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Journal articles on the topic 'Womens liberation'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Lee, Choonib. "Burning Bras and Dangerous Women: Heroines Cry for Womens Liberation in Sixties America." Korean Journal of American History 45 (May 31, 2017): 67–100. http://dx.doi.org/10.37732/kjah.2017.45.067.

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Shahid, Izzah, Fakhira Riaz, and Akifa Imtiaz. "Elements of Feminism in Language of Childrens Animations." Global Social Sciences Review IV, no. IV (2019): 217–23. http://dx.doi.org/10.31703/gssr.2019(iv-iv).28.

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In todays modern globalized world, the power and impact of media in different aspects of human life are universally acknowledged. The elements of feminism in media have been widely researched in the past, but, how feminist ideas are portrayed in childrens media largely remains unexplored. The aim of this research is to explore the presentation of feminist concepts, notions, and ideas in a specific genre of childrens media – animations – through verbal and non-verbal language including verbal discourse, expressions, and overall communicative symbolism. The sample of the study consists of fourte

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3

Cardona-Lozada, Danelia. "Women and Contraceptives. Women’s Liberation?" Persona y Bioética 18, no. 1 (2014): 12–21. http://dx.doi.org/10.5294/pebi.2014.18.1.1.

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El surgimiento de nuevos derechos, en este caso los llamados "sexuales y reproductivos", ha reforzado la legítima conquista de la autonomía femenina, pero ha ocasionado su hipertrofia. Este fenómeno lleva a consecuencias como el uso de métodos anticonceptivos que intentan "liberar" a las mujeres de uno de los fines del ejercicio de la sexualidad: el embarazo. En este escrito se hace una reflexión sobre el origen de la emancipación de la mujer, que va desde la inadecuada interpretación de los textos veterotestamentarios; pasa por los cambios en el papel de la mujer en la vida de la sociedad; la

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4

Gandolfo, Elizabeth O'Donnell. "Women and Martyrdom: Feminist Liberation Theology in Dialogue with a Latin American Paradigm." Horizons 34, no. 1 (2007): 26–53. http://dx.doi.org/10.1017/s0360966900003923.

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ABSTRACTIn recent decades, Latin American liberation theologians have sought to find meaning in the deaths of women and men throughout their continent who have been killed for their pursuit of God's kingdom by naming these individuals “martyrs” and correlating their lives and deaths to the life and death of Jesus. The concept of martyrdom presents special difficulties when viewed from a feminist perspective, especially since the subjugation of women has been perpetuated by Christianity's tendency to idealize women who embody “martyr-like” qualities. However, the use of this concept as a way to

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Sherstyukov, S. A. "The Narratives of Muslim Women of Central Asia about "Liberation": the Voice of the Subaltern? (1920s-1930s)." Izvestiya of Altai State University, no. 5(115) (November 30, 2020): 57–63. http://dx.doi.org/10.14258/izvasu(2020)5-08.

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This article examines the narratives of Muslim women in Central Asia about their experience of their emancipation. Gender issues occupy an important place in postcolonial studies which have progressed rapidly in recent decades. Can the analytical language and approaches develop within the framework of postcolonial studies be applied to the study of Soviet history? This issue continues to be the subject of discussion among Russian and Western authors. However, it is obvious that when studying some aspects of the life of Soviet society, it is impossible to ignore the experience of studying colon

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Izzati, Fathimah Fildzah. "The Problem of “Women’s Work” and the Idea of Work Democratization for the Liberating Empowerment of Women." Jurnal Perempuan 24, no. 2 (2019): 141. http://dx.doi.org/10.34309/jp.v24i2.319.

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<p class="p1">Women never make choices about their work democratically. In patriarchal society, “women’s work” is constructed as work that is in the area of social reproduction and is “natural” for women. Consequently, women are increasingly in a vulnerable position in the labor market. In addition, women also face obstacles to being actively involved in various democratic spaces such as unions and women’s movements, and wider social movements because they bear a double workload that is life-consuming. However, various women’s empowerment programs launched by a number of development inst

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Rehman, Laurene, and Wendy Frisby. "Is Self-Employment Liberating or Marginalizing? The Case of Women Consultants in the Fitness and Sport Industry." Journal of Sport Management 14, no. 1 (2000): 41–62. http://dx.doi.org/10.1123/jsm.14.1.41.

