Dissertations / Theses on the topic 'Women, Zulu'
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Mzoneli-Makhwaza, Irene Nini. "African male voices: representation of women images in selected isiZulu literary texts; reality or idealism?" Thesis, University of Zululand, 2016. http://hdl.handle.net/10530/1609.
Full textIn this thesis, the research focused on representation of women images in the selected isiZulu literary texts. From the late 1940’s up to 1994 South Africans struggled under the apartheid regime. During this period of time Black women were doubly oppressed by their patriarchal and traditional cultures as well as by the apartheid system of government. With the change of government in 1994, a new era in the history of South Africa was ushered in. The underlying foundations of the new constitution were democratic values of gender equality, non- racial, non sexist society. It is against this backdrop that the thesis focused on exploring the effects and or impact of perceptions about women within a changing and transforming society in Africa in general and South Africa specifically. The isiZulu texts selected that were analysed are works of transitional period partly because they were published during the time of political and social transformation. Whilst other texts that were analysed were published during the post-independence period. The rational behind this was to give a broader spectrum that reflects the reality; as well as to establish whether the socio- political transformation has had an impact on how male authors represent women in isiZulu literary texts. Literary feminist philosophy was employed to highlight whether their depiction is real or idealized. The study concluded that gender inequality was still prevalent in the depiction of women images in selected isiZulu literary texts authored by males. There was no transformation that had been made by male authors in their portrayal of women characters to reflect the current political and social order
Malaza, Thembekile Gladys. "Ijenda namasiko kumanoveli wesiZulu." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52881.
Full textENGLISH ABSTRACT: This study examines the portrayal of women characters in two postcolonial Zulu novels: Asikho ndawo bakithi (1996) and Itshwe/e lempangele (1998). The study is approached from a feminist theoretical framework and focuses on gender and culture. The study concentrates on patriarchal relations because they are most widely used as the foundation for a specifically feminist investigation of sexual relations. The study examines two postcolonial novels with the objective to establish how the writers portray women characters after the introduction of the 1994 democratic dispensation in South Africa. In the past, women characters were portrayed as stereotypes: they were either too bad or too good in line with the dictates of the patriarchal society where women are expected to take a subservient role, and men to assume the dominant role. This has made the character of women in fiction exaggerated and one-dimensional in the sense that the women characters do not develop, nor do they behave in various respects like normal human beings. The women characters are often victims of several circumstances caused by patriarchy and other socio-economic factors. The aim of analisying the two novels is to compare them and observe how women, as literary characters are portrayed. The study found that in Asikho ndawo bakithi women characters are portrayed as normal women who respond appropriately to the challenges of their environment. Yet the fact that they live in abject poverty and are homeless, make them victims of the social ills that take their lives cheap. This situation creates tremendous stress and pressure on their lives and leads to gradual moral degradation beyond their control. Itshwele lempangele can be viewed as a post-apartheid novel because it has democritised images of women characters. For example, Ndelebuli teaches his father, Sonqisha that he should never beat up his mother whenever they have problem. Ndelebuli thus becomes an epitome of a young man who treats maidens and married women with dignity, respect and tolerance in the novel. Another issue addressed in the novel is that the women characters portrayed belong to multicultural environments and the exemplary marriages are crosscultural. Of the two novels, Itshwele lempangele presents images of liberated women whereas in Asikho ndawo bakithi, women characters are portrayed as victims of the legacy of the social ills of the apartheid era.