Academic literature on the topic 'Women Women Women Family violence Feminist theory'
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Journal articles on the topic "Women Women Women Family violence Feminist theory"
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COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.
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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista supremacista branco. Como feminista negra interseccional, a escritora reivindica constantemente a teoria dentro do ativismo, por uma prática feminista antirracista, antissexista, anticlassista e anti-homofóbica, que lute contra todas as formas de violência e dominação, convidando a todas as pessoas a intervir na realidade social. Para a autora, o feminismo é para mulheres e homens, apontando a urgência de transitar alternativas outras, de novos modelos de masculinidades não hegemônicas, de família e de criança feminista, de beleza e sexualidades feministas, de educação feminista para a transformação da vida e das nossas relações sociais, políticas, afetivas e espirituais. Feminismo. Revolução. bell hooks. Feminismo is for everybody bell hooksFeminism is revolution in the world: other performances to transit non-hegemonic bodiesAbstractEl feminismo es para todo el mundo, is one of the writer's most important works, activist theorist, academic and cultural critic African American, bell hooks. Inspired by her own overcoming history and influenced by critical theory as a liberating practice of Paulo Freire, the author provokes us to reflect on the social subject of feminism and proposes a visionary and radical feminism that must be analyzed from personal experiences and situated from our places of sex, race, and class to understand the different forms of violence within the white supremacist capitalist patriarchy. As an intersectional black feminist, the writer constantly advocates the theory within activism, for a feminist practice anti-racist, anti-sexist, anti-classist and anti-homophobic practice that fights against all forms of violence and domination, inviting all people to intervene in social reality. For the author, feminism is for women and men, pointing to the urgency of moving other alternatives, new models of non-hegemonic masculinities, family and child feminist beauty and feminist sexualities, feminist education for life transformation and of our social, political, affective and spiritual relationships. Feminism. Revolution. bell hooks
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Windiyarti, Dara. "Novel Gadis Pantai Karya Pramoedya Ananta Toer." SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 18, no. 1 (2017): 1. http://dx.doi.org/10.19184/semiotika.v18i1.5180.
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The purpose of this study was to describe the objectification of women in the Gadis Pantai novel work Pramoedya Ananta Toer, published in 2007. The theory used in this research is feminist about gender differences. The data collection was done by using literature. The method used to analyze data is descriptive analysis.This discussion resulted in the following points. First, the social stratification of society that social class of the nobility (flag) and grassroots groups (the majority), creates the relation between women as objects and men as subjects. Second, the weak role of women in society and the family, facilitate the ongoing objectification of women. Third, the objectification of women has always led to the violence that makes women find it difficult to rise..
 
 Keywords: gender, women, objectification
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Khvan, M. S. "The Establishment and Development of Feminism in Portugal." Concept: philosophy, religion, culture, no. 1 (July 7, 2020): 150–63. http://dx.doi.org/10.24833/2541-8831-2020-1-13-150-163.
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This article focuses on prerequisites for the establishment of feminism in Portugal, history of main Portuguese feminist organizations and basic conditions for their functioning. This research is based on the comparative analysis of socio-political environment in Portugal and in several other states (mainly located in Western Europe) in different periods of their history. Basing on the aforementioned analysis, the author comes to the conclusion that feminism in Portugal has generally been moderate and has passed three phases in its development. These phases are in line with three waves that are basically seen as the key milestones in the history of the feminist movement around the world. The first wave lasted from the middle of the 19th century until the 1930s and was characterized by the struggle of Portuguese women for such common rights as the right to work and electoral rights. At this stage Portuguese feminism developed in line with the traditional trend. The second wave in Portugal lasted from the 1960s until the 1990s. During this period scientists working created numerous books and articles, criticising the patriarchy and the problems of women. The discussion of reproductive rights of women, problems in the family and sexual sphere was also typical for this period. The feminist theory of the third wave was developing since the 1990s and continues to develop up to the present moment. It is based on the gender approach: women assert their rights to abortion and affordable contraception, combat against oppression from men and gender-based discrimination. At the same time, the feminism of the third wave is becoming more diverse and can be characterized as intersectional. The feminist movement in Portugal triggered deep social transformations. Most of the achievements of the feminist movement today cannot be put into question. Nevertheless, there is still a long way to go to achieve a change in mentality of Portuguese society, to reduce female unemployment and gender inequality at work, to combat domestic violence.
