Academic literature on the topic 'Women politicians in mass media'

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Journal articles on the topic "Women politicians in mass media"

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Rahman, Bushra H., and Fakiha Rizvi. "VOICES OF POLITICAL WOMEN ON WOMEN ISSUES IN THE MEDIA: A CASE OF PAKISTAN’S 2013 ELECTIONS." Journal of Social Sciences and Humanities 54, no. 2 (2015): 1–10. http://dx.doi.org/10.46568/jssh.v54i2.65.

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The study examines if women politicians of Pakistan in the media are portrayed as effective decision-makers who demonstrate their leadership abilities and dynamism in advocating women issues. It aims to study whether media was used as an organized effort to use political women to bring social and economic improvement in the status of women by examining the Pakistani media on the issues of women during Pakistan’s 2013 general elections. It explores the assumption put forward by the ‘critical mass theory’, that if women form the critical mass in the political power structure, they have a major effect on becoming a voice in the media for women issues. It is a content analysis of articles, editorials and features of four major dailies and talk shows of three major television channels during the Pakistan’s election year 2013. Findings show that women issues were just not sidelined but also women politicians were marginalized in the media to talk on women issues. The discourses on women by ‘empowered’ women were almost non-existent in the media.
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Sazali, Hasan, and Lutfi Basit. "Meta Analysis of Women Politician Portrait in Mass Media Frames." Jurnal Komunikasi: Malaysian Journal of Communication 36, no. 2 (2020): 320–34. http://dx.doi.org/10.17576/jkmjc-2020-3602-19.

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Monogarova, A. G., T. A. Shiryaeva, and A. Yu Bagiyan. "Speech Behavior of British Politicians in Discussion of Brexit: Pragmatics, Gender and Communicative Dominance in Political Media Discourse." Nauchnyi dialog 1, no. 10 (2020): 114–27. http://dx.doi.org/10.24224/2227-1295-2020-10-114-127.

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The article deals with the study of male and female speech behavior of British parliamentarians in the discussion of Brexit problems by various mass media. It is emphasized that the need to study the gender specifics of the speech behavior of women and men politicians commenting on Brexit in order to attract public attention is due to the extreme importance of media discourse. It determines the “agenda” of both an individual and various social institutions of modern society, on the one hand, and growing research interest in gender discourse studies, on the other. It is shown that institutionalization and ritualization form the basis of the gender manifestation of each individual’s belonging to a particular gender, and the generation and use of discourse cannot be studied outside the gender factor. The novelty and purpose of the study is to identify and analyze the complex linguistic gender specificity of the speech behavior of British politicians in political media discourse. The results of the analysis of the morphological, semantic and stylistic specifics of the speech behavior of British parliamentarians, when discussing Brexit in political media discourse in accordance with the gender of politicians are presented. The influence of social and psychological factors on the choice of pragmacommunicative design of the discursive space of the addressee, as well as the correlation of gender, pragmalinguistic tools and the effect of communicative dominance, have been proved.
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Norocel, Ov Cristian. "Antifeminist and “Truly Liberated”: Conservative Performances of Gender by Women Politicians in Hungary and Romania." Politics and Governance 6, no. 3 (2018): 43–54. http://dx.doi.org/10.17645/pag.v6i3.1417.

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This article employs a two-level analysis to compare the discursive performance of gender on social media in Hungary and Romania; the two countries with the lowest percentage of women in politics in the European Union (EU). First, by revealing the tension between conservative views about gender roles, and social and political specificities in the two countries, the research illustrates how various parties on the conservative right ideological continuum―from the center-right to right-wing populism―relate to the feminist project. Secondly, it analyzes how selected women politicians within this continuum negotiate their ideological beliefs about gender roles with their political career interests, by means of social media (Facebook). The analytical constructs of idealized motherhood and feminine toughness are employed to examine a period of intensive political campaigning in 2014 in both Hungary and Romania. The study triangulates the multi-layered discursive circumstances (the historical, contextual, and social media contexts) in Hungary and Romania, and maps out the similarities and differences that are disclosed when comparing the selected women politicians. The article makes a significant theoretical and empirical contribution to scholarship on gender and conservatism in particular and raises questions for the wider study of gender, politics, and social media in general.
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Graber, Doris A., and Maria Braden. "Women Politicians and the Media." Political Science Quarterly 112, no. 3 (1997): 533. http://dx.doi.org/10.2307/2657598.

