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Relevant bibliographies by topics / Women sufis

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Academic literature on the topic 'Women sufis'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Women sufis"

1

Baried, Ariani Barroroh, A. Hanief Saha Ghafur, and Mulawarman Hannase. "Sufis and Women: The Study of Women's Sufis in The Western World." Jurnal Ushuluddin 30, no. 1 (2022): 1. http://dx.doi.org/10.24014/jush.v30i1.14801.

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The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, th

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2

Manzoor, Seema, and Nasreen Aslam Shah. "Highlighting the Importance of Women Sufis in Sindh." Pakistan Journal of Gender Studies 17, no. 1 (2018): 219–51. http://dx.doi.org/10.46568/pjgs.v17i1.5.

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 This study aims to express the importance of Sufi shrines in a Sindhi society. The Sufi shrines dwell a central status in our social, cultural and religious setup regarding socio-spatial relationships, status of women in Sufism/Mysticism, rituals, beliefs, spiritual influence, customs and traditions and spiritual healing. Sufi shrines are not only the source of satisfaction for the devotees but also a place where Muslims and non-Muslims participate in all rituals and festivities together. Sindh is the land of Sufis and it holds great importance in Sindhi culture. Hence, the case studies

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Affan, Mohammad. "Semangat Feminisme Dalam Pengalaman Spiritual Rabi'ah Al-'Adawiyah." Musãwa Jurnal Studi Gender dan Islam 6, no. 2 (2008): 241. http://dx.doi.org/10.14421/musawa.2008.62.241-256.

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Sufism (tasawwuf) states strongly the equity of human beings: men and women. Existinggender differences do not hinder the spiritual achievement of men and women because spirituality connotes universal meaning free from any particular gender identity. Spirituality concerns eternal life and values, whereas gender identity is a profane affairs and consituting a wordly life. In this light, although men and women assume different gender role in their worldly life, both of them have same potency to achieve the highest spiritual experience and gain ascetic happiness. Sufis doctrine celebrates oneness

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Munandar, Siswoyo Aris. "Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani." Refleksi Jurnal Filsafat dan Pemikiran Islam 22, no. 1 (2022): 79. http://dx.doi.org/10.14421/ref.2022.2201-04.

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The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philant

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Munandar, Siswoyo Aris. "Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani." Refleksi Jurnal Filsafat dan Pemikiran Islam 22, no. 1 (2022): 79–102. http://dx.doi.org/10.14421/ref.v22i1.3237.

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The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philant

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6

Ismoilov, L. E. "Features of Family and Marriage Relations in Late Medieval Transoxiana (Maverannahr) Sufism." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 47 (2024): 171–78. http://dx.doi.org/10.26516/2073-3380.2024.47.171.

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The article highlights the issue of the institution of the family and family and marriage relations in the late medieval Transoxiana (Maverannahr) narrative sources in the Lives of Muslim saints (manakibs) of the 16th century. In the late medieval period, despite the relative predominance of asceticism, in most cases, family ties began to play an important role in the life of the Sufis. However, strict adherence to the family spiritual heritage was not always respected by successors. Due to the peculiarities of the perception of life by Sufis, the death of one of the children of a Sufi could b

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7

Melchert, Christopher. "Before ṣūfiyyāt". Journal of Sufi Studies 5, № 2 (2016): 115–39. http://dx.doi.org/10.1163/22105956-12341287.

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Some scholars have attempted to identify a distinctive, feminine spirituality among early Muslim renunciants and Sufis. Studies by Roded, Azad, Dakake, and Silvers are reviewed. Content analysis of Ibn al-Jawzī, Ṣifat al-ṣafwa, suggests that renunciant women and men (of the period before classical Sufism) were remembered for similar devotional activities in similar frequencies. The Damascene Yazīd b. Maysara (fl. earlier 2nd/8th cent.) is quoted as saying, “A reprobate woman is like a thousand reprobate men, while a virtuous woman will be credited with the work of a hundred male saints.” There

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8

Abduh, Muhammad Arrafie. "Gender dalam Paradigma Sufisme." TAJDID 25, no. 1 (2018): 53. http://dx.doi.org/10.36667/tajdid.v25i1.344.

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This study aims to analyze gender issues in the Sufism paradigm. Through a study of relevant Sufism literature, this research has proven that Sufism paradigmatically views men and women as no different. In the eyes of God, according to the Sufis, the position of men and women (gender) is equal. The paradigm still recognizes the instinctive and instinctive differences between men and women with their respective strengths and weaknesses to give each other, receive and fill the void to reach al-insân al-kâmil (perfect human) on God's side. However, this article also finds that Sufi views on gende

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Norhidayat, Norhidayat. "THE ORIGIN OF WOMEN CREATION IN THE PERSPECTIVE OF SUFI COMMENTARY." Khazanah: Jurnal Studi Islam dan Humaniora 15, no. 1 (2017): 1. http://dx.doi.org/10.18592/khazanah.v15i1.1129.

