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1

Deshmukh, Dr Nivedita. "Feminism in Selected Women Saint Literature in Maharashtra." Indian Journal of Applied Research 4, no. 7 (2011): 152–54. http://dx.doi.org/10.15373/2249555x/july2014/46.

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2

Mowery, Robert L. "Women in Literature." Cataloging & Classification Quarterly 9, no. 4 (1989): 89–99. http://dx.doi.org/10.1300/j104v09n04_07.

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3

Baird-Lange, Lorrayne Y. "Writing Woman: Women Writers and Women in Literature Medieval to Modern by Sheila Delany." Studies in the Age of Chaucer 8, no. 1 (1986): 175–77. http://dx.doi.org/10.1353/sac.1986.0013.

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4

Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature." International Journal of Research in Arts and Science 5, Special Issue (2019): 01–08. http://dx.doi.org/10.9756/bp2019.1001/01.

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5

Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature." International Journal of Research in Arts and Science 5, Special Issue (2019): 01–08. http://dx.doi.org/10.9756/ijras.01.

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6

Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature." International Journal of Research in Arts and Science 5, Special Issue (2019): 01–08. http://dx.doi.org/10.9756/ijras/bp2019.1001/01.

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7

Chandra, Giti, and Sanda-Marina Bădulescu. "Violence, Faith, and Women in Romanian Literature." HOLISTICA – Journal of Business and Public Administration 8, no. 2 (2017): 69–78. http://dx.doi.org/10.1515/hjbpa-2017-0014.

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Abstract This essay offers a gendered reading of the confluence of violence and faith in Romanian literature, through a reading of two texts: Tatiana Bran’s “Deadly Confession”, and Elie Wiesel’s “Night”. While the former looks at the violence visited upon women in the context of religion and faith, the latter seeks to locate the place of women in the course of the loss of faith in a male context. The essay embeds these readings within the larger context of women and violence in Romanian literature from the 19th century to the present. While the instance of Bran’s novel serves as representativ
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8

Jelen. "Women and Jewish Literature." Nashim: A Journal of Jewish Women's Studies & Gender Issues, no. 16 (2008): 153. http://dx.doi.org/10.2979/nas.2008.-.16.153.

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9

Larsen, Anne R., and Michel Guggenheim. "Women in French Literature." Tulsa Studies in Women's Literature 9, no. 2 (1990): 329. http://dx.doi.org/10.2307/464233.

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10

Mcluskie, Kathleen, and Lynn Innes. "Women and African literature." Wasafiri 4, no. 8 (1988): 3–7. http://dx.doi.org/10.1080/02690058808574158.

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11

Mascarenhas, Desmond D., and Sally Veer. "Women, innovation, and literature." Journal of Innovation and Entrepreneurship 3, no. 1 (2014): 7. http://dx.doi.org/10.1186/2192-5372-3-7.

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12

K.P., Ushakumari. "SOCIETY, LITERATURE AND WOMEN." International Journal of Research -GRANTHAALAYAH 9, no. 4 (2021): 615–18. http://dx.doi.org/10.29121/granthaalayah.v9.i4.2021.3903.

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13

Moloney, Caitriona, and Patricia Boyle Haberstroh. "Women Creating Women: Contemporary Irish Women Poets." Tulsa Studies in Women's Literature 16, no. 1 (1997): 165. http://dx.doi.org/10.2307/464051.

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14

Kriengkraipetch, Suvanna. "Women/Warriors: Dual Images in Modern Thai Literature." MANUSYA 3, no. 2 (2000): 76–91. http://dx.doi.org/10.1163/26659077-00302007.

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This paper aims at studying the image of women in modern Thai literature, with emphasis on analyses of the image of woman and the image of warrior. The main concept is that the two images, which seem contradictory, have usually appeared together in Thai literature in the past as well as today. One image is oftentimes obvious while the other is underlying. Women in Thai literature is, thus, present dual images, while the image of the ideal women emphasizes womanhood which is inferior in status to manhood in all respects.
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15

Khanal, Shyam. "Images of Women in Abhijnanashakuntalam as Role Model for Women Empowerment." Haimaprabha 20 (July 30, 2021): 87–96. http://dx.doi.org/10.3126/haimaprabha.v20i0.38616.