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Sugianti, Iis. "Gender Discrimination in Orhan Pamuk's 'Snow' and Khaled Hosseini's 'A Thousand Splendid Suns'." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 8, no. 1 (2020): 43. http://dx.doi.org/10.26714/lensa.8.1.2018.43-55.
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Women's life without discrimination or violence is the freedom and entitlement of women's rights. The objective of the study is to achieve the idea. Dealing with it, the researcher applies feminism approach proposed by Damewood's theory of gender discrimination. Gender discrimination refers to the practice of granting or denying rights or privilege to a person based on his/her gender that is longstanding and acceptable to both genders. The novel `Snow` and `A Thousand Splendid Suns` focus on gender discrimination, violence, oppression, and struggle to fight against them. The researcher explores how gender discrimination, patriarchy culture and most of violence and oppression happened in family and country. The phenomenon of violence is not only a discrimination done by husbands who do gender discrimination in family, but also a fight done by a wife to fight against them, it depends on its case. In `Snow`, the women character faced many problems related to their headscarves. They are discriminated by their government and parents. Kadife is depicted as a brave woman. She tries to defend women‟s right in Kars to keep on using their headscarves. While in A `Thousand Splendid Suns`, the limitation of women`s activity happened. Women are banned to get education and they should stay at home. Mariam and Laila get oppression and violence by their husband. Their struggle is shown in the murder of their husband, Rasheed. The unstable practice of gender discrimination was continuously preserved by the culture, not religion. It was like a patriarchal culture that is one of clear examples of the women phenomena in the world and it can be in the form of prohibition and limitation of the role of women in the public area.
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Cannamela, Danila. "A Fairy-Tale Noir: Rewriting Fairy Tales into Feminist Narratives of Exposure." Quaderni d'italianistica 39, no. 2 (2019): 85–110. http://dx.doi.org/10.33137/q.i..v39i2.33262.
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This article introduces the fairy-tale noir, a subgenre of fantasy-noir fiction that is particularly present in the work of Italian women writers, including Laura Pugno, Simona Vinci, Nicoletta Vallorani, and Alda Teodorani. This subgenre adopts fairy-tale topoi and characters to elaborate on the theme of vulnerability from feminist and environmental perspectives. Vulnerability is an intrinsic feature of fairy tales (texts that are continually performed and modified, but that remain “non-appropriable”); it is also a pivotal characteristic of the young protagonists of these fictional universes, who are often exposed to abuse. The twenty-first-century fairy-tale noir redeploys the discourse of bodily exposure typical of traditional fairy tales by engaging in an environmentalist reflection on the experience of exposure that human and nonhuman bodies share. The genre also adopts the theme of vulnerability as openness to change and uses the unconventional families of fairy tales to discuss recent social changes in Italian families. Finally, fantasy noir recasts vulnerability to violence as a potential space of empathy, or biophilia, with the broader, nonhuman “family.” Exploring this overlooked genre ultimately shows how Italian women writers, who are still at the margins of the Nuovo Giallo Italiano, have successfully reinvented a male-dominated genre into a literary lens probing socio-environmental concerns, first and foremost gender discriminations.
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Rajkovic, Ljubica, and Vesna Miletic-Stepanovic. "Family and social development: Between the risk and the capital." Glasnik Srpskog geografskog drustva 90, no. 3 (2010): 257–79. http://dx.doi.org/10.2298/gsgd1003257r.
