Relevant bibliographies by topics / Women – Religious life – Swaziland

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Women – Religious life – Swaziland'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Women – Religious life – Swaziland"

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Osiek, Carolyn. "The Women in Paul's Life." Biblical Theology Bulletin: Journal of Bible and Culture 42, no. 2 (April 19, 2012): 90–95. http://dx.doi.org/10.1177/0146107912441307.

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Taylor, Larissa Juliet, and Patricia Ranft. "Women and the Religious Life in Premodern Europe." Sixteenth Century Journal 27, no. 4 (1996): 1200. http://dx.doi.org/10.2307/2543981.

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Kreis, Sister Maria Clara, and Rebecca Bardwell. "Motivational Factors of Women Committed to Religious Life." Journal of Spirituality in Mental Health 13, no. 3 (July 2011): 193–206. http://dx.doi.org/10.1080/19349637.2011.593407.

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Bilinkoff, Jodi. "Women and the Religious Life in Premodern Europe." History: Reviews of New Books 25, no. 1 (July 1996): 24–25. http://dx.doi.org/10.1080/03612759.1996.9952606.

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Mercier, Joyce M., and Edward A. Powers. "Sense of Control Among Women Religious." Journal of Religious Gerontology 9, no. 4 (December 30, 1996): 7–26. http://dx.doi.org/10.1300/j078v09n04_03.

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Teaff, Joseph D. "Leisure and Life Satisfaction of Older Catholic Women Religious." World Leisure & Recreation 33, no. 3 (September 1991): 27–29. http://dx.doi.org/10.1080/10261133.1991.9673777.

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Gaitskell, Deborah. "Hot Meetings and Hard Kraals: African Biblewomen in Transvaal Methodism, 1924-601." Journal of Religion in Africa 30, no. 3 (2000): 277–309. http://dx.doi.org/10.1163/157006600x00546.

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AbstractWhereas women's prayer groups are a well-known strength of African Christianity in Southern Africa, the evangelistic and pastoral contribution of individual women who were not clergy wives has been under-appreciated. Echoing models from Victorian London and Indian missions, Methodism in South Africa evolved an authorised, paid form of female lay ministry via middle-aged black Biblewomen sponsored and overseen by white Women's Auxiliary groups. The first appointee in the Transvaal and Swaziland District wrote comparatively full reports of emotionally 'hot' revival meetings. In 'hard' kraals she encountered hostility in the form of patriarchal control of women and an unusual proliferation of rival indigenous spirits. Her successors found male drinking an even greater obstacle to a sympathetic hearing. In urban townships along the Witwatersrand, Biblewomen work was less pioneering and more routinised, providing pastoral support to local churches via sick-visiting and following up lapsed members. From 1945-59, some Biblewomen were trained at Lovedale Bible School. The period after 1960 deserves separate exploration. In 1997, a new start was made with a national, autonomous Biblcwomen ministry, though many women, black and white, regretted severing their personal and organisational links of mutual dependence.
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Wolf, Mary Alice. "The Call to Vocation: Life Histories of Elderly Women Religious." International Journal of Aging and Human Development 31, no. 3 (October 1990): 197–203. http://dx.doi.org/10.2190/qfv9-y69f-1ah0-yrmw.

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Johnson, Penelope D. "Women and the Religious Life in Premodern Europe. Patricia Ranft." Speculum 75, no. 3 (July 2000): 724–25. http://dx.doi.org/10.2307/2903433.

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Faricy, Robert J. "The Person-Nature Split: Ecology, Women, and Human Life." Irish Theological Quarterly 53, no. 3 (September 1987): 203–18. http://dx.doi.org/10.1177/002114008705300303.

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Dissertations / Theses on the topic "Women – Religious life – Swaziland"

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Cahill, Helen E. "Sacramentality and religious life." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Tsang, Po-ling Flora. "Religion and coping: single women inchurch." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B29688838.

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Desjarlais-deKlerk, Kristen Ann, and University of Lethbridge Faculty of Arts and Science. "The impact on religious involvement of women in the paid labour force, 1975-2005." Thesis, Lethbridge, Alta. : University of Lethbridge, Deptartment of Sociology, 2009, 2009. http://hdl.handle.net/10133/775.

