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Dissertations / Theses on the topic 'Women social reformers'

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1

Satter, Lori. "Susan B. Anthony : a visionary of the nineteenth-century United States suffrage movement /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/242.pdf.

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2

Day, R. A. "The idea of "a progressive generation" : the case of American women social reformers." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598437.

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This thesis aims to test the assumption that Progressive Era social reform was a product of "a generation" of reformers. It applies theoretical formulations advanced by socialists and historians, to a specific group of women progressive social reformers who have been characterised as a generation in a fashion common to the treatment of generations in the historiography on progressivism in general. The working hypothesis is that the concept of generation has no meaningful application to the period and has simply been used for rhetorical and literary effect by commentators within and following t
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3

Andrews, Amanda. "The great ornamentals : new vice-regal women and their imperial work 1884-1914 /." View thesis, 2004. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20050927.102707/index.html.

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4

Lawston, Jodie M. "Legitimation struggles : credibility claims in the radical women's prison movement /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC IP addresses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3241817.

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5

Andrews, Amanda R., University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The great ornamentals : new vice-regal women and their imperial work 1884-1914." THESIS_CAESS_HUM_Andrews_A.xml, 2004. http://handle.uws.edu.au:8081/1959.7/487.

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This thesis traces the evolution and emergence of the new-vice regal woman during a high point of the British Empire. The social, political and economic forces of the age, which transformed British society, presented different challenges and responsibilities for all women, not least those of the upper-class. Aristocratic women responded to these challenges in a distinctive manner when accompanying their husbands to the colonies and dominions as vice-regal consorts. In the last years of Queen Victoria’s reign a unique link was established between the monarchy and her female representatives thro
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6

Lock, Sarah Jo. "The people in the neighborhood samaritans and saviors in middle-class women's social settlement writings, 1895-1914 /." [Fort Worth, Tex.] : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-10152008-181145/unrestricted/Lock.pdf.

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7

De, Simone Deborah Maria. "Charlotte Perkins Gilman on society, women, and education : readings and commentary /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11178528.

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Thesis (Ed.D)--Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Ellen Condliffe Lagcmann. Dissertation Committee: Douglas Sloan. Includes bibliographical references (¡. 208-220).
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8

Pollak, Nancy. "On work and war: the words and deeds of Dorothy Day and Simone Weil /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2397.

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9

Kuntz, Katherine. "Toward a religion of humanity : Frances Wright's crusade for republican values." Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1074540.

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Frances Wright attempted to reform America between 1825 and 1839. Her activities were unlike any other for a woman of her time. In public lectures to audiences of men and women throughout the East and Midwest, she spoke on the evils of orthodox religion and advocated abolition, equal rights, and universal education for all people regardless of gender or class. In both action and thought, she challenged all notions of nineteenth-century womanhood. Wright's public career helps illuminate the history of antebellum American reform because it reflects the ferment and range of such activity.This stu
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10

Boyle, Sarah. "Creating a union of the union the Woman's Christian Temperance Union and the creation of a politicized female reform culture, 1880-1892 /." Diss., Online access via UMI:, 2005.

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11

Gilbertson, Alice Marie Sorenson. "The hidden ones female leadership in the nineteenth-century educational reform movement and in sentimental-domestic fiction, 1820-1870 /." Access abstract and link to full text, 1994. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9500705.

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12

Washington, Clare Johnson. "Women and Resistance in the African Diaspora, with Special Focus on the Caribbean (Trinidad and Tobago) and U.S.A." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/137.

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American history has celebrated the involvement of black women in the "underground railroad," but little is said about women's everyday resistance to the institutional constraints and abuses of slavery. Many Americans have probably heard of and know about Harriet Tubman and Sojourner Truth - two very prominent black female resistance leaders and abolitionists-- but this thesis addresses the lives of some of the less-celebrated and lesser-known (more obscure) women; part of the focus is on the common tasks, relationships, burdens, and leadership roles of these very brave enslaved women. Resista
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13

Roome, Patricia Anne. "Henrietta Muir Edwards, the journey of a Canadian feminist." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq24346.pdf.