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Women are responsible for large growth rates in self-employment in many industrialized countries, yet little is known about how they interpret or experience the work they do. In the literature, two competing images of self-employment for women have emerged. With the liberation perspective, self-employment is associated with self-fulfillment, autonomy and control, substantial financial rewards, and increased flexibility in balancing work and family demands. In contrast, the marginality perspective portrays self-employment as a low paying, unstable form of home-based work that combines incompati

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8

Andalas, Mutiara. "Stigmatized Identity in The Myth of Dewi Ontrowulan." SALASIKA: Indonesian Journal of Gender, Women, Child, and Social Inclusion's Studies 2, no. 1 (2019): 1–14. http://dx.doi.org/10.36625/sj.v2i1.22.

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The dissociation of Dewi Ontrowulan from the pilgrimage site of Mount Kemukus and the participation of women in the sex ritual excite me to explore her myths. Surveying the various myths about Dewi Ontrowulan, this paper seeks to sketch the possibly dominant characterization of her. Besides her absence in providing blessings to pilgrims, her presence at the pilgrimage ritual greatly contributes to the brokenness of women’s bodies there. I apply feminist phenomenology to unveil the hiddenness of crimes against women. Reconstructing a liberating myth of Dewi Ontrowulan necessitates the de-stigma

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9

Heo, Yoon. "The Distance Between Women’s reader and Women’s Liberation after Liberation of Joseon." Modern Bibiography Review Society 25 (June 30, 2022): 643–70. http://dx.doi.org/10.56640/mbr.2022.25.643.

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Lee Man-kyu, an educator and nationalist during the Japanese colonial period, was belatedly spotlighted in South Korea due to his defection to North Korea during the liberation period. Part of Lee Man-kyu’s educational aspects can be examined in two women’s readers he wrote, Home Reader (1941; 1946) and Women’s lesson in Family of New Era(1946) were published during the liberation period and used as books for women’s education. As can be seen from the title, these two books emphasize naming women as beings in the home and fulfilling their responsibilities as wise wives and mothers. Lee Man-kyu

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10

N, Umadevi. "Women Liberation Politics Explained in Kaalakkanavu – Modern Drama." International Research Journal of Tamil 4, S-14 (2022): 101–6. http://dx.doi.org/10.34256/irjt224s1417.

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Ideas like Women’s Liberation, Women’s rights, Women’s Development, Feminism, Women’s Law, Equality for women, resistance against male chauvinism are sounding all over the world. Women are voicing everyday to attain her independent space. But her voices are chocked by male chauvinistic voices. Even after all her voices for liberation, her revolutionary history has been denied and dissembled. Women’s history of liberation has been constructed by men here. Periyarist and Feminist researcher V. Geetha has collected Women’s history and she has written this as a play under the title of “KAALAKKANAV

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Blair, Yvette R. "Womanish and sassy: Remembrance, retelling, and liberation of her (Matthew 26:6–13)." Review & Expositor 117, no. 1 (2020): 131–39. http://dx.doi.org/10.1177/0034637320904355.

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This article examines the story of the unnamed woman in Matt 26:6–13 through the lens of womanist theology and Black liberation theology. By encountering the text through the experiences of Black women, womanist theology dismantles patriarchy, unmutes the woman’s voice, liberates her, and redefines an epistemology that is healing, restorative, and transformative. Readers are invited to explore how her sass and womanish behavior were critical in her ministry of anointing and preparing Jesus for his impending burial. Jesus endorses and acts as a co-liberator in the woman’s freedom, declaring tha

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12

Withers, D.-M. "The politics of the workshop: craft, autonomy and women’s liberation." Feminist Theory 21, no. 2 (2019): 217–34. http://dx.doi.org/10.1177/1464700119859756.

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The women’s liberation movements that emerged in Britain in the late 1960s are rarely thought of through their relationship with technology and technical knowledge. To overlook this is to misunderstand the movement’s social, cultural and economic interventions; it also understates how the technical environment conditioned the emergence of autonomous, women-centred politics. This article draws on archival evidence to demonstrate how the autonomous women’s liberation movement created experimental social contexts that enabled de-skilled, feminised social classes to confront their technical enviro

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Li, Jianhua. "Evaluating the Intersectionality of Women Liberation Movements." Learning & Education 9, no. 2 (2020): 124. http://dx.doi.org/10.18282/l-e.v9i2.1423.