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die uitbeelding van vroue in twee post-koloniale novelles in Zulu: Asikho ndawo bakithi (1996) en Itshwe/e lempange/e (1998). Die studie word benader vanuit 'n feministiese toeretiese raamwerk en fokus op gender en kultuuraspekte soos gemanifesteer in die novelles. Die studie fokus op patriargale verhoudinge omdat dit mees algemeen gebruik word as basis vir 'n spesifiek-feministiese ondersoek van seksuele verhoudinge. Die studie ondersoek twee postkoloniale novelles met die doel om vas te stel hoe die skrywers vroue-karakters voorstel na die invoer van die demokratiese bestel in 1994 in Suid-Afrika. In die verlede is vrouekarakters uitgebeeld as stereotipes: hulle was of net positief of net negatief uitgebeeld, in Iyn met die patriargale gemeenskap waarin van vroue verwag is om In onderdanige rol te he, en van mans verwag is om In dominante rol te he. Dit het die karakters van vroue in fiksie een-dimensioneel gemaak in die sin dat vrouekarakters nie ontwikkel nie en dat hulle in verskeie opsigte nie optree soos normale mense nie. Die vrouekarakters was dikwels slagoffers van verskillende omstandighede wat toegeskryf kan word aan patriargie en sosio-ekonomiese faktore. Die doelstelling met die analise van die twee novelles is om hulle te vergelyk en vas te stel hoe vroue as llterere karakters uitgebeeld word. Daar is bevind in die studie dat in Asikho ndawo bakithi vrouekarakters as normale vroue uitgebeeld word wat gepas reageer op die uitdagings van die omgewing. Nietemin veroorsaak die feit dat vroue in uiterste armoede leef en dikwels nie huise het nie, dat hulle slagoffers word van sosiale euwels wat hulle lewens goedkoop maak. Hierdie toestand veroorsaak groot spanning en druk op hulle lewens en dit lei tot morele agteruitgang buite hulle beheer. Itshwe/e lempange/e kan beskou word as In post-apartheid novelle omdat dit die beeld van vroue gedemokratiseer het. Die karakter Ndelebuli leer byvoorbeeld vir sy vader dat hy nooit sy moeder moet slaan nie, watter probleem hulle ookal mag he. Ndelebuli word die toonbeeld in die novelle van hoe jong meisies en vroue met respek en waardigheid behandel moet word. In Verdere verskynsel wat aangespreek word in die novelle is dat die vrouekarakters wat uitgebeeld word vanuit multikulturele omgewings kom en dat goeie voorbeelde van huwelike kruiskultureel is. Itshwele lempangele bied In uitbeelding van bevryde vroue, terwyl Asikho ndawo bakithi vroue uitbeeld as slagoffers van die nalatenskap van die sosiale euwels van apartheid.
Kassier, Susanna Maria. "Investigation of weight management-related focus areas in middle-class overweight/obese Black (Zulu) women to advise healthy weight loss intervention development." Doctoral thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/15520.
Full textHerrmann, Fiona. "Risk factors for obesity development in Caucasian and Zulu women : personal and parental weight history, weight management practices, eating behaviour and taste sensitivity : a case-control study." Master's thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10932.
Full textSarja, Karin. ""Ännu en syster till Afrika" : Trettiosex kvinnliga missionärer i Natal och Zululand 1876–1902." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2876.
Full textSquirrell, Gillian. "The occupational stories of new entrants into teaching 1986-1989 : like Zulus against the gattling gun." Thesis, University of Bristol, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385994.
Full textXulu, Clerah Buyisiwe Simangele. "Colour coding and its meaning in Zulu women's beadwork in fashion design and decoration." Thesis, 2002. http://hdl.handle.net/10530/860.
Full textThe topic of this thesis is informed by the writer's observation of the trend wherein modemist and traditionalist Zulu women tend to wear. as style, colourfully beaded outfits to decorate their fashion and wear. The colourful regalia is found in ceremonial dress, like isidwaba (cow-hide skirt) and other forms of dress made of cloth and textile. and decorated in beads. The decoration. as observed, is often designed to fit in a particular mode of interpretation, thus promoting the notion of fashion as form of communication interaction and definition of status. It is the hypothesis of the present writer that beads. designed and patterned in a specific way tend not only to communicate certain literal and figurative or poetic meanings, but also to declare fashion as a medium of communication, very much like ordinary speech does. In the context of this thesis Zulu womens' beadwork is a form of colour coding, literary and poetic speech communication and a declaration of fashion as a medium of social interaction, status, and social display. Thus, wearing their colourfully designed beadwork and fashion, Zulu women are always highly visible and recognisable. The thesis is thus confined to introducing the angle of fashion as statement and medium of literary and poetic communication in the creation of the modem and traditional status of a Zulu woman through beadwork. Colourcoding is key because the power of beadwork to communicateThe focus on Zulu Women is for the sake of creating a focus group of study and more so due to the observation by the present writer that in the context of modemist and traditionalist Zulu society, real or imaginary, it is women who wear more beads compared, to any other social group. meaningfully very much depends on the design and patteming of colours.