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This paper aims to oversee the forms and image of women in the play Abhijnanashakuntalam written by Kalidasa; a great poet in Sanskrit literature. It is found that most of his works represent two different aspects of woman, one in the form of the poetic and artistic depiction of woman and the other in the form of her status in the prevailing society. The women were able to inspire action and hero’s aspirations with her own nobility and deep human affection which is the typical image for female character and an endless source of inspiration for contemporary art and literature. Hence, the portra
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16

Ngidi, S. A. "Akhona! Women Investing in Women." Agenda, no. 35 (1997): 58. http://dx.doi.org/10.2307/4066091.

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17

Eschrich, Gabriella Scarlatta. "Women Writing Women in Lodovico Domenichi's Anthology of 1559." Quaderni d'italianistica 30, no. 2 (2009): 67–86. http://dx.doi.org/10.33137/q.i..v30i2.11903.

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In his Rime diverse d’alcune nobilissime et virtuosissime donne (1559), Lodovico Domenichi publishes the poetry of fifty-three women authors across borders of nation, city, politics, religion, profession, class, and genre. Among them, thirty-five dedicate or address their compositions to another woman, thus constructing their own female audience and community. Through the analysis of the sonnets of two well known writers, Veronica Gambara and Vittoria Colonna, and two almost unknown writers, Lucrezia Figliucci and Cassandra Petrucci, this article seeks to establish why and how so many Renaissa
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18

Valls-Russell, Janice. "Play Review: Women Beware Women." Cahiers Élisabéthains: A Journal of English Renaissance Studies 103, no. 1 (2020): 83–85. http://dx.doi.org/10.1177/0184767820946161c.

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19

Hayati, Yenni. "DUNIA PEREMPUAN DALAM KARYA SASTRA PEREMPUAN INDONESIA (Kajian Feminisme)." Humanus 11, no. 1 (2012): 85. http://dx.doi.org/10.24036/jh.v11i1.626.

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This article describes the world of and images of women depicted in women fiction writer, particularly in short story literature. In depicting women’s world, an Indonesian writer tends to focus on their domestic than public life. This is because domestic life is considered safer for women, and women are considered best settled in the domestic life. There are six images closely associated with women; a mother, a loyal woman, a successful woman, a second woman, an ideal woman, and a bad woman. Mother image is the most found, 14 of 15 fictions examined in this research. The description of domesti
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20

Frank, Margot K., and Nina Kupriyanova. "Always a Woman: Stories by Soviet Women Writers." World Literature Today 63, no. 2 (1989): 328. http://dx.doi.org/10.2307/40144940.

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21

Wu, Fatima, and Eva Hung. "City Women: Contemporary Taiwan Women Writers." World Literature Today 76, no. 2 (2002): 135. http://dx.doi.org/10.2307/40157308.

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22

Homans, Margaret. "Keats Reading Women, Women Reading Keats." Studies in Romanticism 29, no. 3 (1990): 341. http://dx.doi.org/10.2307/25600850.

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23

Robertson, Elizabeth Ann. "Practicing Women: The Matter of Women in Medieval English Literature." Literature Compass 5, no. 3 (2008): 505–28. http://dx.doi.org/10.1111/j.1741-4113.2008.00547.x.

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24

Kelly, Patricia P., and Mary Anne Ferguson. "Images of Women in Literature." English Journal 74, no. 3 (1985): 89. http://dx.doi.org/10.2307/817123.

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25

이애숙. "Women, Royal court and Literature." Journal of Japanese Language and Literature 74, no. 2 (2010): 119–35. http://dx.doi.org/10.17003/jllak.2010.74.2.119.

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26

Haddadi, Somayeh, and Mojtaba Zarvani. "Women; Iranian Literature and Religion." International Journal of Religion and Spirituality in Society 4, no. 1 (2014): 43–53. http://dx.doi.org/10.18848/2154-8633/cgp/v04i01/51083.

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27

Bala, Rajni. "Women Empowerment And Hindu Literature." Learning Community-An International Journal of Educational and Social Development 7, no. 1 (2016): 35. http://dx.doi.org/10.5958/2231-458x.2016.00004.x.

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28

King, Adele, and Eldred Durosimi Jones. "Women in African Literature Today." World Literature Today 62, no. 4 (1988): 714. http://dx.doi.org/10.2307/40144745.