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Handayani, Diah. "Political Identity, Popular Culture, and Ideological Coercion: The Discourses of Feminist Movement in the Report of Ummi Magazine." Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan 5, no. 1 (2021): 185–210. http://dx.doi.org/10.14421/jpm.2021.051-08.

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This research examines the rise of Islamic populism in Indonesia and understands it as an instrument to clear a new pathway for populism movement into popular culture. Ummi magazine is one of the religious media used to be political vehicles of stablishing constituencies, especially for the Tarbiyah movement in the Soeharto era to the current tendency to popularize the Tarbiyah identity as a new lifestyle. Historically, The Tarbiyah movement in Indonesia is a social and political movement among Indonesian Muslimah students, especially activists in the Suharto period. Muslim middle class entrepreneurs launched a campaign of ‘economic jihad. This research uses a qualitative approach by interpreting and studying the data contained in Ummi Magazine. Media studies were carried out in the January 2017 to 2018 editions. The data obtained were described and associated with the magazine's transformation as an ideological medium and Muslim women's lifestyle today. The result shows that the magazine's transformation from ideology magazine to lifestyle magazine can influence readers because there are more new readers. Whether Ummi as a media for da'wah and a women's magazine, it is still perceived by the readers to apply ideological coercion or simply provide an alternative lifestyle or consumption where religious independence is the main characteristic of the magazine. We argue that Islamic populism is mainly a medium for coercion ideology to gain tracks to power, while the poor remain as ‘floating mass’, and entrapped in many so-called 'empowerment' projects. Populism can be interpreted as a communication style in which a group of politicians considers themselves to represent the people’s interests contrasted with elite interests. Nevertheless, the populism approach is gaining momentum. Abdullah, I. (1996). Tubuh, Kesehatan, dan Struktur yang Melemahkan Wanita. Kumpulan Makalah Seminar Bulanan. Pusat Penelitian Kependudukan UGM.Al-Abani, S. M. N. (1999). Jilbab Wanita Muslimah. Pustaka At-Tibyan.Ahmed, L. (1992). Women and Gender in Islam: Historical Roots of Modern Debate. Yale University Press.Al-Ghifari, A. (2005). Kerudung Gaul, Berjilbab Tapi Telanjang. Mujahid Press.Armbrust, W. (2000). ‘Introduction’, Mass Mediation: New Approaches to Popular Culture In The Middle East and Beyond. University California Press.Askew, K. (2002). ‘Introduction’, The Anthropology of Media: A Reader.Blackwell.Astuti, S. N. A. . (2005). Membaca Kelompok Berjilbab Sebagai Komunitas Sub Kultur. Universitas Gadjah Mada.BPS. (2017). Statistika Pendapatan. BPS Publication. Banet-Weiser, S. (2006). “I just want to be me again!”: Beauty pageants, reality television and post-feminism. Feminist Theory, 7(2), 255–272. https://doi.org/10.1177/1464700106064423Banna, H. (2011). Majmu’ah Rasail Al Iman As Syahid (Risalah Pergerakan Ikhawanul Muslimin. Era Intermedia. Barthel, D. (1976) . The Impact of Colonialism on Women’s Status in Senegal.Ph.D Dissertation, Harvard University.Barthes, R. (1977). Image, Music, Text. Fortana Press.Bertrand, I., & Hughes, P. (2005). Media Research Methods: Audiences, Institutions, Texts. Palgrave Mecmillan.Bordo, S. (1995). Unbearable Weight : Feminism, Western Culture, and The Body. University of California Press.Branner, S. (1995). Why Women Rule the Roost: Rethiking Javanese Ideologies of Gender and Self-Control. In Bewitching Women, Pioner Men. University of California Press.______. (1996). ‘Reconstructing Self and Society, Javannese Muslim Women and The Veil’. American Ethnologist.Bruneinessen, M. v. (2002). ‘Genealogies of Islamic Radicalism in Post-Suharto Indonesia’. South East Asian Research. Champagne, J. (2004). Jilbab Gaul. Bali. Latitudes, 46, 114-123.Damanik, A. S. (2000). Fenomena Partai Keadilan: Transformasi 20 Tahun Gerakan Tarbiyah di Indonesia. Mizan.Durkin, K. (1985). Television and Sex Role Acquisition I: Content’. British Journal of Social Psycology, 24, 102-113.Effendi, B. (2003). ‘Islam Politik Pasca Suharto’. Refleksi, 5(2).El-Guindi, F. (1991). Veil, Modesty, Privacy, and Resistance. Berg.Frederick, W. H. (1982). Rhoma Irama and The Dangdut Style: Aspects of Contemporary Indonesian Popular Culture. Indonesia, 34, 103-130.Featherstone, M. (2001). The Body in Consumer Culture. In The Body: Social Process and Cultural Theory. SAGE Publication.Foucault, M. (1981). The Order of Discourse. Routledge and Keagon Paul.Fukuyama, F. (2018). Against Identity Politics. Foreign Affairs, Sptember/October, 1-25.Gough, Y. A. (2003). Understanding Women Magazine. Routledge.Gautlett, D. (2002). Media, Gender, and Identity: An Introduction. Routledge.Geetzt, C. (1973). The Interpretation of Culture. Verso.Gill, R. (2009). Mediated Intimacy and Post Feminism: a Discourse Analytic Examination of Sex and Relationship advice in Woman’s Magazine. Discourse and Communication Journal, 3(4), 345-369. https://doi.org/10.1177/1750481309343870Gramsci, A. (1992). Selection from The Prison on Notebooks. International Publisher.Gorham, B. W. (2004). The Social Psychology of Stereotypes: Implications for Media Audiences. In Race/Gender/Media: Considering Diversity Across Audiences, Content, and Producers. Pearson.Hall, S. (1997). The Work Of Representation. In Representation: Cultural Representations and Signifying Practices. SAGE Publication.Handayani, D. (2014). Performatifitas Muslimah dalam Majalah Ummi. At-Tabsyir. Jurnal Komunikasi Penyiaran Islam, 2(1), 73-98. http://doi.org/10.21043/at-tabsyir.v2i1.461.Hanifah, U. (2011). Konstruksi Ideologi Gender pada Majalah Wanita (Analisis Wacana Kritis Majalah Ummi). KOMUNIKA: Jurnal Dakwah dan Komunkasi, 5(2), 199-220. https://doi.org/10.24090/komunika.v5i2.170Imdadun, R. (2005). Arus Baru Iislam Radikal: Transmisi, Revivalisme Islam Timur Tengah ke Indonesiaan. Erlangga.Itzin, C.(1986). Media Images of Women: The Social Construction of Ageism and Sexism. In Feminist Social Psycology: Developing Theory and Practice. Milton Keynes. Open University Press.Kailani, N. (2008). Budaya Populer Islam di Indonesia: Jaringan Dakwah Foru Lingkar Pena. Jurnal Sosiologi Reflektif, 2(3). Kellner, D. (1995). Cultural Studies, Identities and Politics Between The Modern and Postmodern. Routledge.Machmudi, Y. (2006). Islamizing Indonesia: The Rise of Jamaah Tarbiyah and The Presperous Justice Party (PKS). PhD Dissertation, Australia National University.Maulidiyah, L. (2014). Wacana Relasi Gender Suami Istri dalam Keluarga Muslim di Majalah Wanita Muslim Indonesia. Universitas Airlangga.Parihatin, A. (2004). Ideologi Revivalisme Islam dalam Majalah Perempuan Islam (Analisis Wacana pada Majalah Ummi). Universitas Indonesia. Qadarawi, Y. (2004). Al Islamu wal Fannu. Islam Bicara Seni. Era Intermedia. Qutb, S. (1980). Ma’alim fi Al Tariq (Petunjuk Jalan-Milestone). Media Dakwah.Rozak, A. (2008). Citra Perempuan dalam Majalah Wanita Islam UMMI. Jurnal Penelitian Agama. VXII(2), 332-354.Storey, J. (2010). Culture and Power in Cultural Studies: The Politics of Signification. Edinburg University Press.Ulfa, N. M. (2016). Dakwah Melalui Media Cetak (Analisis Isi Rubrik Mutiara Islam Majalah Ummi). Islamic Communication Journal, 1(1), 73-89.
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Tkach, Bohdan, Lesia Lytvynchuk, Ihor Popovych, Olena Blynova, Larysa Zahrai, and Liybomyra Piletska. "Research on the Experience of Users of Political Slogans in Ukraine." BRAIN. BROAD RESEARCH IN ARTIFICIAL INTELLIGENCE AND NEUROSCIENCE 12, no. 1 (2021): 104–17. http://dx.doi.org/10.18662/brain/12.1/173.