Gumede, Mzuyabonga Amon. "Izigiyo as performed by Zulu women in the KwaQwabe community in KwaZulu-Natal, South Africa." Thesis, 2009. http://hdl.handle.net/10413/879.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2009.
Mpungose, Zethembe Mandlenkosi. "Perceived gender inequality reflected in Zulu proverbs : a feminist approach." Thesis, 2010. http://hdl.handle.net/10413/1515.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.
Masuku, Norma. "Perceived oppression of women in Zulu folklore: a feminist critique." Thesis, 2005. http://hdl.handle.net/10500/1933.
Full textAfrican Languages
D. Litt. et Phil. (African languages)
Kabini, Girly Elizabeth. "Towards an understanding of wife battering in Zulu society." Thesis, 1993. http://hdl.handle.net/10530/444.
Full textViolence by men against women has become a common occurrence. Exact statistics are, however, not available as police, hospital and social service records reflect only those incidences that are reported, while suspected large percentage of abused cases remain hidden form public awareness. The present study has been motivated by the fact that there is lack of literature on empirical investigations of women abused in South African families. The aim of the study is to present^ an understanding of violence-related interactional patterns in wife battering amongst the Zulu society in Natal. The project focused on interviewing wife-battering couples. The interviews involved individual (interviewing husband and wife separately) and joint interviews with the focus on the husband's wife's views on family interactions and battering. The results of the study indicate that wife battering in Zulu society is embedded in cultural conflicts. Men adhere to tradition, while women are pushing for a changed definition that is more westernized. This then, can be used as a basis for further exploratory studies which test wife battering and treatment programmes.
"Psychiatric morbidity in postpartum Zulu women at King Edward VIII Hospital." Thesis, 1992. http://hdl.handle.net/10413/2532.
Full textThesis (M.Med.)-University of Natal, Durban, 1992.
Masuku, Norma. "Images of women in some Zulu literary works : a feminist critique." Diss., 1997. http://hdl.handle.net/10500/18156.
Full textAfrican Languages
M.A. (African Languages)
Luvuno, Monica Dudu. "The status of women and language use with particular reference to isiZulu." Thesis, 2004. http://hdl.handle.net/10530/649.
Full textThe main purpose of the research carried out for this study was to look at the status of women and language use especially in isiZulu language. The dissertation examines the way women are treated in Zulu families, in societies and in the workplace. The dissertation also examines how female learners are differentiated from male learners in terms of their intellectual capacity and responsibility. The data collected in this study shows the unequal treatment given to female managers by society compared to that of male managers. It also shows restrictions and regulations faced by married women in a patriarchal society in terms of their movements, how they should dress, behave and use the language. Another interesting finding of this study is that ironically speaking, women have control over men because even though women are considered as having the inferior status than men, in a Zulu family, a man cannot take decisions without the approval from his wife. For example, if Mr Mkhize asks Mr Zulu to sell him a cow, even if Mr Zulu likes the idea, he would not just agree. Instead, Mr Zulu will lie to Mr Mkhize and say he is still going to think about what he is asking. But in reality, he will be creating time to discuss the matter with his wife. Mr Zulu's response will entirely depend on whether the wife agreed or not The findings of this study suggests that in most societies women are still not viewed as good enough to hold high positions and still viewed as misfits particularly in rural areas. It is up to women to prove their worth to the world by behaving and speaking accordingly.
Gumede, Henry Sifiso. "The portrayal of female characters in selected Zulu texts." Thesis, 2002. http://hdl.handle.net/10413/10381.
Full textThesis (M.A.)-University of Durban-Westville, 2002.
Dlamini, Agrineth Nokwethemba. "An assessment of development extension projects by women in the Simdlangentsha district , Kwa-Zulu Natal." Thesis, 2000. http://hdl.handle.net/10530/817.
