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Journal articles on the topic 'Women, Toba-Batak'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Sitinjak, Kristin Rentha. "Analisis Personal Branding Perempuan Batak Toba Melalui Budaya Sinamot dalam Pernikahan Adat Batak Toba." Jurnal Ilmiah Komunikasi (JIKOM) STIKOM IMA 15, no. 03 (2023): 64. http://dx.doi.org/10.38041/jikom1.v15i03.295.

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Personal branding menjadi hal yang penting dalam diri untuk menciptakan citra diri yang positif dengan menggambarkan keadaan diri yang sebenarnya. Riset penelitian ini membahas mengenai Personal branding perempuan-perempuan Batak Toba melalui budaya sinamot dalam pernikahan adat Batak Toba. Tujuan dari riset penelitian ini untuk mengetahui peran sinamot dalam sistem pernikahan adat Batak Toba sebagai tolak ukur nilai seorang perempuan pada masyarakat adat Batak Toba dan mengetahui personal branding perempuan Batak Toba melalui budaya sinamot dalam pernikahan adat Batak Toba. Riset penelitian i

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2

Naibaho, Megawati None. "The Investigating the Oppression of Toba Batak Women: Call for Empowerment and Woman Leadership." Studia Philosophica et Theologica 23, no. 1 (2023): 156–74. http://dx.doi.org/10.35312/spet.v23i1.518.

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This research has been developed around the two contrasting views/themes of the Toba Batak women's oppression and call for women's empowerment and leadership. It initially explored the philosophy of the Toba Batak society while identifying the forces of Toba Batak women's suppression. It has examined and critically analyzed the Toba Batak society and its patriarchal culture. It has been discovered that the Toba Batak women are subordinated because of an attitude or disposition dictated and perpetuated by the cultural belief systems, especially the social system of the clan (marga), which place

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Marpaung, Magdalena Br. "MAN AND WOMAN IDENTITY IN DALIHAN NA TOLU." International Journal of Humanity Studies (IJHS) 6, no. 2 (2023): 264–75. http://dx.doi.org/10.24071/ijhs.v6i2.5519.

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This research derived from the phenomenon that men of Toba Batak must be respected more and are treated differently from women. To define the truth of the phenomenon this study analysed the ideology of Toba Batak; dalihan na tolu which is composed by (1) somba marhula-hula, (2) elek marboru, and (3) manat mardongan tubu by analysing the syntactic and semantic structure of it and adapted the ecolinguistic approach to defined man and woman identity by Arran Stibbe. The syntactic and semantic analysis on dalihan na tolu defined the identity of men and women as follows: (a) men as brothers in Toba

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Naibaho, Megawati, Resmin Manik, Antonius P. Sipahutar, Bartolomeus Sihite, and Martina Rosmaulina Marbun. "Woman Leadership in Toba Batak Society a Critical Study on Patriarchy." Journal of Asian Orientation in Theology 6, no. 2 (2024): 281–306. http://dx.doi.org/10.24071/jaot.v6i02.8762.

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This research is an attempt to highlight the important aspect that leads to the inequality and marginalization of women in Toba Batak society, including their exclusion from leadership roles. The women experience this marginalization rationalized by the patriarchal system which is persistent and enduring even to this day. The role of the patriarchy system has resulted gender-inequality system that subordinate women in Toba Batak society. The Toba Batak patriarchal system is implemented in all aspects of life such as myths, rituals, organizations, leadership, and kinship systems. The cultural b

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Saragi, Christina Natalina. "STRATEGI KESANTUNAN DALAM TINDAK TUTUR MENYURUH PADA KEGIATAN ULAON UNJUK ADAT BATAK TOBA: PERSPEKTIF JENDER." Sirok Bastra 8, no. 1 (2020): 61–76. http://dx.doi.org/10.37671/sb.v8i1.192.

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Tujuan penelitian mengidentifikasi perbedaan strategi kesantunan dalam tindak tutur menyuruh tamu pria dan wanita Batak Toba dalam kegiatan ulaon unjuk (upacara puncak pernikahan) adat Batak Toba di Tebing Tinggi. Desain penelitian ini adalah deskriptif kualitatif. Strategi kesantunan yang paling dominan dituturkan oleh tamu pria adalah strategi kesantunan langsung, tidak langsung yang direalisasikan dengan metafor, positif yang direalisasikan dengan berkelakar membuat lelucon dan negatif yang direalisasikan dengan kurangi kekuatan atau daya ancaman terhadap muka lawan tutur; sedangkan tamu wa

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Baiduri, Ratih. "Paradoks Perempuan Batak Toba: Suatu Penafsiran Hermeneutik Terhadap Karya Sastra Ende Siboru Tombaga." MIMBAR, Jurnal Sosial dan Pembangunan 31, no. 1 (2015): 51. http://dx.doi.org/10.29313/mimbar.v31i1.1088.