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14

Thompson-Gillis, Heather Joy. ""Maddened by wine and by passion" the construction of gender and race in nineteenth-century American temperance literature /." Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1181073516.

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15

Barbieri, Julie Laut. "Kamaladevi Chattopadhyaya, anti-imperialist and women's rights activist, 1939-41." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218456911.

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16

Ask, Julia. "“No Rules Apply to Another Man’s Wife” : Social Reforms of the Devadasi System in South India." Thesis, Stockholms universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-111179.

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17

Carr, Margaret Shipley. "The Temperance Worker as Social Reformer and Ethnographer as Exemplified in the Life and Work of Jessie A. Ackermann." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1869.

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This project used primary historical documents from the Jessie A. Ackermann collection at ETSU's Archives of Appalachia, other books and documents from the temperance period, and recent scholarship on the subjects of temperance, suffrage, and women travelers and civilizers. As the second world missionary for the Woman's Christian Temperance Union, Ackermann traveled in order to establish WCT Unions and worked as a civilizer, feminist, and reporter of the conditions of women and the disadvantaged throughout the world.
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18

Kurbanoglu, Elcin. "The Lgbtt And Women." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/3/12612099/index.pdf.

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This thesis investigates two social movements in Turkey, the women&rsquo<br>s and LGBTT movements comparatively and in the light of available NSM theories. While brief histories of both movements are presented and all active LGBTT associations and groups in Turkey are introduced in the thesis, the main focus of the study is the LGBTT movement. Based on in depth interviews with 17 LGBTT activists, the evolution of this movement is traced and its current profile as well as its relationship to different branches of the women&rsquo<br>s movement are analysed in detail. The activities of the two mo
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19

Ansari, Rushina. "The Complexities of Empowering Rural Indian Women (A story of Indian Panchayats)." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21007.

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In the following research I strive to focus on the various aspects that influence the‘empowerment’ issue of rural Indian women. I refer to two governmental reforms inparticular - the historic ‘Women’s Reservation Bill’ (WRB) which insists on a onethird participation of women at the lower tier of political structure in India called thePanchayats and the controversial ‘Two Child Norm’ (TCN) which restricts politicalparticipation of both men and women Panchayat candidates if the couple chooses tohave more that two children (Buch, 2005).I spread my research over a variety of social actors relevant
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20

Sahin, Sule. "Transformation Of The Turkish Welfare Regime: The Role Of The Individual Pension System And Its Effect On Women&#039." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12610210/index.pdf.

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The aim of the thesis is to analyze the transformation of the Turkish welfare regime in the framework of the social security reforms and the effect of the individual pension system on both this transformation and women&rsquo<br>s welfare considering the gender gap in retirement. While there is a growing literature on Turkey&rsquo<br>s social security reform, there are only few studies on the gender dimension of social security and the gender effects of the reform. This study aims to contribute to this literature by examining the gender gap in recently introduced individual pension system (2003
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21

Bernardi, Elisabetta <1984&gt. "Pandita Ramabai, the High-Caste Hindu woman who gave voice to Indian women’s appeal The most controversial Indian woman of her times, Sanskrit scholar, social reformer, Christian convert who tried to improve women’s life with her unique life path." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17113.

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The work focuses on the incredible figure of Pandita Sarasvati Ramabai, an Indian woman who between the end of the 19th century and the beginning of the 20th century devoted her life to give voice to the Indian women’s oppression, denouncing in particular the appalling conditions of Hindu child widows. She can be considered a pioneer in the Indian feminist discourse for her interest and dedication to the cause of child brides and widows, especially with the publication of her famous work The High-Caste Hindu Woman in 1887, which described the conditions of young girls and women in Indian socie
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22

Oddleifson, Willa D. ""A Facade of Most Exquisite Gallantry": The French Educational Reforms of the Late Nineteenth Century and their Impact on Women's Education." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/290.