Full textThe purpose of this study was to assess the efficiency of womens' development projects particularly agricultural extension projects with the aim of investigating their administration and impact on womens' livelihoods. The central view held by this study was that the important role played by women and the potential to fulfil an even greater role has been overlooked to a large extent in South Africa. Although there are numerous organisations and projects aimed at development at the rural and community level, very little attention has been paid to the role of women and the enhancement thereof. Special focus of the study was on women only development projects as it was assumed that these projects are starting points from which developing areas can start a movement of planned development. It was discovered that womens' development projects are still having some flaws because the recognition of such projects is still lacking from the work of development planners. Essentially, the problem encountered among project participants was that of dual or multiple roles performed by women and such environmental problems like lack of access to markets, transportation and theft of produce. Training, management and organisation, empowerment and capacity building is still lacking in project participants. Basically those women who participate in projects do so from destitution. They are old, uneducated and poverty- stricken such that very little about these projects seems to be attractive and very little income is being generated from them The study revealed that an awareness of the importance of development of women has started to surface, and some efforts are being made to accommodate women and to raise them. (v) The critical view of extension projects was that they comprise strengthening the autonomy of women to alleviate poverty. This suggests that women should be brought fully into the development projects and must be given opportunity to put their abilities to full use at every stage of the development process. Extension projects must be seen therefore to be acknowledging this reality. To achieve this, womens' extension projects have to be reconsidered so that they lead to women becoming effective and efficient managers, administrators and decision -makers. Ongoing support and training is needed to ensure that the skills and expertise of women who are project participants are gradually being improved and they are afforded a chance to develop and have equal access to opportunities at all levels in the society.
National Research Foundation and University of Zululand
Langa, Mdumiseni Langelihle. "Some gendered practices in a Zulu family : a feminist perspective." Thesis, 2012. http://hdl.handle.net/10413/9117.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2012.
Xulu, Smangele Clerah Buyisiwe. "Gender, tradition and change : the role of rural women in the commoditization of Zulu culture at selected tourist attractions in Zululand." Thesis, 2005. http://hdl.handle.net/10530/451.
Full textThe commoditization of Zulu culture has become commonplace in the tourism industry in South Africa. Zulu culture and cultural products like music; dance, crafts, landscapes and others are often packaged and consumed in the tourism attractions in Zululand and elsewhere. This thesis examines culture and gender issues related to the commoditization process of Zulu culture and cultural products. Focusing on specific case studies in selected tourist attractions in Zululand, the thesis concludes that rural Zulu women play minor roles as dancers, crafters, cooks, and waiters in the tourist attractions in Zululand. Their junior roles make them to play no role in decision making, neither do they own any assets in their work places, and may not, therefore, influence the commoditization and product authentication process of their own culture.
Ngubeni, Nozipho Beatrice. "Cultural practices regarding antenatal care among Zulu women in a selected area in Gauteng." Diss., 2002. http://hdl.handle.net/10500/659.
Full textHealth Studies
M.A. (Health Studies)
Kubeka-Ngobese, Gloria Thandekile. "Ukuziphatha nokuphathwa kwabesifazane : endulo namanje." Thesis, 2004. http://hdl.handle.net/10530/876.