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This paper attempts to analyze a literature Ende Siboru Tombaga (EST) by using hermeneutic paradigms. Women are usually not taken into account in the division of the inheritance if they have no brothers. The estate will fall into the hands of his father’s brother (uncle) or father’s sister’s son. In the literature, EST expressed repeatedly injustice, wickedness, unrighteousness and discrimination against women who do not have the Batak Toba brother. EST literature can be considered as a counter culture against customs that discriminate against women tends to be considered. The paradox of women

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Sitinjak, Vivi Novalia, Wina Ecica br Ginting, Tri Fazar Tumanggor, and Nobel Hasibuan. "Gender Equality in Batak Toba Wedding Ceremony." Civic-Culture : Jurnal Ilmu Pendidikan PKN dan Sosial Budaya 7, no. 2 (2023): 710–17. http://dx.doi.org/10.31597/ccj.v7i2.1053.

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Batak Toba is one of the tribes in North Sumatra. In Batak custom where men buy women in marriage. The position of men is higher in the Batak tribe because it follows the patriarchal lineage where men are the successors of the descendants or clans. In general, women do not have an important position or position in every traditional event that is carried out. Because men take all the important roles in every traditional Batak Toba event. In this analysis, because of gender is an interesting thing to discuss, especially in Batak Toba ceremony. This article use Liberal and Radical Feminism (in To

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Manurung, Nurseli Debora. "How to Purchase a Woman? Status of Christian Batak Women in Marriage Tradition." Jurnal Perempuan 20, no. 1 (2015): 27–33. http://dx.doi.org/10.34309/jp.v20i1.51.

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This paper shows encounter of two traditions in marriages (Christianity-based and Batak Tradition-based), both are marginalizing women status. Church tradition and Toba Batak tradition are both patriacharl. They have different background contexts, but both subordinate women. The texts which is often used in liturgical marriage tradition describe women as those being led by men, thus led by God. In Toba Batak traditional marriages, a term called sinamot means as paying marriages. Many people say that sinamot is tuhor ni boru, literally means “woman-buying money.” Based on the roles of women and

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Sipahutar, Gracia Taruli Apriliani, and Yunanto. "COMPARISON OF CIVIL INHERITANCE LAW AND TOBA BATAK TRADITIONAL INHERITANCE LAW REGARDING THOSE WHO ONLY HAVE DAUGHTERS AS HEIRS." Awang Long Law Review 6, no. 1 (2023): 104–12. http://dx.doi.org/10.56301/awl.v6i1.976.

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This research aims to determine the position of daughters in the distribution of inheritance based on Toba Batak customary inheritance law. This research contains a comparison of the laws contained in the Civil Code with the Toba Batak Traditional Inheritance Law that lives in society. The research method was carried out in a normative juridical manner using a comparative legal approach. This research uses primary legal sources, namely Legislation and Customary Law. Meanwhile, secondary legal sources are obtained from literature studies using journals or other written research. This literature

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Munthe, Hadriana Marhaeni, Harmona Daulay, and Napsiah Napsiah. "Kebertahanan Janda Kristen Batak Toba dalam Hidup Menjanda Setelah Cerai Mati dan Cerai Hidup." Kurios 6, no. 2 (2020): 380. http://dx.doi.org/10.30995/kur.v6i2.178.

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The reality of the persistence of the Toba Batak Christian widows indicates a different habitus to that of most other widows who tend to remarry. This paper aims to determine the habitus that underlies the survival of Toba Batak Christian widows after divorce and divorce by using the theoretical framework or the habitus concept of Pierre Bourdiau. While the research method used in this study is a feminist qualitative research method that emphasizes women as the subject/center of research. Furthermore, it was found that the persistence of Toba Batak Christian widow women to live as widows was r

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Manurung, Sihar Daniel. "Kontroversi Istri Tunduk Kepada Suami dalam 1 Petrus 3:1-7 dan Evaluasinya dalam Pernikahan Suku Batak Toba." REAL DIDACHE: Journal of Christian Education 4, no. 1 (2024): 01–16. http://dx.doi.org/10.53547/rdj.v4i1.505.

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The letter of 1 Peter 3:1-7 is a controversial text with the assumption that the author has demeaned the position of women, moreover the patriarchal culture at that time did not treat women with respect. Patriarchal culture has also been deeply rooted in the Toba Batak tribe, where the majority adheres to Christianity. This study aims to explore advice regarding a harmonious household according to 1 Peter 3:1-7 and evaluate it in the Toba Batak culture. This study uses qualitative research with a descriptive approach. Although some experts argue that the advice in this text demeans women, this

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Sihite, Denada Ferita, Achmad Hufad, and Siti Nurbayani. "Faktor-Faktor yang Memotivasi Perempuan Berpendidikan Tinggi (Studi Kasus pada Perempuan Batak Toba di Kota Bandung)." Jurnal Paedagogy 9, no. 3 (2022): 433. http://dx.doi.org/10.33394/jp.v9i3.5283.

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This study aims to reveal the factor that motivates the higher-educated Toba Batak women. The research used a qualitative approach. Purposive sampling was employed to choose the study's participants, who are Toba Batak women from Bandung city with advanced degrees. The study employed guidelines for observation and interviewing as data collecting methods. The data reduction, data display, and conclusion drawing techniques used in this study were based on the interview transcripts. The results of this study indicate that the factors that cause Toba Batak women to have higher education include: (

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Indri Ati Sidabalok, Harni, Diana Amir, and Herlina Manik. "Kedudukan Anak Perempuan dalam Mewaris pada Masyarakat Batak Toba di Desa Simpang Mesuji." Zaaken: Journal of Civil and Business Law 4, no. 3 (2023): 455–72. http://dx.doi.org/10.22437/zaaken.v4i3.26675.