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This paper analyzes the relationship between family and social development in Serbia and Macedonia at the time of post-socialist transformation, stressing the ambivalence between risk and capital. The theoretical starting point is provided, first, by the theory of structuration by French sociologist Pierre Bourdieu and an analysis of traditional and modern patriarchate by feminists author Carol Patmen. The paper d eals with three issues: 1. the role of extended families; 2. retraditionalisation of the woman?s role in the family; and 3. violence against women as a health risk: the risks of birth control and symbolic risks (of strengthening traditional authority and marital power of men). The study relied on the following data sources: 1. statistical data for Serbia and Macedonia; 2. research findings by Vera Ehrlich, ?Family in the Transformation - the Study of Three Hundred Yugoslav Villages?; 3. findings from two sample investigations: a) the study by the Institute for Sociological Research of the Faculty of Philosophy on a representative sample, b) the study of the position of rural women on the sample of 580 rural families under observation in six districts of the central Serbia (Zlatiborski, Sumadijski, Rasinski, the City of Belgrade, Nisavski and Borski). Special attention will be paid to the regions of Macedonia along the border with Serbia - Poloski, Skopje and the Northeastern.
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McPhillips, Kathleen. "Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’." Feminist Theology 27, no. 3 (2019): 339–51. http://dx.doi.org/10.1177/0966735019834000.
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This article addresses research that deals with approaches to psychological and social trauma and ways to manage its disruptive power. In the first instance I apply this to the life of my great-grandmother in order to help understand why her life became unbearably difficult, the treatment she received as a female ‘hysteric’ in the 1940s and most importantly the impact that her life has continued to have through four generations of family life. In the second instance, I apply trauma theory to the history of forgetting women and its implications for feminist action and recovery with specific reference to Feminist Theology. I suggest that there are powerful connections between the individual and collective forgetting of women’s lives, and that this forgetting is premised on forms of symbolic violence. I turn to the work of psychiatrists Judith Herman, and Russell Meares and feminist theologian Elisabeth Schüssler Fiorenza, in order to provide an account of forgetting, remembering and finally recovery.
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McGuffey, C. Shawn. "RAPE AND RACIAL APPRAISALS." Du Bois Review: Social Science Research on Race 10, no. 1 (2013): 109–30. http://dx.doi.org/10.1017/s1742058x12000355.
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AbstractUsing Black women's responses to same-race sexual assault, I demonstrate how scholars can use interpersonal violence to understand social processes and develop conceptual models. Specifically, I extend the concept of racial appraisal by shifting the focus from how indirect victims (e.g., family and friends) use race to appraise a traumatic event to how survivors themselves deploy race in the aftermath of rape. Relying on 111 interviews with Black women survivors in four cities, I analyze how race, gender, and class intersect and contour interpretations of sexual assault. I argue that African Americans in this study use racially inscribed cultural signifiers to root their understandings of rape within a racist social structure (i.e., a racial appraisal)—which they also perceive as sexist and, for some, classist—that encourages their silence about same-race sexual assault. African and Caribbean immigrants, however, often avoid the language of social structure in their rape accounts and use cultural references to distance themselves from African Americans. Last, I discuss the implications of my findings for Black feminist/intersectional theory.
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Poloczek, Katarzyna. "Women’s Power To Be Loud: The Authority of the Discourse and Authority of the Text in Mary Dorcey’s Irish Lesbian Poetic Manifesto “Come Quietly or the Neighbours Will Hear”." Text Matters, no. 1 (November 23, 2011): 153–69. http://dx.doi.org/10.2478/v10231-011-0012-9.
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The following article aims to examine Mary Dorcey's poem "Come Quietly or the Neighbours Will Hear," included in the 1991 volume Moving into the Space Cleared by Our Mothers. Apart from being a well-known and critically acclaimed Irish poet and fiction writer, the author of the poem has been, from its beginnings, actively involved in lesbian rights movement. Dorcey's poem "Come Quietly or the Neighbours Will Hear" is to be construed from a perspective of lesbian and feminist discourse, as well as a cultural, sociological and political context in which it was created. While analyzing the poem, the emphasis is being paid to the intertwining of various ideological and subversive assumptions (dominant and the implied ones), their competing for importance and asserting authority over one another, in line with, and sometimes, against the grain of the textual framework. In other words, Dorcey's poem introduces a multilayered framework that draws heavily on various sources: the popular culture idiom, religious discourse (the references to the Virgin Mary and the biblical annunciation imagery), the text even employs, in some parts, crime and legal jargon, but, above all, it relies upon sensuous lesbian experience where desire and respect for the other woman opens the emancipating space allowing for redefining of one's personal and textual location. As a result of such a multifarious interaction, unrepresented and unacknowledged Irish women's standpoints may come to the surface and become articulated, disrupting their enforced muteness that the controlling heteronormative discourse has attempted to ensure. In Dorcey's poem, the operating metaphor of women's silence (or rather—silencing women), conceived of, at first, as the need to conceal one's sexual (lesbian) identity in fear of social ostracism and contempt of the "neighbours," is further equated with the noiseless, solitary and violent death of the anonymous woman, the finding of whose body was reported on the news. In both cases, the unwanted Irish women's voices of either agony, during the unregistered by anybody misogynist bloodshed that took place inside the flat, or the forbidden sounds of lesbian sexual excitement, need to be (self) censored and stifled, not to disrupt an idealized image of the well-established family and heteronormative patterns. In the light of the aforementioned parallel, empowered by the shared bodily and emotional closeness with her female lover, and already bitterly aware that silence in discourse is synonymous with textual, or even, actual death, the speaker in "Come Quietly or the Neighbours Will Hear" comes to claim her own agency and makes her voice heard by others and taken into account.