Full textAlthough females in the olden days were considered as minors people that had nothing or little to say, today their word is heard. Females listen and obey their nation's cultures. Cultures are taken as good behavioural patterns kept by everyone in that particular nation or tribe so that the whole nation is nurtured. These behavioural patterns though are not to be practised by females only. Most people, especially in the past, thought that leadership was meant for males only, but because of female's wisdom it all ended up clear that it is not like that. Mkabayi is one of the women who showed leadership signs. If it weren't for her the Zulu tribe would have vanished. After Mkabayi had displayed her leadership skills many other females showed that they have brilliant brains. Nandi, mother to Shaka; Mthaniya the one that helped Mkabayi in building the tribe; Winnie Madikizela-Mandela who has been the leader of the African National Congress Women's League; Patricia de Lille leader of the Independent Democrats; Sibusisiwe Ngubane also a leader of Inkatha Freedom Party Youth Brigade and many others. The beauty of the women can only be realised by her esteem. She tries by all means to keep her beauty because she knows that she is the flower of the earth. Beads are one of the things they use to beautify themselves. It is important for them to know their level and the way they wear their traditional attire in that particular level as they differ accordingly. The growing of the female is considered very much important than the males. It is because she is the favourite of everyone and therefore a woman needs caring. Because of her being there, her father automatically becomes a rich man as he will have a big kraal full of cattle. The woman (mother) is the one that brings all the joy and success by performing her duty as a woman to see that her daughter grows in a proper manner. The girl is taught many things that she can benefit from like taking care of the houses, handwork and many more. The research shows that females have great sympathy. They can be sympathetic in many ways. They are there when one needs help for example tending the sick, helping the poor, and giving help to other people with different conditions that need to be attended to. It is also noticed that even though they have sympathy, they also have grudges and think of bad doings. Though Mkabayi had sympathy for her father's tribe but she also had jealous about the kingdom of the Zulu nation. She arranged for Sojiyisa to be killed because she thought he was not supposed to take the reign since he was a Thonga. It also appears in the research that a woman is not only looked after whilst still young, but even when she has reached old age of being a grandparent. The old ladies have also a part to play in the vicinity. They are the ones who bring peace and harmony as they act like the mediators between the living and the dead. When the White people arrived they brought about education and teachings of scriptures and our females jumped into wearing dresses instead of their traditional attire. There are those who still wear traditional attire though, but are only a few. The majority puts on dresses made out of cloth material. Whilst looking at that we find that some women are now wearing pair of trousers as men. Some like it and others do not, because it lowers the female dignity of an African woman. This shows that our nation has no backbone and is easily influenced by other peoples’ cultures. People can adopt what they like from other cultures but should choose the cultures that will help in the upbringing of the strong nation. = Nakuba abantu besifazane ngesikbathi sakudala babethathwa njengabantwana, abantu abangenalizwi, kepha namuhla izwi labo liyahlonishwa. Abantu besifazane bayalalela bahloniphe imindeni yabo ikakhulukazi osobaba abayizinhloko zemizi. Bayawahlonipha kakhulu namasiko esizwe sabo. Amasiko ayimikhuba emihle egcinwa ngabantu ukuze kusimame isizwe sonke. Awabekelwe abesifazane bodwa nokho. Ubuholi bekwaziwa ukuthi bumiselwe abantu besilisa, kepha ngenxa yokuhlakanipha kwabesifazane kwagcina kuhlalukile ukuthi akunjalo. UMkabayi ungomunye wabesifazane owakukhombisa lokho. Ukuba akakhombisanga izimpawu zobuholi ngakube isizwe saphela nya. Emva kukaMkabayi baningi abesifazane abavela ukuthi banomqondo ophusile. Ukubala nje abambalwa singabala uNandi ongunina wenkosi uShaka, uMthaniya owayelekelelana noMkabayi bakha isizwe, Winnie Madikizela Mandela, obe ngumholi ephethe iqembu leAfrican National Congress Women's League, Patricia de Lille oziqambele iqembu lakhe kwezombusazwe