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A critical study of the education reform laws of the 1880s in France; specifically the Ferry laws and the Camille See law. How these laws affected women's education and more broadly, the place of women in French society. The ideologies of universalism and laicite and how they affected women's education, specifically the exclusion of women from French society based on the suppression of difference inherent in universalism.
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23

Duval, Sylvie. "L’Observance au féminin : Les moniales dominicaines entre réforme religieuse et transformations sociales, 1385-1461." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20095/document.

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Les sociétés européennes du XVe siècle sont marquées par de profondes transformations sociales, culturelles, mais aussi religieuses : une grande vague de réforme traverse alors tous les ordres réguliers. Les tenants de ce que l’on va bientôt appeler « l’Observance » prônent un respect plus rigoureux de la règle tout en s’engageant dans la pastorale des laïcs, à une époque où les crises se succèdent au sein de l’Eglise séculière. Les religieuses prennent une part active à ce mouvement. Les moniales dominicaines, inspirées notamment par l’enseignement de Catherine de Sienne, commencent leur réfo
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24

Ginzberg, Lori D. "Women and the work of benevolence morality and politics in the Northeastern United States, 1820-1885 /." 1985. http://catalog.hathitrust.org/api/volumes/oclc/14560765.html.

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25

Ogawa, Manako. "American women's destiny, Asian women's dignity : trans-Pacific activism of the Woman's Christian Temperance Union, 1886-1945." Thesis, 2004. http://hdl.handle.net/10125/12047.

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26

Wilkerson-Freeman, Sarah. "The emerging political consciousness of Gertrude Weil education and women's clubs, 1879-1914 /." 1985. http://www.archive.org/details/emergingpolitica00wilk.

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27

Arnstein, Tammy. "Performing a Social Movement: Theater for Social Change’s Collective Storytelling." Thesis, 2020. https://doi.org/10.7916/d8-kynk-gc36.

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There is widespread agreement among researchers, policy experts, and community advocates that the United States’ mass incarceration system is a policy failure. Despite bipartisan consensus and sporadic reform attempts, the policies and systems ravaging low-income families and communities of color remain largely intact. Formerly incarcerated people have been driving the social movement to dismantle mass incarceration since the movement’s inception, yet their advocacy efforts and creation of alternative programmatic and policy approaches have only recently been acknowledged and documented and ha
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28

Anderson, Paula J. Fenstermaker John J. "Lydia Maria Child author, activist, abolitionist /." Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-07142005-012014.

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Thesis (M.A.)--Florida State University, 2005.<br>Advisor: Dr. John Fenstermaker, Florida State University, College of Arts and Sciences, Dept. of English. Title and description from dissertation home page (viewed Sept. 19, 2005). Document formatted into pages; contains v, 41 pages. Includes bibliographical references.
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29

Andrews, Amanda R. "The great ornamentals : new vice-regal women and their imperial work 1884-1914." Thesis, 2004. http://handle.uws.edu.au:8081/1959.7/487.

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This thesis traces the evolution and emergence of the new-vice regal woman during a high point of the British Empire. The social, political and economic forces of the age, which transformed British society, presented different challenges and responsibilities for all women, not least those of the upper-class. Aristocratic women responded to these challenges in a distinctive manner when accompanying their husbands to the colonies and dominions as vice-regal consorts. In the last years of Queen Victoria’s reign a unique link was established between the monarchy and her female representatives thro
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30

Parker, Alison M. "Purifying America the women's moral reform movement and pro-censorship activism, 1883-1933 /." 1993. http://books.google.com/books?id=sYDaAAAAMAAJ.

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Thesis (Ph. D.)--Johns Hopkins University, 1993.<br>Includes vita and abstract. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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31

Wilson, Kellie Darice. "The political spaces of Black women in the city identity, agency, and the flow of social capital in Newark, NJ." 2007. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.16796.

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32

Skok, Deborah Ann. "Catholic Ladies Bountiful : Chicago's Catholic settlement houses and day nurseries, 1892-1930 /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3019969.