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Kehler, Grace. "Becoming Divine Women: Miriam Toews’ Women Talking as Parable1." Literature and Theology 34, no. 4 (2020): 408–29. http://dx.doi.org/10.1093/litthe/fraa020.
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Abstract This article attends to the ways in which Canadian Mennonite novelist Miriam Toews’ Women Talking crafts a feminist theological parable of women envoicing and incarnating pacifism in the context of a purportedly pacifist colony devastated by patriarchal violence. I argue that the novel, like the biblical parables, functions as a ‘mythos (a heuristic fiction) which has the mimetic power of “redescribing” [pained] human existence’ in reparative terms (Ricoeur). More particularly, as a feminist theological parable, the novel displays in literary form what Luce Irigaray philosophically conceives of as ‘becoming divine women’. I first explore definitions of biblical parables and divine becomings, prior to turning my attention to the Bolivian crisis, and then to Toews’ hopeful, revisionist narrative.
Dissertations / Theses on the topic "Women Women Women Family violence Feminist theory"
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Quinn, Joseph M. "Wife beating or chastisement? an approach to generating new theoretical concepts for understanding the changing frames and discourses of domestic violence /." Greensboro, N.C. : University of North Carolina at Greensboro, 2007. http://libres.uncg.edu/edocs/etd/1438/umi-uncg-1438.pdf.
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Thesis (M.A.)--University of North Carolina at Greensboro, 2007.<br>Title from PDF t.p. (viewed Oct. 22, 2007). Directed by Kenneth Allan; submitted to the Dept. of Sociology. Includes bibliographical references (p. 141-144).
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Houghton, Rosalind Margaret Elise. ""We had to cope with what we had" : agency perspectives on domestic violence and disasters in New Zealand : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Social Policy /." ResearchArchive@Victoria e-thesis, 2010. http://hdl.handle.net/10063/1159.
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Lipnevič, Ana. "Moterų, patyrusių smurtą šeimoje, problemos." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20090120_135755-70015.
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Magistro baigiamojo darbo tema yra aktuali, kadangi Lietuvoje smurtas prieš moteris šeimoje yra plačiai paplitęs reiškinys. Tačiau mūsų šalyje apie šį reiškinį mažai kalbama ir rašoma. Darbe teoriniu aspektu nagrinėjama smurto prieš moteris šeimoje samprata, jo pagrindinės rūšys, veiksniai, lemiantys smurtą prieš moteris šeimoje. Nagrinėjami teoriniai aiškinimai apie smurtą prieš moteris šeimoje. Taip pat nagrinėjama smurtą šeimoje patyrusių moterų situacija Lietuvoje. Nustatytos pagrindinės problemos, su kuriomis susiduria moterys, patyrusios smurtą šeimoje.
Tyrimo objektu pasirinktos moterys, patyrusios smurtą šeimoje.
Iškelta hipotezė, kad moterys, gyvenančios neregistruotoje santuokoje smurtą patiria dažniau, nei ištekėjusios moterys, ir tas smurtas yra daugiau fizinio pobūdžio. Be to, smurtas žymiai daugiau paplitęs tose šeimose, kur vyro ir moters santykiai yra nelygiateisiai, t.y. kai vyrauja patriarchalinis šeimos tipas.