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In the Toba Batak Indigenous People (patrilineal kinship) the position of men is very prominent and strong, so that the heirs in the Toba Batak Indigenous People are only men, not women because girls will marry and leave their relatives. However, there have been developments and changes to the inheritance of the Toba Batak Community which have occurred due to various factors. Research objectives 1) To find out and analyze the position of daughters in inheriting in the Toba Batak Community in Simpang Mesuji Village, Simpang Pematang District, Mesuji Regency, Lampung Province and 2) To find out

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Poespasari, Ellyne Dwi. "Pauseang-Gift Tradition for Daughter in Batak Toba Common Law." Research, Society and Development 9, no. 5 (2020): e01952496. http://dx.doi.org/10.33448/rsd-v9i5.2496.

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Batak Toba people are formed from kinship patrilineal systems which follow men side in lineage. Therefore, the position of men is more important than women. Traditional marriage of Batak Toba people is honest marriage where men relative has to pay certain amount of money or it usually called as bride-price to women relative. People of Batak Toba explained that honest marriage is a principal, beliefs and an attitude of magis religious (relationship between spiritual thing and their beliefs). The most important requirement for pauseang-field is honest marriage and giving bride-price (sinamot/tuh

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15

Ratih Baiduri, Elly Prihasti Wuriyani, Muharrina Harahap, and Ayu Febryani. "Batak Toba Women's Struggle to Protect Traditional Frankincense Forests in a Geographical Perspective." JURNAL GEOGRAFI 17, no. 1 (2025): 141–51. https://doi.org/10.24114/jg.v17i1.64557.

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Batak Toba oral literature represents women as farmers and discoverers of frankincense trees, highlighting the connection between women and nature. The ecofeminism perspective views this relationship as a form of resistance against environmental exploitation and gender injustice. The purpose of this article is to focus on the struggle of the Batak Toba Sipituhuta-Pandumaan ethnic women in preserving the indigenous frankincense forest against Toba Pulp Lestari (TPL). The research method that will be used is qualitative research with a descriptive approach. Phase I (first) will be observing, ide

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16

Sibarani, Rispritosia, and Yurulina Gulo. "Subordinasi Kepemimpinan Perempuan dalam Budaya Batak Toba." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (2020): 73. http://dx.doi.org/10.24114/antro.v6i1.16636.

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In this paper we analyze the position of women in the social life of the Toba Batak community, in influencing others to do something called a leader. In the context of such thinking, the author wants to see why women in Toba Batak have not experienced development in leadership and want to elaborate on the process of socio-cultural transmigration in Batak Bangso especially Batak Toba in political, social and cultural aspects, the majority of whose leaders are men. This paper uses a descriptive-analytic approach and with a qualitative approach. The results of the study mentioned that women exper

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17

Sinaga, Nurtaty. "The exploration Batak Toba culture based on Schwartz Basic Values Theory: A descriptive analysis of cultural value Dalihan Na Tolu." Psikologia: Jurnal Pemikiran dan Penelitian Psikologi 19, no. 2 (2024): 92–98. http://dx.doi.org/10.32734/psikologia.v19i2.15632.

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Indonesia is a country rich in ethnic and cultural diversity, one of which is the Batak Toba culture. Batak Toba culture places great importance on the philosophy of Dalihan Na Tolu, a traditional framework that emphasizes social harmony and respect. This study explores the relationship between Schwartz’s fundamental human values and the philosophy of Dalihan Na Tolu in Batak Toba culture. The research respondents comprised 143 Batak Toba individuals aged between 16 and 29 years, 44 men and 99 women. The instrument used was the Portrait Values Questionnaire(PVQ-40), adapted to the Indonesian c

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Azzahra, Ivana Rasikah, Nur Aini Siregar, Yoga Marchell Karosekali, Zuraima Fitriani Salim, and Tiarnita Maria Sarjani Br Siregar. "The Meaning of Mangolusi in The Batak Toba Wedding Ritual." Mutiara: Multidiciplinary Scientifict Journal 2, no. 5 (2024): 263–69. http://dx.doi.org/10.57185/mutiara.v2i5.179.

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This study explores how the meaning of Mangulosi in the traditional wedding rituals of the Batak Toba people is deeply explored and uses ethnographic communication theory to present the wedding customs of the Toba Batak people. (Hymes in Kuswarno 2008: 22) and the constructivist paradigm. Data collection techniques were conducted through in-depth interviews, non-participant observation, documentation, literature review, combination/triangulation and sources. The researcher used the traditional Toba Batak marriage subject, namely Mangulosi, as a data source to analyze the series of questions as

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Ayuni, Tati, Herman Nirwana, and Netrawati Netrawati. "Self-Disclosure of Students with Minangkabau and Batak Cultural Backgrounds." International Journal of Applied Counseling and Social Sciences 2, no. 1 (2021): 88–93. http://dx.doi.org/10.24036/005401ijaccs.