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The paper focuses on how women’s liberation movements overlook women from minority race groups. The rise of feminism, for example, ignores the unique challenges faced by queer women and women of color. Additionally, women liberation movements do not highlight the plight of women from minority race groups, who are thought of as less feminine. For instance, feminist movements do not highlight the discrimination against black women, who tend to be assertive and confident, traits associated with masculinity. Moreover, women’s suffrage protests were subjects of criticism for segregating women based

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A, Maria Shanthi. "To Make the Women’s Dignity Blossom." International Research Journal of Tamil 4, S-14 (2022): 124–32. http://dx.doi.org/10.34256/irjt224s1421.

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Sacrifice lamp women. Female pride, excellence, superiority, women's advancement, women's liberation, etc. are featured in this article. Surviving women are responsible for the success of men and their erection. Women are the cradles of civilization! Women are New chapters! Root-like woman. The woman who makes the world better. Knowledge is beauty for women! Women are equal to men. Man and woman must remain in love. Thanthai Periyar used to call women as “The Women Queen”. Women need to rise to the occasion about themselves. The rise of woman is life to earth. Thiru.vi.ka wishes that “To live

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15

Khaldun Yousef Awwad Alsaket, Khaldun Yousef Awwad Alsaket. "Claims Behind Women's Liberation: دعاوى تحرير المرأة". Journal of Islamic Sciences 4, № 7 (2021): 57–44. http://dx.doi.org/10.26389/ajsrp.l190821.

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The Study Aimed to Clarify the Claims of Women's Liberation and Also Dealt with Their Concept and Origin, and to Talk About the Most Prominent Advocates of Women's Freedom' And the Ideas and Belifs Advocated by The Advocates of Liberation and The Likes Raised Around Them. One of the Most Prominent Findings of the Study Is That Advocates of Women's Liberation Are A Secular Movement That Emerged At The Beginning of The Ninteenth Century In The Arab Countries Of Egypt, And The Balance Of Liberation Among Advocates Of Liberation Is That Women Liberate From The Command Of Our Lord And Disobey God A

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Saeed, Sohail Ahmad, Ahmad Naeem, and Muhammad Mahmood Ahmad Shaheen. "Caught in Transition: Ama Ata Aidoo's Search for a New Ghanaian Woman." Global Language Review VII, no. II (2022): 339–47. http://dx.doi.org/10.31703/glr.2022(vii-ii).28.

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This paper brings out the Womanist perspective in Aidoo’s No Sweetness Here and Other Stories. The term ‘Womanism' encapsulates the varied dynamics of the black woman's literary experience as it distinguishes itself from the feminism of the White Woman. The predicament of women in postcolonial Ghana is the focus of Aidoo’s attention. Aidoo’s vision is historical, also. In her short stories, she explores the challenges faced by women in post-independence Ghana. In the period of transition, the African woman's identity is brought into conflict with traditions and cultural modernization. Aidoo’s

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Nordenstam, Anna, and Margareta Wallin Wictorin. "Women's Liberation." European Comic Art 12, no. 2 (2019): 77–105. http://dx.doi.org/10.3167/eca.2019.120205.

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In Sweden, publication of original feminist comics started in the 1970s and increased during the following decade. This article describes and analyses the Swedish feminist comics published in the Swedish radical journals Kvinnobulletinen and Vi Mänskor, as well as in the Fnitter anthologies. These comics, representing radical feminism, played an important role as forums for debate in a time when feminist comics were considered avant-garde. The most prominent themes were, first, the body, love and sexualities and, second, the labour market and legal rights. The most frequent visual style was a

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18

., Malti. "Women’s Liberation." Research Journal of Philosophy & Social Sciences 47, no. 1 (2021): 15–23. http://dx.doi.org/10.31995/rjpsss.2021v47i01.03.

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Faisol, M., та Ahmad Kholil. "PEMBEBASAN PEREMPUAN DALAM NOVEL BANĀT AL-RIYĀḌ KARYA RAJA’ ABD ALLĀH AL-ṢĀNI’". Adabiyyāt: Jurnal Bahasa dan Sastra 2, № 1 (2018): 127. http://dx.doi.org/10.14421/ajbs.2018.02106.