Darbo tikslas – išnagrinėti smurto prieš moteris Lietuvos šeimose situaciją, ypatumus bei tendencijas ir nustatyti, su kokiomis problemomis dažniausiai susiduria smurto šeimoje aukos.
Darbo tikslui įgyvendinti numatyti šie uždaviniai: aptarti teorinius smurto prieš moteris šeimoje aiškinimus, atskleisti smurto prieš moteris šeimoje paplitimą Lietuvoje, aptarti moterų – smurto šeimoje aukų situaciją ir pagrindines problemas, įvertinti smurto prieš moteris šeimoje pasekmes.
Darbe taikyti teoriniai, empiriniai ir statistiniai tyrimo metodai... [toliau žr. visą tekstą]<br>The topic of the thesis is very relevant since in Lithuania violence against women in the family is a widely spread phenomenon. However in our country very little is spoken and written about this phenomenon. A concept of violence against women, its main kinds, factors determining violence against women in the family are discussed in the paper from the theoretical point of view. Theoretical explanations on violence against women in the family are analysed. A situation of women who experience violence in the family in Lithuania is discussed. The main problems are identified which are faced by women who experience violence in the family.
The object of the research were women who experienced violence in the family.
A hypothesis was raised that women who lived in unregistered marriage experienced violence more often than married woman and this violence was more of physical type. Besides, violence was much more spread in those families where relationship of a man and a woman was not based on an equality, i.e. when a patriarchal family type prevailed.
The objective of the paper is to analyse the situation, peculiarities and tendencies of violence against women in the families in Lithuania and define which problems the victims of violence in families most often face.
The following tasks were defined for the implementation of the thesis‘s objective: to discuss the theoretical aspects of the phenomenon of violence against women in the family, to analyse the present situation of... [to full text]
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FitzRoy, Lee, and leef@oxfam org au. "'Violent women'?: An explorative study of women's use of violence." RMIT University. Design and Social Context, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070112.093740.
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The study examines women's use of violence, focusing on the experiences of seven women who disclosed that they had perpetrated serious indictable crimes. The crimes included murder, accessory to murder after the fact, manslaughter, child sexual and physical assaults, grievous bodily harm, stalking and threats to kill. The narratives of the seven women form the central focus of the study and these stories contribute to our understanding of the lives of individual women who perpetrate violence. I also include the narratives of one hundred and twenty workers, analyse relevant sentencing comments, and draw on key insights from other research. I began the study believing that I would discover a single truth as to why women hurt other people. My original hypothesis was that women perpetrate violence because of their previous experiences of violence perpetrated by men and/or disadvantage due to structural oppression. In part this assumption has been borne out, with all of the women who participated in the study disclosing that they have been victims of serious violence as both children and adults. However, during the course of the study, I discovered that women's lives and their choices to perpetrate or participate in violent crimes are more complex and contradictory than my simple original hypothesis suggested. I found that the women whom I interviewed and the women whom the workers worked with, were active agents in their own lives, they made choices and engaged in activities that met some of their own needs. Sometimes these choices meant another person suffered extreme pain, injury or death. I came to the conclusion that all of us have the potential to seriously assault others. Drawing on a feminist analysis of male violence, I believe that women's, like men's, violence is also 'individually willed' and 'socially constructed' (Dankwort and Rausch, 2000: 937). I locate women's behaviour in an analytical framework that views violence as a deeply embedded part of our shared ideology, beliefs and social activities. This social fabric contributes to, and fundamentally influences, the choices of individual women who perpetrate violence. The familial, social, cultural and individual factors that contribute to women choosing to perpetrate violence against others are complex and challenging. The study critically examines these factors and describes how different factors intersect with each other.
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Setiawan, Dorita. "Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.