iIndependent Democrats, uSibusisiwe Ngubane ohola Inkatha Freedom Party Youth Brigade nabanye abaningi. Ubuhle bowesifazane bubonakala ngokuzithanda kwakhe. Uzama ngayo yonke indlela ukutbi ahIale ebukeka ngoba uyazazi ukuthi uyimbali yezwe. Ubuhlalu yiyonanto abatbanda ukuzihlobisa ngayo. Kusemqoka ukuthi bazazi izigaba zabo nendlela abavunula ngayo kuleso naleso sigaba ngoba phe1a ziyehlukana. Ukukhula komuntu wesifazane kubukeka sengathi kuqashelwa kakhulu kunokwabesilisa. Phela owesifazane uligugu ngakho kumele aqashelwe. Ngobukbona bentombazane ekhaya uyise uyathokoza ngoba ugcina esengumnumzane omkhulu onesibaya esikhulu esiphuphuma imfuyo. Umama nguyena owenza konke kube impumelelo ngokukhulisa intombazane ngendlela eyiyo. Kumele unina amfundise izinto eziningi ezigcina sezilusizo kuye . njengokulungiswa kwamakhaya kanye nemisebenzi yezandla. Ocwaningweni kuvezwa ukuthi abesifazane bayakwazi ukuzwelana ngezindlela eziningi ezahlukene. Abamyekeleli umuntu uma elambile, egula, edinga usizo ngandlela thize ehluphekile njalo njalo. Kuyavela futhi ukuthi yize noma benozwelo bayaba nesihluku bacabange baze bafise okubi. UMkabayi noma wayesizwela isizwe sikayise kepha wagcina esenomona ngombuso waze wakha uzungu lokubulala uSojiyisa ngoba ethi uthatha ubukbosi kungafanele ngoba uyiThonga. Lapha ocwaningweni kuvezwa futhi ukuthi umuntu akaqashelwa ngoba esakhula nje kuphela kepha ngisho esemdala esegugile uyanakwa. Izalukazi nazo noma sezigugile zinendawo yazo ezimpilweni zomphakathi. Yizona ezenza imizi ime ngokuba abaxhumanisi phakathi kwabaphilayo nabangasekho. Kulesi sikhathi lapho sekwafika khona abamh10phe nemfundo kanye nenkolo sekwabenza abesifazane baguqula nendlela yokuvunula. Nakuba besekhona abavunula ngendlela yakudala yezidwaba nobuhlalu kepha abaningi sebagqoka izingubo ezenziwa ngezindwangu. Sisabuka lokho sebetholaka1a befaka namabhulukwe. Yize noma bekuthanda abanye, kepha abaningi abakuthandi ngoba isizwe sethu asisenamgogodla sithatheke kalula ngamasiko ezinye izizwe. Akushiwo nokho ukuthi bangenzi abakubona kwezinye izizwe kepha kumele bakhethe okuzoba amasiko amahle azokwakha isizwe esiqotho nesiqinile.
Manyathi, Phumzile Precious Pinky. "Ucwaningo ngeqhaza labesifazane esizweni samaZulu, kubhekiswe kakhulukazi kuMkabayi kaJama." Thesis, 2002. http://hdl.handle.net/10530/266.
Full textLolu cwaningo lubheka iqhaza labesifazane esizweni samaZulu .Kubhekiswe kakhulukazi kuMkabayi kaJama owayengubabekazi kaShaka. Ucwaningo oseluke lwenziwa ngaphambilini ngabacwaningi abanjengo-Nkuna (2001) lapho wavecwaninga khona ngeqhaza labesifazane bamaSwazi kwimidlalo (dramas). Uthi likhulu iqhaza elibanjwe ngabantu besifazane nokuba bethathwa njengabantu abangabalulekile nje kakhulu emphakathini uma beqhathaniswa nabesilisa. Kunenkolelo yokuthi abantu besifazane bangabantu ababi ngoba kwasekuqaleni ibona abaletha isono 'emhlabeni lapho u-Eva elinga u-Adam ngokumephulisa umyalo kaNkulunkulu owayebayale ngawo ngesikhathi ebabeka ensimini yase-Eden. Baze bathi abanye wake wasilaya u-Eva ngabe asihlupheki njengoba sihlupheka kangaka nje. Konke lokho njalo ubunzima obethweswa umuntu wesifazane. Ocwaningweni olwenziwayo ngabantu besifazane kuyatholakala ukuthi babukeleka phansi kakhulu. Bathathwa njengabantu abangabalulekile kakhulu nemisebenzi yabo engemikhulu kakhulu. Uma uxoxisana nabantu besifazane uyathola ukuthi abaningi bayayibona nabo le ndlela abantu besifazane abathathwa ngayo. futhi bayakhombisa ukuthi nabo abayithandi. Akukho okuhle okulindeleke kumuntu wesifazane ngoba uke uzwe kuthiv,a uma umuntu wesifazane enze kahle '"udodile". lokho kukhombisa ngokusobala ukuthi umuntu owenza kahle indoda kuphela
Dlamini, Nompumelelo P. "Zulu women, domestic violence and Christian faith : does the church help or hinder the survivors?" Thesis, 2005. http://hdl.handle.net/10413/3825.
Full textThesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2005.
Mkhize, Zamambo Valentine. "Polygyny and gender : narratives of professional Zulu women in peri-urban areas of contemporary KwaZulu-Natal." Thesis, 2011. http://hdl.handle.net/10413/8241.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.
Mkhwanazi, Nomthandazo Annaglad. "Ukubaluleka kwemvunulo yomdabu osikompilweni lwabantu besifazane abangamazulu basendaweni yakwanobamba (Weenen) KwaZulu-Natali." Thesis, 2013. http://hdl.handle.net/10413/9893.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2013.