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The study partly reveals “Zelenskyi’s phenomenon”, when a person without any political experience confidently won a victory over an experienced politician at the presidential and parliamentary elections. The paper considered neuropsychological understanding of a brand as a multi-modal image with emotional connection and as an artificial addiction. Specific features of the perception of political slogans were studied with EMOTIV Epoc+ 14-channel mobile neurointerface and EmotivPRO and EMOTIV Brain Activity Map software. The ranking of slogans in terms of the efficiency of perception of the individuals of 40-60 years old was carried out on the basis of EEG and the cognitive and emotional indexes: obtained stress, interaction, interest, excitement, concentration, relaxation. The study involved 30 men and 30 women who intended to vote in the presidential elections of 2019. It was established which slogans are the best, good, average, ambiguous, with little effect, ineffective, with a negative effect. It was determined that the most effective and at the same time efficient slogan that evokes emotions and really encourages to support is PRESIDENT IS PEOPLE’S SERVANT. The best slogan that appeals to support it is “We Are Ukraine”, “New Policy of Ukraine”, “Country of Strong People!” The basic cognitive and emotional indexes that would contribute to the creation of effective psychological impact on voters’ behavior are the presence in the slogan of the word “Ukraine”, the avoidance of the so-called “stop words” (for women it is “army” and everything related to violence and death, and for men it is everything related to the provision of material benefits), the use of religious sentimentality in women and gender differences in slogans targeting. The value of the studied phenomenon and the efficiency of slogans and other media products before launching them into mass advertising has been proved.
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8