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Jika sebagian kalangan feminis muslim menolak riwayat hadis yang menyebutkan tulang rusuk sebagai asal-usul kejadian perempuan pertama kali karena secara tidak langsung menyimbolkan posisi sub-ordinasi bagi perempuan, sebagian kaum sufi, justru memanfaatkan riwayat tersebut dalam penjelasan mereka dan memaknainya secara positif. Kaum sufi justru menilainya sebagai simbol saling ketergantungan, cinta kasih, dan keberpasangan antara laki-laki dan perempuan. Penulis dalam tulisan ini menyimpulkan bahwa dalam pandangan kaum sufi, perempuan semenjak awal penciptaannya telah ditakdirkan untuk menjad

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10

Mustapha Balogun Solagberu, Abdur-Razzaq. "Nana Asma'u." ISLAMIC STUDIES 60, no. 4 (2021): 399–409. http://dx.doi.org/10.52541/isiri.v60i4.1846.

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Nigeria has continued to produce many women who are recognized as great scholars. One of such women was Nana Asma’u (d. 1864), the daughter of Usman dan Fodio (d. 1817). She was a Sufi woman scholar of Qādiriyyah order, who lived a life of emulation in many respects. She had a remarkable influence on the people of her age, rather her impact on different aspects of human life continued to be felt in society. This article examines her life and her contribution to the sociopolitical, economic, and educational progress of her people. The objective of the research is to draw attention to the life a

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Dissertations / Theses on the topic "Women sufis"

1

Dominguez, Diaz Marta. "Revisiting Moroccan sufism and re-Islamisizing secular audiences : female religious narratives in the Tarīqa Qādiriyya Būdshīshiyya in Morocco and Western Europe today." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.590564.

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Listernick, Joan Isabel. "Sabbah’s Legacy: The Evolution of the Image of Woman in the Muslim Unconscious." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:104930.

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Thesis advisor: Régine Jean-Charles<br>Taking Fatna Ait Sabbah’s two editions of La Femme dans l'inconscient musulman (1982 & 2010) as my point of departure, I analyze the image of the woman in several contemporary French and Arabic texts. Sabbah argues that buried in early Muslim pornographic texts lies an image of woman that reflects the unconscious view of her in the masculine imagination. In this image woman is positioned in opposition to the Muslim ethical system largely due to her subversive sexual desire. Sabbah’s texts raise key questions: Where a transformation of the feminine con

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Swart, Susanna Maria. "Beyong the veil : Muslim women write back." Thesis, University of Pretoria, 1999. http://hdl.handle.net/2263/37291.

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This thesis sets out to provide what is perceived as the nature of Islam and background that inform the interpretation of the two novels ofMariama Ba as well as that of selected works by fellow Muslim writer, N awal El-Saadawi. Although the question of gender is carefully addressed, the principal viewpoint is Islamic theocratic rather than purely feminist. This study surveys the struggle of these two women writers to claim public space in a dominant patriarchal society. It examines the socio-political conditions affecting women in the Arab peninsula before the rise of Islam, also called

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4

Prus, Erin S. "Divine presence, gender, and the Sufi spiritual path: An analysis of Rabi’ah the Mystic’s identity and poetry." Xavier University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1274714058.

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Caetano, Marie-Laurentine. ""Moy qui suis, ô Dieu, ton humble chanteresse" : anthologie de la poésie spirituelle et féminine du XVIe siècle en français." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20028.

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Cette anthologie rassemble des poèmes spirituels et féminins du XVIe siècle pour proposer un parcours neuf dans la poésie de la Renaissance en sélectionnant des textes de femmes, en contrepoint aux textes d’hommes généralement mis en avant par l’histoire littéraire, et en choisissant la veine spirituelle qui se démarque de la veine amoureuse et pétrarquiste souvent mieux connue. Nous avons sélectionné des œuvres catholiques et des œuvres réformées, afin de donner la plus large vision possible de la vie spirituelle française du XVIe siècle. Notre anthologie s’accompagne d’une étude du corpus po

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Camara, Samba. "Recording Postcolonial Nationhood: Islam and Popular Music in Senegal." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1510780384221502.

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Books on the topic "Women sufis"

1

Nurbakhsh, Javad. Sufi women. 3rd ed. Khaniqahi Nimatullahi Publications, 2004.