Mazibuko, Fred Siyabonga. "Flagship Program : its viability in uplifting the women's socio-economic status at Bambanana Area, Kwa-Zulu/Natal." Thesis, 2005. http://hdl.handle.net/10530/461.
Full textIn 1996, the South African National Welfare Department estimated that countrywide 67% of female headed-households lived in poverty and that 75.2% of children under 5years were exposed to conditions of poverty. The government planned its developmental programs of women and children under 5years, which was targeted at this high risk group, in order to reduce their potential dependency on the state through child support grants (Social Work Practice Vol 2.96: 3) These pilot programs which were initiated in nine provinces were referred to as flagship programs and Bambanana flagship program in Northen KwZulu/Natal was one of them. Skills development and economic empowerment would be strategies utilized to develop and sustain these programs. The consortium consisting of NGO's and Government departments had initially negotiated with provincial hospitals to purchase the products from the various projects of the flagship programs, thus ensuring a viable market for the products. Eight years have since elapsed following the initiation of these flagship programs. The research investigation undertaken by the researcher aims at evaluating the relevance, efficiency and effectiveness of the Bam banana flagship program in Northern Kwa-Zulu Natal.
Ndlovu, Cecilia Daphney. "The mourning cultural practices amongst the Zulu-speaking widows of the KwaNyuswa community : a feminist perspective." Thesis, 2013. http://hdl.handle.net/10413/11374.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2013.
Msibi, Bongumusa Collen. "Transvaluative analysis of Zulu terms that relate to women : a case study of a TV drama series, Kwakhalanyonini, with reference to gender stereotypes." Thesis, 1996. http://hdl.handle.net/10413/6173.
Full textThesis (M.A.)-University of Natal, Durban, 1996.
Sikakane, Nomvula. "Factors underlying intimate partner violence by young Zulu men in Oakford, Verulam and building their capacity to be nonviolent intimate partners." Thesis, 2017. http://hdl.handle.net/10321/2647.
Full textSouth Africa has many issues around domestic violence resulting from culture, patriarchy and historical prejudices. It has been suggested that intimate partner violence is mainly perpetrated by men against women, and is an effort by men in a patriarchal society to dominate women. The purpose of this research is to build the capacity of young Zulu men to be non-violent intimate partners. The study utilised the Social Learning Theory and Feminist Theory. The study adopts an Action Research design, the goal of which is to solve concrete community problems by engaging community participants in the inquiry process. A mixed research methodology will be adopted for the study and will involve the use of both qualitative and quantitative data. 50 questionnaires will be administered to 50 Zulu young men between the ages of 18-35 in the Oakford Verulam area, while qualitative data will be obtained through focus group discussions, divided into three groups consisting of nonviolent, previously violent and currently violent men. The findings of this research suggest that there are several factors attributed to cause violence in an intimate relationship and these factors are deeply rooted in the background and upbringing of these men. The findings also suggest that in order to curb violence in the communities one would have to first address the underlying issues and for men to unlearn certain behaviours and traits they learnt during childhood.
M
Hlophe, Nokwazi. "Ubunjalo nenqubo yomndeni omkhulu : ubudlelwane phakathi komakoti nomamezala elokishini laKwaMashu = The extended family's power structure : a case study of relations between mothers-in-law and daughters-in-law in KwaMashu Township." Thesis, 2005. http://hdl.handle.net/10413/5347.
Full textLeclerc-Madlala, Suzanne. "Demonizing women in the era of AIDS : an analysis of the gendered construction of HIV/AIDS in KwaZulu-Natal." Thesis, 1999. http://hdl.handle.net/10413/6344.
Full textThesis (Ph.D.)-University of Natal, Durban, 1999.
Zondi, Nompumelelo Bernadette. "Bahlabelelelani : why do they sing? : gender and power in contemporary women's songs." Thesis, 2008. http://hdl.handle.net/10413/656.
Full textThesis (Ph.D)-University of KwaZulu-Natal, Durban, 2008.
Mdletshe, Simamile Nontokozo. "Ukwethulwa kwabalingiswa besifazane ngababhali besilisa nabesifazane: ukuqhathanisa." Diss., 2011. http://hdl.handle.net/10500/4946.