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In the midst of dominant patriarchal culture ini Saudi Arabia, Banāt al-Riyāḍ novel by Raja’ ‘Abd Allāh al-Ṣāni’ is present as an effort to liberate women from the dominant patriarchal confines. As woman author, Raja’ ‘Abd Allāh al-Ṣāni’ made criticism and resistance in her work as an effort to liberate women. Through women as writer approach, this paper aims to reveal efforts to fight for women’s rights and liberation from the dominance of tyrannical hegemonic masculinity in the Saudi Arabian setting. The results of the analysis show that female leaders emerged in the movement of awareness wh

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김경애. "Conflict in Realization of Nah Hae-Suk’s thought on Women’s Liberation." Women and History ll, no. 19 (2013): 263–97. http://dx.doi.org/10.22511/women..19.201312.263.

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Purdy, Laura M. "Does Women's Liberation Imply Children's Liberation?" Hypatia 3, no. 2 (1988): 49–62. http://dx.doi.org/10.1111/j.1527-2001.1988.tb00068.x.

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Shulamith Firestone argues that for women to embrace equal rights without recognizing them for children is unjust. Protection of children is merely repressive control: they are infantilized by our treatment of them. I maintain that many children no longer get much protection, but neither are they being provided with an environment conducive to learning prudence or morality. Recognizing equal rights for children is likely to worsen this situation, not make it better.

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Zulfa, Kholid. "Pornografl-Pornoaksi Dalam Perundang-Undangan dan Perjuangan Membebaskan Perempuan." Musãwa Jurnal Studi Gender dan Islam 4, no. 1 (2006): 81. http://dx.doi.org/10.14421/musawa.2006.41.81-97.

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Women still have to make hard effort to strive for liberating themselves. As most of them persistently fight for gender equality to gain their equal rights before men, and when men's sympathy hugely grows to take women as their equal contenders, many other women at the same time enjay being involved in pornography and porno-action. They harm people by committing sex exploitation in various actions. The question then comes up, how the acts govern the pornography and porno action and what impact it will make for women's struggle. This article describes the constitutions regulating porno. graphy

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Sharma, Dr Rajni, and Mrs Poonam Gaur. "Women Predicament in 'A Journey on Bare Feet' by Dalip Kaur Tiwana." SMART MOVES JOURNAL IJELLH 8, no. 2 (2020): 14. http://dx.doi.org/10.24113/ijellh.v8i2.10391.

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The autobiographical impulse and act is central to woman's writing in India. The range of Indian women's writing generates an unending discourse on personalities, woman's emotions and ways of life. In a way, it presents the socio-cultural state in India from a woman's stance. It affords a peep into Indian feminism too. Besides giving a historical perspective, it throws ample light on woman's psychic landscape. It takes us to the deepest emotions of a woman's inner being. The varied aspects of woman's personality find expression in the female autobiographical literature. We find that a deeper s

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S, Janani. "In Bharathi's Dream Vision, Women's Liberation and Soil Liberation." International Research Journal of Tamil 4, S-11 (2022): 57–63. http://dx.doi.org/10.34256/irjt224s117.

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An unparalleled poet of the 20th century, Bharathi was not only a progressive thinker but also a foreteller of future events. The former President of India, Abdul Kalam, said about dreams, "Dream! That dream is not the dream you see in your sleep. It's an ideal dream that keeps you awake." It is no exaggeration to say that Bharti dreamt of such an ideal many years before Kalam. Yes, India will be liberated anyway; we shall have breathed and swayed the air of liberation! Bharathi, who already knew that we have achieved blissful freedom by singing and dancing, it was Bharathi who sang the libera

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ROSENFELD, ALAN. "‘Anarchist Amazons’: The Gendering of Radicalism in 1970s West Germany." Contemporary European History 19, no. 4 (2010): 351–74. http://dx.doi.org/10.1017/s0960777310000275.