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Nurbakhsh, Javad. Sufi women. 3rd ed. Khaniqahi-Nimatullahi Publications, 2002.

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3

Organization, Sufi Women, and International Association of Sufism, eds. Sufi women: The journey towards the beloved. International Association of Sufism, 1998.

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4

Greppi, Caterina. Rabi'a: La mistica. Jaca book, 2003.

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5

Sulamī, Muḥammad ibn al-Ḥusayn. Dhikr al-niswah al-mutaʻabbidāt al-ṣūfīyāt. Maktabat al-Khānjī, 1993.

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editor, Fiqī Anas ʻAṭīyah, та ʻAbd al-Mawlá, Aḥmad ʻĀdil, editor. , ред. Lawāqiḥ al-anwār fī ṭabaqāt al-akhyār, al-maʻrūf bi-ism al-Ṭabaqāt al-kubrá. Jāmiʻat Miṣr lil-ʻUlūm wa-al-Tiknūlūjiyā, Markaz Taḥqīq al-Turāth al-ʻArabī al-Islāmī, 2012.

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Sulamī, Muḥammad ibn al-Ḥusayn. Ṭabaqāt al-Ṣūfīyah. Wa-yalīh, Dhikr al-naswah al-mutaʻabbadāt al-Ṣūfīyah / kilāhumā taʾlīf Abī ʻAbd al-Raḥmān Muḥammad ibn al-Ḥusayn al-Sulamī ; ḥaqqaqahu wa-ʻallaqa ʻalayhi Muṣṭafá ʻAbd al-Qādir. Dār al-Kutub al-ʻIlmīya, 1998.

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Elaroui, Cornell Rkia, ред. Early Sufi women =: Dhikr an-Niswa al-Muta ʻabbidāt aṣ-Ṣūfiyyāt. Fons Vitae, 1999.

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9

Hatun, Asiye. Rüya mektupları. Oğlak Yayıncılık ve Reklamcılık Ltd. Şti., 1994.

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Khiḍr, Sihām. Rābiʻah al-ʻAdawīyah: Bayna al-usṭūrah wa-al-ḥaqīqah. Dār al-Kutub al-ʻIlmīyah, 2010.

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Book chapters on the topic "Women sufis"

1

Meena, Sharify-Funk, Rory Dickson William, and Shobhana Xavier Merin. "“Women of Light”." In Contemporary Sufism. Routledge, 2017. http://dx.doi.org/10.4324/9781315542379-ch7.

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Abdel-Latif, Sara. "Narrativizing early mystic and Sufi women *." In Routledge Handbook on Sufism. Routledge, 2020. http://dx.doi.org/10.4324/9781315175348-11.

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Herbeck, Mariah Devereux. "Qui suis-je?" In Wandering Women in French Film and Literature. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137339997_3.

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Dallh, Minlib. "Introduction." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-1.

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Dallh, Minlib. "Fātima of Nishāpūr and Umm Ali al-Balkhī." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-2.

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Dallh, Minlib. "Jahan Ara Begum." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-5.

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Dallh, Minlib. "Conclusion." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-7.

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Dallh, Minlib. "Aisha al-Mannūbiyya (d. 1267) Enthralled in Divine Love“la sainte parfaitement ravie en Dieu” majdhūba." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-3.

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Dallh, Minlib. "Aisha al-Bā‘ūnīyya." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-4.

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Dallh, Minlib. "Nana Asma'u bint Usman dan Fodio (d. 1865)." In Sufi Women and Mystics. Routledge, 2023. http://dx.doi.org/10.4324/9781003366720-6.

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Conference papers on the topic "Women sufis"

1

Khan, Anbreen Y., Rachmah Ida, and Muhammad Saud. "The Discussion on Concept of Women Rights in Islamic Sufism." In International Joint Conference on Arts and Humanities (IJCAH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201201.182.

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Diana, Sulis, Chatarina Umbul Wahyuni, and Budi Prasetyo. "Effect of Obstructive Sleep Apnea on Incidence of Pre-eclampsy in Pregnant Women: A Systematic Review." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.82.

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ABSTRACT Background: The prevalence of preeclampsia is around 5-8% of all diseases that occur during pregnancy. There was an increase from 10.5% of women with OSA in the first trimester to 26.7% in the third trimester. This study aimed to investigate the effect of obstructive sleep apnea on incidence of preeclampsia in pregnant women. Subjects and Method: A systematic review was conducted by searching the articles from PubMed and Google Scholar databases published between 2015 to 2019. An obstructive sleep apnoea (OSA) analysis was performed. Sensitivity analysis was performed to identify desi

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