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29

Stahl, Aletha, and Francoise Lionnet. "Postcolonial Representations: Women, Literature, Identity." SubStance 25, no. 3 (1996): 168. http://dx.doi.org/10.2307/3684876.

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30

KIZILTUNÇ, Recai. "Women Poets in Chagatai Literature." Journal of Turkish Studies Volume 7 Issue 2, no. 7 (2012): 731–59. http://dx.doi.org/10.7827/turkishstudies.3310.

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31

Strysick, Michael, and Francoise Lionnet. "Postcolonial Representations: Women, Literature, Identity." South Atlantic Review 61, no. 3 (1996): 166. http://dx.doi.org/10.2307/3200902.

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32

SMITH, ANGELA. "Women in African Literature Today." African Affairs 87, no. 348 (1988): 466. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098064.

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33

Robinson, Karen. "Older women: a literature review." Journal of Advanced Nursing 11, no. 2 (1986): 153–60. http://dx.doi.org/10.1111/j.1365-2648.1986.tb01233.x.

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34

Zabus, Chantal, and Françoise Lionnet. "Postcolonial Representations: Women, Literature, Identity." World Literature Today 70, no. 2 (1996): 480. http://dx.doi.org/10.2307/40152285.

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35

Pratt, Mary Louise. "Women, literature, and national brotherhood." Nineteenth-Century Contexts 18, no. 1 (1994): 27–47. http://dx.doi.org/10.1080/08905499408583379.

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36

Vohra, Tina, and Mandeep Kaur. "Women Investors: A Literature Review." Metamorphosis: A Journal of Management Research 16, no. 1 (2017): 11–19. http://dx.doi.org/10.1177/0972622517706624.

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Individuals across the globe have become increasingly active in financial markets. The advent of new technology, the availability of various financial products, the liberalization of the economy and the support of an efficient banking system have all facilitated the participation of investors in Indian financial markets. Household savings form a significant part of investments in any economy. In Indian context, the percentage of savings is quite high. The high percentage of savings in India is primarily on account of the savings made by women in India. The role of women in investment decision-
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37

S. Sahib, Dr Suhad. "Women in Literature (Fadila Faruq)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 212, no. 1 (2018): 241–66. http://dx.doi.org/10.36473/ujhss.v212i1.661.

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After the finishing of the research, we found the following results: 
 
 The writer has sought to search for what they were through the heroines were often open text voice of equality, and take the heroines of women's rejecting voices the marginalization and persecution and to advocate openness to the world, it owes a world governed by traditions and superstitions.
 Touched on topics of interest to women crossing of the suffering of Arab women that hurt of sexual oppression, spinsterhood, and the violence of the man, her novel represent a cry against feminist ideas of traditiona
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38

Xavier, Dr M. Sreedevi. "Women In Telangana Peasant Movement: An Exploration In Sociology Of Literature." International Journal of Scientific Research 1, no. 4 (2012): 132–34. http://dx.doi.org/10.15373/22778179/sep2012/48.

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39

Pereira, Márcio S., Mônica S. Pereira, F. T. C. Matos, et al. "Orofacial Injuries in Women Victims of Domestic Violence: Integrative Literature Review." Brazilian Journal of Forensic Sciences, Medical Law and Bioethics 4, no. 1 (2014): 1–11. http://dx.doi.org/10.17063/bjfs4(1)y20141.

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40

Pereira, Márcio S., Mônica S. Pereira, F. T. C. Matos, et al. "Orofacial Injuries in Women Victims of Domestic Violence: Integrative Literature Review." Brazilian Journal of Forensic Sciences, Medical Law and Bioethics 4, no. 1 (2014): 1–11. http://dx.doi.org/10.17063/bjfs4-1-y20141.

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41

Velasco, Lovella G. "Relocating the Ilokano Women Writers of Nueva Vizcaya." Proceedings Journal of Education, Psychology and Social Science Research 2, no. 1 (2015): 8–12. http://dx.doi.org/10.21016/icepss.2015.fe11wf48.