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The expression is derived from the Minangkabau and Batak Toba cultures. This study aims to describe the self-disclosure of high school students in terms of Minangkabau and Batak Toba culture. The sample used in this study were 329 high school students consisting of 165 students with a Minangkabau cultural background and 164 students with a Toba Batak culture background. This research uses Proportional Random Sampling technique. The instrument used in this study was a system Self Disclosure Skala with a reliability of 0.91029. The data analysis used in this research is ANOVA (Analysis Of Varian

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Desnia Silaban, Martua Sihaloho, Jupalman W Simbolon, Maringan Sinambela, and Harisan Boni Firmando. "Analisis Sinamot Sebagai Simbol Stratifikasi Sosial Masyarakat Batak Toba di Desa Amborgang Kecamatan Siempat Nempu Kabupaten Dairi." RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan 2, no. 6 (2024): 01–09. https://doi.org/10.62383/risoma.v2i6.382.

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This research aims to discuss sinamot in the Toba Batak tradition and find out that sinamot is a social stratification of the Toba Batak traditional community in Amborgang Village, Siempat Nempu sub-district, Dairi Regency. Method The research used is qualitative research with a descriptive approach. The author uses data collection techniques include observation, interviews and documentation. Based on research that has been carried out, the author obtained the results that the meaning of sinamot in the Toba Batak ethnic group is marriage payments in the form of money and wealth given by the pa

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Simanjuntak, Vera Waty, Barzah Latupono, and Mahrita Aprilya Lakburlawal. "Hak Perempuan Dalam Pembagian Harta Waris Adat Batak Toba (Studi Kasus Putusan Pengadilan No 564/PDT.G/2015/PN MDN)." TATOHI: Jurnal Ilmu Hukum 4, no. 5 (2024): 385. http://dx.doi.org/10.47268/tatohi.v4i5.2442.

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Introduction: The position of women who are not accommodated in the distribution of inheritance in the Toba Batak Customary, so the authors conducted research with the aim of finding out how women's rights are in the distribution of inheritance in the Toba Batak Customary with the Case Study of Court Decision No. 564/PDT.G/2015/PN MDN and aims to find out the basic considerations judges in deciding cases of inheritance disputes with the patrilineal family system in Adar Batak Toba.Purposes of the Research: The purpose of this study is to discuss how women's rights in the distribution of tradit

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Christin, Naomi, Emilda Firdaus, and Ulfia Hasanah. "PEMENUHAN HAK WARIS PEREMPUAN DALAM BUDAYA PATRIARKI PADA SUKU BATAK TOBA DI DESA UNTEMUNGKUR KECAMATAN MUARA." Media Keadilan: Jurnal Ilmu Hukum 14, no. 1 (2023): 1. http://dx.doi.org/10.31764/jmk.v14i1.12126.

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This research is related to the Fulfillment of Women's Inheritance Rights in the Patriarchal Culture of the Toba Batak Tribe in Untemungkur Village. Fulfillment of women's inheritance rights in fact has not been appropriately fulfilled. This happens because of the patriarchal culture that is still ingrained in people's lives, especially the Toba Batak whose heirs are men and not women. The research method used is a type of sociological legal research. The research location was carried out in Unte Mungkur Village, Muara District, North Tapanuli Regency. The data sources used are primary data an

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Siregar, Mangihut. "Marriage Ceremony in Batak Toba Tribe: Between Consumerism and Purpose of Life." International Journal of Applied Science 2, no. 3 (2019): p40. http://dx.doi.org/10.30560/ijas.v2n3p40.

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The marriage ceremony for the Batak Toba tribe is a bond between a man and a woman along with relatives of men and women. Through marriage ceremonies they can enter the dalihan na tolu system, carry out a life cycle, become adults and have the right to enter the Batak lineage (tarombo). Because of the importance of the meaning of the marriage ceremony, the Batak Toba people continue to carry out this tradition. According to the tradition of the ancient people, the marriage ceremony was carried out simply by mutual cooperation. In accordance with its development, the marriage ceremony cha

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Sitanggang, Ribka, and Arif Rahman Hakim. "Dalihan Na Tolu: Falsafah Perantau Batak Toba dalam Membangun Solidaritas di Kota Banjarmasin." Huma: Jurnal Sosiologi 4, no. 1 (2025): 50–60. https://doi.org/10.20527/h-js.v4i1.343.

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This research is motivated by the existence of the philosophy of dalihan na tolu which is needed by Toba Batak nomads as a guideline to build solidarity and strong relationships between individuals or groups. The purpose of this study is to illustrate how Toba Batak nomads build solidarity based on the philosophy of dalihan na tolu in Banjarmasin City. The method used in this study uses a qualitative approach with a type of case study research. Participatory observation data collection techniques, semi-structured in-depth interviews and documentation. The research analysis used Emile Durkheim'

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Siahaan, Vera Herawati, and Harlin Yasin. "Tinjauan Perspektif Iman Kristen tentang Mangadati dalam Pernikahan Masyarakat Batak Toba." JURNAL TERUNA BHAKTI 2, no. 2 (2020): 66. http://dx.doi.org/10.47131/jtb.v2i2.48.