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This thesis focuses on an Islamic feminist community organization, and its activities in combating violence against women. The case example discussed in this study is the Rifka Annisa Women's Crisis Center (WCC Rifka Annisa) located in Yogyakarta, Indonesia. By examining the environment and the issues that WCC Rifka Annisa faces, broader thematic concerns can be applied to Indonesian society in general. This study reviews western feminist and community organizing approaches, and examines them in light of the specific religious, cultural, economic and political context in Indonesia. A blend of Islamic feminim and community organizing approaches has emerged in Indonesia. Data collection for this study was based on interviews and direct observations. Exploring this perspective will contribute to the knowledge, practice and values of social work generally, and development work in similar contexts in particular.
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Müller, Annika Sophie. "“Equality, Development and Peace for All Women Everywhere”? : An Analysis of Sexual Violence Against Women and Concurring International Conventions Concerned with Protecting the Rights of Women." Thesis, Linköpings universitet, Statsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-168329.
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Violence against women continues to be an issue that severely impacts women worldwide. Since the global spread of the #MeToo movement in 2017, debates regarding this issue significantly increased. Yet the precise ways in which women are impacted by violence, heavily influenced by their unique and diverse aspects of identity, are often disregarded. By focusing on two of these aspects of identity, namely gender and nationality, and comparing the circumstances of sexual violence against women in Germany, Nigeria, and South Korea, this thesis aims to showcase the diverse experiences of ‘being a woman’ and what this implies regarding the issue of sexual violence against women. With an additional analysis of four important international conventions aimed at ameliorating women’s lives (UDHR, CEDAW, DEVAW, and BPfA) regarding their acknowledgement of this diversity and guided by three theories, namely Multi-Ethnic Feminism, Feminist Postcolonialism, and Intersectionality, this thesis highlights the necessity of including everyone and their unique experiences with all kinds of discrimination to adequately tackle an issue such as sexual violence against women.
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Lavender-Stott, Erin Suzanne. "Family Experiences of Single Sexual Minority Women from the Baby Boom." Diss., Virginia Tech, 2018. http://hdl.handle.net/10919/82960.
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Most individuals spend more than half their lives as single due to divorce, widowhood, and remaining single (Simpson, 2016). Singlehood, in general, has meant not being in a heterosexual relationship. Historically, lesbian women have been considered single because their relationships were not legally recognized. Single women and lesbian women have had more choices to live outside heterosexual marriage, financially and with social acceptability, in the later portion of the 20th century and in the early 21st century than previously. Single sexual minority women of the baby boom came of age during this time and are beginning to plan for and enter into old age. This study used qualitative methods to study how single sexual minority women of the baby boom cohort defined family and planned for their later years. Women from the baby boom cohort who are currently single and identify as a sexual minority were connected to their family of origin and extended families in their youth, focused on romantic relationships during adulthood, and currently identify their family as biological and chosen family. The women had formal and informal plans for their future as they continue to age. Limitations, future directions, and implications are also discussed.<br>Ph. D.
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Smith-Marek, Erika Nicole. "The experience of exercise: women survivors of sexual violence." Diss., Kansas State University, 2015. http://hdl.handle.net/2097/18972.
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Doctor of Philosophy<br>School of Family Studies and Human Services<br>Joyce Baptist<br>Sexual violence is pervasive in the lives of women across the globe. Survivors commonly experience a range of mental health conditions following sexual trauma, rendering the development and examination of effective treatments to be critical. Preliminary research supports the use of adjunct exercise interventions for the treatment of trauma. In order to explore the impact of exercise interventions for the treatment of sexual violence, specifically, it is necessary to first come to understand survivors’ experiences of exercise. To better understand the experience of exercise among women survivors of sexual violence, a phenomenological study, informed by a feminist perspective, was conducted with survivors of sexual violence receiving services at a rape crisis center. Data analysis uncovered four themes that capture the survivors’ experience: exercising (and avoiding exercising) fosters safety, exercising is risky, past trauma restricts exercise choices, and exercising is beneficial. Survivors’ choices related to exercise were found to be conscious and deliberate and were impacted by their stage of recovery. Implications for future research and practice are discussed.
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Dixon, Dorenda Karen. "Family Continuity and Multiple Incarcerations Among African American Women." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2350.