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The study attempts to empower ordinary women writers from the region who are considered to be in the peripheries. The bibliographic building of the foremost Ilokano women writers of Nueva Vizcaya who remain unaccounted and missing in Philippine literature will promote the woman presence in the nation and their place in Philippine literature, while the criticism of their retrieved and collected published short stories written in the vernacular, Iluko, will intensify the relevance of Iluko as regional literature and as a language. Consequently, the study will contribute to the growing body of fe
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42

Campbell, Rosie, Sarah Childs, and Joni Lovenduski. "Do Women Need Women Representatives?" British Journal of Political Science 40, no. 1 (2009): 171–94. http://dx.doi.org/10.1017/s0007123409990408.

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This article analyses the relationship between the representatives and the represented by comparing elite and mass attitudes to gender equality and women’s representation in Britain. In so doing, the authors take up arguments in the recent theoretical literature on representation that question the value of empirical research of Pitkin’s distinction between substantive and descriptive representation. They argue that if men and women have different attitudes at the mass level, which are reproduced amongst political elites, then the numerical under-representation of women may have negative implic
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43

Roberts, Traci, Linda S. Maier, and Isabel Dulfano. "Woman as Witness: Essays on Testimonial Literature by Latin American Women." Hispania 88, no. 2 (2005): 311. http://dx.doi.org/10.2307/20140938.

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44

Liggins, Emma. "New woman fiction: women writing first-wave feminism." Women's Writing 10, no. 1 (2003): 461–84. http://dx.doi.org/10.1080/09699080000200423.

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45

Donk, Mirjam Van, and Maletsatsi Maceba. "Women at the Crossroads: Women in Governance." Agenda, no. 40 (1999): 18. http://dx.doi.org/10.2307/4066013.

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46

Negoiță, Vanesa, and Adriana Băban. "Depression, Anxiety and Self-esteem among Infertile Women: A Systematic Review of Literature." Studia Universitatis Babeș-Bolyai Psychologia-Paedagogia 65, no. 2 (2020): 87–112. http://dx.doi.org/10.24193/subbpsyped.2020.2.04.

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"This paper aims to analyze the current literature on the impact of infertility on women’s psychological health through systematic methods. A systematic review of the literature for the research of the psychological effects on infertile women was performed. Depression, anxiety and self-esteem were analyzed in the context of women with reproductive problems. Our results indicate that infertile women had higher levels of anxiety and depression, but also a lower self-esteem, compared to women without fertility problems. Almost half of the infertile women, presented in the literature included in t
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47

Jogulu, Uma, and Lavanya Vijayasingham. "Women doctors, on working with each other." Gender in Management: An International Journal 30, no. 2 (2015): 162–78. http://dx.doi.org/10.1108/gm-09-2013-0115.

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Purpose – This exploratory study aims to explore the perceptions and experience of women doctors on working with each other and draw attention to their ‘voice’ on this issue. The equivocal and limited nature of relevant literature piqued our curiosity on how women perceive working with each other in work settings, particularly within the medical profession. Design/methodology/approach – Twelve women doctors within Australian public hospitals were interviewed through semi-structured informal interviews to “voice” their experiences and views on the comforts and discomforts of working with other
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48

Johnston, F. "Review: Dr Johnson's Woman * Norma Clarke: Dr Johnson's Women." Cambridge Quarterly 30, no. 4 (2001): 366–73. http://dx.doi.org/10.1093/camqtly/30.4.366.

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49

Benstock, Shari. "From the Editor's Perspective: "Between Women: Women Critics on Women Writers"." Tulsa Studies in Women's Literature 4, no. 2 (1985): 189. http://dx.doi.org/10.2307/463695.

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50

Landman, Christina. "Women Flying with God: Allan Boesak’s Contribution to the Liberation of Women of Faith in South Africa." Studia Historiae Ecclesiasticae 43, no. 1 (2017): 166–77. http://dx.doi.org/10.25159/2412-4265/2720.

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In 2005 Allan Boesak published a book entitled Die Vlug van Gods Verbeelding (“The Flight of God’s Imagination”). It contains six Bible studies on women in the Bible, who are Hagar, Tamar, Rizpah, the Syrophoenician woman, the Samaritan woman as well as Martha and Mary, the sisters of Lazarus. This article argues that women of faith in South Africa have, throughout the ages, in religious literature been stylised according to six depictions, and that Boesak has, in the said book, undermined these enslaving depictions skilfully. The six historical presentations deconstructed by Boesak through th
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