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The Toba Batak traditions in terms of "mangadati" carry out traditional Batak Toba cultural events that adhere to the exogamy law, namely marriages outside certain ethnic groups. This is seen in the Batak Toba community where people do not take wives from the clan group themselves (namariboto), because they are called siblings; women leave their groups and move to the husband's group, and are patrilineal, with the aim of preserving the husband's clan within the male line. This article uses the method of phenomenological analysis with a biblical reflection approach. Mangadati marriage custom fr

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Manalu, Yohanes Tanaka Pangihutan, and Jayanti Mandasari Sagala. "Komposisi Programma-Representatif dengan Konversi Idiom Musik Batak Toba dan Chromatic Mediant." INVENSI 9, no. 2 (2024): 137–51. https://doi.org/10.24821/invensi.v9i2.9477.

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Pernikahan merupakan peristiwa penting dalam kehidupan manusia karena menyatukan dua karakter dengan latar belakang yang berbeda. Pria, wanita, dan penyatuan pria dan wanita adalah tiga bagian dari pernikahan. Ketiga bagian ini menjadi representasi tiap bagian dalam penciptaan komposisi musik. Sifat atau karakter dari pria, wanita dan penyatuan pria dan wanita menjadi ekstra-musikal dalam pengolahan komposisi musik programma. Metode penciptaan pada komposisi musik ini menggunakan beberapa tahapan, yaitu eksplorasi, eksperimentasi, pengaplikasian dan penyajian karya. Komposisi ini merupakan mus

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HARIANI, ELIZABETH, and ADHI KUSUMASTUTI. "STUDY OF FUNCTIONS, MOTIFS, AND SYMBOLIC MEANINGS OF TOBA BATAK ULOS SADUM WOVEN FABRICS IN NORTH SUMATRA." Fashion and Fashion Education Journal 12, no. 1 (2023): 32–47. http://dx.doi.org/10.15294/ffej.v12i1.68019.

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Abstract. Ulos sadum is a Batak woven fabric that was originally known in Angkola/South Tapanuli as a symbol of joy with its characteristic red color and festive floral motifs that have cultural significance through the Batak tradition, and can contain magical, religious, love, unity and prayer values. The development of the times has an impact on the ulos phenomenon is not used in accordance with the function, motifs and meaning of ulos because it is starting to erode and can threaten the extinction of the ulos which makes people worry, especially for the Toba Batak sphere. This study aims to

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R. Sihite, Daniel, Desriani Ronay Fiona Purba, Bayu Adrian, et al. "Akibat Hukum Pembagian Warisan terhadap Anak Perempuan Menurut Hukum Adat Batak Toba dan Hukum Islam." Journal on Education 6, no. 4 (2024): 21562–69. http://dx.doi.org/10.31004/joe.v6i4.6144.

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The mini research assignment for group 4 from class E PPKn 2022 is entitled: "The Legal Effects of Distribution of Inheritance on Girls According to Toba Batak Customary Law and Islamic Law". This mini-research examines the distribution of inheritance to daughters according to Toba Batak customary law and Islamic law. The aim of this research is to find out how inheritance is distributed to daughters according to Toba Batak customary law and Islamic law. This mini-research uses Qualitative Research Methods with the type of Normative Legal (Empirical) research. Data collection techniques throug

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Tua Siahaan, Edwin Marganda, and Abdi Pertiwi Nadeak. "PEMBAGIAN HARTA WARISAN UNTUK ANAK PEREMPUAN TUNGGAL DALAM ADAT BATAK TOBA." Mizan: Jurnal Ilmu Hukum 11, no. 1 (2022): 43. http://dx.doi.org/10.32503/mizan.v11i1.2504.

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ABSTRAK Di dalam Suku Batak Toba, martabat pria lebih tinggi daripada perempuan, karena adat Batak Toba Menganut sistem patrilineal (garis keturunan pihak ayah). Dari garis keturunan ayah tadi dikenal gerombolan hubungan yang dianggap marga. Marga adalah suatu bentuk gerombolan yang turun-temurun mulai menurut 1 (satu) kakek yang terikat menggunakan pertalian darah. Di warga Batak Toba misalnya halnya pada tanah Batak dalam biasanya anak wanita bukanlah pakar waris, namun mereka selama hidupnya (belum kawin) berhak menggunakan dan menikmati harta orangtuanya pada batas kebutuhan penghidu

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Silalahi, Dwi Grace Rosalia, Lagat Parroha Patar Siadari, Fadlan, Erniyanti, and Soerya Respationo. "From Patrilineal Tradition to Gender Equity: The Evolution of Inheritance Law in Indonesia’s Batak Toba Community." Enigma in Law 2, no. 2 (2024): 129–43. http://dx.doi.org/10.61996/law.v2i2.66.

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The Batak Toba community in Indonesia, traditionally governed by a patrilineal kinship system, has historically excluded women from inheritance rights. This deeply ingrained custom has perpetuated gender inequality within the community. However, the landscape of inheritance law has undergone significant transformation due to the influence of national legislation and landmark court rulings. This study explores the dynamic evolution of inheritance practices among the Batak Toba, tracing the shift from a patriarchal tradition to a more equitable system that recognizes the rights of women. This re

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Widihastuti, Setiati, Iffah Nurhayati, Puji Wulandari Kuncorowati, and Chandra Dewi Puspitasari. "A shift of inheritance tradition in Batak migrant communities in Yogyakarta." Jurnal Civics: Media Kajian Kewarganegaraan 21, no. 1 (2024): 41–53. http://dx.doi.org/10.21831/jc.v21i1.71621.