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AbstractThis article examines the intersection between reactions to urban guerrilla violence and anxieties over the women's liberation movement in 1970s West Germany. State officials and the mainstream press focused a disproportionate amount of attention on women's contributions to left-wing violence, claiming that female guerrillas suffered from an ‘excess of women's liberation’. However, while commentators juxtaposed domineering women with effeminate men, the actual experiences of women inside groups such as the Red Army Faction often featured expressions of male dominance. Evidence suggests

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Berko, Anat, and Edna Erez. "Gender, Palestinian Women, and Terrorism: Women's Liberation or Oppression?" Studies in Conflict & Terrorism 30, no. 6 (2007): 493–519. http://dx.doi.org/10.1080/10576100701329550.

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27

Zhang, Xia. "Resistance to Phallogocentrism in The Storm by Women’s Writing." International Journal of Education and Humanities 4, no. 3 (2022): 102–3. http://dx.doi.org/10.54097/ijeh.v4i3.1680.

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The Storm is one of the most representative works by Kate Chopin, who is best known for her stories about the inner lives of sensitive daring women, for which she is considered as a forerunner to focus on feminist literary in the 20th century. The Storm unfolds a story about a moment of a woman’s passionate sex, reminding that Hélène Cixous compares Medusa’s laugh as the outpour of women’s writing and declares women are “stormy”. Thus, it is a typical work bearing the properties of women’s writing claimed by Cixous, and reveals resistance to the oppression of women’s body by phallogocentrism b

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Park-sun-sub. "Jeong, Chil-seong’s Socialism and Theory of Women's Liberation in the 1920s~30s." Women and History ll, no. 26 (2017): 245–72. http://dx.doi.org/10.22511/women..26.201706.245.

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Markovits, Elizabeth. "Feeling women’s liberation." Contemporary Political Theory 14, no. 1 (2014): e5-e7. http://dx.doi.org/10.1057/cpt.2014.1.

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Maude, Kathryn. "Feeling women's liberation." Journal of Gender Studies 23, no. 4 (2014): 461–63. http://dx.doi.org/10.1080/09589236.2014.959302.

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Corbman. "Feeling Women's Liberation." QED: A Journal in GLBTQ Worldmaking 1, no. 3 (2014): 169. http://dx.doi.org/10.14321/qed.1.3.0169.

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Manning, Kimberley Ens. "Embodied Activisms: The Case of the Mu Guiying Brigade." China Quarterly 204 (December 2010): 850–69. http://dx.doi.org/10.1017/s0305741010000998.

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AbstractIn this article I re-think the complex legacies of the Maoist era and their relationship to the contemporary decline in rural women's leadership. By focusing on some of the gendered dimensions of rural development policy, it becomes evident that many “traditional” beliefs about the leadership abilities of rural women were given new life during the Maoist era. Prior to the Cultural Revolution rural women had two dominant paths of “liberation” or jiefang available to them: one that involved a liberation through the female body and household, the path of dangjia, and one that involved a l

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Kang, Sooyeon. "North Korean Democratic Women‘s League and "Women's Liberation", 1945~1950." Critical Studies on Modern Korean History 49 (November 30, 2022): 261–99. http://dx.doi.org/10.36432/csmkh.49.202211.7.

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Dhungana, Raj Kumar. "Nepali Hindu Women's Thorny Path to Liberation." Journal of Education and Research 4, no. 1 (2014): 39–57. http://dx.doi.org/10.3126/jer.v4i1.10013.

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This article explains how Nepali Hindu women’s oppressive position was created in the past and how they are still struggling for their full liberation – mukti. It also reflects that Hindu women’s long journey towards freedom and equality has been moving through a thorny path. Deriving mainly from literatures, this paper discusses how Nepali Hindu women’s identity ‘Aimai’ was constructed and how, through their continuous struggle, they are getting better condition as dignified ‘Mahila’ yet far from their reach to the position of fully liberated women –mukta Mahila.DOI: http://dx.doi.org/10.3126

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Gleason, William. "“Find Their Place and Fall in Line”: The Revisioning of Women's Work in Herland and Emma McChesney & Co." Prospects 21 (October 1996): 39–87. http://dx.doi.org/10.1017/s0361233300006487.