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Canadians’ religious involvement has declined significantly over the last thirty years (Bibby 2004a), but explanations haven’t successfully determined the reasons for the decline. Women’s employment rate increased significantly during the same time period, which could account for the decline, particularly as Canadians have become increasingly pragmatic about time following the rise of the dual earner family. This thesis postulates that Canadians’ pragmatism dominates religious involvement, particularly as Canadians have less time to engage in those activities and tasks they deem necessary and worthwhile. It examines the costs and benefits of religious involvement—utilizing a rational choice framework—and insists that religious groups need to respond more effectively to affiliates’ needs and desires. The data demonstrates that Canadians’ perception of worth of their religious involvement (as measured through enjoyment) better predicts involvement than association.
xiii, 131 leaves ; 29 cm.
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Akçali, F. Özge. "An exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36864.

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This study is an exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives. The sample of this study consisted of 20 women who were in or went through a career-transition process. The research data were collected through in-depth interviews. Grounded theory methodology (Strauss & Corbin, 1990) was used to analyse the data and to generate frameworks for the interaction between the career-transition process and spirituality. The results indicated three different frameworks to explain the interaction between the two research variables for three different patterns of career-transition process. These frameworks included five major themes related to spirituality and the career-transition process: (a) reflection, (b) belief in a transcendent dimension of reality, (c) principles and morals to live by, (d) reciprocity, and (e) life outside work.
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Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.
Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
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Koen, Elizabeth Theresia. "Women in Ancient Egypt : the religious experiences of the non-royal woman." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2498.

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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2008.
This thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well as the practice of certain religious rituals in the home. The religious lives of ordinary women of non-royal families were studied by looking at their involvement in the public aspects of Egyptian religion, such as temples, tombs and festivals, as well as at the influence of religion on their identities as women and mothers. The research method followed was that of an iconographical analysis of original sources, which were classified and examined in order to establish their religious links to women of the middle and lower classes. A catalogue of sources is given, including sources depicting women participating in public rituals and objects used in a more domestic sphere. The first included tomb paintings and reliefs from tombs and temples, as well as objects given as public offerings to various deities. The second group included objects and visual depictions relating to fertility, birth and death. This thesis attempts better to understand and illuminate to what an extent the ordinary women of Ancient Egypt were involved in religious participation in their daily lives, as well as to illustrate the dimensions of this participation.
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Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.

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Bibliography: pages 151-157.
The intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's attitude towards such matters. Also, the understandable obsession of South African religious studies departments, and journals, with the issue of racism has had the inevitable result of trivializing the related issue of sexism as secondary. The narrowness of such thinking has led to strange distortions, including the belief that evil can somehow be 'ranked' and that there can be a 'hierarchy' of oppression. My intentions changed during a search of religious publications and journals while completing a post-graduate assignment. It was abundantly apparent that the scale of the debate on women's place in religion was fast outstripping most other debates. However, it was not an area which had been treated locally with seriousness. It had unfolded into a comprehensive and highly contentious debate in North American and British campuses and religious institutions, and the proliferation of books and articles on the subject by not only theologians but also sociologists, anthropologists and linguists had greatly extended the platform and the level on which the debate was to be fought. It appeared that women working in many fields were laying claim to religion, and were engaging issues which had previously been left to the handful of articulate women working at least nominally within orthodox structures.
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Rudge, Lindsay. "Texts and contexts : women's dedicated life from Caesarius to Benedict." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/312.

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Kay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.

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Jensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.

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Interviews were conducted with 44 highly religious women from three demographics: Mennonite, Evangelical Christians and Cajun Catholics. The results provide insight into the reasons that faith appears to play a part in making motherwork a deliberate choice for many women. Comparing and contrasting the interviews within and between demographics as well as allowing for the influences of modern academia and media on attitudes toward motherwork grants voice to these often marginalized religious minorities. The resulting analysis shows that all of these women, to varying degrees, find value in motherwork. Each group seemed to have a perspective of this work which was unique between and yet common within the specific demographic. Across groups was a pronounced unity of thought that motherwork is profoundly important and that one is culpable before God in her execution of this potentially divine work
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Books on the topic "Women – Religious life – Swaziland"

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Cazziol, Roger J. The role of women in leadership of the churches in Swaziland. [Kwaluseni]: University of Swaziland, 1991.