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This article examines the shift in customary inheritance in the Batak community that migrated to Yogyakarta. Traditionally, among the Batak people, the patrilineal system is a cultural heritage still preserved today. The enactment of the patrilineal system is one of the causes of the unequal position of Batak women's inheritance rights because only men have the right to become heirs. Interaction with people of different ethnicities, customs, and customs in overseas places not only expands the horizons of Batak nomads but also allows them to change their point of view so that leaving the roots

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Sinurat, Rina Elysa, Moses Putra Gautama, Andreas Ama Kelen, and JB Heru Prakosa. "Gender Equality in Batak Toba Society in the Lights of the Theological Thoughts of Ivone Gebara." Proceedings of The International Conference on Theology, Religion, Culture, and Humanities 1, no. 1 (2024): 61–75. http://dx.doi.org/10.24071/tic.v1i1.8468.

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In the shadow of strong traditional customs, Batak Toba women are subjected to the authority of men, be it husbands or male relatives, and are confined to the role of Parhobas (servants) for every family event. Ivone Gebara's thoughts would provide inspiration to address the challenges of gender inequality through empowering women and inclusive human values in open dialogue, aiming for personal and social transformations that are inclusive, just, and sustainable, following the social-cultural context of Batak Toba in Indonesia. The focus of Ivone Gebara's theological thought aligns with the pr

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Maria D. Panggabean, Elvri Teresia Simbolon, Roida Lumban Tobing, Jupalman Welly Simbolon, and Masniar H Sitorus. "Persepsi Masyarakat Batak Toba terhadap Status Perempuan Lajang di Dusun Lumban Ratus Desa Pansur Napitu Kecamatan Siatas Barita Kabupaten Tapanuli Utara." WISSEN : Jurnal Ilmu Sosial dan Humaniora 2, no. 2 (2024): 54–75. http://dx.doi.org/10.62383/wissen.v2i2.92.

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This research aims to find out and describe the Toba Batak Community's Perception of the Single Status of Women in Lumban Ratus Hamlet, Pansur Napitu Village, Siatas Barita District, North Tapanuli Regency. This research uses a qualitative research method using an interpretative descriptive qualitative approach method through participant observation and in-depth interviews. Primary data was obtained by researchers directly from data sources, namely village officials, community members and women who were still single in Lumban Ratus Hamlet. Secondary data is supporting data obtained by research

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Yehezkiel, Yuan, Amri Panahatan Sihotang, and B. Rini Heryanti. "KEDUDUKAN PEREMPUAN DALAM HUKUM WARIS ADAT MASYARAKAT BATAK TOBA DI KOTA SEMARANG." Semarang Law Review (SLR) 5, no. 1 (2024): 80–88. https://doi.org/10.26623/slr.v5i1.8775.

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Culture is a habit of a society that is steady (performed continuously), defended by his supporters. Habits are a reflection of the personality of a nation, he is the embodiment of the soul of the nation which continues to evolve in evolution from century to century. Some developments are fast and some are slow. No matter how fast the development, however, it is not revolutionary, it is always based on basic values that guide those who change, renew or eliminate some of these habits if the habits are no longer functional. This research wants to examine the position of girls in the Toba Batak c

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Ambarita, Ezra Oktavia, Iriani Setyawati, and Dwi Ariani Yulihastuti. "THE ANTHROPOMETRY RELATIONSHIP LONG BONE TO HEIGHT OF BATAK TOBA TRIBE STUDENT IN BEKASI CITY." SIMBIOSIS 10, no. 1 (2022): 28. http://dx.doi.org/10.24843/jsimbiosis.2022.v10.i01.p03.

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Forensic anthropology is the application of a specific branch of biological anthropology based on human bones and anatomy. Anthropometry is a method of measuring body parts. Height measurement is a forensic anthropological parameter that helps build a person's biological profile. Height can be determined by the size of the long bones including the humerus, radius, ulna, femur, tibia, and fibula. This research on height was carried out on Batak Toba students. This study aims to determine the anthropometric relationship of long bone length to the height of Batak Toba students in the city of Beka

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Desiani, Inestya Fitri. "SIMBOL DALAM KAIN ULOS PADA SUKU BATAK TOBA." Jurnal Ilmu Budaya 18, no. 2 (2022): 127–37. http://dx.doi.org/10.31849/jib.v18i2.9466.

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One of the tribes found in the western region of Indonesia, specifically North Sumatra, is the Batak Toba tribe. The Batak Toba tribe is one of the tribes which likes to do the weaving culture, making it one of the local wisdoms for the Batak Toba tribe, namely ulos cloth. Ulos is a traditional cloth obtained through a weaving process carried out by Batak women, producing various patterns. Each ulos cloth symbolizes a different message depending on the type and purpose of making the ulos cloth. The symbol carried by the ulos cloth is reflected in the patterns, patterns, and colors of the ulos

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Anggun Luthvita Siregar, Dinda Nur Maulida, Gresia Krisanta Manalu, Rosliana Marbun, Sonia Manihuruk, and Lasenna Siallagan. "Pandangan Masyarakat Etnis Batak Toba terhadap Poligami Akibat Tidak Memiliki Anak Laki-Laki." Indo-MathEdu Intellectuals Journal 5, no. 6 (2024): 6977–89. http://dx.doi.org/10.54373/imeij.v5i6.1980.