Full textEsahlukweni sokuqala, besingenisa ucwaningo lonkana futhi sethula nenjongo yalolu cwaningo ukuze ofundayo asheshe abe nesithombe ngokuzolandela ezahlukweni ezilandelayo. Sizamile ukuveza isisekelo nokubaluleka kwalolu cwaningo njengoba sivezile ukuthi isicwaningwe kakhulu imibhalo yabesilisa ngakho-ke sizoke sibheke eyabesifazane neyabesilisa sicubungula ukuthi yibaphi abethula abalingiswa besifazane kangcono kunabanye. Sibe sesibheka nezindlela zokuhluza imibhalo. Kuso lesi sahluko sethule isakhiwo socwaningo lapho siveze zonke izahluko nokuthi yini umongo wesahluko ngasinye. Esahlukweni sesibili, bese singena-ke sigxila kuzo izindlela zokucubungula imibhalo ezikhethelwe lolu cwaningo. Kulolu cwaningo sigxile kakhulu kuyiwumanizimu nesemiyothikhi. Sizichazile-ke lezi zindlela zokucubungula imibhalo. Isemiyothikhi inezimpawu eziningi ezithinta abalingiswa emibhalweni esiyivezile sayichaza kafuphi. Esahlukweni sesithathu, sibe sesiqala wona umshikashika wokucubungula imibhalo engamanoveli ebhalwe ngabesifazane. Kuningi ebe kade singakubheka emanovelini kodwa ngoba injongo yalolu cwaningo lwethu ukubheka ukuthi abesifazane bethulwe kanjani nezinto ezibathintayo sisebenzise izimpawu ezimbalwa. Sibone kuzosiza ukuqale siyifingqe indaba yonke bese sidingida lezo zinto esizibone zithinta abesifazane enovelini. Esahlukweni sesine, sicubungule amanoveli abhalwe ngabesilisa ngenhloso yokuthola ukuthi bavezwe kanjani abesifazane ngababhali besilisa. Besifisa ukubona ukuthi ukonakala okuye kuvezwe ngabesilisa emibhalweni ngabesifazane kukuliphi izinga. Esahlukweni sesihlanu, bese sisonga, sincoma sibuka esikwenzile esahlukweni ngasinye. Kubuye kwabaluleka ukuba sibheke ukuthi empeleni yibaphi ababhali phakathi kwabesifazane nabesilisa abaveza abalingiswa besifazane kangcono sisho nezizathu ezenza sithi uhlobo lwababhali oluthize lubethula kangcono abalingiswa besifazane. Ake sijeqeze kancane khona ukwethulwa kwabalingiswa sesisonga lolu cwaningo lwethu.
Chapter 1 is introducing the research and introduces its aim so that it could be easy for the reader to depict what the whole study will be about. This chapter has also laid the background to the study as it has been said that lot of research has been done with books written by males. The focus will be on both male and female writers trying to find out who portrays female characters better. We therefore looked at the ways of analyzing literature and the structure and the gist of each chapters. Chapter 2 we engaged in theory or the ways of analyzing literature that is used in this research. The study will mostly embark on womanism and semiotics which have been described. Chapter 3 focuses on analyzing novels written by female writers Msimang Nelisile, Shange Maphili, Langa Zakithi and Zulu Nelisiwe. The focus is on the women portrayal. The chapter starts with a summary. Chapter 4 has its focus on analyzing novels written by male writers Molefe Lawrence and Wanda Mjajisi. The aim was also to find out how women are portrayed by male authors. We wanted to find out the extent of the corruption of female characters as portrayed by males in their literature. Chapter 5 this chapter summarizes and appreciates what has been done in other chapters. There was also a need to compare between the male and female writers, who portrayed females better than the other and give reasons for that judgment.
African Languages
M.A. (African Languages)
Wells, Kate. "Manipulating metaphors : an analysis of beadwork craft as a contemporary medium for communicating on AIDS and culture in KwaZulu-Natal." Thesis, 2006. http://hdl.handle.net/10413/3483.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2006.
Ntshangase, Mpumelelo C. "Some gendered African ritual practices : the case of impepho (an indigenous African plant)." Thesis, 2012. http://hdl.handle.net/10413/6349.
Full textThesis (M.A.)-University of KwaZulu-Natal, Durban, 2012.