria. Paoline, 2001.

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Courtine-Denamy, Sylvie. Trois femmes dans de sombres temps: Edith Stein, Hannah Arendt, Simone Weil, ou, Amor fati, amor mundi. Albin Michel, 1997.

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Vrouwelijke filosofen: Een historisch overzicht. Uitgeverij Atlas, 2012.

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Book chapters on the topic "Women philosophers – Russia – Biography"

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Magnus, Shulamit S. "A Biography of a Person and a Book." In A Woman's Life. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906764524.003.0001.

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This introductory chapter provides an overview of Pauline Wengeroff and her Memoirs of a Grandmother: Scenes from the Cultural History of the Jews of Russia in the Nineteenth Century. Wengeroff's two volumes are extraordinary on many grounds. As their full title proclaims, she writes the history of an era in Jewish experience, coupling her story and that of her family with that of Russian Jewry in the time of its transition from tradition to modernity. In Memoirs, Wengeroff gives a rich depiction of traditional Jewish society in Russia with a particular focus on the religious practices and piety of women. She tells a dramatic tale of the dissolution of traditionalism in this society from the perspective of women, marriage, and families. Indeed, she argues for the cultural power of women, though not as a feminist. Focusing on Wengeroff's adolescent and adult life, this book traces how Memoirs of a Grandmother came to be in the form in which it is found.
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Reading, Frances. "At Home Among the Russians: The Short Stories of Olive Garnett and Katherine Mansfield." In Katherine Mansfield and Russia. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474426138.003.0007.

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The purpose of this article is to incorporate the little-studied writer, Olive Garnett, into the discussion surrounding Katherine Mansfield in relation to Russian themes. Both Mansfield and Garnett had a common interest in Russia and, writing in the same literary milieu, both wrote short stories about Russia and Russians. Where the interest in Russia comes from for Garnett and Mansfield forms a substantial part of this article. Both were influenced by various Russian radicals and philosophers, such as Nikolai Chernyshevsky who conceivably served to inspire the writing of both women. The context will stem from the ‘Russomania’ that took hold from the 1880s onwards, culminating in the subsequent fin-de-siècle and post-Great War paranoias within the British national consciousness which expressed itself in the form of prejudice towards the foreign Other. It will consider the influence Russia, and Russian people, had on the style and work of Mansfield and Garnett, and in turn reveal how both writers present Russia.
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Voronina, Olga. "The Philosophy of Sex and Gender in Russia." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199820373.

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This presentation focuses on the main philosophical approaches toward analyzing the notions of "sex" and "gender" in Russia since the nineteenth century. I analyze the conceptions and ideas which were developed by Aleksey Khomyakov, Nicolai Chernyshevsky, Leo Tolstoy, Fedor Dostoevsky, Vladimir Solovyov and some other philosophers. Then, I discuss the concept of emancipation of women within the framework of Marxist-Leninist theory, which played a role in the state's "women's philosophy" in the Soviet period, and within the existing modern viewpoints. My methodology is based on concepts and guidelines developed in feminist philosophy. One of the goals, as put forward by feminist philosophy, is to discover the gender determinateness of the metatheoretical foundations of science and traditional Western humanitarianism and of philosophy. This problem can be quite successfully solved on the basis of Western philosophic studies. Russian philosophy, however, has not so far become a subject of feminist analysis either in Russia or in the West. Therefore, my research in this field could be considered rather novel.
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