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Scholars have studied incarceration among women in the United States of America for more than a decade, but few studies have explored the influence of repeated incarcerations among African American women and their family relationships. The research question for this study examined how African American women describe the effects of multiple incarcerations on family trust relationships and their ability to reintegrate into the family system and society. This multiple case study was conducted in Chicago, Illinois, and drew a sample of 4 African American women released from prison with histories of multiple incarcerations. The study explored their perspectives through a series of semistructured, in-depth interviews. Data consisted of narrative interview transcripts and artifacts collected and analyzed using a framework of feminist theory and critical criminology. Findings from the analysis indicated these African American women experienced profound and long-term devastation to relationships with family and friends following periods of multiple incarcerations. Repeated periods of imprisonment negatively altered their perceptions of themselves and reduced their social engagement with others. Results of repeated incarcerations included (a) broken trust with loved ones; (b) resentment, anger, and blame; and (c) permanent damage to social and family networks. This study contributes to social change by increasing understanding of the repercussions and effects of multiple incarcerations on African American women and family continuity, and the study offers insight into guiding program development to help families rebuild and stabilize.
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Leili, Jennifer A. "Bystander Intervention, Victimization, and Routine Activities Theory: An Examination of Feminist Routine Activities Theory in Cyber Space." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7843.
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Routine Activities Theory (RAT) is one of the most widely used theories to explain victimization. It has been applied to a wide range of criminal victimizations, such as property crimes (Miethe, Stafford, & Long, 1987) and urban murder (Messner & Tardiff, 1985). While traditional RAT has been used to explain violence against women, the feminist perspective of RAT developed by Schwartz and Pitts (1995) provides a better explanation by incorporating cultural factors that shape the conditions that give rise to offending. The current study draws on feminist RAT in order to explore three different types of victimization involving women: stalking, dating violence and sexual violence.
In doing so, the current study extends the RAT and feminist RAT literature by more thoroughly exploring what it means to be a capable guardian and by incorporating literature on bystander intervention. Though bystander intervention literature and feminist RAT literature are similar in that they view people as having the ability to prevent violence and crime, the two areas have developed relatively separately and have rarely been integrated together. In addition to expanding the literature on RAT, this study also contributes to the bystander intervention literature by analyzing willingness to intervene in three types of cyber violence against women. Though bystander intervention research has greatly expanded throughout the years, research involving intervention into cyber stalking, cyber dating violence, and cyber sexual violence/harassment are greatly lacking. The current study employed a web based survey to assess bystander intervention in cyber violence and expand feminist and cyber RAT by analyzing victimization. College students were asked to judge their likelihood of intervention in situations involving potential dating violence, sexual harassment, and stalking. In addition, they were asked about their routine activities and components related to the theory, as well as dating violence, sexual violence and stalking victimization. Unsurprisingly, students preferred to intervene in a direct manner. In addition, there were inconsistent findings regarding victimization and routine activities theory. The results of the study are discussed in terms of implications for the development of bystander intervention programs and will expand the feminist RAT literature.
Books on the topic "Women Women Women Family violence Feminist theory"
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Showden, Carisa Renae. Choices women make: Agency in domestic violence, assisted reproduction, and sex work. University of Minnesota Press, 2011.
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Choices women make: Agency in domestic violence, assisted reproduction, and sex work. University of Minnesota Press, 2011.
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Unit, University of North London Child Abuse Studies. Abuse of women and children: A feminist response. University of North London Press, 1993.
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Allwood, Gill. French feminisms: Gender and violence in contemporary theory. UCL Press, 1998.
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Baber, Kristine M. Women and families: Feminist reconstructions. Guilford Press, 1992.
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Sexual violence: Beyond the feminist--evolutionary debate. LFB Scholarly Pub., 2011.
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Beck, Rose Marie. Gewalt. Eigenverlag des Vereins Beiträge zur feministischen Theorie und Praxis e.V., 2001.
Find full textBook chapters on the topic "Women Women Women Family violence Feminist theory"
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Razavi, Shahra. "What Does the UN Have to Say About Family Policy? Reflections on the ILO, UNICEF, and UN Women." In The Palgrave Handbook of Family Policy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54618-2_5.