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In 1910, at the outset of a turbulent American decade, Annie P. Hillis reviewed the liberating social advances being made by women during the Progressive Era. Writing in the Outlook, Hillis declared that the days of “idyllic, helpless femininity” were passing. As evidence she adduced the “six-foot captain of the basket-ball team” — who “laughs outright at the slender youth who would protect her” — and the “business woman,” who “can earn her own support and would be beholden to no one.” In both adult work and children's play, she claimed, American women were achieving “independence and equality

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Voss, K. W. "Freedom for Women: Forging the Women's Liberation Movement, 1953-1970." Journal of American History 98, no. 1 (2011): 265–66. http://dx.doi.org/10.1093/jahist/jar047.

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Vergès, Françoise. "On Women and their Wombs: Capitalism, Racialization, Feminism." Critical Times 1, no. 1 (2018): 263–67. http://dx.doi.org/10.1215/26410478-1.1.263.

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Abstract This article draws from Françoise Vergès's book, Le ventre des femmes: Capitalisme, racialisation, féminisme,* which traces the history of the colonization of the wombs of Black women by the French state in the 1960s and 1970s through forced abortions and the forced sterilization of women in French foreign territories. Vergès retraces the long history of colonial state intervention in Black women's wombs during the slave trade and post-slavery imperialism, and after World War II, when international institutions and Western states blamed the poverty and underdevelopment of the Third Wo

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Uma, K. `G. "Socio-Economic Dualism in the Development Process with Particular Reference to Women, Work and Family." Artha - Journal of Social Sciences 3, no. 1 (2004): 10. http://dx.doi.org/10.12724/ajss.5.2.

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Women are slowly breaking the traditional bandages and slowly challenging the male bastion of power. Empowerment of women is a precondition for women's liberation. Family relationships have a direct bearing on women's professional role. The author states that there has to be a blend of women's special role in the socio-economic gender equations vis-a-vis different job dimensions.

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Jurik, Nancy C., and Russ Winn. "Gender and Homicide: A Comparison of Men and Women Who Kill." Violence and Victims 5, no. 4 (1990): 227–42. http://dx.doi.org/10.1891/0886-6708.5.4.227.

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This study compares the patterns of homicides committed by women and men. Classic comparison studies of homicides by men and women suggest that each group kills in ways that are reflective of socially approved gender role behavior. More recently, however, research on women who kill suggests that they frequently do so in response to threats of violence by men. In contrast to the gender role and self-protection models of women’s homicides, the liberation hypothesis suggests that patterns of women’s violence will increasingly resemble patterns of violence by men. Based on our analysis of court re

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Basso, Joéli Fernanda, and Marisa Monticelli. "Expectations of pregnant women and partners concerning their participation in humanized births." Revista Latino-Americana de Enfermagem 18, no. 3 (2010): 390–97. http://dx.doi.org/10.1590/s0104-11692010000300014.

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Through the theoretical-methodological support of the Liberation Pedagogy, this convergent-care study identified the expectations of pregnant women and their respective partners concerning their participation in humanized birth. Five categories emerged during an educational intervention carried out with groups: choosing the type of delivery; selecting the type of obstetrical care; acknowledging oneself as a critical subject of one’s own reality; negotiating with the health team; and acquiring knowledge concerning the delivery process. The study reveals that even though power relations permeate

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Smith, Marquita R. "Birthing a New World." James Baldwin Review 6, no. 1 (2020): 49–63. http://dx.doi.org/10.7227/jbr.6.4.

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This essay analyzes how James Baldwin’s late novel If Beale Street Could Talk represents Black women’s care work in the face of social death as an example of how Black women act as surrogates for Black liberation giving birth to a new world and possibilities of freedom for Black (male) people. Within the politics of Black nationalism, Black women were affective workers playing a vital role in the (re)creation of heteronormative family structures that formed the basis of Black liberation cohered by a belief in the power of patriarchy to make way for communal freedom. This essay demonstrates how

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Tetsuji, Jean. "Buddhism and Women’s Liberation." Ecumenical Review 73, no. 5 (2021): 821–33. http://dx.doi.org/10.1111/erev.12661.

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Chadya*, Joyce M. "Voting with their Feet: Women’s Flight to Harare during Zimbabwe’s Liberation War1." Journal of the Canadian Historical Association 18, no. 2 (2008): 24–52. http://dx.doi.org/10.7202/018222ar.