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This research aims to describe the views of the Toba Batak ethnic community towards polygamy as a result of not having sons, regarding the importance of the role of sons in Toba Batak families, factors causing polygamy, impacts and solutions to prevent polygamy. The method used in this research is a qualitative research method, and data collection techniques in this research use literature study techniques and interviews with Toba Batak ethnic traditional leaders. The research results show that boys have a very important role in the family, namely as successors to the clan, complementing tradi

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Siburian, Donny. "MENGGUGAT PERCERAIAN: KEKERASAN GENDER DALAM PRAKTEK PAULAKHON PADA MASYARAKAT BATAK TOBA." SOSIOLOGI: Jurnal Ilmiah Kajian Ilmu Sosial dan Budaya 23, no. 2 (2021): 211–25. http://dx.doi.org/10.23960/sosiologi.v23i2.111.

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In the patrilineal Batak culture, men have a higher status than women. The ownership of a son is one of the most important things for the continuation of the clan existence. Women in a marriage cannot be separated from their reproductive roles to ensure the availability of men in the lineage of Batak society, this makes women often under tension in a marriage bond and become a burden in themselves. The paulakhon phenomenon is one of the divorce practices found in Batak society when women are considered to have failed to carry out their role in the reproduction of a son.

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Siagian, Beslina Afriani, and Nurhayati Sitorus. "A Cognitive Semantic Study on Conceptual Metaphor on Gender in Umpasa in Batak Toba Language." International Journal Linguistics of Sumatra and Malay 1, no. 2 (2023): 79–85. http://dx.doi.org/10.32734/ijlsm.v1i1.10576.

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Although many studies on umpasa have been carried out previously in the Toba Batak language; however, a study on gender-based conceptual metaphors from a cognitive semantic perspective has never been conducted before. This study discusses the conceptual metaphor of gender contained in the umpasa of Batak Toba. The theory of the study is oriented to the conceptual metaphor by Lakoff and Johnson (2003) as the main theory and Cruse and Croft (2004) for the image schematic. This descriptive qualitative research was conducted by using a thematic analysis design to describe the types of conceptual m

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Lumban Gaol, Dinata, Ichwan Azhari, and Fikarwin Zuska. "Asimilasi dalam Keluarga Perkawinan antar Etnik Perempuan Batak Toba dan Laki-laki Tionghoa di Doloksanggul Sumatera Utara." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 11, no. 1 (2019): 135. http://dx.doi.org/10.24114/jupiis.v11i1.12680.

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The purposes of this study are to analyze; (1) the process of mixed marriages or assimilation between the marriages of Toba Batak women and Tionghoa Men in Doloksanggul. (2) the important factors encouraging mixed marriages between Batak Toba women and Tionghoa men in Doloksanggul, and (3) the mixed marriages harmony between Toba Batak women and Tionghoa Men in Doloksanggul. This research is qualitative method. The results of this study are; cultural assimilation: the process of adopting values, beliefs, dogmas, language ideologies and symbol systems of an ethnic group or various groups for th

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Simangunsong, Marulam, and Joni Manumpak Parulian Gultom. "Kajian Teologis tentang Pembedaan Gender dan Hak Waris Suku Batak Toba serta Implikasinya di Perantauan." DIEGESIS: Jurnal Teologi Kharismatika 7, no. 2 (2024): 184–202. https://doi.org/10.53547/diegesis.v7i2.624.

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The Batak Toba tribe applies a patrilineal kinship system passed down from generation to generation. And if, in the current context, gender differentiation and inheritance rights that are more dominant for men than women are still rigidly applied, it is not following the position of women as God's creatures who are equal to men. In addition, this does not follow human rights. The study aims to explain gender differentiation and the granting of actual inheritance rights in a theological study. This study provides a practical solution for customary leaders in the community to adapt and adjust Bi

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Anugrah Septrianta Sitepu, Jefrizal Shadli Karo-Karo, and Rosmalinda Rosmalinda. "Pengaruh Hukum Adat Batak Sebagai Sumber dalam Hukum Waris di Indonesia." Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia 1, no. 4 (2024): 145–54. http://dx.doi.org/10.62383/amandemen.v1i4.551.

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Inheritance law is a law that regulates the transfer of assets left by a deceased person and its consequences for his heirs. Inheritance law is one element of customary law in Indonesia. The patrilineal principle, in which inheritance prioritizes the male lineage, is upheld in Batak inheritance law. According to Batak customary law, men and women are treated differently. The type of research is normative juridical. The data source is a secondary data source. The nature of the research is descriptive analytical. Data collection techniques are literature studies and document studies. Data analys

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Aisyah, Aisyah, and Novia Alexia. "KEBERADAAN HUKUM WARIS ADAT DALAM PEMBAGIAN WARISAN PADA MASYARAKAT ADAT BATAK TOBA SUMATERA UTARA." Mizan: Jurnal Ilmu Hukum 11, no. 1 (2022): 1. http://dx.doi.org/10.32503/mizan.v11i1.2323.