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AbstractThis chapter considers three UN entities with mandates that have particular relevance for family policy: the ILO, UNICEF, and UN Women. Each organization sees family policy through its own lens, shaped by its mandate and institutional culture. While this means path-dependency, there is also learning. While there is no ‘one UN’ approach to family policy, there is considerable cross-fertilization across agencies. The ILO has long engaged with family policy through its standard-setting work, most notably its conventions on maternity protection, which has tended to bypass men’s role in families. Driven by its child-centric mandate, UNICEF’s focus on children, has arguably left out the needs of working parents, especially mothers who are largely seen in their maternal roles. The youngest of the three, UN Women, has expanded the terrain of family policy by centering key feminist concerns, such as domestic violence, but its work on family policy has yet to find a strong programmatic footing. The growing global interest in the care economy, reinforced by the Sustainable Development Goals (SDGs), alongside transformations in gender roles, may account for the recent turn to family policy.
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Rege, Sharmila. "Brahmanical nature of violence against women 1." In Dalit Feminist Theory. Routledge India, 2019. http://dx.doi.org/10.4324/9780429298110-11.
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Lara, María Pía. "Women and Violence: A Theory of Judgment." In Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6841-6_14.
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Edwards, Anne. "Male Violence in Feminist Theory: an Analysis of the Changing Conceptions of Sex/Gender Violence and Male Dominance." In Women, Violence and Social Control. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18592-4_2.
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Guthery, Alisha, Nicole Jeffrey, Sara Crann, and Elizabeth Schwab. "Using transnational feminist theory to expand domestic violence understandings." In Transnational psychology of women: Expanding international and intersectional approaches. American Psychological Association, 2019. http://dx.doi.org/10.1037/0000148-008.
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Mendes, Kaitlynn, Jessica Ringrose, and Jessalynn Keller. "Hashtag Feminism." In Digital Feminist Activism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190697846.003.0006.
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This chapter focuses on women’s use of the Twitter hashtag #BeenRapedNeverReported. Using the hashtag, hundreds of girls and women shared the reasons they didn’t report incidents of sexual assault by partners, family members, friends, and acquaintances. We explore how this feminist hashtag developed in response to the public allegations of sexual violence made about then-popular Canadian CBC radio host Jian Ghomeshi, and ultimately moved across the media landscape, producing a robust public discussion about sexual violence and rape culture. Drawing on thematic analysis of #BeenRapedNeverReported tweets and interviews with eight women who contributed to the hashtag, we analyze the “affective solidarity” produced along this hashtag and the ways it created new lived possibilities for feminist identification, experience, organizing, and resistance. We contextualize this analysis within a larger Canadian media culture to position the hashtag as both a discursive and affective intervention into hegemonic public discourse about rape culture and sexual violence.
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Lerner, Harriet Goldhor. "Is Family Systems Theory Really Systemic? A Feminist Communication." In Women, Feminism and Family Therapy. Routledge, 2013. http://dx.doi.org/10.4324/9781315804200-3.
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Ertürk, Yakın. "Feminist advocacy for family law reform." In Feminist Advocacy, Family Law and Violence Against Women. Routledge, 2018. http://dx.doi.org/10.4324/9780429438202-2.
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Franzway, Suzanne, Nicole Moulding, Sarah Wendt, Carole Zufferey, and Donna Chung. "Campaigns for women’s freedom from violence." In Sexual Politics of Gendered Violence and Women's Citizenship. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447337782.003.0007.
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This chapter shows that feminists themselves have struggled with the obstacles created by the fitful and damaging politics of ignorance that help to sustain gender inequality. Whether unequal gender relations are merely natural, or whether men's identity depends on maintaining their dominant position as patriarch of the family by necessary force, or whether somehow women's psychology or childhood socialisation leads them to attract abusive men into their lives, or whether women need to learn how to manage their violent partner for the sake of the marriage, the children or their relationship with god are all questions that feminists have needed to work through. And, the chapter argues, this work must continue. The discursive effects of a politics of ignorance about violence against women have an impact on women as much as on men, and on our social and political understanding of violence as much as on social institutions and the state.
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Hayes, Brittany E., and Cortney A. Franklin. "Community effects on women’s help-seeking behaviour for intimate partner violence in India: gender disparity, feminist theory, and empowerment." In Violence against Women in India. Routledge, 2019. http://dx.doi.org/10.4324/9781351167925-7.
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