Shehzad, Hassan, and Farish Ullah Yousafzai. "Mediatization of Politics or Politicization of Media: Women’s Perspective." Global Social Sciences Review II, no. I (2017): 115–29. http://dx.doi.org/10.31703/gssr.2017(ii-i).08.

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In accordance with the phased and meta process of mediatization, politicians have grown dependent on media at the cost of their own independence. As a result, politics has become synonym with something negative. Little research in Pakistan has been done to explore perspective of women politicians and journalists on negative perception about politics. To fill up the gap, we constituted focus groups in Multan, Lahore and Islamabad, comprising mostly women politicians (local and national), rights activists and journalists. It has been found that the respondents are mindful of the fact that there has been an increase in representation of women politicians on media since former President Pervez Musharraf allowed private electronic media to operate in 2002. Female participants in Multan feel encouraged by the increase in representation of women on media but those in Lahore and Islamabad believe that media has added to the challenges women politicians are facing. However, all focus groups opined that this situation is reflective of politicization of media, which shows that they have internalized the negative image that media construct of politicians and that they lack the understanding about the process of mediatization of politics.
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Choiriyati, Wahyuni. "MANIFESTASI PRAGMATISME PENDIDIKAN POLITIK (Analisis Resepsi pada Komodifikasi Berita Selebriti Politisi)." LUGAS Jurnal Komunikasi 1, no. 1 (2018): 40–54. http://dx.doi.org/10.31334/jl.v1i1.103.

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Celebrity politicians and mass media attract public’s attention. News about celebrity politicians become a commodity for mass media and it increases the popularity of the celebrity politicians. This creates relationships of capitalism motion in mass media that has penetrated digital media. Focus of this study is public meanings about celebrity politicians on online media. Using qualitative methods and in-depth interviews, this study shows how the practice of the commodification content of celebrity politicians and mass media was interwoven. The result also shows that the practice of the commodification of online media content in the fabric of pragmatism has no exercise of political education efforts through the media. Media were supposed to carry out their duties in an effort to educate the public actually shirking its duty. Practice capitalism in media shallow public thinking on the political dynamics in Indonesia. The struggle between the interests of the media as an institution of political education and vice versa become imaging agents on the political role. This siltation is the embryo of the normalization of news construction power that led towards pragmatism.
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Van der Pas, Daphne Joanna, and Loes Aaldering. "Gender Differences in Political Media Coverage: A Meta-Analysis." Journal of Communication 70, no. 1 (2020): 114–43. http://dx.doi.org/10.1093/joc/jqz046.

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Abstract Do the media cover men and women politicians and candidates differently? This article performs a systematic analysis of 90 studies covering over 25,000 politicians in over 750,000 media stories, and presents the accumulated knowledge in a comprehensive theoretical framework. The paper shows that there is a gender bias in the amount of coverage of politicians in proportional electoral systems, where women politicians lag behind men in media attention, but that, surprisingly, this gender bias is absent in majoritarian electoral systems. In addition, we systematically review gender differences in the content of media reports on political candidates, such as differences in attention to private life and family, viability and horse-race coverage, issue coverage, and gender stereotypes. Overall, women politicians receive more attention to their appearance and personal life, more negative viability coverage, and, to some extent, stereotypical issue and trait coverage. We conclude by pointing out promising avenues for future research.
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