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The Toba Batak community adheres to a patrilineal inheritance system which has the basis that children inherit their father on the condition that those who are truly considered the heirs of their fathers are sons, while female children for daughters inherit from their mother's assets. at the time of her previous marriage. This research is a juridical legal research. Data collection used secondary data in the form of references and reports on the distribution of Toba Batak traditional inheritance. Data analysis using literature study and field research were analyzed descriptively qualitatively.

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Sitinjak, Gunawan Yosua, Jessica Ribkha Lumbantobing, Lamtio Patricia Tambunan, Grace Peronika Manullang, and Teresia Amelda Falentina Hutagaol. "Gender Roles in the Practice of Paulakhon within the Batak Toba Patrilineal System." Literasi Bahasa dan Sastra Jurnal 1, no. 2 (2025): 96–103. https://doi.org/10.63462/y209ep90.

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The Batak Toba patrilineal system in North Sumatra still maintains the practice of paulakhon (returning) or the term traditional divorce lawsuit, where women as wives are considered to have failed to provide sons to continue the clan for the family and fail to be good housewives will be returned to the woman's family. This research aims to analyze women's inequality in the Batak Toba patrilineal system with the practice of paulakhon (returning). According to Connel (1987) explains that gender relations are not only shaped by individuals, but are shaped by broader social structures, including t

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Philip Marchello Hasonangan Sinaga, Sri Hadiningrum, Ananda Viranda, Jessi Aprilia Silaban, and Robintang Lumban Batu. "Persepsi dan Pemahaman Generasi Muda Batak Toba terhadap Hukum Perceraian Adat." Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora 4, no. 1 (2025): 729–42. https://doi.org/10.55606/jurrish.v4i1.5378.

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This study analyzes factors that influence this understanding and perception, such as education level, family environment, media influence, personal experience, and involvement in daily customary life. Data collection techniques are carried out through observation, interviews, and documentation in order to gain a deeper understanding of the young generation of Toba Batak towards customary divorce law. The purpose of this study is to determine the extent of the understanding of the young generation towards the customary divorce process, the role of the family, and the factors that influence the

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Sitinjak, Imman Yusuf, Humala Sitinjak, and Sariaman Gultom. "Duethe Heir’s Oral Will of the Heirth before the Tradition of Batak Toba Instruction Happened on the Instructed Land." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 2 (2021): 2893–98. http://dx.doi.org/10.33258/birci.v4i2.1998.

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This research aims to identify and discuss the problems and symptoms that occur when death and open inheritance occurs, while the will of the heir has been said verbally to the heirs in the traditional inheritance of Batak Toba. This research discusses the problems that arise when the traditional inheritance of Batak Toba is carried out and there is a verbal will by the heir, especially in the heir's land ownership. The problem that arises when open inheritance is carried out in customary inheritance is a dispute from the heirs who are dissatisfied with the unequal distribution to the heirs, w

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Gultom, Eva Solina. "Portrait of Women in Palito Ni Si Boru Toba Novel." Huele: Journal of Applied Linguistics, Literature and Culture 5, no. 1 (2025): 16–30. https://doi.org/10.30598/huele.v5.i1.p16-30.

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This paper explores the portrayal of women in the novel "Palito Ni Si Boru Toba," highlighting the dynamics and struggles faced by women in Batak society under patriarchal norms. This topic is crucial to understand the broader implications of gender roles, social justice, and identity within cultural contexts. The analysis employs a thematic approach, focusing on character analysis and the representation of women's experiences. By examining the character of Si Boru Toba, the study reveals how women navigate societal pressures, asserting their rights and identities amidst marginalization. The f

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Rezaldi, Muhammad Yudhi, and Imam Alhafizi. "Game Asset Design As A Culture Conservation Effort Through New Media." Jurnal Bahasa Rupa 6, no. 3 (2023): 210–16. http://dx.doi.org/10.31598/bahasarupa.v6i3.1393.

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Indonesia has a very rich culture, but not much is known by the wider National community, even though some are known but are slowly being forgotten because they have been defeated by technological developments. The purpose of this research is to conserve culture in Toba Batak through new media packaged in digital game technology. Through this method, it is hoped that it can indirectly introduce regional culture to its target audience, namely youth people from the millennial generation. The methods Narrative Literature Review (NLR) that used are collecting data, analyzing data, determining asse

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Aulia, Farid, Alfredo Agusto Sitinjak, Dea Derista, Nazifa Prianggina Harahap, Fifi Haifa Zahra, and Muhammad Rizky. "Reproductive Health in the View of the Toba Batak Ethnicity." Indonesian Journal of Medical Anthropology 4, no. 1 (2023): 24–27. http://dx.doi.org/10.32734/ijma.v4i1.11609.

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Reproductive health is a complete physical, mental and social well-being in all matters including the reproductive system and function, and the reproductive process and is not just a condition that is free from disease and disability. Everyone must be able to have a satisfying and safe sexual life for himself, also be able to reduce and fulfill his desires without any obstacles, when, and how often to have children. Inland communities who are still lacking in understanding reproductive health knowledge and lack of adequate facilities for health checks, enhance adolescents' understanding of the

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Girsang, Martina, Ikhwanuddin Nasution, and Asmita Surbakti. "The Role of Women in Selected Batak Toba Songs Based On Gender Equality." IOSR Journal of Humanities and Social Science 19, no. 6 (2014): 32–36. http://dx.doi.org/10.9790/0837-19653236.

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