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Abstract This paper explores the experiences of Zimbabwean rural women forced to relocate to the city of Harare during the liberation war in the 1970s. Women found themselves squeezed between a repressive colonial government and coercive guerrilla armies. The accompanying war-induced violence from both sides of the combattants led to massive displacements as women and their families fled from the war-torn areas to urban centres like Harare. Within women’s stories of flight are reflections of gender relations in a war fought largely in the rural areas where women were the majority of the dwelle

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Shojaei, Mansoureh. "One Century and Two Uprisings: Toward the Women’s Liberation Movement." Freedom of Thought Journal, no. 12 (December 2022): 51–63. http://dx.doi.org/10.53895/ftj1203.

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The women’s movement in Iran, since the Constitutional era, has entered the field of struggle with three demands: the right to vote, the right to education, and the right to establish an association. In the past century, although women have had successes in establishing their proper legal recognition within the society, discriminatory laws have prevailed in every historical cycle, from the Constitutional era to the era of the National Oil Movement to the reform era known as the first Pahlavi White Revolution to the Islamic Revolution. Although women were the targets of various discrimination t

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P, Barathi. "Bharathi's Works in Multifaceted Perspectives." International Research Journal of Tamil 4, S-11 (2022): 171–77. http://dx.doi.org/10.34256/irjt224s1124.

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Bharathiyar has carved out a unique personality for himself in the Tamil creative world. His literary platforms have expanded in various forms, such as poems, stories, essays, magazines, and translations. Bharathi's works basically reflect on three levels: language, nationality, and women. His works demonstrate how these three levels are intertwined and constructed. It also proposes key concepts of powerless politics, social order, and women's reform. Language is the primary identity of a society. Bharthi's work shows that he was actively involved in promoting the excellence of the Tamil langu

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S, Jeevanandam. "Feminist Ideologies of the Self-Respect Movement – A Historical Study." International Research Journal of Tamil 4, no. 1 (2022): 182–92. http://dx.doi.org/10.34256/irjt22121.

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Women are an essential component of the human society. However, women do not get their respect and rights in the ages due to the deeply institutionalized patriarchal values. There were many feminist movements emerged globally to address these differences where they articulated different strategies for women liberation such as equal education, employment, civil rights, valuing women’s bodies and their rights in the society. In this context, the foundation of the self-respect movement in India was became a crucial movement to address the social inequality in the society. The movement was started

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Lester, David. "Women's Liberation and Rates of Personal Violence (Suicide and Homicide)." Psychological Reports 71, no. 1 (1992): 304. http://dx.doi.org/10.2466/pr0.1992.71.1.304.

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Hofmann, Annette R. "Soccer, Women, Sexual Liberation." German Journal of Exercise and Sport Research 36, no. 1 (2006): 85–88. http://dx.doi.org/10.1007/bf03176026.

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Saba, Sahar, and Farooq Sulehria. "Afghan Women." South Asian Survey 24, no. 1 (2017): 20–36. http://dx.doi.org/10.1177/0971523118783155.

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In the mainstream narratives on the Afghan conflict, primacy is assigned to a binary of ‘Mujahedeen’ and People’s Democratic Party of Afghanistan (PDPA) regime. The struggle of organisations, beyond this binary, such as the Revolutionary Association of the Women of Afghanistan (RAWA) against and during the communist rule, belies these narratives. Consequently, this article argues that women’s liberation is not possible when a state/society is run by an autocratic regime denying democratic freedoms in general. This is equally true about present-day Afghanistan despite the staging of a mainstrea

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P, Rajendran, and Hemalatha A. "Feminist Elements in Gnanakkuthan's Poems." International Research Journal of Tamil 4, S-18 (2022): 153–59. http://dx.doi.org/10.34256/irjt224s1820.

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Feminism is one of the growing concepts in today's world. Feminism is increasing in literary field. Women are expressing their needs and rights in writing and speech with a sense of liberation, with the intention of changing the social restrictions and attitudes that oppresses women. A woman is the mother of knowledge, the heart full of grace and who showers love. The woman who had all these characteristics faced many problems. Women's liberation became emotional and that everyone was touched by that feeling. Among them Bharatiyar, Bharathidasan, Kavimani Desiya Vinayagam Pillai, Periyar, Anna

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