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Thesis (Ph. D.)--University of Chicago, 2001.<br>"A dissertation submitted to the faculty of the division of the social sciences in candidacy for the degree of Doctor of Philosophy, Department of History, by Deborah Ann Skok, Chicago, Illinois, August 2001." Includes bibliographical references (p. 470-486). Also available on the Internet.
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33

Ayala, Adriana. "Negotiating race relations through activism: women activists and women's organizations in San Antonio, Texas during the 1920s." Thesis, 2005. http://hdl.handle.net/2152/2385.

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34

"Going on to perfection: The contributions of the Wesleyan theological doctrine of entire sanctification to the value base of American professional social work through the lives and activities of nineteenth century evangelical women reformers." Tulane University, 1991.

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This historical analysis investigates the contributions of John Wesley's doctrine of entire sanctification, with its attendant emphasis on Christian perfection, to the value base of American professional social work. Major questions asked were: how catalytic was this doctrine in the drive for nineteenth-century social reform, especially in reforms headed by women; how specifically did it influence the founding and direction of early social work; what happened to these Wesleyan values as social reform moved from a spiritually-grounded movement into a secularized one; and what lessons are embedd
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35

Freeman, Tyrone McKinley. "Gospel of Giving: The Philanthropy of Madam C.J. Walker, 1867-1919." Thesis, 2014. http://hdl.handle.net/1805/6176.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>This dissertation employs a historical approach to the philanthropic activities of Madam C.J. Walker, an African American female entrepreneur who built an international beauty culture company that employed thousands of people, primarily black women, and generated hundreds of thousands of dollars in annual revenues during the Jim Crow era. The field of philanthropic studies has recognized Walker as a philanthropist, but has not effectively accounted for how her story challenges conventional understandings of philanthropy. I use histor
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36

Maurer, Anna C. ""Churches in the Vanguard:" Margaret Sanger and the Morality of Birth Control in the 1920s." Thesis, 2015. http://hdl.handle.net/1805/7908.

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Many religious leaders in the early 1900s were afraid of the immoral associations and repercussions of birth control. The Catholic Church and some Protestants never accepted contraception, or accepted it much later, but many mainline Protestants leaders did change their tune dramatically between the years of 1920 and 1931. This investigation seeks to understand how Margaret Sanger was able to use her rhetoric to move her reform from the leftist outskirts and decadent, sexual connotations into the mainstream of family-friendly, morally virtuous, and even conservative religious approval. Secu
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37

Swart, Chené. "Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope." Diss., 2003. http://hdl.handle.net/10500/1214.

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The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as wel
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38

Lobbezoo, Corrina C. "???They Built a Kingdom???: Developing a Free Reformed Church Community in Southern Ontario, 1950-1976." Thesis, 2014. http://hdl.handle.net/10012/8240.

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This thesis investigates the establishment and development of a religious community of immigrants from the Netherlands to Canada, whose lives centered around a small denomination called the Free Reformed Churches of North America (FRC). The purpose of this thesis was to explore major reasons for the insularity of the FRC community in Southern Ontario between 1950 and 1976. Primary sources for the research were the FRC???s denominational newspaper, The Messenger, and oral interviews of FRC members. The first chapter draws on the life stories of interviewees to explore the challenges of their e
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39

Tekwa, Newman. "Gender, land reform and welfare outcomes : a case study of Chiredzi District, Zimbabwe." Thesis, 2020. http://hdl.handle.net/10500/27126.

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This thesis explores questions of gender equality in social welfare theory; methodologies; approaches and policymaking in the Global South in the context of land reforms. This stems from the realisation that gender equality issues in social welfare are increasingly receiving greater attention in the context of the Global North and less in the South. By adopting a Transformative Social Policy framework, the research departs from hegemonic livelihoods, poverty reduction and the ‘classical models’ of land reforms often designed from the mould of the neoliberal discourse of individual tenure
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