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Religious obligations of Muslim women. Lahore: Markazi Anjuman Khuddam ul Qurʼan, 2003.

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Women & religious traditions. 2nd ed. Don Mills, Ont: Oxford University Press, 2010.

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Publishers, Thomas Nelson. Women of destiny Bible: Women mentoring women through the Scriptures. Nashville, Tenn: T. Nelson Publishers, 2000.

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Malz, Betty. Women in tune. Old Tappan, N.J: Chosen Books, 1987.

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Atta, Lucibel Van. Women encouraging women. Portland, Or: Multnomah Press, 1987.

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There are women and-- there are women. West Covina, Calif: Immaculata Press, 1993.

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Women & power. Nashville: T. Nelson, 1995.

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Swithinbank, Penelope. Women by design. London: Monarch, 2000.

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Dancing up the moon: A woman's guide to creating traditions that bring sacredness to daily life. Berkeley, CA: Conari Press, 1995.

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Book chapters on the topic "Women – Religious life – Swaziland"

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Plante, Thomas G. "Assessment of men and women entering religious life." In Earning a living outside of managed mental health care: 50 ways to expand your practice., 127–29. Washington: American Psychological Association, 2010. http://dx.doi.org/10.1037/12138-027.

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Arnoult, Sharon L. "The Failure of Godly Womanhood: Religious and Gender Identity in the Life of Lady Elizabeth Delaval." In Women during the English Reformations, 115–28. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137465672_7.

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Behrman, Gary U. "The Community as Family: Resilience in Older Women Religious Sexually Abused in Early Life." In Handbook of Family Resilience, 531–48. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-3917-2_30.

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"Religious life." In Women in Medieval Europe 1200–1500, 175–98. Routledge, 2016. http://dx.doi.org/10.4324/9781315629803-11.

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"Religious life." In Women in Medieval Europe 1200–1500, 199–214. Routledge, 2016. http://dx.doi.org/10.4324/9781315629803-12.

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"Women and the religious life." In Monastic and Religious Orders in Britain, 1000–1300, 85–108. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9781139170109.006.

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"Women’s religious life (Iron Age Israel)." In Women in Antiquity, 547–56. Routledge, 2016. http://dx.doi.org/10.4324/9781315621425-59.

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Lux-Sterritt, Laurence. "The Improper Institutions of Troublesome Women." In Redefining Female Religious Life, 28–51. Routledge, 2019. http://dx.doi.org/10.4324/9781315245102-3.

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Kerr, Berenice M. "Behind the Walls: Religious Life." In Religious Life for Women c.1100–c.1350, 101–28. Oxford University Press, 1999. http://dx.doi.org/10.1093/acprof:oso/9780198207528.003.0004.

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"Chapter 3. Religious Roles of Elderly Women." In The Life of Judaism, 41–50. University of California Press, 2019. http://dx.doi.org/10.1525/9780520935723-005.

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Conference papers on the topic "Women – Religious life – Swaziland"

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Punia, I., Ni Luh Kebayantini, and M. Adityanandana. "The Shifting Role Of Balinese Hindu Women In Religious Life In Denpasar." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296254.

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Farida, Anik, Zakiyah Zakiyah, and Koeswinarno Koeswinarno. "The Involvement of Women and Children in the Bombing Attack in Indonesia." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305078.

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Epafras, Leonard, and Ida Astuti. "Women, Religion and COVID-19: Cohesive Agency, Resilience-Building and Inter-spatial Performance." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305062.

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Pratisti, Siti. "Opportunity for Harmony? Social Empathy of Ahmadi and Sunda Wiwitan Women during Pandemic." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305043.

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Reports on the topic "Women – Religious life – Swaziland"

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Maheshwar, Seema. Experiences of Intersecting Inequalities for Poor Hindu Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.012.

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Through first-hand accounts of marginalisation and discrimination, the research paper in question explores the reality of life in Pakistan for poor Hindu women and girls who face intersecting and overlapping inequalities due to their religious identity, their gender and their caste. They carry a heavy burden among the marginalised groups in Pakistan, facing violence, discrimination and exclusion, lack of access to education, transportation and health care, along with occupational discrimination and a high threat of abduction, forced conversion and forced marriage.
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